scholarly journals Narration on ethnic jewellery of Kerala-focusing on design, inspiration and morphology of motifs

2020 ◽  
Vol 6 (6) ◽  
Author(s):  
Wendy Yothers ◽  
Resmi Gangadharan
Keyword(s):  
Social Status ◽  
Tribal Identity ◽  
The Past ◽  
The People ◽  
The Social ◽  
The Hill ◽  
Living Present ◽  
Design Inspiration

Artefacts in the form of Jewellery reflect the essence of the lifestyle of the people who create and wear them, both in the historic past and in the living present. They act as the connecting link between our ancestors, our traditions, and our history. Jewellery is used--both in the past and the present-- to express the social status of the wearer, to mark tribal identity, and to serve as amulets for protection from harm. This paper portrays the ethnic ornaments of Kerala with insights gained from examples of Jewellery conserved in the Hill Palace Museum and Kerala Folklore Museum, in Cochin, Kerala. Included are Thurai Balibandham, Gaurisankara Mala, Veera Srunkhala, Oddyanam, Bead necklaces, Nagapadathali and Temple Jewellery. Whenever possible, traditional Jewellery is compared with modern examples to illustrate how--though streamlined, traditional designs are still a living element in the Jewellery of Kerala today.

scholarly journals Once more on some issues of commemorative culture

Sociologija ◽  
2014 ◽  
Vol 56 (3) ◽  
pp. 304-324
Author(s):  
Djokica Jovanovic
Keyword(s):  
Social Status ◽  
Social Issues ◽  
Social Position ◽  
The State ◽  
Former Yugoslavia ◽  
The Past ◽  
The People ◽  
The Social ◽  
Yugoslav Wars

This text discusses some aspects of commemorative culture in our society. On one hand, commemorative culture belongs to the batch of ideas that make up the corpus of ideological ritualization of the past that divinizes the state (or, more precisely, divinizes a particular ideological order). However, the established commemorative culture in our country has been intrinsically fenced up by the nature of the ex-Yugoslav wars during the end of the previous century. It is essential to note that Serbia was not officially a participant in the wars which prevented the recognition of the social status of the people who actually took part in the wars. This fact further meant that it was even less likely that these individuals would be able to make their social position socially institutionalized which deprived them of their hard-earned social status, creating all kinds of unsolved social issues. These individuals remain unacknowledged nowadays as well. Those, as such, do not belong to commemorative culture. This is, at the same time, the rationale for the official non-recognition of the events and dates that marked the wars leading to the dissolution of the former Yugoslavia. The author of this paper thinks that it is necessary that a consensus be reached within the virtual boundaries of the now non-existent country about the nature of its commemorative culture. Only In such culture can all the newly founded states and relevant individuals be firmly grounded.

Flourishing Isn’t Free: Paying Down Our Moral and Social Debt in Robotic Systems

2020 ◽  
Author(s):  
Shannon Vallor
Keyword(s):  
Social Status ◽  
Risk Mitigation ◽  
Social Robotics ◽  
Status Quo ◽  
Social Robots ◽  
Sociotechnical Systems ◽  
Robotic Systems ◽  
The Past ◽  
The Social

The conversation about social robots and ethics has matured considerably over the years, moving beyond two inadequate poles: superficially utilitarian analyses of ethical ‘risks’ of social robots that fail to question the underlying sociotechnical systems and values driving robotics development, and speculative, empirically unfounded fears of robo-pocalypses that likewise leave those underlying systems and values unexamined and unchallenged. Today our perspective in the field is normatively richer and more empirically grounded. However, there is still work to be done. In the transition from risk-mitigation that accepts the social status quo, to deeper thinking about how to design different worlds in which we might flourish with social robots, we nevertheless have not reckoned with the moral and social debt already accumulated in existing robotics systems and our broader culture of sociotechnical innovation. We relish our creative and philosophical imaginings of a future in which we live well with robots, but without a serious reckoning with the past and present, and the legacies of harm and neglect that must be redressed and repaired in order for those futures to be possible and sustainable. This talk explores those legacies and their accumulated debts, and what it will take to liberate social robotics from them.

