scholarly journals Собака як спостерігач і свідок історії (за романом Вікторії Амеліної Дім для Дома)

2021 ◽  
pp. 143-157
Author(s):  
Ярослав Поліщук ◽  
Оксана Пухонська

The authors of the article analyze one of the contemporary Ukrainian novels – Home for Dom (Дім для Дома, 2015) of Viktoria Amelina. Original feature of the plot is that protagonist and narrator of this work is dog Dom (Dominic). Writer, using an animalistic hero, has achieved not only a success between readers but she also has founded a new version for emotional rethinking of the past. The matter is that Viktoria Amelina tried to reveal the peculiarities of individual, family, city and national memory. Dog’s perception of the past in the novel is the author’s effort to replace accents from total estimates to relative and subtle ones. Different “faces” of memory is a value which writer shows in the examples of one Lviv family history. She combines all difficult and contradictory processes of the twentieth century – wars, genocides, repression, deportation, enslavement of man and people.

Author(s):  
Mireille Le Breton

This article reflects on the memory of North-African immigration in twentieth-century France, and focuses more particularly on the fate of the chibanis, the first generation of immigrants who came from Algeria to work in France during the economic boom of the post WWII era. Grounded in the works of historians of memory Nora and Ricoeur, this chapter analyzes how Samuel Zaoui’s novel Saint Denis Bout du monde portrays first-generation immigrants in a new light. Indeed, moving away from the traditional, largely negative, stories of loss, the novel partakes of new narratives of regaining and repairing, what Susan Ireland calls ‘a kind of Narrative recovery.’ The novel can be read as the story of the forgotten generation, which repairs collective amnesia as it regains memory, in order to reconcile itself with the past. This article goes further to show how a new narrative of reconciliation is able to trigger the shift in the episteme of migrant literature.


2018 ◽  
Vol 57 (3-4) ◽  
Author(s):  
Péter Bényei

Mór Jókai’s novel, A kőszívű ember fiai (The Baron’s Sons), published in 1869, has become one of the cornerstones of national memory regarding the 1848-49 Hungarian Revolution and War of Independence in the 20th century, and in the past century in academic writing it has been interwoven with the notions of mythical novel and new national origin story. However, the result of the closer rereading of the novel led to the conclusion that The Baron’s Sons may not have become one of the outstanding bearers of the 48-49 memory because of its layered representation of the past and its memory work that easily leaps through time, but the lengthy embedding work of the Hungarian collective memory might have been needed (as well). The Baron’s Sons can be best described by its genre-poetical forms, it was fundamentally a popular novel, deeply rooted in the present of its time of creation, it satisfied the contemporary reader in many ways (adventure fiction, fitted for serialization etc.). While it considers the heroic and tragic fights of the (near) past, it offers points for orientation to  understand its age, and it uses appropriate acting strategies fit for outlining the values of the reshaping society. To describe these notions Biedermeier’s conceptual net offers some grasping points: the staging of the moving on after the end of the mourning, the deheroisation and the placing of the events in the distancing memory all serve the revelation of safety, homeliness, and conservation in the novel.


This article considers the issue of the identity crisis in the context of globalization, represented in the novel Flights by Olga Tokarczuk, a Nobel Prize laureate and one of the best-selling Polish writers of our time. The artistic world of the novel reveals key features of globalization such as increasing global mobility, intensifying migrations, the dissipation of national borders, and the deactualization of national memory. O. Tokarczuk portrays an original type of a character acting in such conditions – a modern nomad that can be an emigrant, a refugee, a traveler, or a homeless person. This paper focuses on the correlation between memory collapse and identity crisis depicted in several stories from the novel. It mainly considers the philosophical aspect of the issue, namely, people’s fear of death and desire for immortality expressed through their propensity for perpetual motion and rejection of individual and national memory. The topic of plastination (a method of body preservation), deeply elaborated throughout the novel, is examined in the context of interdependency between human’s body and identity. Specific attention is dedicated to fragmentariness as essential characteristic of both formal side of the novel (composition, narrative) and its thematic range. Fragmentariness is also intrinsic to the artistic manifestation of memory, presented in the form of a heterogeneous archive. Providing an alternative, polyphonic narrative, O. Tokarczuk opposes it to any kind of a coherent, monolithic historical narrative. Written in 2007, this novel is particularly interesting to analyze nowadays, when impugning the globalization values is becoming a common tendency. In the new context, Flights can be construed as a warning about creating a world devoid of memorial meaning. This article highlights a well-pronounced appeal to recollection and verbalization of the past. In the “narrating” of life, O. Tokarczuk sees the way to salvation and liberation, thus affirming the crucial role of memory in dealing with the identity crisis faced by contemporary societies.


