scholarly journals Max Weber und der Geist des Marxismus? Der „Historische Materialismus“ in Webers Werk

2021 ◽  
pp. 57
Author(s):  
Marcus Dietrich

Max Weber and the spirit of Marxism? “Historical Materialism” in Weber’s workMax Weber's methodological and historical approaches are often seen as a refutation of Karl Marx's epistemological and socio-economic theories. However, Weber developed his theories several decades after Marx, and the following paper discusses the question of whether there are traces of Marx's work in two of Weber's most influential publications. The aim is to show that there are lines of argumentation in both his methodological framework and his historical analysis that point to a certain, albeit subtle, influence that Karl Marx's theory of "historical materialism" exerted on Weber. 

2012 ◽  
Vol 10 (3) ◽  
pp. 292
Author(s):  
C B Soares ◽  
T Yonekura ◽  
C MS Campos ◽  
C A Trapé ◽  
A H Almeida

Author(s):  
Juliana Argollo ◽  
Amanda Moreira Silva

No presente artigo buscamos contextualizar os princípios de valorização do profissional do magistério público, inscrito na Resolução CNE/CP nº. 02/2015, com a atual conjuntura de privatização e mercantilização da educação pública, via precarização e flexibilização do trabalho docente. Mediante o recorte teórico-metodológico do materialismo histórico-dialético operado por Antonio Gramsci, problematizamos os princípios postos na Resolução CNE/CP nº 02/2015, que definem as Diretrizes Curriculares Nacionais para a formação inicial em nível superior e para a formação continuada. Com isso, pretendemos analisar as políticas implementadas e coordenadas pelo Ministério da Educação (MEC) que indicam um novo formato de “regime de colaboração com o empresariado”, cujo objetivo é imprimir nas instituições de ensino públicas a “pedagogia empresarial”.Palavras-chave: pedagogia empresarial; trabalho docente, precarização.The contradictions of the search for public teaching valorization: a context of the Resolution CNE/CP nº. 02/2015ABSTRACTIn this article we seek to contextualize the principles of professional valorization in public teaching, as it is set in Resolution CNE/CP nº. 2/2015, with the current conjecture of privatization and commodification of public education through the job insecurity. This is done through the theoretical and methodological framework of historical materialism, as it is operated by Antonio Gramsci, we problematize the principles established in Resolution CNE/CP nº/2/2015 which defines the National Curriculum Guidelines for initial and continued qualification in higher education. So we want to analyze the policies coordinated by the Education Ministry (MEC) that indicates a new approach to “regimens of collaboration with the business community” with the objective to imprint in public education institutions a “entrepreneurial pedagogy”.Keywords: Entrepreneurial Pedagogy; Teacher Labor, DeteriorationLas contradicciones de la búsqueda por la valorización magistério público: una contextualización de la Resolución CNE / CP nº 02/2015RESUMENEn el presente artículo buscamos contextualizar los principios de valorización del profesional del magisterio público, inscrito en la Resolución CNE / CP nº. 02/2015, con la actual coyuntura de privatización y mercantilización de la educación pública, vía precarización y flexibilización del trabajo docente. Mediante el recorte teórico-metodológico del materialismo histórico-dialéctico operado por Antonio Gramsci, problematizamos los principios puestos en la Resolución CNE / CP nº 02/2015, que definen las Directrices Curriculares Nacionales para la formación inicial en nivel superior y para la formación continuada. Con esto, pretendemos analizar las políticas implementadas y coordinadas por el Ministerio de Educación (MEC) que indican un nuevo formato de “régimen de colaboración con el empresariado”, cuyo objetivo es imprimir en las instituciones de enseñanza pública la “pedagogía empresarial”.Palabras-clave: Pedagogía empresarial. Trabajo docente, Precarización.


