scholarly journals Geowizualne bazy danych a reprodukowanie psychosocjologicznych mitów poznawczych

2013 ◽  
Vol 36 (2) ◽  
pp. 215-237
Author(s):  
Piotr Luczys

The development of geographic information accompanied by the expansion towards accumulation of the greater and greater amount of geospatial data – initiated the specific theoretical marriage of reflection on objectivizing character of the digital imago mundi and the cognitive relationship between the “state of the world” and the “state of the mind”. Whereby, electronic repositories of “geoevery- kind” data constitute the direct articulation of consciously acquiring and organising spatial data, additionally supported by the evidence of emergence of the new and inspired by “the sciences of cognition” (that is: cognitive psychology, cognitive science, philosophy of the mind, etc.) technologicalsolutions in this realm. Such a theoretically-technical amalgam of information considerably limits – and being the clue of this paper – the explanatory usefulness of digital spatial data in the sociological analysis and deforms the contemporary state of knowledge regarding spatially-driven collective behaviours, leading to the rise of the mentioned myths.

Crowdsourcing ◽  
2019 ◽  
pp. 838-863
Author(s):  
Maria Antonia Brovelli ◽  
Blagoj Delipetrev ◽  
Giorgio Zamboni

The availability of new mobile devices (tablets and smartphones) equipped with many sensors is changing or, better, enriching the way we monitor and sense the world that surrounds us. The internet has permeated completely not only our scientific and technological development, but also our life. Only some years ago, we used geospatial data and GIS software installed within our computers. Nowadays, data and operators are provided via the net by means of distributed and shared geo-services and a simple and powerless mobile device is enough to connect them. The possibility of interaction has become not only faster and more user friendly but also active, being individuals and communities free of adding, deleting, and changing contents in real time in the new GeoWeb2.0. This chapter explores GeoWeb2.0.


2008 ◽  
Vol 1 (2) ◽  
pp. 41-52 ◽  
Author(s):  
Fernando Marmolejo-Ramos

Previous theoretical reviews about the development of Psychology in Latin America suggest that Latin American psychology has a promising future. This paper empirically checks whether that status remains justified. In so doing, the frequency of programs/research domains in three salient psychological areas is assessed in Latin America and in two other regions of the world. A chi-square statistic is used to analyse the collected data. Programs/research domains and regions of the world are the independent variables and frequency of programs/research domains per world region is the dependent variable. Results suggest that whereas in Latin America the work on Social/Organizational Psychology is moving within expected parameters, there is a rather strong focus on Clinical/Psychoanalytical Psychology. Results also show that Experimental/Cognitive Psychology is much underestimated. In Asia, however, the focus on all areas of psychology seems to be distributed within expected parameters, whereas Europe outperforms regarding Experimental/Cognitive Psychology research. Potential reasons that contribute to Latin Americas situation are discussed and specific solutions are proposed. It is concluded that the scope of Experimental/Cognitive Psychology in Latin America should be broadened into a Cognitive Science research program.


2013 ◽  
pp. 540-549 ◽  
Author(s):  
Kevin Curran ◽  
John Crumlish ◽  
Gavin Fisher

OpenStreetMap is a collaborative web-mapping project that collects geospatial data to create and distribute online maps, freely available to anyone with an Internet connection. Once accessed, OpenStreetMap allows Internet users to contribute and edit geospatial data, effectively making it the mapping equivalent of Wikipedia. OpenStreetMap is maintained by volunteer cartographers from around the world who use GPS devices, portable cameras, and laptops for field mapping. Collected data are complemented with digitised open source aerial photography and free maps from the governmental and commercial sources. This report provides a summary of OpenStreetMap as a remarkable example of participatory geographic information systems (GIS).


Author(s):  
Marco Bernini

The idea of a distribution of the mind into the world has been largely considered as an empowering of the mind’s domain, an enlargement of its cognitive territory (a cognitive positivity). Experientially, however, it might generate a feeling of disconcerting fluidity or even an anxiety of groundlessness (an ontological concern), especially if we apply the idea of distribution to the self. What if we consider the self too as unbounded, extended and constantly constituted by ever-changing structural couplings with the world? This chapter focuses on the consequences of this question as explored by Marcel Proust’s Swann’s Way. If extended and enactive frameworks can provide important insights on Proust’s literary endeavour, Proust’s devious use of analogies and his focus on analogical experiences as tell-tale markers of the extended self can offer back to cognitive science new avenues of research about phenomenological and ontological aspects related to extended or enactive models of mind, memory, self and cognition.


