„Republikanismus ist heute ein Rassismus für Intellektuelle“

2017 ◽  
Vol 65 (4) ◽  
Author(s):  
Jacques Rancière ◽  
Julia Christ ◽  
Bertrand Ogilvie
Keyword(s):  
Social Sciences ◽  
Political Philosophy ◽  
Social Philosophy ◽  
Complex Relationship ◽  
Jacques Ranciere ◽  
The Social ◽  
Jacques Rancière ◽  
The Moment ◽  
First Time ◽  
Insight Into

AbstractIn the following interview, Jacques Rancière discusses his political philosophy, explains central concepts of his thinking – such as equality – and positions himself in the field of contemporary political and social philosophy. For the first time ever, he comments at length on his complex relationship to the social sciences and thus gives an insight into a transformation of his thinking which at the moment situates the scenes of equality – and thus, politics – more in the domain of the visible than in the domain of the audible.

Charisma and social phenomenology: Gerda Walther, Herman Schmalenbach and Aron Gurwitsch

2021 ◽  
pp. 1468795X2110496
Author(s):  
Dominik Zelinsky
Keyword(s):  
Social Sciences ◽  
Max Weber ◽  
Social Philosophy ◽  
Emotional Dimension ◽  
The Social ◽  
Charismatic Authority ◽  
German Speaking ◽  
Aron Gurwitsch ◽  
Social Phenomenology

This paper explores the contribution of early social phenomenologists working in the 1920s and 1930s in Germany to charisma theory. Specifically, I focus on the works of Gerda Walther, Herman Schmalenbach and Aron Gurwitsch, whose work is now being re-appreciated in the field of social philosophy. Living in the interbellum German-speaking space, these authors were keenly interested in the issue of charismatic authority and leadership introduced into the social sciences by Max Weber, with whom they engaged in an indirect intellectual dialogue. I argue that their phenomenological background equipped them well to understand the intricacies of the experiential and emotional dimension of charisma, and that their insights remain valid even a century after they have been first published.

Social Sciences between the Systems: The Ecuadorian University between Science, Education, Politics and Economy

2017 ◽  
Vol 29 (1) ◽  
pp. 48-66 ◽  
Author(s):  
Philipp Altmann
Keyword(s):  
Social Sciences ◽  
Social Systems ◽  
Education Politics ◽  
The Social ◽  
Science And Politics ◽  
Global North ◽  
Self Production ◽  
Insight Into ◽  
Operative Closure

Universities are, like all organizations, at the intersection of different functional subsystems. They are not only dedicated to research (science) and teaching (education) but are also place for communications that form part of politics, economics and so on. But, what happens to universities, and, more precisely, social sciences in university, if the social system they work in is not differentiated in the way the social sciences in the Global North are used to? What if there is no clear distinction between science and politics? Does academic autonomy lead in this situation to some kind of ‘university as a subsystem’, complete with its own code and autopoiesis? Or will the different subsystems de-differentiate increasingly, as predicted by Luhmann? This contribution will analyse social sciences in Ecuadorian universities as an example for organizations at the intersection of functional systems that are not fully differentiated. The development, the operative closure, the institutionalization and the self-production of a concrete discipline under constant pressure of other social systems will be analysed. The goal is a further insight into processes of differentiation in the Global South and the role of institutions in these processes. Part of this is the attempt to actualize and criticize Niklas Luhmann’s approach of systems theory to regions outside of the Global North. JEL: O300, Z130

scholarly journals History as inspiration: Tracing Franco-Chinese architectural elements in Hanoi old houses

2019 ◽  
Author(s):  
Vu Thi Hanh
Keyword(s):  
Social Sciences ◽  
Capital City ◽  
Early 20Th Century ◽  
Ancient History ◽  
Social Sciences And Humanities ◽  
Architectural Elements ◽  
Research Article ◽  
The Social ◽  
Networks Analysis ◽  
Insight Into