2020 ◽  
Vol 30 (6) ◽  
pp. 1-22

The article examines contemporary philosophical and theoretical trends that lead to the dispersion and fragmentation of theories and research methodologies and even of the subject of inquiry. This process is dismantling the basic ontological distinctions that have long determined both the epistemological and the cultural characteristics of European society and science. These theoretical leanings have their own social and cultural roots in the rapidly increasing complexity of modern civilization. That civilization is relinquishing what Max Weber saw as a crucial distinguishing feature of modern society: its ability to comprehend the structure and functioning of the surrounding world. The author finds that one result is the emergence of a “new naivety” in which insurmountable difficulties in attaining rational understanding justify postulation of the ontological independence of actors, objects, etc., as well as the resurgence of various forms of metaphysics. The importance of an emotional relationship toward the world, which increasingly manifests itself as a universe of singularities, is expanding in step with the loss of a rational horizon for subjectivity in modern society. The historical perspective of the institutional approach has several epistemological advantages for dealing with these tendencies. The institutional approach maintains continuity with the project of modern historiography as such by concentrating on phenomena that have a comparable duration and sustainability and by facilitating examination of problems in the sociology of knowledge, for which a wide range of analytical techniques has been developed in order to analyze the interaction of institutions with different scales (for instance, within the framework of organizational institutionalism) among others. The historical analysis of institutions also has a significant practical value by disabusing us of a naive view of the world (including the natural world) as some kind of natural and unmediated given and by making us aware of the contingency of our historical existence. The institutional approach and modern historiography share a common mission as an emancipatory exercise in self-knowledge.


2014 ◽  
Vol 14 (3) ◽  
pp. 329-339 ◽  
Author(s):  
Del Roy Fletcher

During 2011, the UK Government introduced the Mandatory Work Activity scheme, which requires JSA claimants to work in order to continue receiving benefit. Workfare has been viewed as a radical departure in the evolution of British labour market policy. However, an historical review of workfare in inter-war Britain reveals that the most recent proposals merely resuscitate a heritage of compelling the long-term unemployed to work for their benefit. Both then and now workfare has flourished in times of economic crisis, and particularly where Governments have pursued economic theories which exalt the market. Historical analysis reveals important continuities and changes in the nature of contemporary workfare.


2020 ◽  
Vol 24 (2) ◽  
pp. 532
Author(s):  
Glauber Lopes Xavier ◽  
Roseli Martins Tristão Maciel

O presente texto tem por objetivo refletir sobre as abordagens do desenvolvimento, difundidas nos países periféricos, especificamente o caso do Brasil. Ressalta as características ideológicas do pensamento econômico latino americano cujos parâmetros são os processos de acumulação de capital nos países centrais. Fundamenta-se em Marx e no seu materialismo histórico dialético, cuja análise considera que a realidade social e sua dinâmica não existem no vazio e sim na sua historicidade e concretude, a fim de demonstrar a inconsistência e insuficiência das teorias econômicas para a compreensão do processo de desenvolvimento econômico na América Latina, e no Brasil.Palavras-chave: Acumulação de capital. Desenvolvimento. Ideologia.ACCUMULATION OF CAPITAL AND IDEOLOGY IN A PERIPHERAL ECONOMY: essay on Brazilian developmentalismAbstractThe present text aims to reflect on the development approaches, spread in peripheral countries, specifically the case of Brazil. It highlights the ideological characteristics of Latin American economic thought whose parameters are the process of capital accumulation in central countries. It is based on Marx and his dialectical historical materialism, whose analysis considers that social reality and its dynamics do not exist in a vacuum but in their historicity and concreteness, in order to demonstrate the inconsistency and insufficiency of economic theories to understand the process of economic development in Latin America, and in Brazil.Keywords: Capital accumulation. Development. Ideology.


Author(s):  
Ihor Liutyi ◽  
Olga Beliavskaiya ◽  
Hlib Polianovskyi

The article provides a historical analysis of the universities financial autonomy concept development, identifies and analyzes the main international documents related to this definition, highlights the main elements of financial autonomy, and examines international experience in the further development of financial autonomy in the higher education sector. It in turn allows to identify the main problems of financial autonomy in the Ukrainian context and develop appropriate recommendations for the development of financial autonomy of universities in Ukraine, including the already existing European methodological framework. This article applies the methods of scientific knowledge, systematic analysis and methods of comparative analysis. The methodological background of the study is the historical basis and modern trends in the scientific literature on the analysis of the financial autonomy of universities.


