scholarly journals James Bond a dylematy tożsamościowe Brytyjczyków – kultura popularna a kształtowanie tożsamości narodowej

1970 ◽  
pp. 85-105
Author(s):  
Daria Hejwosz-Gromkowska

The author assumes that popular culture plays a powerful role in the process of socialization of young generation. The author tries to present that the conventional national symbols are being replaced by pop symbols and thus become the sources of national identity. The concepts of banal nationalism put forward by Michael Billig or Tim Enderson’s idea of everyday life’s practices in the development of national identity are being used. In the text, the phenomenon of James Bond is used to analyze the contemporary debates on British identity (Britishness). The author assumes that James Bond is a great example of Englishness that serves as a complex manifestation of a British hero which may, in turn, play a crucial role in political, civic, and patriotic education.

Author(s):  
Barbara Jędrychowska

AbstractThe paper presents the educational space of Polish homes and schools during the Partitions of Poland, with emphasis on its crucial role in the process of integration of the young generation, the birth of solidarity among them, and shaping their national and civic identity. Especially the Enlightenment ideas of the Commission of National Education (Komisja Edukacji Narodowej – KEN) that were to be found in the course books of the Wilno Educational District from 1803 to 1832 made it possible to perpetuate the model of patriotic education originated in family homes.


2020 ◽  
pp. 293-298
Author(s):  
G. M. Fadeeva

Fairy tales were and are passed down through generations wandering from nation to nation, particularly through translation (often via a relay language - Relaisübersetzen). The translation of proper nouns plays a crucial role in preserving the national identity of fairy tales as a linguacultural phenomenon that reflects the national worldview.A translator should take into account the peculiarities of a new recipient, which raises a question about the cultural adaption of fairy tales. These questions are considered on the basis of Russian-German translations of fairy tales including those of the indigenous peoples of northern Russia and the Siberian fairy tales that comprise nationally specific names and aptronyms.


Author(s):  
Linda S. Schearing

The story of Moses occurs in a plethora of popular culture mediums (fiction, songs, films, television, video games, comics, digital internet sources, etc.). This essay examines three themes in which Moses as a cultural artifact plays a crucial role in contemporary popular culture: visualizing Moses (Moses in film), learning from Moses (Moses as metaphor or analogy), and laughing at or with Moses (Moses in humor). Such a survey shows graphically the elasticity of Moses as a multivalent cultural artifact that has both influenced and continues to influence American culture. Indeed, while some extract religious meaning from the Moses story, others see parallels between Moses’ struggles and their own.


With its five thematic sections covering genres from cantorial to classical to klezmer, this pioneering multi-disciplinary volume presents rich coverage of the work of musicians of Jewish origin in the Polish lands. It opens with the musical consequences of developments in Jewish religious practice: the spread of hasidism in the eighteenth century meant that popular melodies replaced traditional cantorial music, while the greater acculturation of Jews in the nineteenth century brought with it synagogue choirs. Jewish involvement in popular culture included performances for the wider public, Yiddish songs and the Yiddish theatre, and contributions of many different sorts in the interwar years. Chapters on the classical music scene cover Jewish musical institutions, organizations, and education; individual composers and musicians; and a consideration of music and Jewish national identity. One section is devoted to the Holocaust as reflected in Jewish music, and the final section deals with the afterlife of Jewish musical creativity in Poland, particularly the resurgence of interest in klezmer music. The chapters do not attempt to define what may well be undefinable—what “Jewish music” is. Rather, they provide an original and much-needed exploration of the activities and creativity of “musicians of the Jewish faith.“


2018 ◽  
Vol 60 (1) ◽  
pp. 55-64
Author(s):  
J. FALLETTA ◽  
S. WOODCOCK

Recent years have seen a large increase in the popularity of Texas hold ’em poker. It is now the most commonly played variant of the game, both in casinos and through online platforms. In this paper, we present a simulation study for games of Texas hold ’em with between two and 23 players. From these simulations, we estimate the probabilities of each player having been dealt the winning hand. These probabilities are calculated conditional on both partial information (that is, the player only having knowledge of his/her cards) and also on fuller information (that is, the true probabilities of each player winning given knowledge of the cards dealt to each player). Where possible, our estimates are compared to exact analytic results and are shown to have converged to three significant figures.With these results, we assess the poker strategies described in two recent pieces of popular culture. In comparing the ideas expressed in Taylor Swift’s song, New Romantics, and the betting patterns employed by James Bond in the 2006 film, Casino Royale, we conclude that Ms Swift demonstrates a greater understanding of the true probabilities of winning a game of Texas hold ’em poker.