Author(s):  
David Clarke

Our understanding of the numerous and significant problems of consciousness is inseparable from the often incommensurable disciplinary frameworks through which the topic has been approached. Music may offer a range of perspectives on consciousness, some issuing from interdisciplinary alliances (such as with cognitive psychology and neuroscience), others tapping into what is distinctively musical about music and what music shares with comparable aesthetic formations. Philosophically speaking, music might afford valuable complementary perspectives to approaches within the empirical sciences that see consciousness as essentially a computational process (Pinker, Dennett), or as solely an epiphenomenon of neural activity within the brain. This chapter will look to experiences of music that support views of the mind as extended and embodied, and that see consciousness as ecologically bound up with Being-in-the-world, to adopt notions from Gibson and Heidegger respectively. In this way, music studies can make a contribution to the philosophical study of consciousness from epistemological, phenomenological, and ontological standpoints.


2019 ◽  
pp. 837-862
Author(s):  
Maria Antonia Brovelli ◽  
Blagoj Delipetrev ◽  
Giorgio Zamboni

The availability of new mobile devices (tablets and smartphones) equipped with many sensors is changing or, better, enriching the way we monitor and sense the world that surrounds us. The internet has permeated completely not only our scientific and technological development, but also our life. Only some years ago, we used geospatial data and GIS software installed within our computers. Nowadays, data and operators are provided via the net by means of distributed and shared geo-services and a simple and powerless mobile device is enough to connect them. The possibility of interaction has become not only faster and more user friendly but also active, being individuals and communities free of adding, deleting, and changing contents in real time in the new GeoWeb2.0. This chapter explores GeoWeb2.0.


Author(s):  
Sebastian Löbner ◽  
Thomas Gamerschlag ◽  
Tobias Kalenscher ◽  
Markus Schrenk ◽  
Henk Zeevat

AbstractIn order to help to explain cognition, cognitive structures are assumed to be present in the mind/brain. While the empirical investigation of such structures is the task of cognitive psychology, the other cognitive science disciplines like linguistics, philosophy and artificial intelligence have an important role in suggesting hypotheses. Researchers in these disciplines increasingly test such hypotheses by empirical means themselves. In philosophy, the traditional way of referring to such structures is via concepts, i.e. those mental entities by which we conceive reality and with the help of which we reason and plan. Linguists traditionally refer to the cognitive structures as meanings—at least those linguists with a mentalistic concept of meaning do who do not think of meaning as extra-mental entities.


The examples of Paleolithic painting, their dating and cultural context are given. Basically, these are the works found in the caves of Chauvet, Altamira, Lascaux. The features of space depicting and some other features of the images been analyzed. Their difference from the contemporary patterns of space depicting been discussed. The connection of such signs with the levels of subjective space is established, which allows us to judge the development of its channels. The origin of the World Tree myth dates back to the Paleolithic epoch, there are very few images to judge upon its plot. Nevertheless, it is possible to reconstruct the Paleolithic version of the myth, based upon indirect signs. It also gives the chance to judge upon the state of mind of the Paleolithic humans. The results of the reconstruction of the mind and behavior of the Paleolithic human are presented in the form of a generalized psychological portrait and description of the behavior pattern.


Mind ◽  
2019 ◽  
Vol 129 (514) ◽  
pp. 429-460 ◽  
Author(s):  
Alix Cohen

Abstract The aim of this paper is to extract from Kant's writings an account of the nature of the emotions and their function – and to do so despite the fact that Kant neither uses the term ‘emotion’ nor offers a systematic treatment of it. Kant's position, as I interpret it, challenges the contemporary trends that define emotions in terms of other mental states and defines them instead first and foremost as ‘feelings’. Although Kant's views on the nature of feelings have drawn surprisingly little attention, I argue that the faculty of feeling has the distinct role of making us aware of the way our faculties relate to each other and to the world. As I show, feelings are affective appraisals of our activity, and as such they play an indispensable orientational function in the Kantian mind. After spelling out Kant's distinction between feeling and desire (§2), I turn to the distinction between feeling and cognition (§3) and show that while feelings are non-cognitive states, they have a form of derived-intentionality. §4 argues that what feelings are about, in this derived sense, is our relationship to ourselves and the world: they function as affective appraisals of the state of our agency. §5 shows that this function is necessary to the activity of the mind insofar as it is orientational. Finally, §6 discusses the examples of epistemic pleasure and moral contentment and argues that they manifest the conditions of cognitive and moral agency respectively.


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