scholarly journals Getting Out of a Rut: Decolonizing Western Women's History

2010 ◽  
Vol 79 (4) ◽  
pp. 585-604 ◽  
Author(s):  
Margaret D. Jacobs

For over three decades, western women's historians have been working not just to challenge male biases within western history scholarship but also to create a more multicultural inclusive narrative. Paradoxically, however, the overarching narrative of western women's history continues to sideline women of color and to advance a triumphalist interpretation of white women in the West. This essay argues that a multicultural approach has not provided an adequate framework for understanding women and gender in the American West. Instead, western women historians must "decolonize" our narrative and our field through seriously considering the West as a colonial site. To do so, we must employ the tools and theories that scholars of gender and colonialism worldwide have developed to analyze other comparable colonial contexts and projects.

1989 ◽  
Vol 13 (4) ◽  
pp. 439-462 ◽  
Author(s):  
Louise A. Tilly

Recently, I attended a seminar at which a historian of women presented a dazzling interpretation of the polemical writing of Olympe de Gouges and its (not to mention her) reception during the French Revolution. A crusty old historian of the Revolution rose during the question period and inquired, in his own eastern twang, “Now that I know that women were participants in the Revolution, what difference does it make!” This encounter suggested to me what I will argue are two increasingly urgent tasks for women’s history: producing analytical problem-solving studies as well as descriptive and interpretive ones, and connecting their findings to general questions already on the historical agenda. This is not a call for integrating women’s history into other history, since that process may mean simply adding material on women and gender without analyzing its implications, but for writing analytical women’s history and connecting its problems to those of other histories. Only through such an endeavor is women’s history likely to change the agenda of history as a whole.


Author(s):  
Sara Parks

In this piece, Sara Parks examines women and gender in the Apocrypha and their adjacent texts. Parks highlights key shifts in the last fifty years in the study of apocryphal female characters, women’s history, and, more recently, theorized gender. She addresses methods for the reconstruction of women’s lived experiences from antique texts written overwhelmingly by and for men, when the nature of the ancient evidence is far from ideal for answering contemporary questions. Parks highlights several key apocryphal texts that have been studied for their female protagonists, but points out that, as masculinity is also under construction in the texts, the question of gender is applicable to every ancient text and artifact. Beyond the analysis of female protagonists and the quest for women’s history, gender is a lens through which all historical and literary analysis should be approached.


1998 ◽  
Vol 72 (2) ◽  
pp. 242-249 ◽  
Author(s):  
Joan W. Scott

Business history is not a field whose problematic I know, although these papers and one I read by Angel Kwolek-Folland, which was given here last spring, provide a helpful introduction. Instead, I come from exactly those fields, as the papers point out, that have been the traditional ones for thinking about women and gender: women's history and labor history. The challenge is to extend insights from those fields to business history.


Author(s):  
Uxía  Otero-González

Resumen Este artículo tiene por objeto el reflexionar sobre de la historiografía de las mujeres y el género. En primer lugar, se examina de forma sucinta el paso de una historia sin mujeres a una historia de las mujeres. En segundo lugar, se presta atención al “género” como categoría de análisis histórico y al desplazamiento hacia una historia de esta noción. A continuación, se considera la andadura hacia la institucionalización y el reconocimiento de estos estudios. Por último, se presentan algunos problemas y algunos retos actuales que caracterizan a este campo de investigación. Palabras claves Historia, mujeres, (relaciones de) género    Abstract  This article aims to reflect on women and gender historiography. First, we succinctly examine the transition from a history without women to a women’s history. Second, we pay attention to “gender” as a category of historical analysis and to the displacement to a gender history. Third, we consider the path towards institutionalization and recognition of these studies. And finally, we present some current problems and challenges characteristic of this field of research.  Key words  History, women, gender (relations)  


2016 ◽  
Vol 33 (3) ◽  
pp. 79-94
Author(s):  
Moulay Rachid Mrani

If the development of technology, means of communication, and rapid transportation have made continents closer and made the world a small village, the outcome of the ensuing encounters among cultures and civilizations is far from being a mere success. Within this new reality Muslims, whether they live in majority or minority contexts, face multiple challenges in terms of relating to non-Muslim cultures and traditions. One of these areas is the status of women and gender equality. Ali Mazrui was one of the few Muslim intellectuals to be deeply interested in this issue. His dual belonging, as an African and as a westerner, enable him to understand such issues arising from the economic, political, and ethical contrasts between the West and Islam. This work pays tribute to this exceptional intellectual’s contribution toward the rapprochement between the western and the Islamic value systems, illustrating how he managed to create a “virtual” space for meeting and living together between two worlds that remain different yet dependent upon each other. 


Author(s):  
Kimberlé Williams Crenshaw

Identity-based politics has been a source of strength for people of color, gays and lesbians, among others. The problem with identity politics is that it often conflates intra group differences. Exploring the various ways in which race and gender intersect in shaping structural and political aspects of violence against these women, it appears the interests and experiences of women of color are frequently marginalized within both feminist  and antiracist discourses. Both discourses have failed to consider the intersections of racism and patriarchy. However,  the location of women of color at the intersection of race and gender makes our actual experience of domestic violence, rape, and remedial reform quite different from that of white women. Similarly, both feminist and antiracist politics have functioned in tandem to marginalize the issue of violence against women of color. The effort to politicize violence against women will do little to address the experiences of nonwhite women until the ramifications of racial stratification among women are acknowledged. At the same time, the anti-racist agenda will not be furthered by suppressing the reality of intra-racial violence against women of color. The effect of both these marginalizations is that women of color have no ready means to link their experiences with those of other women.


Author(s):  
Paula E. Hyman

This chapter probes the significant contributions to the understanding of the past, which postmodern criticism that has attributed vital importance to women as a historical subject and to gender as a category of critical analysis. It offers a valuable assessment both of inroads already made by women's history and gender analysis into Jewish historical research. It also invokes distinctions drawn by Gerda Lerner, 'the doyenne of women's history', to categorize both achievements and desiderata in the field of feminism. The chapter reviews compensatory history which focuses on women previously ignored, including gender-based adjustment and refinement of interpretation in areas ranging from the Conversos to the shtetl and from the Holocaust to the family. It tackles areas where women's and gender-sensitive history have the power to transform and reshape the fundamental assumptions of European Jewish history.


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