Immigrant Religious Adaptation

Keyword(s):  
2020 ◽  
Author(s):  
Evra Willya ◽  
Sabil Mokodenseho ◽  
Muh. Idris ◽  
Nasruddin Yusuf

The Islamic governs the religious adaptation according to the principles and guidelines designed to conform with practical reasons to discover the wish of the divine continuously. The framework of Islamic law is clearly described in the rule of maqasid al-syariah in the form of legislation to accommodate the situation and conditions. Further study in the Quran and hadith discovered that Islam has specific principals and rules that demand environmental maintenance. This research aims to reveal the direction and regulations of environmental management comprehensively according to Islamic law using the philosophical, phenomenology, and normative approaches. Some important principles of environmental ethics in Islam are portrayed in the examples that appear to develop new Islamic thinking in environmental ethics. Due to the common future and possibilities as well as the threats with the same bad results, all self-correction process requires feedback from an Islamic perspective on environmental maintenance. Due to the global impact of the environmental crisis, cooperation from all parties is required to prevent the unnecessary pose of environmental hazards, and existing environmental hazards must be best avoided. This research shows how the Islamic principles on environmental ethics work as a mechanism to bring normative change and review the human diagnostic capacity to evaluate different use of natural resources, including the ethics of environmental maintenance.


2021 ◽  
Vol 16 (2) ◽  
pp. 85-98
Author(s):  
Fathor Rahman

This paper explored a daily fiqh practice or, more precisely, the practice of Islam among Muslim minorities in Bali, which is transformed into an adaptable form of religious diversity promoting harmony. In the midst of the strong domination of Hindu custom and the acts of violence by few Muslims in Indonesia, the Balinese Muslim community strived to manifest Islamic teachings (fiqh) in daily life having tolerant and moderate. Through two problems such as; how is the religious adaptation pattern of minority Muslim communities in Bali? How do Muslim communities establish inter-religious harmony as a manifestation of their daily fiqh? This study attempted  to analyze it based on maqashid sharia theory. As for supporting data collection, this paper used field research using interviews and observations.The finding  indicated that there were interesting patterns of religious social relations occurred in the daily practice of Muslim minorities in expressing their Islamic teachings in the public area. Muslims in Bali are able to appraise their religious teachings and adapt with the surrounding community, which was socio-anthropologically dominated by the Hindu belief system.


Author(s):  
Winda Wirasti Aguswara ◽  
Hapidin Toha ◽  
Fasli Jalal

Despite the documented importance of parenting style in early intervention, little is known about how parenting in a specific ethnic or group. This paper describes a religious adaptation of a parenting intervention from tablighi jamaat community under living in Jombang district- East Java, Indonesia. The purpose of this study was to explore, appreciate, and describe their experiences using a phenomenological methodology. Narratives were collected from nine participants of parents in tablighi jamaat community. Four thematic clusters were identified and an exhaustive description is presented to summarize the essence of their lived experience. The study indicates a strong sense of essential positivism for the participant’s stories, and overall it seems the implementation of Islamic religious values has brought some degree of spiritual, socially, and psychological meaning to their lives that they may not have otherwise noticed or experienced


2021 ◽  
pp. 019791832098676
Author(s):  
Jon Horgen Friberg ◽  
Erika Braanen Sterri

This article explores religious adaptation among immigrant-origin youth in Norway, using the first wave of the Children of Immigrants Longitudinal Study in Norway (CILS-NOR). To capture different dimensions of religious change, we distinguish between 1) level of religiosity, measured by religious salience and religious practices, and 2) social forms of religious belief, measured as the level of rule orientation and theological exclusivism. We compare immigrant-origin youth in Norway with young people in their parents’ origin countries, using the World Value Survey. We then compare immigrant-origin youth who were born in Norway to those who were born abroad and according to their parents’ length of residence in Norway. As expected, immigrant-origin youth from outside Western Europe—and those originating in Muslim countries in particular—were more religious than native and western-origin youth and more rule oriented and exclusivist in their religious beliefs. However, our results suggest that a process of both religious decline and religious individualization is underway among immigrant origin youth in Norway, although this process appears to unfold slower for Muslims than for non-Muslims. The level and social forms of religiosity among immigrant-origin youth are partially linked to their integration in other fields, particularly inter-ethnic friendships. We argue that comparative studies on how national contexts of reception shape religious adaptations, as well as studies aiming to disentangle the complex relationship between religious adaptation and integration in other fields, are needed.


Author(s):  
Agus Susanto

This article discusses how to approach communication in the settlement of social and religious conflicts, causes and impacts caused by the conflict. In the discussion of this article revealed that social-culture and religion make our nation vulnerable to conflict, from the eastern end to the western end. Therefore, the issue of social-religious conflict needs to be resolved quickly by various parties. Factors that often lie behind the conflict are the curb of inter-religious adaptation, economic jealousy, narrow fanaticism, lack of knowledge of democracy and faith. While the impact is the disruption of security, the cracking of social relationships, destruction of the order of life, and countless material losses. The most important is the settlement of social and religious conflicts that can be taken is; Abitration, which is immediately terminated by a third party in this case the government and law enforcement apparatus; Mediation, termination of the dispute by a third party but no binding decision is given; Conciliation, attempts to bring together the wishes of the disputing parties to achieve mutual consent; Stalemate, the situation when both opposing sides have a balanced power, then stops at a point not attacking each other; adjudication, resolution of conflicts in the courts by giving priority to the justice and impartial to anyone.


2018 ◽  
Vol 5 (1) ◽  
pp. 83
Author(s):  
Maryse Kruithof

Abstract  My Ph.D.- dissertation analyzes the work of six Dutch missionaries on Java in the period of 1850 until 1920. Besides analyzing their proselytizing strategies, I reserched on the missionaries’ reflections on their work and the reformed strategies that followed those reflections and their views on the religious context they worked in as well as how they perceived the process of admission of new religions. My focus is not only on the arrival and acceptance of Christianity, but also the Islamization process of Java, since the missionaries tried to elucidate that procesin order to benefit from it. As part of my dissertation, this paper will focus on the formation of various Muslim and Christian currents in the second half of the nineteenth century in order to elucidate the process of religious adaptation on Java.


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