Social Determinants of Health and the Onges of Andaman Islands

2019 ◽  
Vol 19 (2) ◽  
pp. 300-309
Author(s):  
Anita Banerjee
Keyword(s):  
Social Determinants Of Health ◽  
Social Determinants ◽  
Determinants Of Health ◽  
Andaman Islands ◽  
Tribal Population ◽  
The Past ◽  
The People ◽  
The Social ◽  
Health Model

The issue of the necessity to either mainstream the tribes or leave them in their present habitat has been taking place for quite some time. But efforts at ensuring their healthy existence have not been taken up seriously. Various committees have been constituted in the past to discuss about their status and providing them benefits. But the concerns regarding health which can be ensured through simple yet conscious means have been neglected. In the context of the people in the mainstream, often the importance of this model is advocated for healthier life. The same can also be extended to the tribal population with a little effort. The present study is an attempt to highlight through the social determinants of health model, how one such reclusive tribe residing in Andaman Islands, that is the Onges, can be made to live a better and healthier life.

Musique Concrètization

2011 ◽  
pp. 125-139
Author(s):  
Jean Hébert
Keyword(s):  
Popular Music ◽  
Heterogeneous Networks ◽  
Social Reproduction ◽  
Music Technology ◽  
The Past ◽  
Critical Theories ◽  
The People ◽  
The Social ◽  
Music Distribution ◽  
And Control

For the past several years, a crisis over copyright and control of music distribution has been developing. The outcome of this crisis has tremendous implications not only for the fate of commercial and creative entities involved in music, but for the social reproduction of knowledge and culture more generally. Critical theories of technology are useful in addressing these implications. This chapter introduces the concept of “concretization” (Feenberg, 1999), and demonstrates how it can be mapped onto the field of current music technologies and the lives and work of the people using them. This reading of popular music technologies resonates strongly with themes arising out of current scholarship covering the crisis of copyright and music distribution. Reading music technology in this way can yield a lucid account of the diverse trajectories and goals inherent in heterogeneous networks of participants involved with music technologies. It can also give us not only a detailed description of the relations of various groups, individuals, and technologies involved in networks of music, but also a prescriptive program for the future maintenance and strengthening of a vibrant, perhaps less intensively commercialized, and radically democratized sphere of creative exchange.

Walter Bagehot and Liberal Realism

1949 ◽  
Vol 43 (1) ◽  
pp. 17-37 ◽  
Author(s):  
David Easton
Keyword(s):  
French Revolution ◽  
Negative Attitude ◽  
The United States ◽  
Western World ◽  
The Past ◽  
The People ◽  
The Social ◽  
History Of ◽  
Material Conditions ◽  
Contemporary Liberalism

In the decline of his life, a disappointed man might well ask himself what destiny would have held in store for him if at some crucial juncture of his maturity he had accepted the earnest advice of a solicitous friend or even of a keen-sighted foe. Today liberalism is confronted with a similar question. It is on the defensive in all parts of the Western world except in the United States. Even there its position is deceptive. Perhaps it survives tenuously under the artificial protective canvas of postwar inflation. Today one can hardly question this threatened eclipse of liberalism. Because of this foreboding, disturbing questions haunt the liberal. What deficiency in liberalism is leading to the abandonment of its tenets throughout Europe? Was there counsel offered and ignored in the past which might have retarded the infirmities of age?The answer to the first question has long been apparent. Yet in practice contemporary liberalism, both of the progressive and nineteenth-century varieties, has never assimilated its essential meaning. Following the French Revolution and the English Reform Act, liberalism began its long history of divorcing theory from practice. In the splendor of Victorian industrial success, this separation was not driven into the consciousness either of the intellectual leaders or of the people. But with the tension, domestic and international, of the eighties, liberals themselves, like T. H. Green and then Hobhouse, undertook the task of correcting some of the glaring discrepancies between the doctrine and the reality. In the light of the basically abstract character of liberalism, these collectivist renovations now appear like amateurish tinkering with a vastly complex apparatus.Liberal doctrine had indeed long been suffering from a negative attitude toward the state. But this was simply a diagnostic symptom of an even deeper defect: liberalism's unconscionable indifference to the material conditions of society, and its ensuing failure to put its theories to the test of the social reality.