Author(s):  
Simon Pritchard

The response of critics to Don DeLillo’s seminal novel White Noise has centred on the connections that can be drawn between this work and the critical context that surrounded it upon its publication in 1984, namely the climate of radical scepticism ushered in by critics like Jean Baudrillard. This article attempts to argue that the relationship between the novel and this critical climate is far more antagonistic than has been acknowledged previously. Drawing upon the critic W.J.T. Mitchell’s reading of Friedrich Nietzsche’s concept of the “sounding”, as opposed to the iconoclastic smashing, of idols, the article will “sound” the idol which is at the centre of DeLillo’s novel: the television. This will show the critical distance that DeLillo deliberately established between his text and the texts of postmodern theory that were fashionable throughout the later twentieth century (particularly at the time White Noise was published) and will place DeLillo in a more contemporary context, his face turned not only to the past, but to the critical horizons ahead of him.


2019 ◽  
Vol 25 (2) ◽  
pp. 29-46
Author(s):  
Maria Jolanta Olszewska Olszewska

The novel of Donata Dominik-Stawicka entitled The Blue uniform [Błękitny mundur] treats about Poles’ way to regaining independ­ence by Poland, starting from the January Uprising in 1863 to No­vember 1918. The way to freedom consisted of the armed struggle of Poles from various partitions, the tragic that in time World War I, fighting on different fronts under foreign command, they had to stand against each other. The title blue uniform is a reference to the biogra­phy of one of the heroes of the novel – the soldier of the Blue Army of General Józef Haller. He is, next to the gray uniform of soldiers of Józef Piłsudski, a symbol of dreams about the Polish army and the free homeland. The Blue Uniform is a family saga based on the stories of ancestors, photographs and other souvenirs. Family history on the ba­sis of pars pro toto becomes a story about a nation struggling for sur­vival, its own identity and dignity. The memory of the past of an indi­vidual and collective character passed from one generation to the next turns out to be the superior value. Intergenerational communication builds historical, cultural and community identity. The intergenera­tional relationship is ethical and the memory of the past is the same as pride. The author writes her narrative about the family and the nation into the post-memory discourse. Thanks to the testimonies of our an­cestors, history becomes an important source of identity.


2021 ◽  
Vol 66 (4) ◽  
pp. 187-198
Author(s):  
Mirela Ioana Lazăr ◽  

History and Stories in the Novel Inés y la alegría. Episodios de una guerra interminable by Almudena Grande. In the past decades, a certain careless neglect seems to have gradually blurred twentieth-century historical events that are still relevant because they have not been completely clarified; they particularly concern dramatic nation-wide events which some of the long-lived Spaniards witnessed. The phenomenon is natural in a society that is advancing by huge strides towards the future, just as it is natural to have people who want to keep alive the memory of those men and women who, during the Civil War and then during the Franco dictatorship, endured the impact of such terrible convulsions. Literature, despite its availability for invention and its inherent subjectivity, is a wonderful way to save this fading image of the past. My paper aims to study the recovery work done by Almudena Grandes, who in her novel Inés or the Joy. Episodes of an Interminable War, presents an episode known as the invasion of the Aran Valley, when 4,000 guerrillas organized by the Spanish Communist Party (P.C.E.) and the Spanish National Union (U.N.E.), crossed the Pyrenees Mountains from France in October 1944. Here, the writer brings to life an abundant documentary material drawn out from archives, libraries and oral testimonies, and manages to enrich History - with capital 'H' - with small personal histories, some invented, others true; historic reality intertwines with the sinuous threads created by her fantasy in order to weave a very agitated and vivid canvas in vibrant colors. Keywords: Spanish novel, Almudena Grandes, the invasion of the Aran Valley, twentieth-century history


2020 ◽  
Vol 46 (1) ◽  
pp. 3-12
Author(s):  
Katie Barclay ◽  
Nina Javette Koefoed

This article introduces a special issue on “family, memory, and identity.” Beginning with a survey of previous research in this area, especially exploring family as a site for collective memory, and the ways that family memory work shapes national histories, it introduces the contribution made by this special issue to our understanding of how family memory and national memory intertwine in the production of individual identity. Highlighting the key findings of the special issue, it particularly notes how family history research has the potential to challenge and reform national memory, and in doing so allows for rich and complex rethinkings of the past for both historians and members of the public.


2018 ◽  
pp. 80-89
Author(s):  
Willi H. Hager

The Hydraulic Laboratory of Liège University, Belgium, is historically considered from its foundation in 1937 to the mid-1960s. The technical facilities of the various Buildings are highlighted, along with canals and instrumentation available. It is noted that in its initial era, comparatively few basic research has been conducted, mainly due to the professional background of the professors leading the establishment. This state was improved in the past 50 years, however, particularly since the Laboratory was dislocated to its current position in the novel University Campus. Biographies of the leading persons associated with the Liège Hydraulic Laboratory are also presented, so that a comprehensive picture is given of one of the currently leading hydraulic Laboratories of Europe.


Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.


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