The Third-Act Prelude of WagnerÕs Parsifal: Genesis, Form, and Dramatic Meaning

2005 ◽  
Vol 29 (2) ◽  
pp. 161-184 ◽  
Author(s):  
William Kinderman
Keyword(s):  
Musical Time ◽  
The Third ◽  
The Core ◽  
Background Structure ◽  
Expressive Meaning ◽  
The Individual ◽  
Detailed Record ◽  
Tonic Triad ◽  
The Way

The Prelude to the third act of Parsifal is one of Wagner's most advanced essays in expanded tonality. One author has described it as "set[ting] foot in atonal territory as it re-explores the melancholy, disjointed polytonal idiom of the introduction to the third act of Tristan," and a noted analyst has suggested that it is motion around the diminished-seventh chord including Bb rather than the tonic triad of Bb minor that defines the background structure of the Prelude. This music also raises issues of form and expressive meaning that have yet to be thoroughly addressed. A valuable means of approaching the Prelude is through Wagner's surviving compositional documents, particularly the individual sketches for the Prelude that preceded the writing-out of his first continuous draft for the third act (the Kompositionsskizze [Composition Draft]). These manuscripts are held in the Wagner-Archiv at Bayreuth. When these sketches are transcribed and compared with the detailed record contained in Cosima Wagner's diary entries, insight can be gained into the way that Wagner composed the Prelude, during late October 1878. This article shows in detail how the Prelude was composed on the basis of sketch sources that are virtually complete. It is supported by several facsimiles of Wagner's sketches, transcriptions, analytical graphs, and music examples. The study indicates that the "melancholy, disjointed polytonal" idiom of the Prelude is coordinated with a framework of associated tonalities reaching across vast stretches of musical time. These include not only the Bb-minor idiom of Titurel's burial, but also the associated tonality of Parsifal's Prophecy motive. The structural background of the Prelude to act III of Parsifal is not simply a diminished-seventh prolongation, but a tensional framework of motivic combinations and rotational cycles that effectively convey the bleak wandering and promise of deliverance that lie at the core of the drama.

scholarly journals THE IMPLEMENTATION OF INDONESIA’S PUBLIC POLICY TO IMMIGRATION SELECTIVE POLICY BASED ON LAW NO. 6 OF 2011

2018 ◽  
Vol 1 (2) ◽  
pp. 169-178
Author(s):  
Muhammad Azzam Alfarizi
Keyword(s):  
Public Policy ◽  
Human Rights ◽  
Service Needs ◽  
Human Beings ◽  
The Third ◽  
The Core ◽  
The Government ◽  
The Individual ◽  
The Right ◽  
Service Standards

The inherent right of the individual is an affirmation that human beings must be treated properly and civilized and must be respected, as the sounding of the second precept is: "Just and Civilized Humanity". Human rights are manifestations of the third principle, namely: "Indonesian Unity". If all rights are fulfilled, reciprocally the unity and integrity will be created. Rights are also protected and upheld as is the agreement of the fourth precepts that reads: "Democracy Led by Wisdom in Consultation / Representation". Human Rights also recognizes the right of every person for the honor and protection of human dignity and dignity, which is in accordance with the fifth precepts which read: "Social Justice for All Indonesian People" PASTI Values ​​which are the core values ​​of the Ministry of Law and Human Rights which is an acronym of Professional, Accountable, Synergistic, Transparent and Innovative is an expression of the performance of the immigration apparatus in providing human rights based services. If these values ​​are in line with the values ​​contained in Pancasila, the criteria for evaluating human rights-based public services are based on the accessibility and availability of facilities; the availability of alert officers and compliance of officials, employees, and implementers of Service Standards for each service area will be easily achieved. It is fitting that immigration personnel in providing services must be in accordance with the principles of human rights-based services and in harmony with the Pancasila philosophy. This is as an endeavor in fulfilling service needs in accordance with the mandate of the 1945 Constitution, provisions of applicable laws and human rights principles for every citizen and population for services provided by the government in this case Immigration.  

scholarly journals Using a core word to identify different forms of semantically related formulaic sequences and their potential as a marker of authorship

Corpora ◽  
2016 ◽  
Vol 11 (3) ◽  
pp. 343-369
Author(s):  
Samuel Larner
Keyword(s):  
Semantic Content ◽  
Formulaic Sequences ◽  
Clear Cut ◽  
Lexical Choice ◽  
The Core ◽  
The Individual ◽  
The Way

