scholarly journals Asisoasi Pergeseran Leksikon dalam Tuturan Masyarakat Pesisir di Jepara

2019 ◽  
Vol 14 (1) ◽  
pp. 33
Author(s):  
Riris Tiani

This study of the lexicon and the cultural values contained in the lexicon 'pergi' in the Javanese dictionary. The purpose of this study was to identify the Javanese lexicon for the mention of lexicon 'pergi ' and the function of the speech in the coastal communities of Jepara. The approach used is phenomenological context with the semantic anthropology. The data obtained was conducted by in-depth interviews with representatives of the coastal communities of Jepara. The results of this study were the lexicon variations 'pergi' in the coastal communities of Jepara. Cultural heritage in the form of language is realized through the lexicon 'pergi', such as minggat, menyang, budal, tindak, lunga, kesah, mbedal, mlancong, menyat. The 'pergi' lexicon in Javanese has explicit and implied meaning. The anthropological meaning of the 'pergi' lexicon is distinguished by: (1) the context, (2) the speech partner, (3) the mastery of the language of the speaker and the speech partner, and (4) the level of education of the speaker and partner.

Metahumaniora ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 126
Author(s):  
Awaludin Nugraha

AbstrakSalah satu manfaat pariwisata adalah untuk memperkuat preservasi warisanbudaya dan tradisi. Dalam konteks itu, penulisan artikel ini bertujuan untuk memahamicara masyarakat Kampung Naga mewariskan nilai-nilai budayanya melalui kegiatanpariwisata pendidikan. Teknik observasi, wawancara mendalam, dan studi kepustakaandigunakan untuk mengumpulkan datanya. Metode analisis datanya menggunakananalisis kualitatif interpretatif, sedangkan teknik analisis datanya menggunakan modelinteraktif. Hasil penelitian menunjukkan bahwa kegiatan pariwisata dimanfaatkanoleh masyarakat Kampung Naga untuk mewariskan nilai-nilai budayanya kepadapelajar dan mahasiswa melalui pariwisata pendidikan. Nilai-nilai budaya masyarakatKampung Naga yang dapat dinikmati wisatawan melalui atraksi wisata budaya tangibledan intangible diwariskan pada pelajar dan mahasiswa dengan cara tinggal dan terlibatdalam kehidupan sehari-harinya. Dengan cara itu, pelajar dan mahasiswa dapat secaraintensif mempelajari nilai-nilai budaya masyarakat Kampung Naga karena terbanguninteraksi sosial yang intim antara pelajar/mahasiswa dengan masyarakat KampungNaga. Kesempatan itu hanya diberikan pada pelajar dan mahasiswa, tidak pada seluruhwisatawan, apalagi wisatawan mancanegara.Kata kunci: pariwisata pendidikan, pewarisan budaya, manfaat pariwisataAbstractOne of the benefits of tourism is to reinforce the preservation of cultural heritage andtraditions. In that context, the writing of this article aims to understand the way Kampung Nagacommunity bequeaths its cultural values through educational tourism activities. Observationtechniques, in-depth interviews, and literature studies were used to collect data. The method of dataanalysis used interpretative qualitative analysis, while the data analysis technique used interactivemodel. The results shows that the tourism activities are utilized by Kampung Naga community tobequeath on cultural values to students through educational tourism. Cultural values of KampungNaga community that can be enjoyed by tourists through tangible and intangible culturalattractions are bequeathed on to the students by staying and engaging in their daily life. That way,the students can intensively learn about the cultural values of Kampung Naga community becauseof the intimate social interaction between the students and the Kampung Naga community. Thatopportunity is only given to the students, not to all tourists, moreover foreign tourists.Keywords: educational tourism, cultural heritage, tourism benefits


Metahumaniora ◽  
2018 ◽  
Vol 8 (1) ◽  
pp. 126
Author(s):  
Awaludin Nugraha

AbstrakSalah satu manfaat pariwisata adalah untuk memperkuat preservasi warisanbudaya dan tradisi. Dalam konteks itu, penulisan artikel ini bertujuan untuk memahamicara masyarakat Kampung Naga mewariskan nilai-nilai budayanya melalui kegiatanpariwisata pendidikan. Teknik observasi, wawancara mendalam, dan studi kepustakaandigunakan untuk mengumpulkan datanya. Metode analisis datanya menggunakananalisis kualitatif interpretatif, sedangkan teknik analisis datanya menggunakan modelinteraktif. Hasil penelitian menunjukkan bahwa kegiatan pariwisata dimanfaatkanoleh masyarakat Kampung Naga untuk mewariskan nilai-nilai budayanya kepadapelajar dan mahasiswa melalui pariwisata pendidikan. Nilai-nilai budaya masyarakatKampung Naga yang dapat dinikmati wisatawan melalui atraksi wisata budaya tangibledan intangible diwariskan pada pelajar dan mahasiswa dengan cara tinggal dan terlibatdalam kehidupan sehari-harinya. Dengan cara itu, pelajar dan mahasiswa dapat secaraintensif mempelajari nilai-nilai budaya masyarakat Kampung Naga karena terbanguninteraksi sosial yang intim antara pelajar/mahasiswa dengan masyarakat KampungNaga. Kesempatan itu hanya diberikan pada pelajar dan mahasiswa, tidak pada seluruhwisatawan, apalagi wisatawan mancanegara.Kata kunci: pariwisata pendidikan, pewarisan budaya, manfaat pariwisataAbstractOne of the benefits of tourism is to reinforce the preservation of cultural heritage andtraditions. In that context, the writing of this article aims to understand the way Kampung Nagacommunity bequeaths its cultural values through educational tourism activities. Observationtechniques, in-depth interviews, and literature studies were used to collect data. The method of dataanalysis used interpretative qualitative analysis, while the data analysis technique used interactivemodel. The results shows that the tourism activities are utilized by Kampung Naga community tobequeath on cultural values to students through educational tourism. Cultural values of KampungNaga community that can be enjoyed by tourists through tangible and intangible culturalattractions are bequeathed on to the students by staying and engaging in their daily life. That way,the students can intensively learn about the cultural values of Kampung Naga community becauseof the intimate social interaction between the students and the Kampung Naga community. Thatopportunity is only given to the students, not to all tourists, moreover foreign tourists.Keywords: educational tourism, cultural heritage, tourism benefits