History is written in textbooks but is indubitably remembered through cultural artifacts and architecture. This is particularly the case when one thinks of Hanoi, the capital city of Vietnam, where its thousands of years of ancient history can be found in the old citadels, and more than half a century of French colonialism can be glimpsed in the Old Quarter houses. Many of these structures have survived the brutality of wars and now feed into the nostalgia of French aesthetic. Yet, in what way can we come to gain greater insight into a cultural space where there is an interconnection between religion, house designs, and forms of feeling? One can find an answer to this question in a newly-published scientific research article titled “Cultural evolution in Vietnam's early 20th century: A Bayesian networks analysis of Hanoi Franco-Chinese house designs” in the Social Sciences and Humanities Open journal of Elsevier.

scholarly journals THE NOTIONS «MECHANISM» AND «ORGANISM» IN THE SOCIAL ONTOLOGY OF S.L. FRANK

2021 ◽  
pp. 118-141
Author(s):  
Виктор Александрович Куприянов
Keyword(s):  
Social Sciences ◽  
Social Ontology ◽  
German Idealism ◽  
Social Philosophy ◽  
Western Philosophy ◽  
General Context ◽  
The Social ◽  
Xixth Century ◽  
Social Organism ◽  
Organic Theory

Статья посвящена анализу понятий «механизм» и «организм» в социальной философии С.Л. Франка. Социально-философская концепция Франка помещается в широкий контекст философии XIX-начала XX вв. В статье исследуются связи социальной философии Франка и органических теорий государства и общества. Автор статьи приводит обзор органических теорий: демонстрируется их генезис в немецком классическом идеализме и анализируются подходы, наиболее распространенные в XIX в. В статье обосновывается, что органические теории государства исторически связаны с телеологией И. Канта. Именно в философии Канта впервые появляется важное для философии XIX в. противопоставление организма и механизма. В статье указывается, что специфика этого подхода заключается не столько в естественнонаучной аналогии, сколько в интерпретации отношений части и целого. Автор показывает, что оппозиция механизма и организма сыграла важную роль в истории органических представлений об обществе. Русская социально-философская и политологическая мысль рассматривается в контексте общего развития социальных наук XIX в. Русские философы и обществоведы позаимствовали из западной философии идею оппозиции социального механизма и органицизма. На этой основе в России были выработаны аналогичные философско-правовые концепции, которые также можно отнести к традиции органицизма. Автор относит социально-философскую концепцию С.Л. Франка также к указанной традиции социального органицизма. В статье приводится реконструкция социальной философии Франка и отмечается, что его подход близок к идеям, получившим развитие в немецком классической идеализме. Указывается, что Франк критиковал не органическую теорию как таковую, а распространенную в его время натуралистическую концепцию, отождествлявшую общество с организмом. В этой связи автор показывает вклад Франка в историю органических представлений об обществе. The article is devoted to the analysis of the notions «mechanism» and «organism» in S.L. Frank’s social philosophy. The sociophilosophical conception of S.L. Frank is considered in the context of the philosophy of the XIXth - beginning of the XXth centuries. The article deals with the relations of S.L. Frank’s philosophy to the organic theories of society. The author gives an overview of the organic theories: their genesis in the German idealism and analysis of the widespread approaches in the XIXth century philosophy. The article shows that the organic theories were historically connected with the teleology of I. Kant. I. Kant was the first to propose the very opposition of organism and mechanism. The author points out that the speceficity of this approach consists rather in the interpretation of the relations between the part and the whole, than in the scientific analogy. The author shows that this opposition played a significant role in the organic theory of society. Russian social philosophy and political science are considered in the general context of the social sciences of the XIXth century. Russian philosophers and social sciences borrowed the idea of mechanism and organism from the western philosophy. Based on this approach they developed their own conceptions which can also be referred to the organic tradition. The author refers S.L. Frank’s social philosophy to the tradition of social organism. The article reconstructs the Frank’s social philosophy and points out that his approach is derived from the German classical idealism. It is shown that Frank did not criticized the very organic theory, his criticism was directed against naturalistic theories of his time. The author of the article shows the Frank’s contribution to the organic theory of society.

