scholarly journals The Concept of “Internal Colonization” and Its Application in a Comparative Analysis of (Post)Soviet States

2018 ◽  
Vol 43 (2) ◽  
pp. 71-94
Author(s):  
Rasa Čepaitienė

This article discusses a direction of sociocultural studies – the cultural history of natural resources – and the possibilities of its application in examining the causes of inequality and social exclusion in post-Soviet Lithuania. This theoretical-methodological approach assumes a strong interdependence shared between the extraction of natural resources, a state’s political system and institutions as well as certain sociocultural provisions. In exploring the concept of “internal colonization,” developed by historian of culture Alexander Etkind and other authors, this article sets guidelines for a comparative analysis of the sociopolitical structure of post-Soviet countries (especially Russia and Lithuania). Some initial hypotheses regarding the trends, differences, and similarities of post-Soviet societies in the long historical perspective, from the 16th century up to our time, are presented for further analysis. This article concludes that this methodological approach could be sufficiently promising in explaining the specifics of the socioeconomic development of independent Lithuania, in particular by applying the hypothesis of a “secondary internal colonization,” which has been raised during the course of the investigation.

Author(s):  
William Marx

Aberystwyth, National Library of Wales, MS Peniarth 12 is a predominantly Welsh-language miscellany that also contains texts in Middle English and Latin. On folio 79v is the inscription ‘Llyfr Hugh Evans yw hwn Anno 1583’, that is ‘This is Hugh Evans’s book, in the year 1583’. As a miscellany the manuscript is of interest as much for what it suggests about the process of compilation as for its contents, for while it is in one sense of the late 16th century, a number of significant parts are gatherings from medieval manuscripts, both Welsh and English. The evidence of the process of compilation that the manuscript yields has much to suggest about the interplay between Welsh-language and English-language culture over a broad historical perspective, and this raises questions about the linguistic and cultural history of medieval and early modern Wales.


Author(s):  
I. A. Averianov ◽  

Сoming to power of the Safavids Sufi dynasty in Iran (in the person of Shah Ismail I) in 1501 caused noticeable transformations in the political, social, cultural and religious life of the Near and Middle East. This dynasty used the semi-nomadic tribes of the Oguz Turks (‘Kyzylbash’) as its main support, which it managed to unite under the auspices of military Sufi order of Safaviyya. However, the culture of the Safavid state was dominated by a high style associated with the classical era of the Persian cultural area (‘Greater Iran’) of the 10th–15th centuries. The Iranian-Turkic synthesis that emerged in previous centuries received a new form with the adoption by the Safavids of Twelver Shiism as an official religious worldview. This put the neighboring Ottoman state in a difficult position, as it had to borrow cultural codes from ‘heretics’. Nevertheless, the Ottomans could not refuse cultural interaction with the Safavids, since they did not have any other cultural landmark in that era. This phenomenon led to a number of collisions in the biographies of certain cultural figures who had to choose between commonwealth with an ‘ideological enemy’ or rivalry, for the sake of which they often had to hide their personal convictions and lead a ‘double life’. The fates of many people, from the crown princes to ordinary nomads, were broken or acquired a tragic turn during the Ottoman-Safavid conflict of ‘spiritual paths’. However, many other poets, painters, Sufis sometimes managed to transform this external opposition into the symbolism of religious and cultural synthesis. In scholarly literature, many works explore certain aspects of the culture of the Ottoman Empire and the Safavid state separately, but there are almost no works considering the synthesis of cultures of these two largest Muslim states. Meanwhile, the author argues, that understanding the interaction and synthesis of the Ottoman and Safavid cultures in the 16th century is a key moment for the cultural history of the Islamic world. The article aims to outline the main points of this cultural synthesis, to trace their dependence on the ideology of the two states and to identify the personality traits of a ‘cultured person’ that contributed to the harmonization of the culture of two ideologically irreconcilable, but culturally complementary empires. A comparative study of this kind is supported by Ottoman sources. In the future, the author will continue this research, including the sources reflecting the perception of the Ottoman cultural heritage by the Safavids.


