scholarly journals PERGESERAN PERAN KYAI DALAM POLITIK DI BANTEN ERA ORDE BARU DAN REFORMASI

ALQALAM ◽  
2019 ◽  
Vol 28 (2) ◽  
pp. 339 ◽  
Author(s):  
ABDUL HAMID

Kyai is one of traditional leaders in Banten. The political role of kyai in Banten has risen and fell. From collonial collapsed to Indonesian Revolt 1945, the leadership of kyai had increased in the peak performance. In 1945 until 1950, all of the Bupati in Banten were positioned by kyai. Since that time to now, in all of dimensions, the leadership of kyai has decreased. In New Order era, many kyais were organized as supported organization of ruling party. It was mutualism relation, ruling party got mass supports and kyai got material support for himself and pesantren. Impad of this strategy was increasing of charisma, influence, and trust. On the other hand, some kyais got oppression because of their independences and critics to government. In reformasi era, kyai had been fragmented in many political powers, but still as supporting actor not as the main one. To fulfill their needs, both for their selves and for pesantren, some kyais has done pragmatically and depended on others. This met with politician or government purposes to get religious legitimacy. The mix of political and economic weakness made kyai failed to made reformasi era as an opportunity to get back their ultimate role in politics. Keywords: Kyai, Political Role, New Order, Reformation Era, Banten.    

2011 ◽  
Vol 1 (2) ◽  
pp. 297
Author(s):  
Muhammad Endy Saputro

The political dynamic of village in Indonesian New Order has two faces. On one<br />hand, it is conditioned by the feudalism of village’s leader which is monopolized<br />from one generation to other generations. On the other hand, religion can be an<br />alternative to challenge this feudalism. I explore this condition through an examination<br />of the role of kalebun (the village’s leader) and kiai in a non-pesantren<br />village in Madura, Indonesia. In Madura society, kiai and its pesantren take important<br />role in the process of Islamic institutionalization. Yet, in this case, the<br />absence of pesantren enforces the kiai to be counter-balance of the feudalism of<br />the kalebun. And, the kiai claims that this counter-balance is on behalf of democracy.<br />This article concludes with a discussion of the requirement of democracy in “Islamic” local politics as well as in search of good local governance in post<br />Indonesian New Order.<br />Dinamika politik desa pada masa Orde Baru menghadapi dua realitas antagonis.<br />Di satu sisi, pemerintahan desa dimonopoli oleh generasi tertentu yang melahirkan<br />rezim feodal. Seorang Muslim, di lain sisi, berpotensi menjadi elan vital perlawanan<br />terhadap feodalisme tersebut. Tulisan ini berupaya menggali dua kenyataan<br />tersebut melalui analisis kepemimpinan kalebun (kepala desa) dan kiai di sebuah<br />desa non-pesantren di Madura, Indonesia. Pada jamaknya, dalam masyarakat<br />Madura, kiai dan pesantren memiliki peranan penting dalam proses<br />institusionalisasi Islam. Namun, dalam studi ini, ketiadaan pesantren, membuat<br />kiai (dengan langgarnya) berusaha membendung arus feudalisme kalebun. Sebuah<br />temuan menarik bahwa perlawanan sang kiai tidak atas nama Islam, tetapi demi<br />tegaknya demokratisasi di desa.


2017 ◽  
Vol 10 (2) ◽  
pp. 133-142
Author(s):  
Evie Ariadne Shinta Dewi

The main thesis of this paper is reveals how the process of political communication should take place in order to achieve the idealization of democracy in accordance with the objectives of post-collapse reform of the authoritarian new order era. After nearly 18 years of reformation, substantial issues and basic problems still seem to burden the government. On the other hand, political democratization process seems to be influenced by the old pattern. This paper elaborates how the role of political communication in the process of democratization has been going on. The data obtained through documentation studies from various sources. The results of the study indicate that a state that should be positioned as the main actor in the process of political communication is often overlooked because of the large number of noise that caused by the main message of the state which is not well conveyed. As the result, the institutionalization of democratic values is still not the main commitment of the political parties. In the future, this country needs a strategy that puts the state both as a communicator and a communicant, so that the consolidation of democracy can be realized soon.


Author(s):  
Husni Setiawan

This study discusses the status of adat which has the power of formal law which gradually impacts on the addition and strengthening of political rights of traditional leaders. This phenomenon occurs in the Sakai Minas Traditional Village, Siak Regency. The community of the traditional village made a rule that the chief (Village Chief) must come from ethnic Sakai or who have blood ties with the Sakai community. On the other hand, there is a dichotomy of the political rights of people outside of Sakai Ethnicity. This study aims to analyze the strengthening of the authority of indigenous actors in Kabupaten Siak. This study uses a qualitative method. Analysis of data using emik based on the results of in-depth interviews and related documents. The results of the study showed that after the establishment of Sakai Minas Traditional Village status, customary actors experienced formal political authority (de jure) strengthening compared to before the establishment of traditional village status. Strengthening this authority comes from the interpretation of the Perda Kabupaten Siak No. 2 of 2015 concerning the Establishment of Traditional Villages.


