Why Do We Keep Coming Back to Institutions?

2020 ◽  
Vol 30 (6) ◽  
pp. 1-22

The article examines contemporary philosophical and theoretical trends that lead to the dispersion and fragmentation of theories and research methodologies and even of the subject of inquiry. This process is dismantling the basic ontological distinctions that have long determined both the epistemological and the cultural characteristics of European society and science. These theoretical leanings have their own social and cultural roots in the rapidly increasing complexity of modern civilization. That civilization is relinquishing what Max Weber saw as a crucial distinguishing feature of modern society: its ability to comprehend the structure and functioning of the surrounding world. The author finds that one result is the emergence of a “new naivety” in which insurmountable difficulties in attaining rational understanding justify postulation of the ontological independence of actors, objects, etc., as well as the resurgence of various forms of metaphysics. The importance of an emotional relationship toward the world, which increasingly manifests itself as a universe of singularities, is expanding in step with the loss of a rational horizon for subjectivity in modern society. The historical perspective of the institutional approach has several epistemological advantages for dealing with these tendencies. The institutional approach maintains continuity with the project of modern historiography as such by concentrating on phenomena that have a comparable duration and sustainability and by facilitating examination of problems in the sociology of knowledge, for which a wide range of analytical techniques has been developed in order to analyze the interaction of institutions with different scales (for instance, within the framework of organizational institutionalism) among others. The historical analysis of institutions also has a significant practical value by disabusing us of a naive view of the world (including the natural world) as some kind of natural and unmediated given and by making us aware of the contingency of our historical existence. The institutional approach and modern historiography share a common mission as an emancipatory exercise in self-knowledge.

1999 ◽  
Vol 17 (1) ◽  
pp. 273-304
Author(s):  
Jane Williams-Hogan

In this paper, the author examines the issue of charisma and prophecy in secularized societies. In traditional society the charismatic personality or the prophet brought a universalizing and rationalizing message which simultaneously expanded and penetrated the sphere of external order in the world, giving people the ability to manipulate and control the natural world. The disenchanted world is the end product of this process, when no more mysterious forces come into play, and when one can in principle master all things through rational calculation. The gift of rationality almost randomly bestowed in the ancient world becomes, for Weber, the rightful inheritance of the modern individual. Clarity brought by charisma in a dark and foreboding world loses its brilliance and its ability to beckon when the world is filled with light. In investigating charisma in only traditional societies, Weber saw charisma as one dimensional, solely as the force of rationality. So envisioned, charisma dissipates in the very act of realizing itself through the transformation of the world. Given Weber's analysis, therefore, one would not expect to find genuinely new religions emerging within our transformed and rational modern society. In the examination of the founding something that is best identified by the sociological term charisma, though obviously in modern guise, is clearly evident. This points to the possibility that charisma is not static but has the dynamic capacity to be responsive to the structural characteristics of the society in which it operates.


1988 ◽  
Vol 12 (2) ◽  
pp. 121-142
Author(s):  
William Vanderbok ◽  
Richard Sisson

Fascination with elite recruitment, ideology, and political strategy in the Indian nationalist movement has given rise to a wide range of scholarly studies about these phenomena. An extraordinarily rich literature has also developed dealing with provincial political movements during both the nationalist and postindependence periods. More recently a literature concerning local, “peoples’” history has started to develop and flourish, the most influential genre being the self-styled subaltern studies (see Guha, 1984–86; also Guha, 1983). Missing in the historiography of this vast and complex region are studies of those institutions that constituted the core of successive nationalist demands made for political reform—elections and representative institutions. Our study is a preliminary venture into the world of elections to provincial legislative institutions in late colonial and early independent India. The place of elections is not only important in understanding the decolonization process in India; it is of broad comparative interest in enhancing understanding of the democratization of regimes.


2021 ◽  
Vol 1 ◽  
pp. 17-20
Author(s):  
Georgiy I. Pescherov ◽  

The article is devoted to the analysis of the problems of notaries in the law enforcement system of Russia in modern conditions. The author adheres to the scientific position of a wide range of the “law enforcement system”, where any activity in society should be aimed at ensuring the rights, freedoms and legitimate interests of citizens. Based on this, identifying the problems of notaries and their causes is the key to finding a rational solution towards the formation of the institution of notaries that meets the requirements of modern society. The main disputes of specialists are concentrated in the fluctuations between public and private notaries, as well as in the choice of a direction of development like the Latin notary and the introduction of the model of an active notary, where each direction has its own advantages and disadvantages. However, the process of development of society is endless and the ongoing globalization processes in the world require the unification of the activities of the notary, taking into account the national, ethnic and historical characteristics of states, which, ultimately, will significantly simplify economic and business cooperation between peoples of different countries.