Author(s):  
Riccardo Berardi

The aim of this paper is to reassess the history of the Sanseverino family, princes of Bisignano in Calabria in the Late Middle Ages; by focusing on a specific and unpublished source: the so-called “reintegre or platee” as written in the first half of the 16th century. These are public sources mostly enlisting properties and benefits; they serve the purpose of re-possessing the privileges taken from the princes themselves over the previous century. The paper will therefore focus not only on the management and character of the seigneurial landholdings but also on the reconstruction of both the local networks of power exerted on the population and the local political system. It will shed new light on the still debated historiographical issue centered on the seigneurial authority in southern Italy by assessing its local rooting and pervasiveness since the 14th century.


2018 ◽  
pp. 242-270
Author(s):  
E. M. Lutsenko

This study of the translation strategies for Romeo and Juliet heavily relies on two aspects concerning the play’s genre complexity: the lyrical plot (drawing on the poetic fashions of the 1590s), and the comical carnival element, imbued with a Shakespearean London idiom. The process of the Russian adaptation of Shakespearian imagery was lengthy and fraught with difficulties, not only due to the play’s linguistic complexity, but because of differences in treatment of higher matters (here, poetry) and social and everyday realities. The paper discusses the first Russian translation of Romeo and Juliet, penned by Ivan Roskovshenko. The study focuses on discovering the ways in which the play’s Petrarchian stylistics transforms in the Russian interpretation. A detailed comparative analysis of the translation and its original suggests that I. Roskovshenko consistently replaced the rhetorical conventions of the 16th century with the patterns of contemporary Russian poetry, domesticating the Shakespearian text. The approach only paid off when the images of English Petrarchism, interspersing Romeo and Juliet, resonated with the Russian poetry of the early 1800s.


2021 ◽  
pp. 468-477
Author(s):  
Aleksandra Janowska ◽  

Some remarks about pleonasms and tautologies from the point of view of a historian of language Summary The problems associated with redundance constitute an object of interest among the researchers of the modern Polish language. From the point of view of a historian, all of these problems are, or perhaps “should be” crucial, for redundance is a conditio which facilitates the existence of such an entity as language – in time. However, a historical perspective which could demonstrate at least the scale of this phenomenon in the entire history of the Polish language heretofore has not been provided. The article is devoted to instances of pleonasm and tautological structures, their variability and stability. As it turns out, many of them are relatively permanent; they have functioned in the Polish language for centuries. Even though they have received criticism in e.g. dictionaries of modern Polish usage, treated as erroneous in various teaching-related publications, they continue to appear in the spoken language and in texts which represent various styles, e.g: w dniu dzisiejszym (which has been a part of the Polish lexicon since at least the 16th century), cofać się do tyłu, miesiąc kwiecień etc. This fact prompts us to re-evaluate their status.


LETRAS ◽  
2014 ◽  
pp. 129-145
Author(s):  
Joe Montenegro Bonilla

El análisis organiza algunas ideas que durante el siglo xx se desarrollaron en torno a la relación entre la literatura y el cine como artes narrativas. Desde una perspectiva histórica, se expone cómo estas disciplinas se han enfrentado y han aprendido a coexistir bajo la cobertura de la semántica como reguladora de los procesos de significación que tanto el cine como la literatura estimulan. Además, se explican las diferencias entre ambas formas artísticas, como «materias de expresión», señalando los puntos de conexión que existen entre ellas para potenciar su análisis comparativo. This analysis addresses ideas which, during the last century, developed around the relationship between literature and film as narrative arts. From a historical perspective, a description is provided about how these disciplines have confronted one another and how they have learned to coexist under the cloak of semantics as a regulator of the signification processes that both cinema and literature stimulate. Moreover, the article discusses the differences between these two art forms, particularly regarding “matters of expression,” highlighting the points of connection between the two in order to potentiate their comparative analysis.


