Savage Economics: Race, Futurity, and Civilizational Hierarchy in Early Austrian Neoliberalism

2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Lars Cornelissen

In this essay, I interrogate the racialized roots of the early neoliberal conception of (Western) civilization. I do so by placing that conception in a broader genealogy of early Austrian economic theory, focusing in particular on the writings of Carl Menger, Eugen von Böhm-Bawerk, Friedrich von Wieser, and Ludwig von Mises. Rather than directly analyzing their understanding of civilization, however, I approach this topic by centering the way they construct the figure of the “savage.” This figure, as historians of racial discourse have shown, has long played an important role in European thought, often serving as the constitutive racial other to the “civilized” European. I proceed by asking what role the figure of the “savage” plays in the writings of the early Austrian economists. In doing so, I argue that while Menger and Böhm-Bawerk utilize deeply racialized tropes about “savage” peoples to establish the limits of their own theory of subjective valuation, Wieser not only adopts these tropes but also folds them into a broader racialized philosophy of history that sees historical development as a function of racial endowment. In the final section, I explore Mises’s writings in more detail, arguing that his understanding of race partially overlaps with Wieser’s but also departs from it in several crucial ways. In particular, Mises sees racial hierarchy as a historical rather than a natural phenomenon, prompting him to articulate a mode of “racial historicism” that sees racial hierarchy as a precarious system that could be overturned. In closing, I argue that Mises’s position on racial hierarchy anticipated several key elements of later neoliberal approaches to the question of race.


Author(s):  
Adam Martin

This chapter offers a synthetic account of the key methodological ideas espoused by prominent Austrian economists. It focuses on the contributions of Carl Menger, Ludwig von Mises, Friedrich Hayek, Ludwig Lachmann, and Donald Lavoie, arguing that epistemological concerns fail to encapsulate their overlapping but distinctive and complementary methodological arguments. Their methodological positions are better explained as flowing from a shared and distinctive social ontology that underlies Austrian economic theory. Austrian social ontology is distinct because of its commitment to three key concepts: radical subjectivism, sheer ignorance, and spontaneous order. The chapter then presents a stylized schema of social processes that embodies these key concepts and shows that the schema both accommodates distinctively Austrian theories and allows for a synthesis of the key methodological contributions of all the Austrian economists discussed earlier.



Author(s):  
Kirk Elizabeth A

This chapter considers the approaches taken by international regimes to address marine pollution. It identifies similarities and differences in approaches across time and different sources of pollution, the degree to which they follow an adaptive management approach, and the role of science in decision-making. It begins with an overview of the historical development of the law. It then discusses the current regime, covering general obligations and certain source-specific obligations. The final section contains conclusions and a discussion of current and future issues.



Author(s):  
Konrad S. Graf

Nesta obra, o autor desenvolve um estudo econômico e histórico da origem do Bitcoin e de seu valor enquanto moeda. Em sua argumentação, o autor explora a relação entre a moeda digital Bitcoin e a Economia Austríaca, discutindo, em particular, o Teorema da Regressão de Ludwig von Mises e sua conexão com a evolução do mercado monetário, bem como a abordagem evolutiva seminal de Carl Menger.



Author(s):  
Andrew Kalaidjian

In the works of Kant, Hegel, and Marx, a philosophy of history developed to consider how thought and culture are historically situated and to present human civilization as an organizing force that subdues nature toward a form of progressive improvement. This new sense of being situated in history subsequently shaped philosophies of “historicity” in the writings of Dilthey, Heidegger, Gadamer, and others. It also led to less desirable political investments in collective fate and destiny. Against these teleological and culturally reductive forms of historicity, poststructuralist articulations of multiple historicities conceive of historical engagement as a cyclic or stratigraphic configuration of unlimited potential. Theorists such as Derrida, Deleuze, and Baudrillard provide more open, associative, and playful approaches to historical frameworks. An understanding of historicity requires the articulation of related terms such as historiography (the writing of history) and historicism (the analysis of culture through historical context). Historicity as a sense of historical development as well as of future potential is an important theme for discussions of diverse topics, including identity, community, empire, globalization, and the Anthropocene. Literary engagements with historicity range from the rejection of history to the interrogation of historicism as a series of competing and contradictory narratives. Historicity is a vital concept used by literary theorists to critique authoritative accounts of history, as well as a self-reflexive mode for considering institutional and disciplinary biases. The following article surveys different forms of historicity in philosophical and theoretical traditions, analyzes institutions that influence official accounts of history, and posits literary and imaginative engagements with the past as an important mode of social and cultural critique.



Religions ◽  
2018 ◽  
Vol 9 (11) ◽  
pp. 337 ◽  
Author(s):  
Grace Davie

This paper addresses the religiosity, secularity and pluralism of the global East from a theoretical perspective. To do so it draws from work undertaken by the author within the International Panel on Social Progress (IPSP), paying particular attention to the material on religion, diversity and pluralism. The final section of the article demonstrates the rootedness of social scientific thinking in the European Enlightenment and the consequences of this heritage for the understanding of religion in other parts of the world including East Asia. There are no easy answers to the questions posed by the mismatch between theory and data; there are, however, pointers towards more constructive ways forward—ways which respond sensitively to the context under review, maintaining nonetheless a high degree of scientific rigour.