Author(s):  
L. Trouelnikova

Theorisation of music and folklore sources of the cultural landscape of Ukraine is done. The author has focused on the cultural understanding of the essential content of the category — folklore as the earliest type of folk artistic culture. It is based on the ethnic and national picture of the world. The author has emphasised that the national-ethnic picture of the worldview and world reflection is defined as the single cognitive orientation, which is the non-verbal and implicit expression of the group understanding of the “life rules”, caused by the social, natural and supernatural forces. The author has underlined that the musical folklore is a national mode in the Ukrainian traditional culture. It forms values and behavioural guidelines for the representatives of the community. They look like the grammar rules, reflected unconsciously by many people, structurise and direct their linguistic behaviour. The art historical analysis of the musical and folklore component in the rites of the Ukrainians is traced. The theorisation of the folklore as a type of culture, which shows the worldview of the subject and the system of its sociocultural orientation, allows us to understand its transformation and historical social dynamics.The purpose of the article is the cultural reflection of Ukrainian folklore as a the reflection of the worldview. The latter depends on the changes of the socio-historical realities in the folk wisdom, which forms the spiritual world as well as in the spiritual culture of the nation and the individuals. It changes as the embodiment of the people’s knowledge and values.The methodology of the research includes the using of the wide range of art history and musicology methods of the representation of the musical and folklore material and the analysis of academic commentary literature. In addition, the author applies the methods of the systematic review of the works of musical and folklore spectrum and the artistic activity of the individuals in the context of the Ukrainian rituals, which have allowed the author to use the the results of the research of the culturological system in the analysis of the facts of the manifestations of the sphere of musical folklore and their place in the Ukrainian life practices.The scientific novelty of the work is the representation of the Ukrainian music folklore as a type of culture, which differs from the professional and the mass ones. It expresses the national picture of the universe and the value-normative system of the people’s life. The author considers the picture of the world as the representation of the surrounding reality, the features of its perception, caused by the unity of subjective and objective conditions and factors of the formation of the national landscape. It allows the theorists and cultural practitioners to realize the significance of the music and folklore concept in the formation of the fundamental values of the Ukrainian nation. Thus, we should research the folklore, taking into account the actual content of the surrounding reality and human activity, its subjects (a bearer), social content, forms of life and functions, etc. It becomes possible if we consider the folklore as the reflection of a picture of the world that changes in accordance with socio-historical processes. We should note that folklore is a type of art as well as a folk wisdom that forms the spiritual world, the spiritual culture of the people and individuals. Finally, it is the embodiment of knowledge, values, norms and the patterns of social groups, communities and individuals.


2018 ◽  
Vol 51 (3) ◽  
pp. 423-455 ◽  
Author(s):  
JIM ENDERSBY

AbstractThe early decades of the twentieth century were marked by widespread optimism about biology and its ability to improve the world. A major catalyst for this enthusiasm was new theories about inheritance and evolution (particularly Hugo de Vries's mutation theory and Mendel's newly rediscovered ideas). In Britain and the USA particularly, an astonishingly diverse variety of writers (from elite scientists to journalists and writers of fiction) took up the task of interpreting these new biological ideas, using a wide range of genres to help their fellow citizens make sense of biology's promise. From these miscellaneous writings a new and distinctive kind of utopianism emerged – the biotopia. Biotopias offered the dream of a perfect, post-natural world, or the nightmare of violated nature (often in the same text), but above all they conveyed a sense that biology was – for the first time – offering humanity unprecedented control over life. Biotopias often visualized the world as a garden perfected for human use, but this vision was tinged with gendered violence, as it became clear that realizing it entailed dispossessing, or even killing, ‘Mother Nature’. Biotopian themes are apparent in journalism, scientific reports and even textbooks, and these non-fiction sources shared many characteristics with intentionally prophetic or utopian fictions. Biotopian themes can be traced back and forth across the porous boundaries between popular and elite writing, showing how biology came to function as public culture. This analysis reveals not only how the historical significance of science is invariably determined outside the scientific world, but also that the ways in which biology was debated during this period continue to characterize today's debates over new biological breakthroughs.


Author(s):  
R.W. Horne

The technique of surrounding virus particles with a neutralised electron dense stain was described at the Fourth International Congress on Electron Microscopy, Berlin 1958 (see Home & Brenner, 1960, p. 625). For many years the negative staining technique in one form or another, has been applied to a wide range of biological materials. However, the full potential of the method has only recently been explored following the development and applications of optical diffraction and computer image analytical techniques to electron micrographs (cf. De Hosier & Klug, 1968; Markham 1968; Crowther et al., 1970; Home & Markham, 1973; Klug & Berger, 1974; Crowther & Klug, 1975). These image processing procedures have allowed a more precise and quantitative approach to be made concerning the interpretation, measurement and reconstruction of repeating features in certain biological systems.


2013 ◽  
pp. 4-23 ◽  
Author(s):  
V. Mau

The paper deals with the trends in the world and Russian economies towards development of a new post-crisis system, including technological and structural transformation. Three main scenarios of Russian economic development (conservative, innovation and acceleration) are discussed basing on historical analysis of Russian economic performance since 1970-s when oil boom started. On this basis key challenges of economic policy in 2013 are discussed.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


2016 ◽  
Vol 1 (4) ◽  
pp. 150
Author(s):  
Veton Zejnullahi

The process of globalization, which many times is considered as new world order is affecting all spheres of modern society but also the media. In this paper specifically we will see the impact of globalization because we see changing the media access to global problems in general being listed on these processes. We will see that the greatest difficulties will have small media as such because the process is moving in the direction of creating mega media which thanks to new technology are reaching to deliver news and information at the time of their occurrence through choked the small media. So it is fair to conclude that the rapid economic development and especially the technology have made the world seem "too small" to the human eyes, because for real-time we will communicate with the world with the only one Internet connection, and also all the information are take for the development of events in the four corners of the world and direct from the places when the events happen. Even Albanian space has not left out of this process because the media in the Republic of Albania and the Republic of Kosovo are adapted to the new conditions under the influence of the globalization process. This fact is proven powerful through creating new television packages, written the websites and newspapers in their possession.


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