Are Puns Mere? Christine Brooke-Rose's Amalgamemnon

2021 ◽  
Vol 16 (4) ◽  
pp. 529-545
Author(s):  
Julia Jordan
Keyword(s):  
The Novel ◽  
Late Modernism ◽  
Distinctive Character ◽  
Avant Garde ◽  
Jacques Ranciere ◽  
Jacques Rancière ◽  
The Face ◽  
The Moment ◽  
Secret Knowledge ◽  
The Relationship

This article will explore the relationship between linguistic puns and knowledge, in particular puns in Christine Brooke-Rose's work, and what they tell us about knowledge: secret knowledge; encoded knowledge; latent knowledge that remains latent; and the refusal of knowledge. My title is an allusion to Frank Kermode's 1967 essay ‘Objects, Jokes, and Art’, where he puzzles away at his own difficulty with distinguishing avant garde writing and art, especially what he calls the ‘neo-avant garde’ of the 60s, from jokes. ‘I myself believe’, he writes anxiously, ‘that there is a difference between art and a joke’, admitting that ‘it has sometimes been difficult to tell.’ Brooke-Rose, whose work Kermode admired, is a perfect example of this. Her texts revolve around the pun, the surprise juxtaposition between semantic poles, the unexpected yoking together of disparate elements. Puns, for Brooke-Rose, sit at the juncture between the accidental and the overdetermined. So what is funny about the pun? Not much, I propose, or rather, it provokes a particular sort of ambivalent laughter which becomes folded into the distinctive character and affective potency of late modernism itself: its deadpan silliness; its proclivity to collision and violence; its excitability and its melancholy. Brooke-Rose's humour is thus of the difficult sort, that is, humour that reveals itself at the moment of its operation to be not all that funny. The unsettling laughter, I propose, that exposes literature's own incommensurability with itself. For Jacques Rancière, the novel must illuminate somehow the ‘punctuation of the encounter with the inconceivable’, in the face of which all is reduced to passivity. The pun, in particular, forces the readers’ passivity, and exposes us to limits of what can be known.

Temperature and Time of Development of the Two Sexes in Drosophila

1926 ◽  
Vol 4 (2) ◽  
pp. 186-195 ◽  
Author(s):  
GERT BONNIER
Keyword(s):  
Statistical Significance ◽  
Pupal Stage ◽  
The Other ◽  
Female Development ◽  
Short Intervals ◽  
Influence Of Temperature On ◽  
The Times ◽  
The Moment ◽  
First Time ◽  
Insight Into

1. The time of development at 25°C. up to the moment of pupation is found to be for females and males respectively 116.62 ± 0.19 and 116.78 ± 0.20 hours. During the pupal stage the two times are 111.36 ± 0.15 and 115.46 ± 0.13 hours. 2. At 30° C. the corresponding figures are (in the same order): 99.95 ± 0.49, 103.37 ± 0.43, 78±15 ± 0.50 and 84.26 ± 0.34 hours. 3. These figures show that there is a statistical significance in the differences of the times of development of the two sexes for both the periods at 30°C. but only for the pupal stage at 25° C. It is pointed out that the fact that the longer time of male development as compared with female development at 25° C. is confined to the pupal stage, may be correlated with the other fact that the essential parts of the secondary sexual characters are developed during this stage. 4. It is shown that there is a negative correlation between the pre-pupal and pupal times of development, indicating that the longer the first time is, the shorter is, as a rule, the other time and vice versa. 5. With the aid of statistical methods it is shown that the shortening of the time of development at 30°C. as compared with the time at 25° C. is much more pronounced for the pupal than for the pre-pupal stage. 6. This last fact is discussed and it is emphasised that the ordinary methods of studying the influence of temperature on development are too rough to be of more than of a descriptive value, the only way of getting a deeper insight into the processes of development by temperature studies being the separate studies of a number of short intervals.

