scholarly journals PRAKTIK FIKIH KESEHARIAN MINORITAS MUSLIM DI BALI

2021 ◽  
Vol 16 (2) ◽  
pp. 85-98
Author(s):  
Fathor Rahman
Keyword(s):  
Social Relations ◽  
Belief System ◽  
Field Research ◽  
Daily Practice ◽  
Muslim Community ◽  
The Public ◽  
Public Area ◽  
Religious Adaptation ◽  
Muslim Communities ◽  
Muslim Minorities

This paper explored a daily fiqh practice or, more precisely, the practice of Islam among Muslim minorities in Bali, which is transformed into an adaptable form of religious diversity promoting harmony. In the midst of the strong domination of Hindu custom and the acts of violence by few Muslims in Indonesia, the Balinese Muslim community strived to manifest Islamic teachings (fiqh) in daily life having tolerant and moderate. Through two problems such as; how is the religious adaptation pattern of minority Muslim communities in Bali? How do Muslim communities establish inter-religious harmony as a manifestation of their daily fiqh? This study attempted  to analyze it based on maqashid sharia theory. As for supporting data collection, this paper used field research using interviews and observations.The finding  indicated that there were interesting patterns of religious social relations occurred in the daily practice of Muslim minorities in expressing their Islamic teachings in the public area. Muslims in Bali are able to appraise their religious teachings and adapt with the surrounding community, which was socio-anthropologically dominated by the Hindu belief system.

scholarly journals KONTENPLASI MASYARAKAT MUSLIM MELAYU PALEMBANG DALAM TANTANGAN EKONOMI GLOBAL

2019 ◽  
pp. 143-156
Author(s):  
Raden Ayu Erika Septiana ◽  
Raden Ayu Ritawati
Keyword(s):  
Social Relations ◽  
Global Economy ◽  
Work Ethic ◽  
Field Research ◽  
Muslim Community ◽  
Way Of Life ◽  
Muslim Identity ◽  
Muslim Communities ◽  
Fast Flow ◽  
And Behavior

Along with the fast flow of change and the strong acculturation process of Palembang Malay Muslim community, Malay culture is like a ship that sails in the middle of a storm. This is based on the fact that our development places too much emphasis on material aspects that have given birth to an imbalance in the behavior patterns of the Palembang Malay Muslim community, which has increasingly been eroded by economic globalization. Excessive material competition has produced anomicous societies. The embodiment of the way the Palembang Malays behave is also reflected in their work ethic which can be roughly seen from the social structure and norms of the community. The purpose of this study is to determine the extent to which the global economy has the potential to obscure the Malay identity and the pure Muslim identity. The qualitative approach was chosen using the method of field research carried out in an effort to understand the symptoms in such a way as a phenomenon that is not external expressed through their views. The results of this study found the fact that enthusiasm and work ethic were actually not reflected in most Palembang Malay Muslim communities. Malay and Islamic relations actually obscure the role and competitiveness of the community in the practice of social relations and in earning a living. Religion is still considered as an element of local culture which is concentrated in the form of traditional customary behavior, not as a foothold, direction and way of life. Indeed religion serves to encourage humans to get involved in economic roles and behavior, because religion can reduce anxiety and fear not too found in this study. Where the aftereffect of this condition arises a generation that is deprived of values, a generation that is fragile from the spiritual aspect, easily influenced, not easily cared for and loses its cultural footing.

scholarly journals FIQH AL-AQALLIYYAH AND MUSLIM MINORITIES IN A NON-MUSLIM COMMUNITY

2021 ◽  
Vol 29 (1) ◽  
pp. 1-20
Author(s):  
Kazeem Adekunle Adegoke
Keyword(s):  
Research Method ◽  
Legal Theory ◽  
Muslim Community ◽  
Environment Research ◽  
Islamic Jurisprudence ◽  
Legal Position ◽  
Muslim Communities ◽  
Context Specific ◽  
Muslim Minorities ◽  
Universal Application

This study researches into the legal theory of fiqh al-aqaliyyah and Muslim minorities in a contemporary non-Muslim community. In order to achieve this objective, the paper examines the fiqh al-aqalliyyah, its legal position in Islamic jurisprudence, its legal instruments and its applicability to lessen the physical, social, financial and emotional hardships or difficulties encountered by Muslim minorities who find themselves in an unfamiliar non-Muslim environment. Research method used in this study is expository, descriptive and analytical in order to showcase the applicability of fiqh al-aqalliyyah in the modern legal theory within the context-specific and needs-based neo-ijtihād legal rulings for Muslim minorities. Conclusively, the paper makes findings that context-specific and needs-based neo-ijtihād legal rulings of fiqh al-aqalliyyah is still viable in this contemporary period to arrest new jurisprudential challenges facing the Muslim minorities in non-Muslim communities. Also neo-ijtihād exercise of fiqh al-aqalliyyah from a competent Islamic jurists and legal theorists of a particular society is meant for that society only and should not be given general or universal application so as not to cause confusion in the context-specific and needs-based jurisprudential response. Finally, the study recommends that Muslim minorities should make use of the Islamic jurists and legal theorists’ neo-Ijtihād exercise of fiqh al-aqaliyyah which are peculiar to their environment in procuring solutions to some of the contemporary Islamic jurisprudential challenges facing them in the non-Muslim community.

