Power-organizing and Ethic-thinking as two paralleled praxes in the historical existence of mankind: A semiotic analysis of their functional segregation

Semiotica ◽  
2018 ◽  
Vol 2018 (225) ◽  
pp. 313-352
Author(s):  
Youzheng Li

AbstractThis article is dealt with at a historical-strategic level. Historical processes can be functionally divided into two sections: the social-material-directed Power-organizing part and the cultural-spiritual Ethic-thinking part. Thus there exist two corresponding dynamic-operative functions in history, which are guided and impelled by different motivations, methods, and destinations involved in the two functions. The Ethic-practicing praxis has been always performed through the empirical-humanist-rational ways, which today can be more effectively embodied in human sciences to be reorganized by the general-semiotic (GS) strategy. So there are two kinds of human historical courses: the one as the materialist-directed power-organizing part and the other as spiritual-theoretical-directed ethic-reflecting part. From a historical-philosophical point of view, the former is to prepare the material-conditions/means for supporting the latter as the ethic-spiritual mission that is directed towards exploring the meaning/value foundation for human existence. Lacking in the internal link between the two historical-pragmatic functions the ethic-spiritual praxes should manage to find a separate strategy for actively continuing its independent ethic task by dint of wisely/bravely shunning the materialist-determinism issued from the technical/commercialized globalization era.

Mäetagused ◽  
2021 ◽  
Vol 79 ◽  
pp. 167-184
Author(s):  
Eda Kalmre ◽  

The article follows the narrative trend initiated by the social media posts and fake news during the first months of the corona quarantine, which claims that the decrease of contamination due to the quarantine has a positive effect on the environment and nature recovery. The author describes the context of the topic and follows the changes in the rhetoric through different genres, discussing the ways in which a picture can tell a truthful story. What is the relation between the context, truth, and rhetoric? This material spread globally, yet it was also readily “translated” into the Estonian context, and – what is very characteristic of the entire pandemic material – when approaching this material, truthful and fabricated texts, photos, and videos were combined. From the folkloristic point of view, these rumours in the form of fake news, first presented in the function of a tall tale and further following the sliding truth scale of legends, constitute a part of coping strategies, so-called crisis humour, yet, on the other hand, also a belief story presenting positive imagery, which surrounds the mainly apocalyptically perceived pandemic period and interprets the human existence on a wider scale. Even if these fake news and memes have no truth value, they communicate an idea – nature recovers – and definitely offer hope and a feeling of well-being.


2013 ◽  
Vol 13 (1) ◽  
pp. 271-284 ◽  
Author(s):  
Suren Basov ◽  
M. Ishaq Bhatti

AbstractMost research in contract theory concentrated on the role of incentives in shaping individual behavior. Recent research suggests that social norms also play an important role. From a point of view of a mechanism designer (a principal, a government, and a bank), responsiveness of an agent to the social norms is both a blessing and a curse. On the one hand, it provides the designer with extra instruments, while on the other it puts restrictions on how these new and the more conventional instruments can be used. The main objective of this paper is to investigate this trade-off and study how it shapes different contracts observed in the real world. We consider a model in which agent’s cost of cheating is triggered by the principal’s show of trust. We call such behavior a norm of honesty and trust and show that it drives incentives to be either low powerful or high powerful, eliminating contracts with medium powerful incentives.


1984 ◽  
Vol 17 ◽  
pp. 111-133 ◽  
Author(s):  
Ted Benton

The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and a half centuries of attempts to situate the human species within a theory of biological evolution. And these ways of thinking about ourselves and our relation to nature have not been confined to professional intellectuals, nor have they been without practical consequences. Social movements and political organizations have fought for and sometimes achieved the power to give practical shape to their theoretical visions. On the one hand, are diverse projects aimed at changing society through a planned modification of the social environment of the individual. On the other hand, are equally diverse projects for pulling society back into conformity with the requirements of race and heredity. At first sight, the two types of project appear to be, and often are, deeply opposed, both intellectually and politically.


2007 ◽  
Vol 46 (2) ◽  
pp. 243-272 ◽  
Author(s):  
Risto Heiskala

English The great transformation to modernity made the economy the major organizing factor of the social synthesis, thus bringing forth the issue of the economy/society relationship as the central problem of modern social theory. This article deals with two broad approaches to this problem: Parsons's and Habermas's variants of structural-functionalism, on the one hand, and various currents of (neo)institutionalism, on the other. An attempt to synthesize the benefits of these conflicting approaches is made from the point of view of semiotic institutionalism. What emerges is a general theoretical framework, which is better equipped than the original structural-functionalist and institutionalist conceptions for the analysis of the economy/society relationship. French Les grandes transformations vers la modernité ont fait de l'économie le principal facteur organisateur de la synthèse sociale, portant sur le devant de la scène la question de la relation économie/société en tant que question centrale de la théorie sociale moderne. L'article s'intéresse à deux grandes approches de cette question: les variantes structuro-fonctionnalistes de Parsons et Habermas d'une part, et divers courants du (néo)institutionnalisme de l'autre. L'auteur s'efforce de faire la synthèse des points forts de ces deux approches conflictuelles du point de vue de l'institutionnalisme sémiotique. Il en émerge un cadre théorique général plus adapté que les conceptions structurofonctionnalistes et institutionnalistes à l'analyse de la relation économie/société.