2010 ◽  
Vol 12 ◽  
pp. 183-224
Author(s):  
Daniel Francis

Abstract The orthodox view of antitrust, or competition, law is that it should be interpreted and enforced purely to maximise economic efficiency. This chapter argues that it is by no means so clear that the maximization of efficiency should be the sole aim of competition law, either as a matter of common-law tradition or as a matter of ‘original’ legislative intent. Moreover, such a narrow approach neglects the important social and political components and consequences of antitrust policy and adjudication. This chapter further argues that antitrust law exhibits a striking resemblance, in many ways, to constitutional law, in particular to the extent that it constitutes a social and political response, administered by courts, to three particularly problematic applications of power—the ‘exclusion, invasion and abuse’ of the title. The first section of the chapter introduces these themes. In the second section, the exclusion-invasion-abuse model is described and the implications of each broad type of rule are explored. In the third section, the historical development of modern antitrust law is traced in order to show that the ‘pure efficiency’ standard lacks any credible historical claim to particular authority or authenticity. The fourth and final section, a brief survey of competing normative accounts of antitrust law offers in order to demonstrate the extent to which a myopic focus on efficiency can occlude the underlying policy consequences of antitrust law and policy-making.



Legal Theory ◽  
2015 ◽  
Vol 21 (3-4) ◽  
pp. 136-155 ◽  
Author(s):  
Christopher Essert

ABSTRACTThis article explores the nature and role of legal powers in private law. I show how powers are special in that they allow agents to change their (and others’) legal circumstances merely by communicating an intention to do so, without having also to change the nonnormative facts of the world. This feature of powers is, I argue, particularly salient in private law, with its correlative or bipolar normative structure; understanding powers and their role in private law thus requires careful attention to this correlativity. In the final section, I argue that the correct explanation of a variety of substantive problems in private law, many having to do with the role of a party's intention, turns on correctly understanding legal powers.



2010 ◽  
Vol 12 ◽  
pp. 183-224
Author(s):  
Daniel Francis

AbstractThe orthodox view of antitrust, or competition, law is that it should be interpreted and enforced purely to maximise economic efficiency. This chapter argues that it is by no means so clear that the maximization of efficiency should be the sole aim of competition law, either as a matter of common-law tradition or as a matter of ‘original’ legislative intent. Moreover, such a narrow approach neglects the important social and political components and consequences of antitrust policy and adjudication. This chapter further argues that antitrust law exhibits a striking resemblance, in many ways, to constitutional law, in particular to the extent that it constitutes a social and political response, administered by courts, to three particularly problematic applications of power—the ‘exclusion, invasion and abuse’ of the title. The first section of the chapter introduces these themes. In the second section, the exclusion-invasion-abuse model is described and the implications of each broad type of rule are explored. In the third section, the historical development of modern antitrust law is traced in order to show that the ‘pure efficiency’ standard lacks any credible historical claim to particular authority or authenticity. The fourth and final section, a brief survey of competing normative accounts of antitrust law offers in order to demonstrate the extent to which a myopic focus on efficiency can occlude the underlying policy consequences of antitrust law and policy-making.



2017 ◽  
Vol 58 ◽  
pp. 88
Author(s):  
Edit Bugge

<p><strong>Úrtak</strong>: Tann norski fólkavísudansurin vaks fram i byrjan av 1900­árunum og var fyrst og fremst en nýtíðar norsk tulking av føroyska dansinum. Tann norski fólkavísudansurin spældi stóran lut i fólkaupplýsingar­ og tjóðbyggingarstarvinum hjá „norskdomsrørsluni“. Í hesi grein verður greitt frá nøkrum eyðkennum í norska fólkavísudansinum, upphavi og søguligu menning hansara. Í norska diskursinum um stílideal í fólkavísudansi spæla møti við og hugmyndir av <em>autentiskum </em>føroyskum dansi stóran lut. Tiknar verða fram tvær vitjanir, sum føroysk dansifeløg gjørdu hjá norskum fólkadansifeløgum í Noregi. Hesar vitjanir hava havt ávirkan á menningina av fólkavísudansi í Noregi, og tær hava fyri ein part eisini ført til split í norskum fólkadansihøpi.</p><p> </p><p><strong>A</strong><strong>bstract</strong>: Norwegian <em>folkevisedans </em>is a dance form that appeared in the early 1900s. It is primarely a modern Norwegian interpretation of the Faroese chain dance. The Norwegain <em>folkevisedans </em>played a central role as a cultural expression to the nation building and cultivation project of <em>The Movement for Norwegianness (norskdomsrørsla)</em>. The article gives a short introduction to Norwegian folkevisedans, its origin and historical development. Encounters with and ideas about <em>authentic </em>Faroese dance has been, and still is, an important topic in the Norwegian discourse on the aestetic and stylistic ideals of <em>folkevisedans</em>, <em>sangdans </em>and <em>stordans</em>. The article discusses two such cultural encounters, in which Faroese dance groups have visited Norway. These encounters have had an impact for the development of the folkevisedans in Norway, and to some extent they have given rise to a dissension between Folkevisedans enthusiasts.</p>



This book provides a one-volume introduction to Catholic theology. Part I includes chapters on the major themes of Catholic theology. Topics covered include the nature of theological thinking, the Triune God, the Creation, and the mission of the Incarnate Word. Part I also covers the character of the Christian sacramental life and the major themes of Catholic moral teaching. The treatments in this first part of the book offer personal syntheses and perspectives, but each chapter is intended to be in accord with Catholic theology as it is expressed in the Second Vatican Council and the magisterial tradition. Part II focuses on the historical development of modern Catholic theology. An initial section offers chapters on some of Catholic theology’s most important sources between AD200 and 1870, and the final section of the book considers all the main movements and developments in Catholic theology since 1870.The writers include some of the best-known names in current Catholic theology from the Americas, Europe, Asia, and Africa, and all of the most vibrant schools in current Catholic theology are represented. The book should be of help to students of Catholic theology at all levels.



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