2019 ◽  
Vol 125 ◽  
pp. 09010 ◽  
Author(s):  
M. Suryadi ◽  
Riris Tiani

The purpose of this study is to describe the traditional kitchen appliances used by Javanese women. This explanation is based on deciphering its shape and structure, and semantic deciphering. The natural materials used are always environmentally friendly and have a trustworthy charge that can be delivered transparently or clandestinely, The research method used was descriptive qualitative. The methods of collecting the used data were observation, and in-depth interviews. The method of research analysis was by decomposing the lingual unit component of the traditional kitchen lexicon compiler from the derivative word into a basic form by utilizing the technique direct divide elements in the units of form and meaning. The findings of the research are the rules of forming lingual units for traditional kitchen appliances from the basic forms to derivative forms. The rules of formation in the word formation are produced by lexicon reconstruction, while the rules of formation in the meaning field are generated by semantic developers originating from coastal culture. The description of natural material based on the analysis of the internal structure of lingual units is obtained by the coherence of circular relations: sign-concept-functions-cultural values-sign.


2020 ◽  
Vol 10 (2) ◽  
pp. 158-168
Author(s):  
SVETLANA IVANOVA ◽  

The purpose of the research work is to analyze the norms of Federal laws, as well as the laws of the Russian Federation's constituent entities, devoted to the definitions and classification of the concepts “cultural heritage”, “historical and cultural monuments”, “cultural values”. Conclusions obtained in the course of the research: based on the study of current legislation, it is concluded that the definitions of “cultural values”, “cultural property”, “objects of cultural inheritance” contained in various normative legal acts differ in content. Based on the research, the author proposes the concept of “cultural values”.


2018 ◽  
Vol 3 (2) ◽  
pp. 200
Author(s):  
Hardiyanti Munsi ◽  
Ahmad Ismail

This article intends to identify and to describe the unique structure and the managing style that owns primordial characteristics, that is giving significance to kinship, religion, and local Bugis cultural values, which made up the cultural system of PT. Hadji Kalla family business. Theoritically, this research was inspired from Weberian perspective on the ideal types of bureaucracy, that observes organizations (in this case is the family business) as one of the socio-cultural phenomena which is neutral and value-free, that is place aside its subjective aspects. The research was conducted in two locations, the head office and one of the branch offices using qualitative approach that relies on participant observation, in-depth interviews, and literature studies. The results of the research shows that the family business of PT. Hadji Kalla that has advanced into national level still prioritizes kinship, ethnicity, and religious aspects in the daily activities of the company. The value even take parts in providing the company’s colour to the urban societies in various districts where the company stands. This means that although the society has undergone transformations, it doesn’t mean that the primordial value, and the elements that exist outside of businesses (such as kinship, big men, religion, cultural values, and interest) do not influence the activities that are held in formal organizations. Therefore, the interventions of subjective aspects will always appear, followed with the application of the modern management system that is implemented by PT. Hadji Kalla company.


Author(s):  
Anna Strode

Soon after the Protestant Reformation took place in Livonia in the 16th century, the currents of European humanism came to Livonia. As a result of the historical and religious impact, the level of education increased, enabling an environment for the development of the literature. Soon various Latin poetry texts int. al. 17th-century occasional poetry written by the humanists of Riga started to appear. The aim of the article is to bring to light the components of nuptial (epithalamium, ὑμέναιος/hymenaeus, carmen nuptialis, etc.) poetry written in Riga in the 17th century, as well as by exploring the specific features of occasional poetry to capture readers’ and researchers’ interest in the previously undiscovered cultural heritage. At the beginning of the article, the tradition of nuptial poetry is explained. Then, by examining the basic principles one must take into account in composing occasional poetry based on works of the ancient rhetors – Menander (Μένανδρος Ῥήτωρ, c. 3rd century), pseudo-Dionysius (pseudo-Dionysius/Διονύσιος), Himerius (Ἱμέριος, c. 315–c. 386) and the book “Seven Books on Poetry” (Poetices libri septem, 1561) written by Italian humanist Julius Caesar Scaliger (1484–1558) – a table of the most used topics in nuptial poetry is formed. Afterwards, the poetry written in Riga and its most typical components (didactics, laudation, inducement, foresight, wishes/congratulations and prayers) is compared to the topics offered by previously mentioned theoreticians. Fragments of Latin nuptial poetry written in Riga are included to portray the components of poetry more clearly. All translations of poetry included in the article are made by the author of the article.