scholarly journals PARTISIPASI MASYARAKAT MUSLIM BANDA ACEH DALAM PERAYAAN RITUAL PANGGHUNI UTHIRAM

2021 ◽  
Vol 1 (1) ◽  
pp. 69
Author(s):  
Muhammad Muhammad
Keyword(s):  
Data Collection ◽  
Field Study ◽  
Field Research ◽  
Muslim Community ◽  
Religious Ritual ◽  
Effective Form ◽  
Muslim Communities ◽  
Banda Aceh

Participation of the Muslim community in the celebration of the Panghuni Uthiram Ritual (case study in Banda Aceh). In 2014, to be precise on Sunday, April 20 2014, the Hindus of Banda Aceh celebrated a religious ritual called Maha Puja Panghuni Uthiram Triruvila at the Palani Andawer Temple, Gampong Keudah, Kuta Raja District, Banda Aceh City. The religious procession received widespread attention from the majority Muslim Banda Acehnese, so they came in droves to witness the ritual up close. The formulation of the problem is to find out how the form and level of participation of the Muslim community in Banda Aceh City in the celebration of the Panghuni Uthiram Ritual and what are the factors that encourage and prevent the Muslim community in Banda Aceh from participating in the celebration of the Panghuni Uthiram Ritual. To answer the problems that arise and the achievement of objectives, this research is a field study (Field Research), the method used in the preparation of this thesis uses qualitative and descriptive methods and for data collection is done by interviewing several respondents who are in accordance with the discussion, observation, and documentation. . Judging by the current phenomenon, both Muslim and non-Muslim communities in Gampong Keudah have been able to form a good participation in the celebration of the Panghuni Uthiram Ritual in Hinduism. The form of participation that occurs in Gampong Keudah is in the form of personnel participation. This happens because energy is considered the easiest and most effective form of participation. The participation of energy also prevents the Muslim community from directly interacting with the Panghuni Uthiram ritual celebration activities.

scholarly journals READING UNDERSTANDING OF PRAYER WORSHIP AMONG MALAY MUSLIM NUSANTARA COMMUNITY: PROPOSED MODULE

2021 ◽  
Vol 4 (13) ◽  
pp. 01-10
Author(s):  
Saupi Man
Keyword(s):  
Positive Impact ◽  
Field Research ◽  
Muslim Community ◽  
Islamic Culture ◽  
Basic Sciences ◽  
The Public ◽  
Correct Reading ◽  
Focus On Forms ◽  
The City ◽  
Muslim Culture

Awareness Malay Muslim community in worship today is greatly increased. Education in the mosque for the public in the city as well as in the villages and hamlets is more advanced and extensive, covering all areas such as ‘aqidah, fiqh, morality, and so on. But in studying the basic sciences, the Malay Muslim culture still tied to the correct reading only, where they emphasize reading, implementing (fi'li), and keep the traditions, without focusing on the question of which maximum understanding and the self-values of such worship. The recitation of ibadah such as the recitation of prayers, supplications, and others is very much demanded to appreciate its meaning because it is one of the ‘obligatory ibadah in Islam. Understanding this reading is an important factor in obtaining the value of khusyu 'in worship. Then this article will focus on forms of worship into Malay Islamic culture that demands changes for the better and positive impact on the lives of individuals, families. society in a country. The author took a field research method to assess the needs of the community and the form of modules that need to be absorbed to them in understanding the daily worship conducted. The study showed that they are very excited with the proposed module and the results of the sample implementation test greatly affect the reading comprehension 'worship and can achieve the value of khusyu 'in performing worship.

scholarly journals Muslim Community Organizations’ Perceptions of Islamophobia: Towards an Informed Countering Response

Religions ◽  
2020 ◽  
Vol 11 (10) ◽  
pp. 485
Author(s):  
Sara Cheikh Husain
Keyword(s):  
Community Organizations ◽  
Muslim Community ◽  
The Public ◽  
The Past ◽  
Contextual Understanding ◽  
The Social ◽  
Community Solidarity ◽  
Public Debates ◽  
Muslim Communities ◽  
Multiple Domains