Author(s):  
Alessio Porrino ◽  
Alessandro Volpi

This article aims at reflecting on the political significance of distinct conceptions of temporality and their symbolic representation in the work of Walter Benjamin. In particular, the “clock” and the “calendar” will be addressed as symbols of, respectively, a linear and homogeneous conception of time and of a cyclical, uneven – and potentially revolutionary – temporality. The conception of time symbolized by clocks is criticized by Benjamin as a bourgeois understanding of progress, which inhibits revolutionary tensions in society by shifting the political focus on future, on the inevitability of progress and growth; on the other hand, calendars’ and ancient cyclical festivals’ temporality constantly looks at the past, celebrating and re-actualizing the memory of previous revolutionary attempts. In the last section, the article will consider the role of symbols and allegories in Benjamin’s philosophical writing, casting new light on the previous discussion.


2015 ◽  
Vol 5 (1) ◽  
pp. 95-119
Author(s):  
Ahmad Habibur Rohman

Abstract: This paper discusses about the role of KH Abdul Ghofur within the general election in 2014 in Paciran-Lamongan. KH Abdul Ghofur was the one behind the winning effort of Gerindra party in Paciran. From the results of recapitulation of votes of the party in the general election in 2014, the Gerindra party got a very significant vote when compared with the number of votes in the general election in 2009. On the other hands, he was also the one behind one of legislative members of DPRD of Lamongan. Based on this, it can be concluded that the political role of KH Abdul Ghofur can be regarded as a very successful role in the winning effort of Gerindra party in Paciran. Therefore, the political role of the clerics cannot be disputed by the political elite and society in general. They can be used as a political role of the party either religion-based party or nationalist –based party or even abangan-based party.Keywords: Role, cleric, victory, Gerindra, general election.


1979 ◽  
Vol 12 (1) ◽  
pp. 55-72
Author(s):  
Luc Duhamel

In this work, the author has sought to examine the political role of Ilya Ehrenburg in the strategy of détente pursued by Khruschchev from 1958 to 1962. The approach taken by the Soviet intellectual in support of the initiatives of his leader is put in its true perspective: a struggle between the conservatives and the liberals who, in the USSR as in the midst of the international communist movement, seek to thwart the efforts of the Soviet Party's first secretary. The opposing tactics to the latter are outlined: encouragement is shown to those who, in Moscow as among the other communist parties, subscribe to the plans of the Kremlin's chief. Finally, an attempted explanation for the failure of Ehrenburg's initiatives in favour of the policies of Khrushchev is outlined.


1999 ◽  
Vol 30 (2) ◽  
pp. 519
Author(s):  
C C Aikman ◽  
J W Davidson ◽  
J B Wright

This report assists the Legislative Assembly of the Cook Islands in defining their views on the political and constitutional development of the Cook Islands. The aim was to put the representatives of the Cook Islands in a position to present definitive proposals for a constitutional change to the New Zealand Government. The report recommends the constitutional makeup of the Cook Islands, including the makeup of the executive, legislative, and judicial branches. The Report also discusses the Cook Islands' continued relationship with the New Zealand Government, as well as the establishment of a Constitution. Dr Davidson states in a separate comment that he disagrees with the other authors on the role of the traditional leaders of the Cook Islands (Ariki). 


2021 ◽  
Author(s):  
Ateş Altınordu

Abstract Religion was a major pillar in the government’s pandemic management and featured centrally in a string of public controversies in the course of the coronavirus crisis in Turkey. This article analyzes the role of Islam in the political and social responses to the COVID-19 pandemic in Turkey, with a focus on four dimensions: (1) religion as a tool of governance, (2) the regulation of collective religious practices, (3) religious interpretations of the pandemic, and (4) predictions about the future impact of the coronavirus crisis on religion. Based on this analysis, the study concludes that the salience and political function of religion in the course of pandemics are contingent upon the place of religious mobilization in the political repertoire of the ruling party and the balance of power between the government and the religious field, respectively. The government's extensive instrumentalization of religion in pandemic management, on the other hand, is likely to give rise to a political backlash against organized religion.


1973 ◽  
Vol 74 (4) ◽  
pp. 769-774 ◽  
Author(s):  
Akira Yokoyama ◽  
Hiroshi Tomogane ◽  
Katuaki Ôta
Keyword(s):  

ABSTRACT A non-steroidal oestrogen antagonist, MER-25, was administered to cycling rats for elucidating the role of oestrogen in the surge of prolactin observed on the afternoon of pro-oestrus (POe). In animals injected with 20 mg of MER-25 intramuscularly on the afternoon (16.30 h) of the first day of dioestrus (D-1), the surge of prolactin was blocked while the level of prolactin on the afternoon of POe of these animals was significantly higher than that of the corresponding controls injected with oil. Ovulation was also blocked in these animals treated with the drug on the afternoon of D-l. On the other hand, treatment on the morning (10.30 h) of the 2nd day of dioestrus failed to prevent not only the surge of prolactin but also ovulation. These observations provide strong evidence for the view that oestrogen is responsible for the surge of prolactin on the afternoon of POe, and that the surge is accompanied by that of LH.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.


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