scholarly journals Dispensasi Nikah Dalam Persfektif Hukum Islam, Undang-Undang Nomor 1 Tahun 1974 dan Kompilasi Hukum Islam

2020 ◽  
Vol 7 (1) ◽  
pp. 49-64
Author(s):  
Kamarusdiana Kamarusdiana ◽  
Ita Sofia
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Data Sources ◽  
Primary Data ◽  
Marriage Law ◽  
Minimum Age ◽  
Age Of Marriage ◽  
Court Hearing

AbstractMarriage dispensation is a legal solution because most of the perpetrators of marriage dispensation are those who do not yet have formal legality to get married, so they then take the legal initiative so that marriages can be recognized. This study aims to determine the perspective of Islamic law, Marriage Law and Compilation of Islamic Law regarding marriage dispensation. The method used is qualitative with primary data sources from the Marriage Law, the Book of Fiqh and the Compilation of Islamic Law while secondary data are books, journals, magazines related to marriage dispensation. The results of this study found that Islamic law does not specifically regulate marriage dispensation because the majority of scholars only mention balig as a condition for marrying a person and do not specify a minimum age of marriage, whereas Law Number 1 of 1974 concerning Marriage and Compilation of Islamic Law strictly regulates underage marriage , i.e. must go through a court hearing mechanism to obtain a marriage dispensation permit.Keywords: Marriage Dispensation, Compilation of Islamic Law AbstrakDispensasi Nikah sebagai solusi hukum karena para pelaku dispensasi nikah kebanyakan mereka yang belum memiliki legalitas formal untuk menikah, sehingga kemudian mengambil ikhtiar hukum agar pernikahan yang dilakukan dapat diakui. Penelitian ini bertujuan mengetahui perspektif hukum Islam, Undang-undang Perkawinan dan Kompilasi Hukum Islam tentang dispensasi nikah. Metode yang digunakan adalah kualitatif dengan sumber data primer dari Undang-Undang Perkawinan, Kitab Fiqh dan Kompilasi Hukum Islam sedangkan data sekunder adalah buku-buku, jurnal, majalah yang terkait dengan dispensasi nikah. Hasil penelitian ini menemukan bahwa Hukum Islam tidak mengatur khusus dispensasi nikah karena mayoritas ulama hanya menyebutkan balig sebagai syarat menikah seseorang dan tidak menentukan minimal usia perkawinan, sedangkan Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan dan Kompilasi Hukum Islam mengatur ketat tentang perkawinan di bawah umur, yaitu harus melalui mekanisme sidang pengadilan untuk mendapatkan izin dispensasi perkawinanKata Kunci: Dispensasi Nikah, Kompilasi Hukum Islam

scholarly journals Kitab Shahih Bukhari (Kajian Tentang Identitas dan Relevansinya Dengan Fase Kodifikasi Hadis)

2021 ◽  
Vol 14 (2) ◽  
pp. 92-99
Author(s):  
Nurcahaya Nurcahaya
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Data Sources ◽  
Primary Data ◽  
Journal Articles ◽  
Screening Process ◽  
Analysis Techniques ◽  
Library Research ◽  
Data Source ◽  
Secondary Data Sources

This study aims to describe the book of Sahih Bukhari and the background of the codification phase of Hadith. This research uses qualitative research methods based on library research (Library Research). Sources of data in this study consisted of primary data sources and secondary data sources. The primary data source in this study is the Sahih Bukhari book written by Imam al-Bukhari, while the secondary data sources are books and journal articles related to the codification phase of hadith. Data analysis used content analysis techniques, namely by deepening the meaning in the literature quotations used. The results showed that the Sahih Bukhari book was the first book compiled containing the Hadiths of the Prophet Muhammad. This book was written in a period of approximately 16 years through a very strict screening process from 600,000 Hadith which resulted in 7,397 Hadiths contained in the book. With regard to the book, the birth of the Hadith codification movement during the era of Imam Bukhari was the dynamics of Islamic law, particularly the influence of Imam Syafi'i. In the period before Imam Syafi'i formulated a system of law making as contained in the ar-Risalah.