2017 ◽  
Vol 13 (6) ◽  
pp. 102 ◽  
Author(s):  
Lailatul Khuriyah ◽  
Sugeng Utaya ◽  
Ari Sapto

A culture has an important in for the development of the character of the young generation, because in the culture of each ethnic group has values that guide the society. The Erau Tradition of Kutai contains values in any rituals. This value can be a guideline for cultivation the character building and to minimize degradation and the eroded values of national identity in our youth. This study aims to: 1) know the values contained in Erau tradition, 2) know the relevance of traditional values of Erau with the values of Indonesian nation character education. The research was conducted in Kutai Kertanegara using ethnography approach. Erau tradition which made cooperation between the palace, local governments and communities indicates that this tradition contains religious values, unity, cooperation/cooperativeness, tolerance, social awareness, recognize excellence, democracy, work ethic, and the preservation of culture. These values has relevance to the educational value of the character of the Indonesian nation, although not in its entirety but these values are positive and capable of being used as a source of value for the community guidelines. With that understanding, the expected values may play a role in shaping the character of the nation.


2021 ◽  
Vol 9 (SPE3) ◽  
Author(s):  
Fadbir Magusovich Safin ◽  
Rafael Mirgasimoviz Valeev

The analysis of the current state and development of social tourism in Russia indicates the need for further research into its content and forms, aimed at introducing the historical and cultural values of our citizens, organizing their active and wholesome recreation, solving the problems of patriotic education for the country's younger generation. The paper discusses some issues of social tourism development in Russia, the role of social tourism in the preservation and development of historical and cultural heritage focuses on the need to develop measures to stimulate tourist demand, strengthen the social component of tourism in the country


Author(s):  
Nele Bemong

Between 1830 and 1850, practically out of nowhere there came into beinga truly 'Belgian' literature, written boch in Flemish and in French, but aimedat a single goal: the creation of a Belgian past and the conscruction of aBelgian national identity. The historical novel played a crucial role in thisconscruction and representation of a collective memory for the Belgian statejust out of the cradle. The prefaces to these historical novels are characterizedboth by the central role granted to the representacion of Flanders as the cradleof nineteenth-century Belgium, and by the organically and religiously inspiredimagery. Attempts were made to create an intimate genealogical relationshipwith the forefathers, in order to make the Belgian citizens feel closer to theirrich heritage. Through the activation of specific recollections from theimmense archive of the collective cultural memory, Belgian independencefound its legitimization both towards the international community andtowards the Belgian people.


2021 ◽  
Vol 23 (1) ◽  
pp. 118-129
Author(s):  
Tatiana Anatolyevna Aseeva ◽  
Yaroslava Yurievna Shashkova

In 2020, the actualizing of another Government program called Patriotic education of Russian Federation citizens has been fulfilled. The main subject of the program is school students, as the Analysis of their idea of patriotism provides us with a Great chance to evaluate the effectiveness of patriotic education in Russian Federation, as well as to find the dominating idea of a citizen in minds of the Youth. In this article, based on Data coming from a mass Survey of senior school students from Siberian Federal District, we define students ideas of patriotism, as well as forms of behavior, acceptable for a patriot, and finally, subjects and reasons for Russian patriotism development and establishing. It was found that the idea of patriotism among school students is quite stereotypical with explicit retrospective, militaristic and imperial tendencies. There is also a correlation between patriotic identity and national identity. Thus, the school students who identify as Russians are highly patriotic, while school students with local national identity are less keen to be patriotic, according to their own words.


1994 ◽  
Vol 15 (2) ◽  
pp. 89-107
Author(s):  
Salustiano del Campo ◽  
Enrique Gil-Calvo

It may be argued that the solidity of a country's popular culture (and hence its capacity to resist penetration by foreign cultural forms) depends on its inhabitants' consciousness of sharing a common national identity: a highly nationalistic society will successfully repel alien cultural invasions while a society with a weak national consciousness will easily absorb extraneous cultural forms. It must be noted that the national identity referred to is a historical construction contingent upon the element of conflict, competition or opposition that has characterized the country's relations with its neighbours throughout generations.


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