2017 ◽  
pp. 15-20
Author(s):  
Magdalena Meller ◽  
Karolina Kowalska

The study describes the history and current state of selected areas of urban greenery with the dominant monument of the history of Gniezno Cathedral. An analysis of the nine panoramas from different viewpoints of the city located on several hills. The paper describes the history of selected green areas of the city of Gniezno taking into account basic information concerning the history of the city, as they had a significant influence on their formation. For the area a comparative analysis of the state of the existing and archival state was made, as well as the study of the landscape. Attention was paid to the cultural, natural and tourist potential of the city. The obtained information allowed us to assess the panorama of the Gniezno Cathedral and to exploit the potential of the city in terms of cultural and natural resources.


Author(s):  
Randolph C. Head ◽  
David Y. Neufeld

The Swiss Confederacy was a product of the late 14th and 15th centuries that occupied an increasingly anomalous place within the mostly Germanic Holy Roman Empire and the European political system during the 16th and 17th centuries. The evolution of its complex political and institutional fabric, which long rested on late medieval feudal and communal practices, was accompanied by the emergence of a distinctive historical mythology, centered on the figure of William Tell and the three “Urschweizer” forest cantons, that profoundly shaped understandings of the Confederacy both inside and outside its boundaries. The Confederacy garnered attention from European thinkers from time to time as a model alternative to the emerging system of absolute sovereign states—for example, during the Dutch Revolt and before the French Revolution—but otherwise remained little more than a footnote in broader histories of Europe. The extraordinary richness of Swiss source material, ranging from the early medieval holdings of abbeys such as St. Gall to the extraordinary illustrated urban chronicles of the 15th century to the remarkably intact series of administrative records of the Swiss cantons from the 16th century onward, also contributed to various historiographical movements as historians’ interests changed. Inside Switzerland, a dense tradition of local and regional history grappled with the epistemic potency of Swiss historical mythology through repeated waves of revision and restatement, beginning in the first published overview by Petermann Etterlin in 1507 (Kronica von der loblichen Eydtgnoschaft, jr harkommen und sust seltzam strittenn und geschichten [Basel, Switzerland: Mich. Furtter, 1507]) and continuing to the present. The profoundly federal nature of Swiss politics always shaped Swiss historical practice as well, however, so that even today, much of the best historical writing on Switzerland is cantonal or local in focus, even as it embodies larger historiographical currents. This article seeks to provide access to this complex historical terrain by concentrating on the political, social, and cultural history of the Swiss region in particular. Larger European movements with significant Swiss components—including Humanism, particularly in the person of Erasmus of Rotterdam; the printing industry, which flourished early on in Basel; and the artistic currents of the northern Renaissance—are not included, since they are better comprehended in their European scope. Many publications on Swiss history carry titles in German and French, and often also in Italian; here, only one title is given in most cases, depending on the origin and focus of the reference.


2014 ◽  
Vol 56 (4) ◽  
pp. 995-1026
Author(s):  
Ricardo D. Salvatore

AbstractThe essay examines the conditions of book accumulation in two places in the world economy, California and Peru, through the narratives left by book collector Hubert Bancroft and librarian and historian Jorge Basadre. A reading of these reveals the complex interrelations between socioeconomic development and cultural accumulation. In California, Bancroft turned his fortune accumulated through business into a unique book collection and this, in turn, was placed at the service of a “factory of history” that produced a multivolume “History of the Pacific States of North America.” In the Peruvian case, after a fire destroyed most of the collections of the National Library of Lima, historian Basadre directed an effort of reconstruction that led him to reflect upon the state's neglect of cultural patrimony, popular disdain for high culture, and Peru's long tradition of exporting books and documents to foreign collectors and libraries. Basadre's reflections speak of the position of a peripheral intellectual within a context of underdevelopment. I examine the centripetal logic of book accumulation and call for further engagement with this neglected side of cultural history.


Author(s):  
Adrian May

Lignes is introduced as the most useful review through which to provide a narrative of French intellectual culture and the preservation of French Theory (or la pensée 68) since the 1980s. After a brief introduction to both intellectuals and reviews, a history of the significant developments in French intellectual culture throughout the twentieth century is provided. The methodological approach to Lignes and its editor Michel Surya is then delineated, and the book is situated between intellectual, cultural history approaches and previous studies of periodical publications before a summary of the coming chapters is provided.


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