Temperature and Time of Development of the Two Sexes in Drosophila

1926 ◽  
Vol 4 (2) ◽  
pp. 186-195 ◽  
Author(s):  
GERT BONNIER

1. The time of development at 25°C. up to the moment of pupation is found to be for females and males respectively 116.62 ± 0.19 and 116.78 ± 0.20 hours. During the pupal stage the two times are 111.36 ± 0.15 and 115.46 ± 0.13 hours. 2. At 30° C. the corresponding figures are (in the same order): 99.95 ± 0.49, 103.37 ± 0.43, 78±15 ± 0.50 and 84.26 ± 0.34 hours. 3. These figures show that there is a statistical significance in the differences of the times of development of the two sexes for both the periods at 30°C. but only for the pupal stage at 25° C. It is pointed out that the fact that the longer time of male development as compared with female development at 25° C. is confined to the pupal stage, may be correlated with the other fact that the essential parts of the secondary sexual characters are developed during this stage. 4. It is shown that there is a negative correlation between the pre-pupal and pupal times of development, indicating that the longer the first time is, the shorter is, as a rule, the other time and vice versa. 5. With the aid of statistical methods it is shown that the shortening of the time of development at 30°C. as compared with the time at 25° C. is much more pronounced for the pupal than for the pre-pupal stage. 6. This last fact is discussed and it is emphasised that the ordinary methods of studying the influence of temperature on development are too rough to be of more than of a descriptive value, the only way of getting a deeper insight into the processes of development by temperature studies being the separate studies of a number of short intervals.

2021 ◽  
Vol 51 (4) ◽  
pp. 523-542
Author(s):  
Christopher Korten

This article reveals for the first time how Catholic clerics survived financially during the Napoleonic period in Italy (1796–1814). Despite the very rich, 200-year historiography on one of the Church's most critical periods, there is almost nothing on how religious clerics coped at this time. Their institutions had been despoiled by the French, often in collaboration with locals, negating traditional forms of clerical income, such as alms or rental income from non-ecclesiastical properties. This caused clerics to search out unorthodox – at times, non-canonical – ways of eking out a living, either for themselves, their religious communities or both, as such distinctions were often blurred. Masses were monetized and traded; ecclesiastical paraphernalia composed of precious metals were smelted and commodified, and relics were sold for profit. The uncovering of these controversial acts by men who in normal times were upstanding reveals the desperation of the times and provides insight into the rich discussion on determining the degrees of separation (and overlap) between the sacred and profane.


2017 ◽  
Vol 27 (3) ◽  
pp. 413-432
Author(s):  
Andrzej Rozwadowski

One of the aspects of the relationship between rock art and shamanism, which has been supposed to be of a universal nature, inspired by trance experience, concerns the intentional integration of the images with rock. Rock surface therefore has been interpreted, in numerous shamanic rock-art contexts, as a veil beyond which the otherworld could be encountered. Such an idea was originally proposed in southern Africa, then within Upper Palaeolithic cave art and also other rock-art traditions in diverse parts of the world. This paper for the first time discusses the relevance of this observation from the perspective of unquestionable shamanic culture in Siberia. It shows that the idea of the otherworld to be found on the other side of the rock actually is a widespread motif of shamanic beliefs in Siberia, and that variants of this belief provide a new mode of insight into understanding the semantics of Siberian rock art. Siberian data therefore support previous hypotheses of the shamanic nature of associating rock images with rock surface.


2018 ◽  
Vol 13 (8) ◽  
pp. 1000-1004 ◽  
Author(s):  
Montassar Tabben ◽  
Bianca Miarka ◽  
Karim Chamari ◽  
Ralph Beneke

Purpose: To evaluate the concept of decisive moment (DM) as a novel analysis approach providing insights into factors leading to successful high-performance kumite karate outcomes using time–motion variables. DM represents the moment from which 1 of the 2 opponents uninterruptedly dominates the other until the end of the fight. Methods: A total of 120 elite seniors (60 men and 60 women) World Karate Federation combats were analyzed during 2 World Championships (2012 and 2014). Specific characteristics of karate combat (strategy, technique, tactic, target, and effectiveness) were evaluated and classified in 3 sections: at, before, and after DM. Results: DM occurred at about 49% (32.8%) of bout duration. Up to DM no clearly identifiable differences in performance characteristics were found between winners and losers. At and after DM, an offensive strategy with focus on upper-limb techniques, attack and counterattack, targeting the head showed highest potential to achieve and maintain dominance and to win. After DM, losers showed increasingly reactive techniques, mainly timed attacks and combinatory techniques. Conclusion: The DM concept presents a novel approach to time–motion analysis, which for the first time allowed identification of clear discriminating factors of success and defeat in kumite karate at the highest performance level.