Sexuality in Nineteenth-Century England: the social context of illegitimacy in rural Kent

Rural History ◽  
1990 ◽  
Vol 1 (2) ◽  
pp. 219-247 ◽  
Author(s):  
Barry Reay
Keyword(s):  
Nineteenth Century ◽  
Social Context ◽  
Lower Class ◽  
General Phenomenon ◽  
Local Study ◽  
The Past ◽  
The People ◽  
The Social ◽  
The Subject

More bad history has been written about sex than any other subject. Our ignorance about the sexual attitudes and behaviour of people in the past is compounded by a desire to rush to rash generalisation. This is unfortunate, for (consciously or not) our perceptions of the present are shaped by our assumptions about the past. Britain's current preoccupation with ‘Victorian values’ is but a politically visible example of a more general phenomenon. And, more specifically, we do not know a great deal about lower-class sexuality in nineteenth-century England. There are studies of bourgeois desires and sensibilities, but little on the mores of the vast bulk of the population.As Jean Robin has demonstrated recently, one of the most fruitful approaches to the subject is the detailed local study – the micro-study. It may not appeal to those with a penchant for the broad sweep, but such an approach can provide a useful entry into the sexual habits of the people of the past. This article is intended as a follow-up to Robin's work. It deals with a part of rural Kent and, like Robin's work, it covers an aspect of nineteenth-century sexuality – in this case, the social context of illegitimacy. More particularly, this study (and here I differ from Robin) will question the usefulness of the concept of a ‘bastardy-prone sub-society’ (more of which later), a term still favoured by many historical sociologists. The experience of rural Kent suggests that bearing children outside marriage should be seen not as a form of deviancy but rather as part of normal sexual culture.

scholarly journals BIAS NILAI PENDIDIKAN DALAM KONSTRUKSI SOSIAL MASYARAKAT BIMA

ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Imam Yuliadi
Keyword(s):  
Social Change ◽  
Social Construction ◽  
Social Status ◽  
Construction Process ◽  
Whole Process ◽  
Social Construction Theory ◽  
Secular Education ◽  
The People ◽  
The Social ◽  
High Social Status

Education function to develop the ability and form the character and civilization of a dignified nation in order to educate the nation’s life. This is in line with the values and norms of Indonesian society is far from materialism, But along with the influx of globalization and modernization, the value and meaning of education is often biased. The occurrence of bias in the interpretation of the meaning of education is caused by social change. research of education bias in Bima community gives an idea how education values can not be interpreted well by a society. Peter L Berger is one of the sociologists who discussed the whole process of social construction. Using the social construction theory of Peter L Berger, it can be seen that the people of Bima undergo a process of social change consisting of; (a) Changes in education patterns in Bima from Islamic education to secular education, (b) Conversion of society’s high social status, related to education which is a social construction process in Bima society about one’s social status. So from the analysis can be seen that education for the community Bima has a very important role in determining the position of a person’s social status. Keywords: Value of Education, Social Construction, Society of Bima

scholarly journals CHARACTERIZATION ANALYSIS OF THE MAIN CHARACTERS OF “ FIRST THEY KILLED MY FATHER” MOVIE BY ANGELINA JOLIE

2020 ◽  
Vol 3 (1) ◽  
pp. 19-25
Author(s):  
Trisnian Ifianti ◽  
Anita Kurnia Rahman
Keyword(s):  
Social Status ◽  
Social Relationship ◽  
Physical Appearance ◽  
Real Life ◽  
Research Problem ◽  
Literary Work ◽  
Main Character ◽  
The People ◽  
The Social ◽  
Relationship Of