2021 ◽  
Vol 14 (2) ◽  
pp. 153-166
Author(s):  
Ondrej Marchevsky ◽  

The paper analyzes Slovakian and Czech studies of the sociological a philosophical views of such Russian narodniks as P.L. Lavrov from a historic point of view and in their rela­tion to some contemporary interpretations. The first part of the paper provides an over­view of Czech and Slovakian works on narodism in Russia. In the second part of the pa­per, the author discusses P.L. Lavrov as an outstanding representative of narodism, whose ideas have not received sufficient attention in the Czech and Slovakian scholarship. The author shows that the study and the street as two places in which Lavrov’s thought devel­oped were two points in the social space within which the former represented theory and the latter represented practice. Lavrov’s discourse of the study is built on objectivity and scientific values, whereas his discourse of the street is characterized by radicalism and in­tolerance to different opinions. This duality in Lavrov’s perspective reflects the duality of his character: on the one hand, he was a scientist and a researcher and, on the other, he was a radical revolutionary.


2013 ◽  
Vol 7 (1) ◽  
pp. 14
Author(s):  
Lilia Tavolaro ◽  
Sérgio Tavolaro

Seria adequado codificar as políticas de ação afirmativa em universidades brasileiras como “ideias fora do lugar”, estranhas a contornos e padrões de sociabilidade “caracteristicamente brasileiros”? Em linhas gerais, há duas percepções que, a despeito de contrastantes, apoiam-se sobre a imagem do Brasil como um caso marcadamente excepcional: por um lado, fala-se deste como um cenário isento das asperezas e fricções raciais observadas em outros países; por outro, alude-se a uma condição na qual conflitos e preconceitos raciais permaneceriam na maior parte do tempo velados e obscurecidos, razão maior da dificuldade de identificá-los. Eis a questão orientadora do artigo: a tese da “excepcionalidade brasileira” – que encontra na noção de democracia racial um de seus pilares fundamentais - é capaz de apreender as experiências recentes de ação afirmativa no Brasil? Ao nos debruçarmos sobre alguns dos processos sociais, políticos e históricos que desaguaram na formulação e implementação dessas políticas, buscamos identificar os desafios teórico-metodológicos enfrentados por tal tese. ---Race and the "Theory of Brazilian exceptionalism": a reflexion in the light of affirmative actionHow accurate is it to coin affirmative action policies in Brazilian universities as “misplaced ideas”, alien to contours and patterns of sociability seen as “typically Brazilian”? All in all, there are two kinds of perceptions which, despite their contrasting differences, rest on the image of this society as an exceptional case: on the one hand, one refers to Brazil as a scenario in which racial relations are exempt from the frictions and roughness much common in other societies; on the other, one contends that racial conflicts and prejudices here are rather veiled and obscure, hence harder to identify. The article aims at the following debate: is such a thesis of the “Brazilian exceptionality” – which relies on the notion of racial democracy as one of its main pillars – capable of grasping the recent experiences of affirmative action in Brazil? While looking into the social, political and historical processes that ushered in the formulation and implementation of this set of policies, we intend to bring to light some of the theoretical and methodological challenges faced by such thesis.Keywords: racism in Brazil. affirmative action. modernity.


2011 ◽  
Vol 40 (2) ◽  
Author(s):  
Tahir Wood

AbstractThis article situates the semantics of fictional characters within a broader framework of authorial communication. It argues that theories of character in the novel will be deficient to the extent that characters are not conceptualised as motivated creations of an author. The influential approach of Georg Lukács effectively excluded the point of view of the author in favour of a direct relationship between the fictional work and processes of history, as an instance of the particular related to the universal. But here it is argued that the notion of the typical should rather be seen as a relation between the social milieu of the authorial experience on the one hand and the figure-ground construction of character on the other. This constitutes part of a project to examine the question of realism on a renewed basis, particularly in terms of the authorial presence within the fictional world, and the case is argued with specific reference to a novel by John Fowles.


2020 ◽  
Author(s):  
Marta Baron-Milian

The article is an attempt to interpret the only book published by Jerzy Jankowski, a forerunner of Polish futurism who is often overlooked in literary history related to the beginnings of the avant-garde movement. Tram wpopszek ulicy (Tram crossways on the street), published in 1920, is presented in terms of innovative phenomena in Polish and European poetry. Such a point of view reveals its precursory character, despite its passeism repeatedly diagnosed by critics. The key word and the starting point of the analysis is the first word of the title – tram, whose ambiguity makes it not only a sign of a modern city but also a metaphor of the construction of the entire book and its historical location. Further analysis leads to conclusions that, on the one hand, reveal the complicated meaning of the vitalistic futurist concept of life and, on the other, indicate aporias and tensions between symbolism and avant-garde, originality and repetition, materiality and spirituality, as well as aesthetics and the social function of art. These seem to be a hidden dimension of Jankowski’s work.


1984 ◽  
Vol 17 ◽  
pp. 111-133
Author(s):  
Ted Benton

The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and a half centuries of attempts to situate the human species within a theory of biological evolution. And these ways of thinking about ourselves and our relation to nature have not been confined to professional intellectuals, nor have they been without practical consequences. Social movements and political organizations have fought for and sometimes achieved the power to give practical shape to their theoretical visions. On the one hand, are diverse projects aimed at changing society through a planned modification of the social environment of the individual. On the other hand, are equally diverse projects for pulling society back into conformity with the requirements of race and heredity. At first sight, the two types of project appear to be, and often are, deeply opposed, both intellectually and politically.


2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.


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