scholarly journals Comparative Study of Conditions for the Purpose of Guarantee in Mudarabah Contracts Perspective of Islamic Jurisprudence and Iran's Civil Law

2019 ◽  
Vol 7 (3) ◽  
pp. 369-382
Author(s):  
Bijan Haji Azizi ◽  
Marzieh Younesi

AbstractContract for practical investment are made in two forms, direct and indirect. Both of the contracts havedifferentiation so does the guaranteed interest condition for them. In the first method, which is the interest of direct investment, the owner of the capital is an investment agentand only interested investors are determined in terms and conditions. In this case from investment, interest is guaranteed by the fact that the investment recipient is committed to buy products produced at price that guarantee logical interest for investors. The accuracy of this guarantee condition is to ensure in term of Islamic law and jurisprudence because commitment to purchase is necessary condition. However in the second form, unlike the first, investor interest is indirectly decided and guaranteed and conditions are increasingly attractive by carrying out industrial and manufacturing activities. This form of interest is also considered legal and valid both in Islamic law and Iran's Civil Law and practically based on the principles of conditions and article 234 of Iran's civil law. So, the main problem of this research the validityof the guaranteed interest conditions in Iranian jurisprudence and law.Keywords: Guaranteed Profit Conditions, Jurisprudence, Iranian Law, MudarabahAbstrakKontrak untuk investasi praktis dibuat dalam dua bentuk, baik langsung maupun tidak langsung. Kedua metode investasi ini memiliki perbedaan, dan kondisi bunga yang dijamin untuk mereka juga akan berbeda. Pada metode pertama, yang merupakan bunga investasi langsung, pemilik modal adalah agen investasi, dan hanya bagi investor yang tertarik ditentukan dalam syarat dan ketentuan. Dalam hal investasi, bunga dijamin dengan fakta bahwa penerima investasi berkomitmen untuk membeli produk yang diproduksi dengan harga yang terjamin. Kondisi jaminan ini dipastikan baik dari segi hukum dan yurisprudensi Islam, karena adanya komitmen untuk membeli adalah syarat mutlak yang diperlukan. Namun dalam bentuk kedua, tidak seperti yang pertama, minat investor secara tidak langsung diputuskan dan dijamin dan kondisinya semakin menarik dengan melakukan kegiatan industri dan manufaktur. Bentuk minat ini juga dianggap sah, baik dalam hukum Islam dan Hukum Perdata Iran, serta sangat praktis berdasarkan pada prinsip-prinsip kelayakan dan pasal 234 hukum sipil Iran. Jadi, pertanyaan utama dari penelitian ini adalah seberapa validkah kondisi bunga yang dijamin dalam yurisprudensi dan hukum Iran?Kata kunci: Kondisi Keuntungan Terjamin, Yurisprudensi, Hukum Iran, MudarabahАннотацияКонтракты на практические инвестиции заключаются в двух формах - прямых и посредственных. У этих двух инвестиционных методов есть различия, и условия гарантированного процента для них также отличаются. В первом методе, который представляет интерес прямых инвестиций, владелец капитала также является инвестиционным агентом, и только заинтересованные инвесторы определяются по положениям и условиям. В случае инвестиций, интерес гарантируется тем фактом, что получатель инвестиций стремится покупать продукты, произведенные по гарантированным ценам. Условия данной гарантии обеспечиваются с точки зрения исламского права и исламской юриспруденции, поскольку обязательство по покупке является необходимым условием. Но во второй форме, в отличие от первой, заинтересованность инвестора определяется  и гарантируется посредственным образом, а условия становятся все более привлекательными при осуществлении промышленной и производственной деятельности. Эта форма также считается законной и действительной как в исламском праве, так и в гражданском праве Ирана и практически основана на принципах обладания правом и статье 234 гражданского права Ирана. Итак, главный вопрос этого исследования состоит в том, насколько верны условия гарантированного интереса в иранской юриспруденции и Иранском праве.Ключевые слова: условия гарантированной прибыли, юриспруденция, иранское право, мудараба  

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Pardan Syafrudin

The Common properties (community property) is an asset that the husband and wife acquired during the household lifes, which both of them is agree that after united through marriage bonds, that the property produced by one or both of them will be common property. It shows, that if there's an agreement between husband and wife before marriage (did not to unify their property), then the property produced both will not become a joint treasure. Thus, if a husband or wife dies, or divorces, then the property owned by both of them can be distributed in accordance with their respective shares, another case when the two couples are not making an agreement, then the property gained during marriage bonds can be divided into types of communal property. In Islamic law, this kind of treasure is not contained in the Qur'an or Sunnah. Nor in Islamic jurisprudence. However, Islamic law legalizes the existence of common property as long as it is applicable in a society and the benefit in the distribution of such property. In contrast to the positive law, this property types have been regulated and described in the Marriage Law, as well as the Islamic Law Compilations, which became the legal restriction in the affairs of marriage in force in Indonesia. In this study, the author tries to compile the existence of common property according to the Islamic law reviews and positive law.


Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 29-40
Author(s):  
Muhammad Rafi Bunairi ◽  
Hujjatullah Agha

Khula is the most practically used component in the judiciary of Pakistan and this requires completely Islamic Jurisprudence but unfortunately, Neither bar nor bench has special competency on this issue, on top of that Dar Ul Ifta is a different system in Pakistan that is not recognized ultimately common peoples face problems. The question arises to examine the theory of Khula in Islamic law along with Pakistani judicial practice in this relevant matter and furthermore to point out contemporary issues with its solutions so comparative study between khula and its practice is mainly focused in this research. This paper is not just an analytical study of the topic, but it is comparing both theoretical and practical aspects of Kula so that reforms could be oriented toward emerging issues. This work has drawn the conduct for the legal fraternity in concern matter furthermore, this writing has shown a way to the public for adopting a just & fair process for canceling the contract of marriage and more importantly the replacement of Civil judges with Muftian-E-Kiram in family courts will overcome the problems in family cases.


2019 ◽  
Vol 8 (2) ◽  
Author(s):  
Mohammad Ali Ali Raghebi ◽  
Rezvan Najarian Darz

Stiman is one of the most important Fiqh rules by virtue of which, each individual by any reason becomes a trustee for property of another person will not be responsible for the loss of that property unless he has committed a mistake (whether extremes of excess and deficiency). The essence of Stiman's rule has been considered as the truth of title of an owner's deposit which in fact another one's being trustee is dependent on the property owner's permission and the religious deposit in which a person by the order of the religious order (or the legislator) becomes trustee. The Islamic Jurisprudence and civil law towards Stiman's rule in each of the contracts such as power of attorney, deposit, loan, renting, mortgage, bailment of a capital, and attending the ownership deposits which deposit description is the main base of these contracts and in religious deposits such as missed property and custody in which a profile of deposit description is observed, is in this way that the trustee in every above contracts shall not be regarded as guaranteed in case of the property loss and the owner or law has no right for seeking him the loss compensation and only in a way they can resort to him that the trustee has made extremes of excess and deficiency in it.


2020 ◽  
Vol 4 (1) ◽  
pp. 61-62
Author(s):  
Fazl-e- Maula ◽  
Javed Khan ◽  
Yahya Khan

After Trust in Allah the Shahadah (Evidence)  plays very substantial role in the declaration of Sharia guidelines which certify a peaceful and restful socity.Evidence  has been certified a great worship in all the Islamic schools of considerations. The impartial of this article is to understand and  throw  light on the clear position of a witness, his assertiveness, behavior and his professional accountabilities. This article deliberates a comparative study of the qualification and characteristics of a witness in perspective of Sharia and Pakistani laws. This article has a great importance for law authorities; it will also be helpful for judicial body, and its ethics etc. The research question  for this article is a comparative analysis of the Courts system of Pakistan and its restriction in circle of Islamic law and Sharia perceptions. It is a study of thoughts and ideas so I choose qualitative, comparative method of research for this persistence. As I wrote the main text of Pakistani Acts about witness behaviors, after that I made translate it then I brought the text of Sharia against the law and it would be compared each other according the sharia viewpoints. Therefore this article would be helpful and useful to all who may concerned with judiciary services. Also it will serve as a guideline and basic steps and as a road map in future for legislation on the judicial ethics according to Sharia rules. The special angle of this article is the comparison of Sharia Judges and common government civil law based judges, their activities and characteristics according to sharia standards.


2016 ◽  
Vol 9 (3) ◽  
pp. 16
Author(s):  
Ahmad Reza Behniafar ◽  
Mahmood Poyan

Corporal punishment of children in their education are important issues that historically have been accepted and Yankvhsh Unfortunately in today's society has neglected the rights of children and adults of these rights by violated. Islamic jurisprudence is recommended to right what ways? As well as laws have been codified in law what is? In the verses of Quran and Hadith from the infallible Imams come from (PBUH) emphasizes the reverence, love, forgiveness, compassion and Rfq and productive than children. On Islamic law, as is early in the punishment of child esteem and under certain conditions as a measure to maintain the system for training and behavior modification, family and children, voided, and to protect the interests, sanctions such as liability and responsibility, provided is. In this regard, in particular understanding of Islam and Shiite jurisprudence that laws in our country is the source and the directive could be an important step for appropriate legislation B for children. The law tries years of punishment and corporal punishment of children to prevent and eliminate this phenomenon in human society and in recent years a comprehensive international instrument to assert the rights of children and the prohibition of corporal punishment for exercising their raised have. Thus, at the outset, and seemingly contradictory approaches is formed. Therefore, in this study, explain and evaluate the real subject of two approaches have been tried according to the interests, rights, education, interests and protect the interests of children, the ways to close the two approaches together will be offered.