Literary work, especially film, gives life a lot of inspiration. Movie makes the reader aware that the story that happens in a movie is a reflection of a real life. Characters are people in narratives, and characterization explains things done by a character. Moreover, there are several reasons why the writer studied characterization of the main character in “The Social Network” Movie Script, First, the writer is interested in studying literature about movie,  this movie has remarkable characters. Second, this movie can give inspiration to all people about fight against arbitrariness and peacefull campaign. Statements of the research problem are: 1) What is the physical appearance of the main characters? 2) How is the personality of the main characters? 3) How is the social status of the main characters? 4) How is the social relationship of the main characters? The purpose of this analysis is to explain: 1) the physical appearance of the main characters, 2) the personality of the main characters, 3) the social status of the main characters, 4) the main characters’ social relationship. The approach used in this analysis is qualitative research, the research data are all phrases and dialogs between characters in the film that are linked to character characterization. The results of this research show that the main characters Loung Ung and Pa/ Mr. Ung have made a great contribution to the plot. Characterization is about the physical appearance, personality, social status and social relationship of the main characters. Loung Ung’s physical appearance are little girl,  slender build, average hair, caramel skin. Pa/ Mr. Ung physical appearances are average build, male, moon shape eyes, and caramel skin. Both of the main character have brave personalities, love and care, and love the whole family. For the social status they are moderate family and live in apartement in the city . Pa/ Mr.Ung is well educated person because he is an officer. Pa/ Mr.Ung has a good social relationship with the people surrounding, but Loung Ung doesn’t have a good social relationship with the people surrounding her because she is passive.

Coming to Terms with Horror

2015 ◽  
Vol 11 (2) ◽  
Author(s):  
Fatima Festić
Keyword(s):  
Social Relations ◽  
Ethnic Relations ◽  
National Identities ◽  
Individual Responsibility ◽  
The Past ◽  
Memory Work ◽  
The People ◽  
The Social ◽  
The Everyday ◽  
Post War

AbstractThe paper discusses the possibilities of building a framework for conceptualization and understanding of the effects of the atrocities committed upon the collapse of ‘ex-Yugoslavia’. It relates the war-horrors and personal and collective traumas to the everyday of the people(s) of both the communist and post-communist times, and includes empirical cross-references from the social relations, cultural, educational and political contexts while revealing the ambivalent meanings of the ‘ghosts of the past’ and of their ‘return’. In rethinking the notions of the signifier, representation, the abject from the social/the symbolic, the text argues for the centrality of memory work based on victims’ experiences and their articulation in public spaces in the post-war societies. Envisioning the move forward and safer inter-ethnic relations on the discussed territories argues for individual responsibility in the processes of (re)construction and (re)formation of complex personal, collective and national identities, lived memory and institutions and in attempts to inter- and intracommunicate the particularized units.

scholarly journals Social Status Shift and Collapse of Uleebalang in Aceh of 1900-1946

2019 ◽  
Vol 2 (2) ◽  
pp. 36-47
Author(s):  
Muhammad Muhammad ◽  
Sukiman Sukiman ◽  
Irwansyah Irwansyah
Keyword(s):  
Qualitative Research ◽  
Social Status ◽  
Research Design ◽  
Direct Impact ◽  
Qualitative Research Design ◽  
The People ◽  
The Social ◽  
Critical Phase ◽  
The Government

This paper explores the Social Status Shift and Collapse of Uleebalang in Aceh of 1900-1946. The conflict between ulama and ulebalang increasingly entered a critical phase, especially after news of Japan's defeat. This research is conducted by using qualitative research design. The results shows that the surrender of the uleebalang did not dampen the ulama's determination to continue to expel the Dutch from the land of Aceh in various regions, both in Aceh City, Pidie, North Aceh, West Aceh, Central Aceh and Southeast Aceh fall on the battlefield. The Aceh War had a great impact on the people of Aceh, especially the scholars. The direct impact of the Aceh war can be seen from the division of ulama into three groups, there are 1) The ulama who was the Kadli in the government of the uleebalang who recognized Dutch sovereignty; 2) The ulama who only give religious lessons in dayah-dayah; and 3) The ulama who still continued the struggle against the Dutch. In addition, the fundamental impact is the strengthening of the position of ulama in Acehnese society. Another impact is the widening of the distance between the ulama and the uleebalang. The Dutch tried to break the Acehnese community through politics.

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