scholarly journals Unveiling Poverty in Interlock via the Key Words Semiotic Model

2011 ◽  
Vol 24 (2) ◽  
pp. 248-266
Author(s):  
Raja Rajeswari Seetha Raman ◽  

Literature, as a form of social expression, conveys meanings and portrays the ideology of the author through diction and symbols either verbally or in written form. Symbols and keywords repeated and given special attention in literary texts convey an author’s personal conceptualisation of particular concepts. The objective of this study is to explore Abdullah Hussain’s views on poverty in his novel Interlock by using the Keywords Semiotic Model. This model is formulated by integrating the Semiotic Theory of Charles Sanders Peirce, a 19th century American philosopher with the Keywords and Conceptual Theory introduced in 2005 by Mohamad Mokhtar Hassan, a Malaysian scholar. The analysis and findings reveal that three different categories of poverty, i.e., physical poverty, emotional poverty, and internal poverty are discussed by Abdullah Hussain in his novel. Of these three categories, it is physical poverty and internal poverty that are accorded the greatest importance by the author and these dominates his conceptualisation from the perspective of the Keywords Semiotic Model. In other words, keywords and symbols are used as an instrument to highlight the various faces of poverty experienced by the novel’s main characters who represent the three most populous races in Malaya: the Malays, the Chinese and the Indians. Extrinsic factors such as the author’s background, past experiences, observations, readings, ideology, vision and aspiration influenced his conceptualisation of poverty. Keywords: Interlock, poverty, conceptualisation, symbol, diction, keywords, Abdullah Hussain

2017 ◽  
Vol 6 (1) ◽  
pp. 77
Author(s):  
Fibriyani Nur Aliya

Abstract The logo of Semarang’s 469th birthday celebration was created by Ibnu Pramudya, the winner of Logo Competition held by the town council of Semarang. The current version of Semarang’s 469th birthday celebration logo consists of number 4,6, and 9 combined together in a unique curve with gradation of red and yellow. The committees and the judges of the competition have requirements for the chosen logo that it must be able to show the vision and mission of Semarang and based on the theme of Semarang’s 469th birthday celebration “Bulatkan Tekat, Semarang Hebat”. The research question would be whether the logo created by Ibnu Pramudya was qualified enough according to the judges and represented the soul of Semarang. By using Semiotic Theory of Charles Sanders Peirce, this logo was analyzed based on the symbols, the used of symbols, and interpreters. It was found that the numbers of 469 created by Ibnu Pramudya was not only unique and attractive, but also it could meet the committees’ and judges’ qualifications. This attractive logo could represent unity and harmony the people of Semarang in developing the city, so that met the qualification of the theme of Semarang’s 469th birthday celebration, “Bulatkan Tekad, Semarang Hebat”. This showed that the message through the logo could be interpreted by the interpreters. Key words: Semiotic, logo, Semarang’s 469th birthday celebration, Charles Sanders Peirce


2017 ◽  
Vol 7 (1) ◽  
pp. 40
Author(s):  
Elvira Lumi ◽  
Lediona Lumi

"Utterance universalism" as a phrase is unclear, but it is enough to include the term "prophetism". As a metaphysical concept, it refers to a text written with inspiration which confirms visions of a "divine inspiration", "poetic" - "legal", that contains trace, revelation or interpretation of the origin of the creation of the world and life on earth but it warns and prospects their future in the form of a projection, literary paradigm, religious doctrine and law. Prophetic texts reformulate "toll-telling" with messages, ideas, which put forth (lat. "Utters Forth" gr. "Forthteller") hidden facts from fiction and imagination. Prometheus, gr. Prometheus (/ prəmiθprə-mee-mo means "forethought") is a Titan in Greek mythology, best known as the deity in Greek mythology who was the creator of humanity and charity of its largest, who stole fire from the mount Olympus and gave it to the mankind. Prophetic texts derive from a range of artifacts and prophetic elements, as the creative magic or the miracle of literary texts, symbolism, musicality, rhythm, images, poetic rhetoric, valence of meaning of the text, code of poetic diction that refers to either a singer in a trance or a person inspired in delirium, who believes he is sent by his God with a message to tell about events and figures that have existed, or the imaginary ancient and modern world. Text Prophetism is a combination of artifacts and platonic idealism. Key words: text Prophetism, holy text, poetic text, law text, vision, image, figure


2013 ◽  
Vol 71 (2) ◽  
pp. 125-126 ◽  
Author(s):  
Antonio E. Nardi ◽  
Adriana Cardoso Silva ◽  
Jaime E. Hallak ◽  
José A. Crippa

Until the beginning of the 19th century, psychiatric patients did not receive specialized treatment. The problem that was posed by the presence of psychiatric patients in the Santas Casas de Misericórdia and the social pressure from this issue culminated in a Decree of the Brazilian Emperor, D. Pedro II, on July 18, 1841. The “Lunatic Palace” was the first institution in Latin America exclusively designed for mental patients. It was built between 1842 and 1852 and is an example of neoclassical architecture in Brazil, located at Saudade Beach in the city of Rio de Janeiro. In the 1930s and 1940s, the D. Pedro II Hospital was overcrowded, and patients were gradually transferred to other hospitals. By September of 1944, all the patients had been transferred and the hospital was deactivated. Key words: psychiatry, history, madness.