2021 ◽  
Author(s):  
Komal Sharma ◽  
Irina Sizova ◽  
Girdhar Pandey ◽  
Peter Hegemann ◽  
Suneel Kateriya

Abstract Translocation of channelrhodopsins (ChRs) is mediated by intraflagellar transport (IFT) machinery. However, the functional role of the network containing photoreceptors, IFT and other proteins in controlling cilia motility of the alga is still not fully delineated. In the current study, we identified two important motifs at the C-terminus of ChR1. One of them is similar to a known ciliary targeting sequence that specifically interacts with a small GTPase, and the other is a SUMOylation site. For the first time, experimental data provide an insight into the role of SUMOylation in the modulation of IFT & ChR1. Blocking of SUMOylation affected the phototaxis of C. reinhardtii cells. This implies SUMOylation based regulation of protein network controlling photomotility. The conservation of SUMOylation site pattern as analyzed for the relevant photoreceptors, IFT and its associated signaling proteins in other ciliated green algae suggested SUMOylation based photobehavioural response across the microbes. This report establishes a link between evolutionary conserved SUMOylation and ciliary machinery for the maintenance and functioning of cilia across the eukaryotes. Our enriched SUMOylome of C. reinhardtii comprehends the proteins related to ciliary development and, photo-signaling, along with homologue(s) associated to human ciliopathies as SUMO targets.


Author(s):  
Joshua Billings

This chapter focuses on Hegel's The Phenomenology of Spirit (1807). The Phenomenology treats tragedy both as a model for historical processes in ancient Greek society, and, for the first time, as a literary genre in its own right, with a particular historical place and cultural role within the Athenian polis. In both contexts, tragedy is the process through which loss becomes constructive, furthering the development of consciousness in and beyond antiquity. Yet Greek tragedy is also importantly limited for Hegel: both its content and its form have been rendered irrevocably past by the very historical transformations it represents. Hegel's theory of tragedy encompasses moments of both loss and gain, and the power of his appropriation in the Phenomenology results from the tension between the insight into historical necessity that tragedy offers on one hand and the emotion of sorrow that it brings with it on the other.


The twin brothers, of whom an account is given in this paper, were born of Chinese parents in 1811, at a small village in Siam, distant about sixty miles from Bankok, the capital of the kingdom. When the intelligence of their birth had reached the ears of the King of Siam, he gave orders that they should be destroyed, as portending evil to his government; but on being assured that they were harmless, and would be capable of supporting themselves by their own labour, he changed his intention, and suffered them to live. About six years ago Mr. Robert Hunter, a British merchant resident at Siam, saw them, for the first time, in a fishing-boat on the river, in the dusk of the evening, and mistook them for some strange animal. It was only in the spring of last year that permission could be obtained from the Siamese Government to bring them to England. They were taken to Boston, in the United States, where they landed in August last, and six weeks afterwards embarked for England, and arrived in London in November. They are both of the same height, namely, five feet two inches, and their united weight is 180 pounds. They have not the broad and flat forehead so characteristic of the Chinese race, but they resemble the lower class of the people of Canton in the colour of their skins and the form of their features. Their bodies and limbs are well made. The band of union is formed by the prolongation and junction of the ensiform cartilages of each, which meet in the middle of the upper part of the band, and form moveable joints with each other, connected by ligamentous structures. Under­-neath the cartilages there appear to be large hernial sacs opening into each abdomen, into which, on coughing, portions of the intestine are propelled, as far as the middle of the band; though in ordinary circumstances these herniæ are not apparent. The entire band is covered with common integument; and when the boys face each other, its length at the apex is one inch and three quarters, and at the lower edge not quite three inches. Its breadth from above downwards is four inches, and its greatest thickness nearly two inches. In the centre of the lower edge there is a cicatrix of a single navel. It possesses little sensibility, and is of great strength; for upon a rope being fastened to it, the twins may be pulled along without occasioning pain; and when one of them is lifted from the ground, the other will hang by the band alone without sensible inconvenience. For the space of about half an inch from the median line of the band, the sensibility of the skin appears to be common to both. The following experiment was tried upon them by Dr. Roget. A silver tea-spoon being placed on the tongue of one of the twins, and a disk of zinc on the tongue of the other, the moment the two metals were brought into contact, both the boys exclaimed “Sour, sour;" thus proving that the galvanic influence passed from the one to the other through the connecting band. Their strength and activity are very remarkable. They can throw down, with perfect ease, a powerful man. They run with great swiftness, bend their bodies in all directions, and in their sports often tumble head over heels without the least difficulty or inconvenience. In all the bodily actions in which the concurrence of both is required, such as running, jumping, playing at battledoor and shuttlecock, they exhibit a wonderful consent or agreement without the appearance of any previous communication of their intentions. The intellectual powers of each are nearly equal, and they have both attained the same degree of proficiency in the games of chess, draughts, and whist. They both possess great powers of imitation. In their respective physical constitutions, however, several differences are observable. Chang, as the boy on the left is named, has more vigorous health, and greater regularity of functions, than his brother, whose name is Eng. In general they take their meals and obey the calls of nature at the same time. Asparagus, eaten by either of the twins, communicates its peculiar odour exclusively to the urine of the one who has eaten it.