During the past two decades, Muslim Community Organizations (MCOs) in the West have increasingly become stakeholders in the public debates and the national consultations regarding the Muslim communities. MCO’s perception of Islamophobia is critical for understanding their collective response to the problem. Much of the Australian literature, nonetheless, tends to subsume Islamophobia within the dynamics of exclusion/inclusion within a social cohesion paradigm, and primarily through a focus on individuals. This article aims to contribute to the existing literature through a deeper contextual understanding of Australian MCOs’ framing of and engagement with Islamophobia in its various manifestations, in order to better cognize its impact on their agentic capacity. Deploying an expanded theoretical framework of agency structure, this article analyzes 25 interviews with representatives of Victorian MCOs, to explore their perceptions of Islamophobia across multiple domains of power—the social, discursive and the political. MCOs’ perceptions of the problem impact their responding anti-Islamophobia civic–political engagements towards soft grassroots connections and Muslims’ empowerment. In light of the findings, the article points for the need to enhance building inter-community solidarity, utilize supportive institutional multicultural schemes and establish a separate Muslim advocacy organization.

scholarly journals ‘They Make Us Feel Like We’re a Virus’: The Multiple Impacts of Islamophobic Hostility Towards Veiled Muslim Women

2015 ◽  
Vol 4 (3) ◽  
pp. 44-56 ◽  
Author(s):  
Irene Zempi ◽  
Neil Chakraborti
Keyword(s):  
Qualitative Data ◽  
Muslim Women ◽  
Muslim Community ◽  
Way Of Life ◽  
Multiple Impacts ◽  
Muslim Identity ◽  
The Public ◽  
The Public Sphere ◽  
Muslim Communities ◽  
The Individual

Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘culturally dangerous’ and ‘threatening’ to the western way of life and to notions of public safety and security by virtue of being fully covered in the public sphere. It is in such a context that manifestations of Islamophobia often emerge as a means of responding to these ‘threats’. Drawing from qualitative data elicited through a UK-based study, this article reflects upon the lived experiences of veiled Muslim women as actual and potential victims of Islamophobia and examines the impacts of Islamophobic attacks upon victims, their families and wider Muslim communities. Among the central themes we explore are impacts upon their sense of vulnerability, the visibility of their Muslim identity, and the management of their safety in public. The individual and collective harms associated with this form of victimisation are considered through notions of a worldwide, transnational Muslim community, the ummah, which connects Muslims from all over world. We conclude by noting that the effects of this victimisation are not exclusively restricted to the global ummah; rather, the harm extends to society as a whole by exacerbating the polarisation which already exists between ‘us’ and ‘them’.

scholarly journals Issues and Problems of Muslim Minorities in Europe (A Case of British Muslim Community)

rahatulquloob ◽  
2020 ◽  
pp. 57-71
Author(s):  
Muhammad Muddasar ◽  
Dr. Riaz Ahmad Saeed
Keyword(s):  
Muslim Community ◽  
Critical Research ◽  
Muslim Minority ◽  
Dietary Requirements ◽  
Halal Food ◽  
The Veil ◽  
Muslim Communities ◽  
The Uk ◽  
Muslim Minorities ◽  
Method Approach

This piece of paper examines the existing position of Muslim minority in England with reference to their challenges, issues and problems, as well as this study reveals the solution and recommendations to solve these issues. The Muslims are one of the biggest communities of Europe in Britain. They are living and settled here since long.  They have many important contributions in every field of life even the sitting Mayer of London is a Muslim. It doesn’t mean they have no problem. They are facing lots issues and discrimination in every field of life, especially they are being deprived in the field of economy. Practising Muslims face a wide variety of challenges, even they do not have enough freedom of religion, freedom to offer open prayer, build mosques, keep beard and wear traditional dress at work. Women wearing the veil caused all kinds of issues and are practically banned for certain jobs (e.g. teaching and the police). Islam has dietary requirements that can make deciding what’s acceptable and not acceptable but at work all Muslim workers are not being offered Halal food. Islam is deadly against interest but in the UK the Muslims are unable to avoid themselves from it as no job is interest free. It is perceived that the Muslim minority is politically, economically and socially deprived in the UK. Thus, it’s the dire need to solve the problems of the Muslim communities in all over the West especially in Britain. The analytical and critical research methodology is adopted with mix method approach in this study.                                                                                                                                            

scholarly journals A contemplation on ‘Sultana’s Dream’

2014 ◽  
Vol 2 (1) ◽  
pp. 33
Author(s):  
Priyanka Chakrabarty
Keyword(s):  
Muslim Women ◽  
Individual Growth ◽  
Women In Politics ◽  
Muslim Community ◽  
Indian Politics ◽  
The Public ◽  
Patriarchal Culture ◽  
Scientific World ◽  
The Public Sphere ◽  
Muslim Communities