2006 ◽  
Vol 31 (1) ◽  
Author(s):  
Maria Aparecida de S. Borges

As últimas décadas do século XIX no México podem ser caracterizadas por três aspectos: estabilidade política, desenvolvimento econômico, e, conseqüentemente, de relativa tranqüilidade social. No contexto revolucionário, em contraste, se assiste ao rompimento desse status quo. Neste artigo, a partir dos relatos de alguns personagens comprometidos com o movimento armado, traçarei um panorama a respeito dos problemas da violência e da criminalidade, entre os anos 1910 e 1920, no norte do país. Abstract In the last decades of the 19th century the Mexican society went through a period of political and economical stability, and relative social tranquility. On contrast, during the revolutionary context various armed movements promoted the disruption of this status quo. In this article, by the analysis of several testimonies, I intend to show some aspects regarding criminality and violence phenomena, during the 1910 and 1920 years on the Northern Mexico. Palavras-chave: Revolução mexicana. Banditismo. Criminalidade. Key words: Mexican Revolution. Banditry. Criminality.


Author(s):  
Michel Biron

L’écrivain devient rarement écrivain par les voies traditionnelles de l’école. En ce sens, il constitue toujours à quelque degré un autodidacte. Toutefois, la valeur sociale d’une telle figure, qu’il s’agisse de l’écrivain lui-même ou d’un personnage de fiction, varie considérablement selon les cultures et les époques. Dans La Nausée de Jean-Paul Sartre, l’Autodidacte est un personnage complexé qui envie le savoir et la culture de Roquentin. À l’inverse, on trouve nombre de textes littéraires où la figure de l’autodidacte est valorisée. C’est particulièrement vrai dans l’histoire de la littérature québécoise, depuis le XIXe siècle jusqu’à aujourd’hui. Cet article propose d’en faire la démonstration à travers une série d’exemples tirés de chacune des périodes, mais en insistant sur la figure de « l’autodidacte exemplaire » propre à la Révolution tranquille, qui oppose la culture comme désir à la culture comme héritage scolaire. Abstract A writer becomes rarely a writer through studying at school. Speaking of a self-made writer would seem tautological since every writer could pretend to be one at some extent. Nevertheless, the social value of the self-made writer and of it’s literary representations vary a lot from a country to another, and from a period of time to another. In La Nausée from Jean-Paul Sartre, the character of “L’Autodidacte” envy Roquentin’s background and try to walk in his step. At the opposite, there are many examples of literary texts where the self-made is appreciated, if not admired as the true possessor of culture. It’s often the case in the history of Quebec’s literature, from 19th century up to now. This article try to demonstrate such fortune of the self-made by studying examples of Quebec literature chosen in each of the main periods, but especially during the “Révolution tranquille” around the “autodidacte exemplaire” who refuse the culture as inheritance and worship culture as personal desire.


2015 ◽  
pp. 153
Author(s):  
Gordana Matic

<div class="WordSection1"><p><strong>Resumen</strong></p><p>La fábula ha tenido desde siempre una función retórica e ilustrativa que se ha manifestado a lo largo de la historia de modo dual: mostraba para enseñar, lo que muchas veces implicaba el componente moralizador, o para criticar. Mientras se empeñaba en conseguir una de las dos intencionalidades, o las dos simultáneamente, ha podido ser revestida de un tono humorístico, burlón, irónico o sarcástico. Partiendo de las observaciones sobre el género de Fedro, Rodríguez Adrados o Mireya Camurati, en este trabajo nos proponemos analizar una selección de fábulas clásicas, medievales, dieciochescas y decimonónicas, para demostrar que el aspecto crítico e incluso subversivo del género se mantiene abiertamente activo aun en las épocas en las que se potencia su intención didáctico-moralizante.</p><p>Palabras clave: fábula, definiciones del género, estudio diacrónico, aspecto crítico, aspecto didáctico-moralizante</p><p> </p><p><strong>Abstract</strong></p><p>The fable has always had a rhetoric and illustrative function that manifested itself during its long history in two different ways: on one hand, it represented an example in order to teach, which usually implied the moral component, or on the other hand, to criticize. While it strived to achieve one of these intentions, or sometimes both simultaneously, it could have been written in a humorous, mocking, ironic or sarcastic tone. In this paper, we analyze a selection of classical and medieval, 18th and 19th century fables written in Spanish, with definitions proposed by Phaedrus, Rodríguez Adrados and Mireya Camurati as starting points, in order to show that the critical aspect of this genre was openly maintained and taken benefit of even in the historical periods when its didactic and moralizing intention was preferred and strongly emphasized.</p></div><p>Key words: fable, definition of genre, diachronic approach, critical aspect, didactic and moral aspect</p><p> </p>