Pursuing Salvation on the Playground

2017 ◽  
Author(s):  
Nicholas K. Rademacher
Keyword(s):  
Social Sciences ◽  
Sociology Department ◽  
Childhood Development ◽  
Child Rearing ◽  
Christian Tradition ◽  
Professional Career ◽  
Catholic University ◽  
The Social ◽  
Catholic University Of America ◽  
Insight Into

Paul Hanly Furfey spent his early professional career, from the time of his hire onto the faculty of the sociology department at Catholic University of America to the time just before he took a sabbatical to Germany, emphasizing scientific resources for social reform through childhood development. He promoted the integration of the social sciences and the Christian tradition as a way to effectively socialize children. He believed that the latest psychological and sociological standards provided important insight into child-rearing and that the data provided by these disciplines should be joined to spiritual resources in order to be effective in the more important question of salvation. Children could be raised to honourable adulthood and ultimately merit heaven given a conventional approach to childrearing. He continued his explorations into the place of philosophy and theology in the field of sociology. He challenged a materialist bias in the field while criticizing those who did not pursue their research with adequate rigor.

The Power of the People

2020 ◽  
pp. 166-182
Author(s):  
Ari Hirvonen ◽  
Susanna Lindroos-Hovinheimo
Keyword(s):  
Political Philosophy ◽  
Popular Sovereignty ◽  
Contemporary Theory ◽  
Modern Democracy ◽  
Theoretical Idea ◽  
Constituent Power ◽  
Alain Badiou ◽  
Jacques Ranciere ◽  
The People ◽  
Jacques Rancière

In this chapter Hirvonen and Lindroos-Hovinheimo argue that the revolutionary power of constituent power and popular sovereignty are relevant conditions of radical emancipatory and egalitarian politics. How the people become the people – and what makes the people in its becoming – are relevant questions in modern democracy. The article considers the power of the people as a theoretical idea and political possibility. It brings together the older tradition of political philosophy with contemporary theory by discussing Jean-Jacques Rousseau’s ideas together with those of Jacques Rancière, Jean-Luc Nancy, and Alain Badiou.

Managing Salafism in Tunisia

2019 ◽  
pp. 82-106
Author(s):  
Frederic Wehrey ◽  
Anouar Boukhars
Keyword(s):  
Arab World ◽  
State Power ◽  
The Political ◽  
Complex Relationship ◽  
Intergroup Dynamics ◽  
Political Actors ◽  
Democratic Experience ◽  
Religious Activism ◽  
First Time ◽  
Insight Into

This chapter charts the complex relationship between the changing nature of state power and management of religious activism in Tunisia. In particular, it provides insight into a unique situation in the Arab world where, for the first time, jihadist ideologies and democratic experience intermingled, arousing greater passions, hopes, and fears. For a brief moment, Tunisia became the theater to test the political and ideational impact of democratization on antisystemic groups with jihadist ideological visions. The chapter examines the novelty of this case and provides insights on the factors that affected and mediated jihadist interactions with both the Islamist Ennahda-led government and other groups with opposing moral and ideological stances. Such an analysis of intrajihadi dynamics, jihadi-regime dynamics, and intergroup dynamics with other social and political actors helps elucidate the choice of strategies that jihadists adopted and how those choices were deeply affected by their own internal contradictions and ambiguities.

Who owns 'culture'?1

1996 ◽  
Vol 8 (2) ◽  
pp. 171-190 ◽  
Author(s):  
E. Thomas Lawson ◽  
Robert N. McCauley
Keyword(s):  
Social Sciences ◽  
Early Childhood Development ◽  
Cross Cultural ◽  
Childhood Development ◽  
Cross Cultural Study ◽  
Fieldwork Experience ◽  
Cultural Research ◽  
The Social ◽  
Cross Cultural Research ◽  
Insight Into

AbstractNo one owns the concept 'culture'. Anthropology's long-standing proprietary claim on the concept rests on three sorts of contentions - none of which are convincing. Anthropology's overwhelmingly interpretive approaches to cultural materials have led to a preoccupation with the details of cultural materials at the expense of formulating explanatory theories. This has, among other things, rendered fieldwork experience sufficient for professional credentials. However, if the details are all that matter, then comparative and cross-cultural research, as well as most of the social sciences, make no sense. Contrary to this view, it is proposed here that theories reveal which details matter. Cognitive accounts of the sort we advanced in Rethinking Religion (1990) offer a firm theoretical basis for cross-cultural study of religious materials. Other types of research concerning non-human primates, early childhood development, and various social and cognitive impairments also offer insight into culture (without relying on fieldwork studies).

Sign in / Sign up

Export Citation Format

Share Document