scholarly journals Dynamics of Change in Customary Actor Authority After Determining the Status of Indigenous Villages in Siak Regency

2019 ◽  
Vol 11 (1) ◽  
pp. 158-168
Author(s):  
Husni Setiawan
Keyword(s):  
Qualitative Method ◽  
Political Authority ◽  
The Other ◽  
The Political ◽  
Political Rights ◽  
Traditional Leaders ◽  
Other Hand ◽  
The Status ◽  
Depth Interviews ◽  
Method Analysis

This study discusses the status of adat which has the power of formal law which gradually impacts on the addition and strengthening of political rights of traditional leaders. This phenomenon occurs in the Sakai Minas Traditional Village, Siak Regency. The community of the traditional village made a rule that the chief (Village Chief) must come from ethnic Sakai or who have blood ties with the Sakai community. On the other hand, there is a dichotomy of the political rights of people outside of Sakai Ethnicity. This study aims to analyze the strengthening of the authority of indigenous actors in Kabupaten Siak. This study uses a qualitative method. Analysis of data using emik based on the results of in-depth interviews and related documents. The results of the study showed that after the establishment of Sakai Minas Traditional Village status, customary actors experienced formal political authority (de jure) strengthening compared to before the establishment of traditional village status. Strengthening this authority comes from the interpretation of the Perda Kabupaten Siak No. 2 of 2015 concerning the Establishment of Traditional Villages.

scholarly journals PARADOXICAL REPRESENTATION OF FEMALE NARATION IN THE SPIRIT OF MAK UNGKAI STORY

JURNAL BASIS ◽  
2019 ◽  
Vol 6 (2) ◽  
pp. 173
Author(s):  
Tomi Arianto ◽  
Simanjuntak Sapta Dairi
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Narrative Texts ◽  
Ghost Story ◽  
Representation Of Women ◽  
Nature Preserves ◽  
Other Hand ◽  
Depth Interviews ◽  
Descriptive Qualitative

The story of Mak Ungkai sea ghost is very commonly heard by old generation of Malay people in Batam coast. The sea ghost portrayed as a scary female ghost, disturbing humans, sinking fishing boats, and harassing coastal people. On the other hand, researchers suspected a paradoxical narrative of Mak Ungkai character which is relatively close to nature, preserves the environment, and counter-patriarch. This problem directed to examine more deeply the image of women in this phenomenon to reveal the interpretation behind the story. This research used an ecofeminist approach with the aim of reversing the stereotypes of women narrated by the community against the character of Mak Ungkai and its relation to the environment and nature. According to Shiva (1998), ecocritic is a new cosmology that views nature and women as having relationships that maintain, cooperate and protect one another. By using descriptive qualitative method, researchers collected data in depth interviews and immediately plunged into the community. Interviews were conducted directly with 5 speakers from the indigenous Malay community in Sebulang Island, Batam. The research used recordings and cameras which are then transcribed in narrative texts that are easily understood. The results of the study found that (1) the existence of patriarchal stereotypes through mak ungkai sea ghost story (2) the paradoxical representation of women based on ecofeminist framework behind the story.

scholarly journals Political Art Criticism and the Need for Theory

Arts ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 1
Author(s):  
Daniel Neofetou
Keyword(s):  
Art Criticism ◽  
Status Quo ◽  
The Other ◽  
The Political ◽  
Political Art ◽  
Art Theory ◽  
Political Force ◽  
Other Hand ◽  
The Status ◽  
The Way

Day-to-day art criticism and art theory are qualitatively distinct. Whereas the best art criticism entails a closeness to its objects which is attuned to particularity, art theory inherently makes generalized claims, whether these claims are extrapolated from the process of art criticism or not. However, this article argues that these dynamics are effectively reversed if we consider the disparity between the criticism of so-called political art and attempts over the last century to elaborate theory which accounts for the political in art qua art. Art theory has located the political force of art precisely in the way that its particularity opposes or resists the status quo. Art criticism, on the other hand, tends to treat artwork as a text to be interpreted whose particularity may as well dissolve when translated into discourse. Drawing from the work of Theodor W. Adorno, this article argues that political art theory calls for art criticism more attuned to experience if it is to elucidate art’s critical valence.

scholarly journals Two pages from the culture of the double speech and of tacit suppositions

wisdom ◽  
2018 ◽  
Vol 11 (2) ◽  
pp. 5-11
Author(s):  
Ana Bazac
Keyword(s):  
Political Discourse ◽  
Power Relations ◽  
Status Quo ◽  
The State ◽  
The Other ◽  
The Political ◽  
Modern Culture ◽  
Other Hand ◽  
The Status