Formulaic sequences should make an excellent marker of style because if authors treat them as one lexical choice, they are unlikely to be aware of the individual words contained within. However, there is no clear-cut way to robustly identify all, and only, formulaic sequences in a text. If one particular word which occurs frequently in formulaic sequences – a core word – can be isolated, then a reasonable sub-set of word sequences will be identified, the majority of which can be expected to be formulaic. Using the core word way which occurs in many formulaic sequences (e.g., ‘in a way’, ‘by the way’ and ‘by way of’), the aim of this research is to establish whether individual authors use different way-phrases from one another and, for comparative purposes, whether authors use alternative non-formulaic realisations of the same semantic content. If inter-authorial differences can be found, way-phrases may hold potential as a marker of authorship. The results indicate that for one author, the phrase ‘in a way’ appeared to be used distinctively. Therefore, there is potential for formulaic sequences to be used as a marker of authorship, albeit for only one author out of twenty, which limits the usefulness of such a marker in a forensic context.

scholarly journals CORE OF THE ESSENCE AND CORE OF THE PERSON: JEAN HERING AND A HIDDEN SOURCE OF EDITH STEIN’S EARLY ONTOLOGY

2021 ◽  
Vol 10 (2) ◽  
pp. 441-462
Author(s):  
DANIELE DE SANTIS ◽  
Keyword(s):  
Original Version ◽  
Edith Stein ◽  
The Core ◽  
Individual Essence ◽  
Direct Knowledge ◽  
Different Types ◽  
The Individual ◽  
Mode Of Being ◽  
The Way

The present paper makes the case for considering Jean Hering the source from which Edith Stein first borrowed the concept of “core,” notably, “core of the person.” In particular, we maintain that the background of Stein’s decision is represented by the original version of Hering’s famous booklet Bemerkungen über das Wesen, die Wesenheit und die Idee, namely, the Appendix (Fragmente zur Vorbereitung einer künftigen Lehre vom Apriori) to his still unpublished dissertation on Lotze. Nevertheless, whereas Hering introduces the concept of “core” to merely discriminate between different types of essences within the framework of a general attempt at determining the structure of individual essences, Stein takes it to characterize always and exclusively the structure of the person, notably, its mode of being, thereby paving the way for her future personalistic ontology. The paper will be divided into three parts. In § 2 evidence will be produced to support the thesis that Stein had direct knowledge of Hering’s dissertation. § 3 will analyze Hering’s notions of essence and “core of the essence” (in both versions of the text and in relation to the example of the “essence” of Caesar). Finally, § 4 will tackle the “core” in Stein’s early works, in particular in the book on empathy, and in comparison with Hering’s understanding of it. The paper intends to pursue a double goal: it aims at emphasizing the novelty of Stein’s conception of the essence, notably, core of the (individual) essence while at the same time reconstructing the wider framework to which it belongs.

Personal Myth: A Preliminary Statement

1984 ◽  
Vol 58 (2) ◽  
pp. 363-378 ◽  
Author(s):  
Paul Swartz
Keyword(s):  
Personal View ◽  
The Core ◽  
Present Experience ◽  
Personal Myth ◽  
The World ◽  
Symbolic Value ◽  
The Individual ◽  
Self Instruction ◽  
The Way

Personal myth is the individual aesthetic resolution of our experience of being present in the world in both a particulate and transcendent way. Beginning early, personal myth develops as the core of our individual psychological nature and the foundation of our personal view of reality. The evolution of transcendent encounter into a continuous present experience fixes the pattern of the duality of our existence and initiates the personal mythmaking process. Myth bridges the particulate and transcendent realms by combining selected sets of transcendent properties into idealized particulate images. The act retains the archetypal values appropriate to the parent transcendent encounters. These values supply the story the myth tells. Personal myth operates in the particulate realm to condition the way we transact the world's business. In the transcendent realm it enhances the symbolic value of events to make them available as media of self-instruction.