Author(s):  
Shana Poplack

Making use of a unique series of speech corpora collected between the 1940s and 2007, this chapter traces for the first time the diachronic trajectory of nonce forms in bilingual production over a real-time period of 61 years and nearly a century and a half in apparent time. It tests and refutes two standard assumptions about nonce borrowings: (1) they increase in frequency and diffusion, and (2) they originate as code-switches and are gradually converted to loanwords. Results show that nonce forms generally do not go on to become established loanwords: few persist, let alone increase over time. Based on several diagnostics, analysis of the linguistic trajectory of those that diffuse and increase in frequency shows that they are not integrated gradually; instead they assume recipient-language grammatical structure abruptly. Code-switches are not converted into borrowings; the decision to code-switch or borrow is made at the moment the other-language item is accessed.


2018 ◽  
Author(s):  
Elizabeth A. Edershile ◽  
Aidan G.C. Wright

Clinicians have noted that narcissistic individuals fluctuate over time in their levels of grandiosity and vulnerability. However, these fluctuations remain poorly understood from an empirical perspective. Interpersonal theory asserts that interpersonal situations are central to the expression of personality and psychopathology, and therefore are a key context in which to understand state narcissism’s dynamic processes. The present study is the first to examine state narcissism assessed during interpersonal situations. Specifically, perceptions of others’ warmth and dominance, momentary grandiosity and vulnerability, and one’s own warm and dominant behavior were assessed across situations in daily life in a large sample (person N=286; occasion N=6,837). Results revealed that more grandiose individuals perceived others as colder and behaved in a more dominant and cold fashion, on average. But in the moment, relatively higher grandiosity was associated with perceiving others as warmer and more submissive and resulted in more dominant and warm behavior. On the other hand, trait vulnerability was associated with perceptions of coldness and cold behavior, and these effects were only amplified in momentary spikes of vulnerability. This study provides much needed insight into the contexts that contribute to fluctuations in grandiosity and vulnerability.


2017 ◽  
Vol 65 (4) ◽  
Author(s):  
Jacques Rancière ◽  
Julia Christ ◽  
Bertrand Ogilvie

AbstractIn the following interview, Jacques Rancière discusses his political philosophy, explains central concepts of his thinking – such as equality – and positions himself in the field of contemporary political and social philosophy. For the first time ever, he comments at length on his complex relationship to the social sciences and thus gives an insight into a transformation of his thinking which at the moment situates the scenes of equality – and thus, politics – more in the domain of the visible than in the domain of the audible.


Author(s):  
Françoise Lesourd

В настоящий момент во Франции переводится и готовится к первой публикации Философия общего дела Николая Фёдорова. Данная статья – о том впечатлении, которое испытывает читатель, сталкиваясь с такой необычной творческой личностью, и о трудностях, которые возникают при переводе. Грандиозный проект Фёдорова – воскрешение отцов и население других планет – поражает своей «фантастичностью» (по словам Вл. Соловьёва). Однако он ставит на первый план созидательные возможности человека, и в этом предваряет ранние интеллектуальные тенденции советского времени. С другой стороны, озабоченность Фёдорова истощением земных ресурсов особенно созвучна с нашей эпохой. Всё это изложено русским мыслителем на особом языке, насыщенном архаизмами и литургическими терминами. В статье также рассматривается созвучие философии Н. Фёдорова с учениями К. Маркса, О. Шпен- глера, Ч. Дарвина, подчёркиваются пересечения с Евангелием. Contemporary Insight into Nikolai Fyodorov’s Personality and Works The “Philosophy of the Common Task” by Nikolai Fyodorov is being translated and published for the first time in France. This article is about the impression that the reader has when faced with such an unusual creative mind, and about the difficulties that arise during translation. Fyodorov’s grandiose project – the resurrection of the “fathers” and the popula- tion of other planets – is striking in its “fantasticness” (according to Vladimir Solovyov). However, he puts in the foreground the creative possibilities of man, and on this point it anticipates the early intellectual currents of the Soviet era. On the other hand, Fyodorov’s concern about the depletion of earthly resources is especially consonant with our era. All this is stated in a special language, full of archaisms and liturgical terms. The article is focused on the consonances of N. Fedorov’s philosophy with the teachings of K. Marx, O. Spengler, C. Darwin, also intersections with the Gospel are emphasized in a new way.


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