The power relations – at the time of Erasmus and Mandeville, and also in present – make the critique of the status quo to be very difficult. An answer to this situation was and is the complex of the double speech and tacit political suppositions. The paper suggests some similarities between the texts of the above-mentioned thinkers and, on the other hand, the present mainstream political jargon, by emphasising rather the differences: it is noteworthy that Mandeville and Erasmus had a strong, while indirect through their humoristic use of the double speech, critique of the state of things described by them. The conclusions developed here concern the tacit suppositions in the political discourse and how the two items are perennial within the modern culture.

scholarly journals Foodie's Behavior and Assessment of Popular-Commercial Foods

2021 ◽  
Vol 2 (4) ◽  
pp. 106-113
Author(s):  
Lily Dianafitri Hasan ◽  
Faisal Akbar Zaenal ◽  
Intan Fauziah Amaliah
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Research Topic ◽  
The Other ◽  
Other Hand ◽  
Depth Interviews ◽  
Good Rating

This study aims to describe foodies assessing popular-commercial foods. In this study, the method used is a qualitative method. The informant determination technique used is purposive (deliberate). The data collection used is by observation, in-depth interviews with informants, and confirmed by various literature studies that are relevant to the research topic. The results showed that from the taste, feeling related to service, and the condition of the place to eat, nothing could stand alone as the most dominant in determining a foodie's assessment of food. One of these factors can invalidate a good rating on the other factor. On the other hand, in conducting an assessment, foodies base their general assessment of expectations on the image of the food, the food maker, the place to eat and also the price of the food.

scholarly journals PERGESERAN PERAN KYAI DALAM POLITIK DI BANTEN ERA ORDE BARU DAN REFORMASI

ALQALAM ◽  
2019 ◽  
Vol 28 (2) ◽  
pp. 339 ◽  
Author(s):  
ABDUL HAMID
Keyword(s):  
The Other ◽  
Peak Performance ◽  
The Political ◽  
New Order ◽  
Material Support ◽  
Political Role ◽  
Traditional Leaders ◽  
Other Hand ◽  
Ruling Party

Kyai is one of traditional leaders in Banten. The political role of kyai in Banten has risen and fell. From collonial collapsed to Indonesian Revolt 1945, the leadership of kyai had increased in the peak performance. In 1945 until 1950, all of the Bupati in Banten were positioned by kyai. Since that time to now, in all of dimensions, the leadership of kyai has decreased. In New Order era, many kyais were organized as supported organization of ruling party. It was mutualism relation, ruling party got mass supports and kyai got material support for himself and pesantren. Impad of this strategy was increasing of charisma, influence, and trust. On the other hand, some kyais got oppression because of their independences and critics to government. In reformasi era, kyai had been fragmented in many political powers, but still as supporting actor not as the main one. To fulfill their needs, both for their selves and for pesantren, some kyais has done pragmatically and depended on others. This met with politician or government purposes to get religious legitimacy. The mix of political and economic weakness made kyai failed to made reformasi era as an opportunity to get back their ultimate role in politics. Keywords: Kyai, Political Role, New Order, Reformation Era, Banten.    

Komparasi Unsur Budaya (Kepercayaan) pada Masyarakat Talaga, Majalengka dan Masyarakat Nagoya, Jepang

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari
Keyword(s):  
Qualitative Method ◽  
Field Method ◽  
The Other ◽  
Survey Method ◽  
Cultural Comparison ◽  
Other Hand ◽  
The People ◽  
Descriptive Qualitative

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.

STUDY OF ORNAMENTS IN HUNTO SULTAN AMAY MOSQUE GORONTALO

ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 167-176
Author(s):  
Risti Puspita Sari Hunowu
Keyword(s):  
Qualitative Method ◽  
The Other ◽  
Visual Form ◽  
Research Material ◽  
Other Hand ◽  
The World ◽  
Existing Form ◽  
The City ◽  
Dutch Colonial

This research is aimed at studying the Hunto Sultan Amay Mosque located in Gorontalo City. Hunto Sultan Amay Mosque is the oldest mosque in the city of Gorontalo The Hunto Sultan Amay Mosque was built as proof of Sultan Amay's love for a daughter and is a representation of Islam in Gorontalo. Researchers will investigate the visual form of the Hunto Sultan Amay Mosque which was originally like an ancient mosque in the archipelago. can be seen from the shape of the roof which initially used an overlapping roof and then converted into a dome as well as mosques in the world, we can be sure the Hunto Sultan Amay Mosque uses a dome roof after the arrival of Dutch Colonial. The researcher used a qualitative method by observing the existing form in detail from the building of the mosque with an aesthetic approach, reviewing objects and selecting the selected ornament giving a classification of the shapes, so that the section became a reference for the author as research material. Based on the analysis of this thesis, the form  of the Hunto Sultan Amay mosque as well as the mosques located in the archipelago and the existence of ornaments in the Hunto Sultan Amay Mosque as a decorative structure support the grandeur of a mosque. On the other hand, Hunto Mosque ornaments reveal a teaching. The form of a teaching is manifested in the form of motives and does not depict living beings in a realist or naturalist manner. the decorative forms of the Hunto Sultan Sultan Mosque in general tend to lead to a form of flora, geometric ornaments, and ornament of calligraphy dominated by the distinctive colors of Islam, namely gold, white, red, yellow and green.