ICT-Enabled Learning Settings

2013 ◽  
Vol 11 (3) ◽  
pp. 32-46 ◽  
Author(s):  
Luigi Colazzo ◽  
Andrea Molinari ◽  
Nicola Vill
Keyword(s):  
Social Networks ◽  
Virtual Communities ◽  
Virtual Community ◽  
Building Blocks ◽  
Learning Activities ◽  
The Third ◽  
The Core ◽  
The Subject ◽  
The Individual ◽  
Different Levels

The paper presents a discussion on the different approaches that the authors have found in learning settings respect to ICT platforms that support the educational activities. The authors discuss three different approaches in pursuing learning activities in real educational contexts. The considered approaches are different in the sense of the metaphor used. The approaches related to LMSs follow the metaphor of “course”, while in the approaches related with web 2.0 technologies (like Facebook™, Twitter™, Flickr™ etc), the founding metaphor is the individual with its social networks. Finally, the third approach has its building blocks in the idea of (virtual) community and virtual communities systems, where the core paradigm of the platform is the (virtual) community that offers specialized services for the purpose of the community to the enrolled members, and where the subject is just a participant that adheres to the rules of the community, with duties, rights, tasks to do and objectives to achieve. The authors will discuss all these three approaches, the different levels of applicability in learning settings, and specifically the potential of the virtual communities-based system that they adopted in the experimentations conducted in the last ten years.

History of Philosophy as a Memory

2019 ◽  
Vol 1 ◽  
pp. 129-142
Author(s):  
Stanisław Buda
Keyword(s):  
Special Property ◽  
The Third ◽  
The Core ◽  
Current State ◽  
History Of ◽  
The Subject ◽  
The Relationship ◽  
Philosophical Progress ◽  
New System ◽  
The Way

In the first part I focus on the issue of progress, in particular progress in philosophy. Philosophical progress has a special property that it shares with the process of becoming a better person. It is constantly finding yourself “on the way”. This path is not only anchored in the Absolutely Perfect but it conditions and stimulates the reflection towards the truth about the relationship between Him and us. We can assume that the core of this reflection is philosophy. The second part is devoted to the paradoxical nature of the most generally understood memory. I assume that the condition of awareness of a certain content is its outdatedness, that is, its transfer to the sphere of memory. Memory is a constantly updated and constantly re-ordered picture of everything that the subject has ever relegated from being, so that it can be replaced by something else. The foundation of this order is a certain axiology. In the third part I show how the sketched concept of memory is used to describe the mechanism of the evolution of philosophical thought. The “on the way” philosophy would consist of two constantly repeated activities: on reconstructing what is to be denied, and thus on the recognition of the previous philosophical achievements in its totality, and on its negation. This denial would concern the whole of this achievement as an axiologically reconstructed unity. The new system is only realized as a series of consequences of the negation of the current state. The vast majority of philosophical reflection focuses on the constitution of this current state, its supposed unity. In the short part of the fourth, I draw up prospects for further deliberations.

scholarly journals From the Mystical Unity to the Pantheism (Oneness of Existence)

2016 ◽  
Vol 9 (2) ◽  
pp. 64
Author(s):  
Fatemeh Hakima ◽  
Naser Moheseni Nia ◽  
Mohammad Shafi Saffari ◽  
Syed Esmail Ghafelehbashi
Keyword(s):  
Research Work ◽  
Seventh Century ◽  
Third Century ◽  
The Real ◽  
The Third ◽  
The Subject ◽  
Ibn Arabi ◽  
Definition Of ◽  
The Individual ◽  
The Way

<p>In the gnostic literature of Iran and in the Islamic Gnosis, gnosis has been interpreted as an effort to save the individual by accessing to the real unity. <br />The unity, mystical journey (conduct) and the relation of God with creature are considered as three main axes under the theme of unity or the gnostic unity until before the pantheistic gnosis of Ibn Arabi, the concept's explanation and the definition of unity in terminological and lexical terms, expression of unity concept in the non-Islamic gnosis, explanation of unity concept in the Iranian-Islamic gnosis until the period of Ibn Arabi, expression of the way of mystical journey, explanation of mystics' attitude on the subject of mystic unity based on the belief of Gnostics of Khorasan school, expression of God's relation with creature in the Iranian and Ibn Arabi's gnosis are considered as the most fundamental under considering instances of this research work; in addition, a brief explanation on pantheism of Ibn Arabi is also under consideration. The theoretical pillars of exalted unity from the perspective of Ibn Arabi, are existence, entity and manifestation; Ibn Arabi, contrary to his preceding Gnostics doesn't consider the creatures mirageor hallucination. This view is somewhat different from the views of mystics of Khorasan, and Gnosis of Khorasan, the differences that have led to two ways of Conduct (Mystical journey) in gnosis. The scope of this research begins from the third century AD and continues by the end of the seventh century that is the rise of theoretical gnosis based on the Ibn Arabi's pantheistic opinions.</p>

