Good Muslims Do Their Homework

Author(s):  
Jamal J. Elias

This chapter continues the discussion of childhood undertaken in the previous chapter. Child rights are explored within the framework of universal human rights and the more confined limits of documents on rights ratified by Muslim-majority countries, such as the Cairo Declaration of Human Rights in Islam and the Declaration on the Rights and Care of the Child in Islam. It provides an overview of childhood in Islamic history, beginning with references to childhood in the Qur’an and continuing to a survey of classical and medieval Islamic medical and religious literature addressing the juvenile phases of human life. The education of children in the thought of classical Muslim thinkers, especially Ghazali, emphasizes the moral purpose of education and locates play and exercise within that frame. The chapter continues to discuss childhood in the modern Muslim thought, highlighting rites of passage, the gendering of children, and the role of education and literature in engendering the concept of modern childhood in the Western and Islamic worlds, using Egypt as a principal example of the growth of modern education in Islamic society.

Fahm-i-Islam ◽  
2018 ◽  
Vol 1 (2) ◽  
pp. 85-102
Author(s):  
Ahmad Saeed Jan ◽  
Muhammad Saeed Shafiq

There is no doubt that Islam has provided basic and permanent rules and guidance for the establishment of better and peaceful society. And has given equal rights to man and woman to established a strength in society, therefore a Muslim woman has a Key role In the Islamic society. When we study the Islamic history and seer’ah we can find tremendous examples of the role of the women in the Muslim’s society. Muslim woman plays her role in different shapes in the society, like Mother, Daughter, sister, and teacher. Apart from this contribution Islam has given her opportunities to play her role in different fields of the life, under the umbrella of Islamic rules and ethics.


2016 ◽  
Vol 11 (3) ◽  
Author(s):  
Mogens Chrom Jacobsen

The article outlines two traditions of philosophical thought proposing each their understanding of human rights. The significance of these two traditions goes beyond the question of rights and touches on the role of morality in human life. One tradition considers that humans have limited social obligations towards each other in order to ensure peaceful co-existence, while the other tradition considers moral perfection an essential aim of social life, thus enabling man to realize its humanity. This outline is attended by a critique of Samuel Moyn’s book The Last Utopia. Finally, the article proposes a third conception based on autonomy.


1998 ◽  
Vol 91 (4) ◽  
pp. 389-412 ◽  
Author(s):  
Ariel Glucklich

The preponderance of pain in human life ranks among the central problems for religious thought around the world. The problem of suffering, as it is often called, has been a compelling reason for abandoning faith. Given the depth of the dilemma that raw and inexplicable pain poses, it is surprising how pervasive voluntary pain has been among the religions of the world. Ascetics, mystics, and martyrs have sought and applied pain—in rites of passage (ordeals) and other forms of initiation—in the service of religious inquisitions (including trials by ordeal), execution of heretics and witches, and others. And of course, none of these has been limited by geographic location or historic time. What is the role of voluntary (“sacred”) pain in human religious life? Is there a single theory that can explain, for instance, the initiatory ordeals of new shamans and Sufi mystics?


Al-'Adl ◽  
2021 ◽  
Vol 14 (1) ◽  
pp. 27
Author(s):  
Muhammad Alifuddin ◽  
Suarni Suarni

This research aims to describe the role of Muhammadiyah in law enforcement and human rights in Kendari. The main problem that becomes the focus of this study is: what is the role and form of Muhammadiyah involvement in encouraging human rights law enforcement efforts for the 26th September 2019 case in Kendari, and what factors have pushed Muhammadiyah to be involved in this problem? The study of the problem is based on qualitative data obtained through in-depth interviews, observation and document study. The collected data were analyzed using a data analysis mechanism developed by Miles and Hubermen combined with Von Eckartsberg's hermeneutic phenomenological approach. This study concludes: (1). Muhammadiyah as a social element of Islam in Kendari plays a significant role in encouraging the law enforcement process for humanitarian cases that cause the loss of human life. The indicator of this significant role is the success of the Muhammadiyah Advocate Team in bringing and forwarding the related cases to the general court until the Panel of Judges sentenced the defendant to 4 (years) in prison. Second: the form of Muhammadiyah's involvement in cases of law and human rights violations in Kendari is to provide assistance to victims and witnesses and to oversee the law enforcement process down to the court level. Third: the serious efforts shown by Muhammadiyah elements in guarding the process and law enforcement on the 26 September 2019 case cannot be separated from the basic ideology of the Muhammadiyah movement, namely the preaching of amar maruf nahi munkar.


2018 ◽  
Vol 25 (3) ◽  
pp. 235-273 ◽  
Author(s):  
Yüksel Sezgin

Should a democratic regime formally incorporate religious laws and courts into its otherwise secular legal system? This is not a hypothetical question. Some democratic nations already formally integrate religion-based laws in the field of family law (especially Muslim Family Law – MFL). Although state-enforced MFLs often affect human rights negatively, many governments, especially non-Muslim majority ones, have refrained from direct legislative interventions into substantive MFLs. Instead they have empowered civil courts to play the role of “reformer.” But how successful have civil judiciaries in non-Muslim regimes been in “reforming” Muslim laws? On the basis of an analysis of the MFL jurisprudence of Israeli and Greek civil courts over the last three decades, I argue that civil courts could not have brought about any direct changes in Muslim law, however, they have had an indirect effect by pressuring religious courts/authorities to undertake self-reform.