2018 ◽  
Vol 11 (4) ◽  
pp. 102
Author(s):  
Shams El-Din Qassem Al-Khazaleh

The study dealt with the legal benefit in both: the legislations, specifically the Jordanian law, and the Islamic jurisprudence through the jurisprudence magazine. The study dealt with how to deal with the legal benefit in these legislations to reach the result of a discrepancy between these legislations and Islamic jurisprudence, it concluded that what is stated in Islamic jurisprudence is the best to apply. Results also showed the following: the Jordanian legislator did not provide for taking it into any of the unified or dual legal systems if the work is mixed, which caused a difference in the provisions of the judiciary The texts related to interest in Jordan are texts distributed between the Ottoman Murabaha system, the law of usury, the Jordanian trade law, the law of the Central Bank of Jordan, the Jordanian civil law and the Jordanian Code of Civil Procedure. All of the laws referred to above allow for the application of interest except the Civil Code, as article 640 states that: "If the loan contract provides an additional benefit to the contract, it is only to document the lender's right to the condition and validity of the contract", that is, the interest rate in loans is not considered. The provisions of the special laws referred to in respect of interest are applicable, without regard to the title of either party to the contract (that is, whether a trader or a non-trader), without regard also to the transactions of the parties to the contract by commercial transactions or related to the merchant's business needs or not related to those transactions especially considering some of the provisions of these special laws acts of banks as a commercial operation of banks and their customers.


Author(s):  
Mahmoud Ali Moafa Mahmoud Ali Moafa

System of Professional Companies is considered one of the modern matters of concern to a large category of professionals, and due to the absence of a previous scientific study, and owing to the significance of the subject, this study aimed to demonstrate the penalty for violating the system of professional companies in legal system of Saudi Arabia (Comparative Study), between the law in the legal system of Saudi Arabia and Islamic jurisprudence The researcher followed the descriptive comparative approach, with a focus on the penalty for violating the provisions of the system of professional companies, as it is in fact in the system approved by the Saudi government and comparing it with Islamic jurisprudence to demonstrate its compatibility with Islamic law (Islamic Sharia). The study concluded that in defining the penalty we find that it includes, in the system of professional companies, for a worldly penalty, in contrast to Islamic jurisprudence, which has arranged for a worldly penalty and a hereafter penalty, and that the system of professional companies, in imposing a financial fine on the violator, is consistent with the doctrine of the majority of jurists. The study recommended severe proposals including: The legislator shall stipulate the penalty for not obtaining coverage insurance and the legislator must take care of the community’s conditions and what is appropriate for its interests.


ICR Journal ◽  
2017 ◽  
Vol 8 (1) ◽  
pp. 35-46
Author(s):  
Mohamed Azam Mohamed Adil ◽  
Rafeah Saidon

It is paramount to consider the welfare of a child when determining the custody of a child. However, in the event of a parent’s conversion to Islam, the issue of religion also arises, i.e. whether the religion of a parent is considered the main factor or one of several factors in determining the interests of the child. In Malaysia, since both Islamic and civil law recognise conversion as grounds for divorce, the question concerning the custody of children and the determinants of religion for the best interest of children will be the main issue. This research aims to examine the significance of religion in determining the welfare of children in custodial dispute cases and to search for possible solutions from the perspective of Islamic jurisprudence relating to custodial conflict upon conversion of one spouse to another religion, particularly in a multiracial country like Malaysia. Our findings show that religion is the primary criterion in determining the welfare of children in custody cases from the classical Islamic point of view. However, Islamic law also offers various other solutions if there is a conflict involving non-Muslim parents.


2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Rizky Nanda ◽  
Syarifah Gustiawati Mukri

Abstract:The existence of a marriage guardian in marriage is a harmony that must be fulfilled for the prospective bride in marriage. This is as stipulated in Article 19 KHI. His father's position cannot be replaced by his position as guardian at any time. Although the biological father never gave a living or disappeared during the development period of the child. This study wants to examine the method of comparison between the rules in Islamic Law and in Civil Law (BW) on the position of the marriage guardian.Keywords: Comparative Study, Marriage Guardian, Adopted Child, Islamic Law and Civil Law (BW) Abstrak:Adanya wali nikah dalam pernikahan merupakan rukun yang harus dipenuhi bagi calon mempelai wanita dalam pernikahan. Hal ini sebagaimana diatur dalam Pasal 19 KHI. Posisi ayah kandung tidak dapat tergantikan kedudukannya sebagai wali hingga kapanpun. Meski ayah kandung tersebut tidak pernah memberi nafkah atau menghilang pada masa perkembangan sang anak. Penelitian ini ingin mengkaji dengan metode perbandingan antara aturan dalam Hukum Islam dan dalam Hukum Perdata (BW) terhadap kedudukan wali nikah tersebut.Kata Kunci: Studi Komparatif, Wali Nikah, Anak Angkat, Hukum Islam dan Hukum Perdata (BW)


Sign in / Sign up

Export Citation Format

Share Document