Sultana’s Dream is a piece written by most prolific Muslim woman intellectual Rokeya Shekhawat, published The Ladies Magazine She spoke against the patriarchy in Muslim community. Her “ The Sultana’s Dream” depicts a dream sequence but it is not simply a sequence for entertainment. It rather speaks for a transformation in society to bring women out the boundaries of four walls of home and to work in the public sphere without interference of men, at all. Through a dream she challenges the dogmas, associated with Muslim women. Her own life is an example of many such practices, like confinement in a jenana system,This piece attempts to review the how beautifully the text is written and how it is radically forceful that encourages the readers to think of the degraded conditions of women and how women particularly, never question the same. She brings about certain unbelievable sequence during those days when Rokeya Shekhawat was wrting. At that time, women’s education itself was taboo. But some consensus were developed by the reformers in both Hindu and Muslim communities. But for them education for women was essential so that she become a good companion for her husband and a good mother. An idea that women needs education for her individual growth was very rare. In spite of living and growing in such society, it is contemplative as how she could manage to be so radical in her thoughts to challenge the patriarchal culture itself. She had managed to bring women in politics and scientific world which was traditionally male dominated. She had pronounced certain scientific marvels which is relevant even today. Her idea womens’ participation in politics is simply ahead of her time but relevant in contemporary Indian politics. Here, an attempt has been made to review her pioneering work.

scholarly journals The Spirituality of Rural Muslim Communities through Jam’iyyah Nahdlatul Ulama Routine Activities

2021 ◽  
Vol 1 (1) ◽  
pp. 1-14
Author(s):  
Hendri Hermawan Adinugraha ◽  
Maaz Ud Din ◽  
Ali Muhtarom
Keyword(s):  
Field Research ◽  
Routine Activities ◽  
Muslim Community ◽  
Religious Rituals ◽  
Metropolitan City ◽  
Central Java ◽  
Library Research ◽  
Nahdlatul Ulama ◽  
Muslim Communities ◽  
Islamic Values

The purpose of this research is to describe the spirituality of rural Muslim communities through the routine activities of Jam’iyyah Nahdlatul Ulama from Ngemplak Simongan NU Sub-District. This research is a field research (qualitative) which elaborated phenomenology approach that uses observation, interviews, and documentation as a method of collecting data, which is also equipped with a library research. The research shows that the spirituality of the Muslim community and the Jam’iyyah NU, Ngemplak Simongan Village is also still very much carrying the spirit of local wisdom based on Islamic values to this day. They also still carry out Javanese religious rituals, such as routine recitation activities, tahlil, yasinan, diba’, istighāstah, manāqib, and ziyārah Walisongo, because they believe that basically all of these rituals are part of Islamic teachings and originated from Islamic teachings. Jam’iyyah NU Ngemplak Simongan can also be categorized as “Moderate Muslim” because they still uphold the values of locality in religion. Based on the results, it shows that Jam’iyyah NU, Ngemplak can be used as a miniature of NU moderation in suburban villages of Semarang City. Jam’iyyah NU, Ngemplak, which in fact is a sub-district in the metropolitan city of Semarang, Central Java, they often and routinely carry out Ahlussunnah wal Jama’ah An-Nahdliyyah (Aswaja NU) activities to maintain the spiritual spirit of rural Muslim communities.

Determinants of English as language choice among Unaccompanied Migrant Children (UMC) in Makassar, Indonesia

2019 ◽  
Vol 2 (2) ◽  
pp. 1-7
Author(s):  
Andi Samsu Rijal ◽  
Andi Mega Januarti Putri
Keyword(s):  
Language Choice ◽  
Migrant Children ◽  
Immigrant Communities ◽  
The Public ◽  
International Language ◽  
Language User ◽  
Public Area ◽  
Better Than ◽  
Language Mastery

The essence of language is human activity. Communication with language is carried out through two basic human activities; speaking and listening during the interaction in a group of people. Immigrants in Makassar city communicate with immigrant communities and Makassar people. They used English and Indonesia to communicate with others. The aims of this article were to find out determinant factors of English as language choice among Unaccompanied Migrant Children (UMC) in Makassar and why they used English as their language choice to communicate with other people out of them. The data were taken from UMC in the shelter under the auspices of Makassar’s Social Office and in the public area of Makassar. This research was a qualitative approach; it was from a sociolinguistic perspective and focuses its analysis with the language choice among UMC. This research showed that most immigrants chose English as their language choice since they were in Makassar because they have acquired better than other international language and it has been mastered naturally by doing social interaction among themselves and people outside their community. UMC had more difficulties to socialize with Indonesian than the adult of Immigrants. Other than their lack of language mastery, they also have the anxiety to adapt to other immigrants and Makassar people. English was used by UMC to show their status as a foreigner who lived in a multicultural situation. Language becomes a power for a human being and it becomes a social identity for language user in one community. During the interaction of UMC in Makassar city, the role of English as an International language is shown.

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