Author(s):  
Mathias Risse

This chapter examines how our common humanity as a ground of justice leads to an account of human rights, which in turn generates a duty of assistance in building institutions. It first considers the notion of a “conception of human rights” before offering such a conception built around the idea of common humanity and connecting that conception to the institutional stance. It argues that claims of common humanity generate a duty of assistance in building institutions. Finally, it explores Simon Caney's version of nonrelationism to suggest that certain more expansive views of the role of common humanity in a theory of global justice are implausible. The chapter contends that nonrelationists exaggerate the role of the idea of a distinctively human life for global justice.


2020 ◽  
Vol V (I) ◽  
pp. 1-8
Author(s):  
Muhammad Farooq ◽  
Umbreen Javaid

The establishment of Rashtriya Swayamsevak Sangh (RSS) during 1940-1944 in the state of Jammu & Kashmir paved way for the execution of Hindutva ideology. With the rise of BJP in the center, Prime Minister Narendra Modi abolished ‘article 370’ stripping Kashmir from its special status on 5 August 2019. The socalled ‘Modi’s masterstroke’ is aimed at converting Muslim majority into a minority. The move has provoked widespread public protests in the region, leading to the imposition of prolonged curfew and suspension of basic human rights in the state. This paper would highlight the effects of Hindutva ideology and the impact of the recent ‘Modi’s masterstroke’ on the region. It would also scrutinize the role of RSS backed BJP in creating a ‘life imprisonment’ situation for the Muslim majority state.


Politics ◽  
2016 ◽  
Vol 37 (3) ◽  
pp. 347-362 ◽  
Author(s):  
Anna Lundberg ◽  
Michael Strange

This article analyses sanctuary initiatives intended to change the situation of ‘irregularised residents’. Through fieldwork, three main activities are identified: assistance for welfare services, alternatives to inaccessible services, and inventing new ways of organising togetherness in the city. The role of activists in the initiatives links to discussions within Critical Human Rights literature, which emphasise the anti-institutionalist origins of rights. Yet, a complex interplay also plays out through co-current resistance against the state’s migration policing and collaboration with city-level state agencies. Understanding this complex process is important to improving knowledge of both the politics of sanctuary and human rights.


2016 ◽  
Vol 1 (1) ◽  
pp. 15
Author(s):  
Rahmad Salahuddin Tri Putra

The role of Moslem theologians throughout Islamic history had occupied a strategic position – narration Nikkie R Kiddie was termed powerful – and had a great influence in shaping the Islamic society. The religious capacity of Moslem theologians was also recognized officially recognized by the authorities as the mosque trustees, Master/ Mudarris, Mufti and Judge, besides having the privileges from the authorities to teach at mosques, primary schools, and having responsibility towards the quality of education in the community. The Moslem theologians authority was not only in matters of law and education, but also contemporary issues whose capabilities were not specialized and undifferentiated. Keddie divided two groups of Moslem theologians namely; Sunni (orthodox) from religious scholars and legal experts (jurists); andShi’ah authority (sectarian moslem theologians) from a cousin of the prophet Muhammad and his sons - Ali and his descendants considered as the rightful leader, to the Muslim community


2020 ◽  
Vol 3 (1) ◽  
pp. 25
Author(s):  
Ezra Tari ◽  
Jeni Isak Lele

This study aims to discover the function of the church in present-day reality. The church is confronted with self-actualization in today's complex context. The writer wants to show off the principle of the church which is constantly being renewed. The church as an organism is willing and able to transform social conditions. The method used in this research is qualitative research with a literature review approach. The approach emphasizes the research for theoretical studies and values that develop based on scientific studies. The writer concluded that the church must be involved in nation-building; renewal in all aspects of human life; the church contributes to upholding the law, human rights, and the role of women; the church becomes a place to uphold honesty, justice, and truth. Abstrak Kajian tulisan ini bertujuan menemukan fungsi gereja dalam realitas masa kini. Gereja diperhadapkan kepada reaktualisasi diri dalam konteks masa kini yang kompleks. Penulis hendak menyuarakan lagi prinsip gereja yakni terus-menerus diperbaharui. Gereja sebagai organisme mau dan mampu mentransformasi kondisi sosial. Cara yang digunakan dalam penelitian adalah prinsip kualitatif dengan pendekatan telaah literatur. Pendekatan menekankan penelusuran kajian teoritis dan nilai yang berkembang berdasarkan kajian ilmiah. Penulis memberi kesimpulan bahwa, gereja harus terlibat dalam pembangunan bangsa; pembaruan dalam seluruh aspek kehidupan manusia; gereja turut andil dalam menegakkan hukum, Hak Asasi Manusia, dan peran perempuan; gereja menjadi wadah menjunjung tinggi kejujuran, keadilan, dan kebenaran.


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