2013 ◽  
Vol 68 (04) ◽  
pp. 607-613
Author(s):  
Étienne Anheim ◽  
Jean-Yves Grenier ◽  
Antoine Lilti

Social statuses existed before the social sciences. When scholars began to develop this concept in the nineteenth century, they were drawing on the juridical writings of the seventeenth and eighteenth centuries and, more broadly, the vocabulary used by social groups to define themselves across time and space. From this moment forward, social statuses occupied a central position in the work of historians, sociologists, and anthropologists. These scholars were aiming to describe and explain the dynamics of human societies, but they also participated in framing the debates at the heart of the social sciences—as attested by the recurrent disputes between a Marxian notion of class and a Weberian conception of status groups, particularly among readers with tacit political motivations. Max Weber played a fundamental part in the success of the concept, taking the juridical aspect and the idea of society as a body, inherited from the ancien régime, and adding a specifically sociological content relating to the hierarchy of social prestige, which is neither directly inherited (as with castes) nor purely economic (as with classes). In truth, this definition was rarely applied stricto sensu by historians, sociologists, and anthropologists, but it did allow for the elaboration of a concept that could delimit groups of individuals sharing legal and symbolic characteristics within a given society, and that could incorporate the categories used by social actors themselves into historical analysis. Thus, during the 1960s, it was around the notion of status that interpretations of the ancien régime as a society of orders or a society of classes took shape, while anthropologists began to consider notions of emic and etic. From the 1980s, however, the concept of social status receded into the background as the idea of a global interpretation of society by the social sciences was called into question.


2008 ◽  
Vol 16 (2) ◽  
pp. 205-211 ◽  
Author(s):  
Solange Baraldi ◽  
Marcia Regina Car

This study analyzed the flexibilization process of labor relations in the PROFAE Professionalization Project of Nursing Workers (Projeto de Profissionalização dos Trabalhadores da Área de Enfermagem - PROFAE) in Brazil. This qualitative study used dialectical and historical materialism as the theoretical-methodological framework. Data were collected through directed interviews with open-ended questions, and answers were submitted to discourse analysis. The obtained results evidence the flexibilization and deregulation process of labor relations in the health area in Brazil, characterized by the following elements: payment by production; fragmented labor division; criteria for variable wage payment; qualified and versatile professionals; perceived professional freedom; reduced governability and power to make decisions; multiple jobs; activity planning as a substitute for planning models, and the massive systematic operationalization of actions.


1979 ◽  
Vol 16 ◽  
pp. 1-15 ◽  
Author(s):  
R. A. Markus

Town and countryside are contrasting, even opposed ideas: one of those doublets which have dominated European thought since antiquity. Our vocabulary of ‘politics’ and ‘civilization’ bears ample testimony to the deep hold that the prejudices of the townsmen of antiquity have established over our language and our thinking. Sometimes, even in antiquity, those prejudices would be turned on their head: the town, the exclusive milieu of culture, refinement and rational human behaviour, could become, as for instance in the eyes of a Jewish rabbi of the third century the seat of iniquity, set up to extort and to oppress. Whatever the attitude one took to the town, the dichotomy of town and countryside became almost a category in the Kantian sense in terms of which modern Europeans have come to perceive the world around them. With Max Weber it became a fundamental category of sociological understanding, with Rostovtzeff of historical analysis, especially of the ancient world in its decline; and in the hands of William Frend—the Rostovtzeff of ecclesiastical history—it showed its power to illuminate, even to transform, the study of ancient heresy and schism. ‘The church in town and countryside’ might be thought to extend the franchise of a notion which has already had too wide and at times, as some would have it, perhaps even a baleful, influence. But both the value of the notion of town and country as an interpretative tool for the ecclesiastical historian, and its limitations, its liability to obscure and to distort, will, I hope, become clearer in the course of discussion.


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