РоссияиАвстро-Венгрияв1917г.:дватипареволюции.Поматериаламроссийскойпрессы

2019 ◽  
pp. 78-103
Author(s):  
S.A. Romanenko
Keyword(s):  
Foreign Policy ◽  
The Other ◽  
The Political ◽  
World War ◽  
Social Democrats ◽  
Left Flank ◽  
Daily Press ◽  
Other Hand ◽  
Political Spectrum

The article is devoted to the analysis of representations about AustriaHungary in Russia in political and publicists societies including Bolsheviks, Social Democrats, liberals (cadets), as well as MFA analysts from February to October. On the basis of the materials on foreign policy and the correlation of revolution and world war, from Russian daily press and journalists, which have not been studied before, the author comes to the conclusion that the representatives of the left flank of the political spectrum had neither information nor conceptually built ideas about the situation in AustriaHungary, about the perspectives for the development of revolutionary processes in the multinational state and its direction and aims. On the other hand, this was also largely characteristic of the moods of the AustroHungarian politicians, whether progovernment or opposition,Статья посвящена анализу представлений об АвстроВенгрии в России в политических и публицистических обществахв том числе большевиков, социалдемократов, либералов (кадетов), а также аналитиков МИД с февраля по октябрь. На основе материалов по внешней политике и соотношение революции и мировой войны, из российской ежедневной прессы и журналистов, которые до этого не изучались, автор приходит к выводу, что представители левого фланга политического спектра не имели ни информации, ни концептуально выстроенных представлений о ситуации в АвстроВенгрии, о перспективах развития революционных процессов в многонациональном государстве и его направленности, а также о том, что они не могли цели. С другой стороны, это было также в значительной степени характерно для настроений австровенгерских политиков, будь то проправительственные или оппозиционные, для которых цели национального движения уже в 1917 году играли гораздо большую роль, чем для русских. Для сравнительного анализа на основе архивных материалов приводятся позиции Министерства иностранных дел (Временного правительства) и Петроградского Совета.

Practical Necessity and Moral Heroism

2017 ◽  
Author(s):  
Kyle Fruh
Keyword(s):  
The Other ◽  
Moral Exemplars ◽  
Other Hand ◽  
Practical Necessity ◽  
The Status ◽  
Illuminating Light

Discussions of closely associated notions of practical necessity, volitional necessity, and moral incapacity have profited from a focus on cases of agential crisis to further our understanding of how features of an agent’s character might bind her. This paper turns to agents in crises in order to connect this way of being bound to the phenomenon of moral heroism. The connection is fruitful in both directions. Importing practical necessity into examinations of moral heroism can explain the special sense of bindingness moral heroes frequently express while preserving the status of heroic acts as supererogatory. It also helps explain how heroes persevere and act as so few others do. On the other hand, the context of moral heroism allows a fuller development of some features of the concept of practical necessity, shedding more illuminating light on the roots of practical necessity in character through recent findings in the psychology of moral exemplars.

The Catholic Hierarchy in the Nicaraguan Revolution

1985 ◽  
Vol 17 (2) ◽  
pp. 341-369 ◽  
Author(s):  
Philip J. Williams
Keyword(s):  
Structural Transformation ◽  
Urban Poor ◽  
The Other ◽  
Viable Alternative ◽  
The Political ◽  
Other Hand ◽  
Rural And Urban ◽  
Political Implications ◽  
Nicaraguan Revolution ◽  
Clear Majority

The involvement of Christians in the Nicaraguan Revolution is a clear manifestation of the profound changes taking place within the Nicaraguan Church as a whole. While a clear majority of the clergy took a stand against the injustices of the Somoza regime, a smaller group of priests and religious demonstrated a more profound commitment to radical structural transformation of society. Although their efforts to organize andconcientizar1rural and urban poor had serious political implications – in fact, many joined the guerrilla as a result of the ‘radicalization of their faith’ – to these priests and religious the political solutions available to counter growing social injustices and government abuses were few: either fight or capitulate. The bishops, on the other hand, were cautious about the pace of change and rejected the violent option, choosing instead an intermediate path. Unfortunately, such an option proved futile in the case of Nicaragua, and finally the bishops justified armed revolution as a viable alternative to systematic repression.

Sign in / Sign up

Export Citation Format

Share Document