Author(s):  
Gül Aktürk ◽  
Martha Lerski

AbstractClimate change is borderless, and its impacts are not shared equally by all communities. It causes an imbalance between people by creating a more desirable living environment for some societies while erasing settlements and shelters of some others. Due to floods, sea level rise, destructive storms, drought, and slow-onset factors such as salinization of water and soil, people lose their lands, homes, and natural resources. Catastrophic events force people to move voluntarily or involuntarily. The relocation of communities is a debatable climate adaptation measure which requires utmost care with human rights, ethics, and psychological well-being of individuals upon the issues of discrimination, conflict, and security. As the number of climate-displaced populations grows, the generations-deep connection to their rituals, customs, and ancestral ties with the land, cultural practices, and intangible cultural heritage become endangered. However, intangible heritage is often overlooked in the context of climate displacement. This paper presents reflections based on observations regarding the intangible heritage of voluntarily displaced communities. It begins by examining intangible heritage under the threat of climate displacement, with place-based examples. It then reveals intangible heritage as a catalyst to building resilient communities by advocating for the cultural values of indigenous and all people in climate action planning. It concludes the discussion by presenting the implications of climate displacement in existing intangible heritage initiatives. This article seeks to contribute to the emerging policies of preserving intangible heritage in the context of climate displacement.


Author(s):  
Lesley C. Ewing

Coastal areas are important residential, commercial and industrial areas; but coastal hazards can pose significant threats to these areas. Shoreline/coastal protection elements, both built structures such as breakwaters, seawalls and revetments, as well as natural features such as beaches, reefs and wetlands, are regular features of a coastal community and are important for community safety and development. These protection structures provide a range of resilience to coastal communities. During and after disasters, they help to minimize damages and support recovery; during non-disaster times, the values from shoreline elements shift from the narrow focus on protection. Most coastal communities have limited land and resources and few can dedicate scarce resources solely for protection. Values from shore protection can and should expand to include environmental, economic and social/cultural values. This paper discusses the key aspects of shoreline protection that influence effective community resilience and protection from disasters. This paper also presents ways that the economic, environmental and social/cultural values of shore protection can be evaluated and quantified. It presents the Coastal Community Hazard Protection Resilience (CCHPR) Index for evaluating the resilience capacity to coastal communities from various protection schemes and demonstrates the use of this Index for an urban beach in San Francisco, CA, USA.


2018 ◽  
Vol 47 ◽  
pp. 07001
Author(s):  
Fitria Ulfah ◽  
Afrizal ◽  
Arief Pratomo

Seahorse (Hippocampus spp.) has a high economic value in Bintan Island that leads to its exploitation by coastal community intensively. This study was to assess local knowledge on seahorse ecology which was captured across shoreline near the coastal communities. The research was conducted in SebongPereh village Bintan Island. The data were collected by conducting depth interviews and focus group discussion on seahorse fishermen which was selected purposively. The results revealed local fishermen have ecological knowledge related to habitat types, behavior, and monthly variation in abundance, size and reproduction pattern. The result also showed that the existence of the seahorse during the catch season moves around, follow the condition of the seaweed and tidal of sea water. This local knowledge was used by fishermen as a strategy in determining the fishing time and catchment area of a seahorse. Through such local wisdom, local fishing communities established a local institution to manage conversation and sustainability use of seahorse in waters of SebongPereh village.


2020 ◽  
Vol 20 (1) ◽  
pp. 70
Author(s):  
Mahfudlah Fajrie

Bungo Village, Subdistrict of Wedung Indonesia, is one of the regions that still upholds the traditions of the region as a form of preserving culture. Along with the development of technology and science, there are many traditions in the village that are considered not modernist by the people. Therefore, some village government and community heads in the village of Bungo, Wedung District, are trying to maintain traditions in their area as a form of preserving local traditions or culture and when developed can have potential for regional income. Coastal traditions in the Bungo Village area that are still carried out include Apitan, Syawalan, and Alms of Earth, the meaning of this tradition as a form of community gratitude to God. There is a Nyadran tradition, the Panji Kusuma Cultural Kirab is a tradition carried out as a form of respect for coastal communities and in memory of the services of heroes who have established villages in the coastal region. There is also the tradition of Keong Keli, Barian, Kembang Sayang, which basically implies a form of community effort to avoid doom and danger. This research was conducted using ethnographic methods, data collection using in-depth interviews and observation. From the coastal traditions carried out by the Bungo people, it is shown that coastal communities depend on the sea for their livelihoods and the wealth of natural resources to survive.


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