Combining Values

2002 ◽  
Vol 7 (2) ◽  
pp. 1-4, 12 ◽  
Author(s):  
Christopher R. Brigham
Keyword(s):  
Lower Extremity ◽  
Upper Extremity ◽  
Evaluation Method ◽  
Proximal Phalanx ◽  
Common Error ◽  
The Third ◽  
Whole Person ◽  
Impairment Ratings ◽  
Upper Extremity Impairment ◽  
The Individual

Abstract To account for the effects of multiple impairments, evaluating physicians must provide a summary value that combines multiple impairments so the whole person impairment is equal to or less than the sum of all the individual impairment values. A common error is to add values that should be combined and typically results in an inflated rating. The Combined Values Chart in the AMA Guides to the Evaluation of Permanent Impairment, Fifth Edition, includes instructions that guide physicians about combining impairment ratings. For example, impairment values within a region generally are combined and converted to a whole person permanent impairment before combination with the results from other regions (exceptions include certain impairments of the spine and extremities). When they combine three or more values, physicians should select and combine the two lowest values; this value is combined with the third value to yield the total value. Upper extremity impairment ratings are combined based on the principle that a second and each succeeding impairment applies not to the whole unit (eg, whole finger) but only to the part that remains (eg, proximal phalanx). Physicians who combine lower extremity impairments usually use only one evaluation method, but, if more than one method is used, the physician should use the Combined Values Chart.

Hierarchical switching in a multi-dimensional task space is not induced by specific task cues

2001 ◽  
Vol 209 (2) ◽  
pp. 105-117 ◽  
Author(s):  
Thomas Kleinsorge ◽  
Herbert Heuer ◽  
Volker Schmidtke
Keyword(s):  
Specific Task ◽  
Task Space ◽  
Basic Pattern ◽  
Task Representation ◽  
Switching Mechanism ◽  
Factorial Combination ◽  
Individual Task ◽  
The Individual ◽  
The Way

Summary. When participants have to shift between four tasks that result from a factorial combination of the task dimensions judgment (numerical vs. spatial) and mapping (compatible vs. incompatible), a characteristic profile of shift costs can be observed that is suggestive of a hierarchical switching mechanism that operates upon a dimensionally ordered task representation, with judgment on the top and the response on the bottom of the task hierarchy ( Kleinsorge & Heuer, 1999 ). This switching mechanism results in unintentional shifts on lower levels of the task hierarchy whenever a shift on a higher level has to be performed, leading to non-shift costs on the lower levels. We investigated whether this profile depends on the way in which the individual task dimensions are cued. When the cues for the task dimensions were exchanged, the basic pattern of shift costs was replicated with only minor modifications. This indicates that the postulated hierarchical switching mechanism operates independently of the specifics of task cueing.

Reverence, Revision and Creaturely Life: Whitehead’s Political Theology of Enjoyment

2018 ◽  
Author(s):  
Beatrice Marovich
Keyword(s):  
Political Theology ◽  
Free Society ◽  
Actual Entity ◽  
Symbolic Code ◽  
Strategic Motivation ◽  
The Individual ◽  
The Way

‘The art of free society’, A.N. Whitehead declares in his essay on symbolism, is fundamentally dual. It consists of both ‘maintenance of the symbolic code’ and a ‘fearlessness of [its] revision’. This tension, on the surface paradoxical, is what Whitehead believes will prevent social decay, anarchy, or ‘the slow atrophy of a life stifled by useless shadows’. Bearing in mind Whitehead’s own thoughts on the nature of symbolism, this chapter argues that the figure of the creature has been underappreciated in his work as a symbol. It endeavors to examine and contextualize the symbolic potency of creatureliness in Whitehead’s work, with particular attention directed toward the way the creature helps him to both maintain and revise an older symbolic code. In Process and Reality, ‘creature’ serves as Whitehead’s alternate name for the ‘individual fact’ or the ‘actual entity’—including (perhaps scandalously, for his more orthodox readers) the figure of God. What was Whitehead’s strategic motivation for deploying this superfluous title for an already-named category? In this chapter, it is suggested that his motivation was primarily poetic (Whitehead held the British romantic tradition in some reverence) and so, in this sense, always and already aware of its rich symbolic potency.

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