2021 ◽  
Vol 2 (1) ◽  
pp. 91-120
Author(s):  
Nina Pawlak

The paper discusses phraseological units in Hausa as combinations of lexical units which have grammatical and cultural motivations. Its purpose is to identify language-specific types of structural phraseologisms and their culture-specific meanings. At the structural level, the most productive patterns of verbal phrases and nominal compounds are being presented. Special attention is devoted to various types of verb-based nominal phrases which refer to perceiving the surrounding world through instances of people’s behavior. The structural phraseologisms are also seen as a means of abstract conceptualization and a source of grammaticalization processes. The cultural background of the Hausa phraseologisms is referred to culture key-words and the traces of cultural experience which determine the meaning of the whole phrase. This approach includes a comparative perspective in studies on phrasal expressions in the Hausa language. The examples are taken from lexicographic sources and from descriptive works, they are also extracted from literary texts, the text of “Magana Jari Ce” [Speech is an Asset] by Abubakar Imam in particular.


Diversity ◽  
2019 ◽  
Vol 11 (4) ◽  
pp. 58 ◽  
Author(s):  
Martin Irestedt ◽  
Per G. P. Ericson ◽  
Ulf S. Johansson ◽  
Paul Oliver ◽  
Leo Joseph ◽  
...  

The Paradise Parrot, Psephotellus pulcherrimus, was a charismatic Australian bird that became extinct around 1928. While many extrinsic factors have been proposed to explain its disappearance, it remains unclear as to what extent genetic erosion might have contributed to the species’ demise. In this study, we use whole-genome resequencing to reconstruct a 15x coverage genome based on a historical museum specimen and shed further light on the evolutionary history that preceded the extinction of the Paradise Parrot. By comparing the genetic diversity of this genome with genomes from extant endangered birds, we show that during the species’ dramatic decline in the second half of the 19th century, the Paradise Parrot was genetically more diverse than individuals from species that are currently classified as endangered. Furthermore, demographic analyses suggest that the population size of the Paradise Parrot changed with temperature fluctuations during the last glacial cycle. We also confirm that the Golden-shouldered Parrot, Psephotellus chrysopterygius, is the closest living relative of this extinct parrot. Overall, our study highlights the importance of museum collections as repositories of biodiversity across time and demonstrates how historical specimens can provide a broader context on the circumstances that lead to species extinctions.


2017 ◽  
Vol 163 ◽  
pp. 689-699
Author(s):  
Wojciech Jóźwiak
Keyword(s):  
Old Age ◽  

 Patriotic and national aspect of an old-age ideology within Bulgarian literature of national renaissanceOld age as aconstant, necessary attribute of life has been apoint of interest of the writers since the latest times. Its presence in the culture distinguish various intensity, and its perception oscillates anywhere from negation and disdain to elation and affirmation; nevertheless it always proves that literature pays attention to various stages of getting old.Following Bulgarian national renaissance in the first part of 19th century, in aBulgarian society took place broad, revolutionary generation change — programme of which could be found in the literary texts. Typical image of an old mother — personification of Bulgaria — simple women abandoned by her dear ones, anguished by malicious enemies yet unwavering and defending tradition becomes asymbol of the changes needed in the society.Патриотично-народният аспект на старостта в идеологията и литературата на българското ВъзражданеСтаростта като неотменна и задължителна част от живота още в най-далечни времена се превръща в тема на множество литературни текстове. Тя присъства в културата с различен интензитет, а начинът, по който се оценява този последен етап от човешката екзистенция прилича на синусоида, променяща се с течение на времето от отрицание и презрение до възхита и утвърждаване. Едновременно с това присъствието на тази тематика доказва, че литературата проявява постоянен интерес към различните етапи на остаряването.Българското Възраждане от първата половина на XIX век става двигател на широка, революционна смяна на поколенията в българското общество, чиято програма е отразе­на в множество литературни текстове. Характерният образ на старата майка — персони­фикация на България — обикнове на жена, изоставена от най-близките си, подтискана от жестоки врагове, но непобедима и защитаваща своята традиция — се превръща също така в символ на необходимите и неотложни обществени промени.


2021 ◽  
Vol 225 (2) ◽  
pp. 18-26
Author(s):  
S.V. ZUBOV ◽  

Abstract. The article examines the reforms of the prison work in Russia of the last quarter of the 19th century, carried out by the Main Prison Administration (GTU), the role of M. N. Galkin-Vraskoy in these reforms, in particular, the reasons for the appointment of M. N. Galkin-Vraskoy as the first head of the GTU, the introduction by him of the compulsory labor of prisoners throughout Russia, the reasons and the process of transferring the GTU from the Ministry of Internal Affairs to the jurisdiction of the Ministry of Justice. Key words: M. N. Galkin-Vraskoy, Main Prison Administration (GTU), penitentiary officer.


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