scholarly journals KEPEMIMPINAN NON-MUSLIM DALAM PERSPEKTIF IMAM AL-MAWARDI (KAJIAN LITERATUR KITAB AL-AHKAM AS-SULTHANIYYAH)

2021 ◽  
Vol 19 (1) ◽  
pp. 43-56
Author(s):  
Sutisna Sutisna ◽  
Evan Edo Prasetya ◽  
Yono Yono
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Research Topic ◽  
Data Sources ◽  
Primary Data ◽  
Philosophical Approach ◽  
Head Of State

This paper tries to discover out the views of Imam al-Mawardi about the leadership of a non-muslim as expressed in his book titled Al-Ahkam As-Sulthaniyyah. This paper based on philosophical approach. The philosophical approach applied to investigate the views of Imam al-Mawardi. The primary data sources collected from the book Al-Ahkam As-Sultaniyyah, while secondary data are books to review al-Mawardi's thoughts, as well as articles, writings and journals related to the research topic. The results of the study show that the concept of leadership of a non-Muslim according to Imam al-Mawardi is to forbid a non-Muslim from taking up a position as a leader, head of state or government. Because it is against Islamic law. However, Imam al-Mawardi granted a non-Muslim to take up a position particularly as a vizier or at the level of minister or assistant.

scholarly journals Understanding the Rights of Wife in The Law Number 1 of 1974 About Marriage Among the Terrorist Wives in Central Java

2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Rosdiana Rosdiana ◽  
Hotnidah Nasution
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Primary Data ◽  
Marriage Law ◽  
Positive Law ◽  
Central Java ◽  
Religious Doctrine ◽  
Library Research ◽  
The Status ◽  
The Law

AbstractThe terrorist or ex-terrorist wives in Solo have experienced diverse conditions after their husband officially becomes a terrorist prisoner who has been lived in jail. The Rights of Wife in Law No. 1 of 1974 about Marriage among terrorist wives in Solo have sharpened the analysis on how their level of perception of the wife’s rights that regulated by Law No. 10 of 1974. This study aims to reveal the reality of cases that took place with terrorist wives related to the fulfillment of their rights as a wife regulated by law, and to categorize their marital status related to the validity in a positive law (whether the marriage is registered or not in The Office of Religious Affairs (KUA)). Besides, this paper also wants to explore the terrorist wives' understanding who are legally married in KUA regarding their rights which are highly protected by the law. This research uses a qualitative method which aimed to find concepts and theories, and library research by applying the empirical or sociological legal approach. Data sources used are Primary Data, namely the terrorist prisoner’s wives in Solo, and secondary data from the Marriage Law (Law No. 1 of 1974), Compilation of Islamic Law (KHI), books, journals, articles, views of legal experts, and the results of other paper and writings related to the problems that become the subject in this research discussion. The descriptive data analysis method aims to figure out systematically, factually and accurately the facts about the understanding of terrorist wives related to their rights in the Marriage Law (Law No. 1 of 1974). After analyzing and interpreting the existing data, it can be concluded that the terrorist prisoner wives in Central Java have a fairly good understanding of their rights as wives regulated in Law No. 1 of 1974. If only there are rights that undermanned by them for the unfulfilled obligations by the husband, then it is caused by their sincerity attitude towards the husband status who becomes a prisoner. The religious doctrine that is strong enough makes the prisoner’s wife do not ask many of her rights, both physical and mental rights that are not well fulfilled. For them, the status of a husband to become a terrorist prisoner is a Shari reason which consequences must be accepted sincerely.Keywords: Understanding, wife's rights, Terrorist Prisoner’s Wives

PENERAPAN AKAD WADIAH PADA LAYANAN PRODUK TABUNGAN BANK SYARIAH MANDIRI CABANG MAROS

2021 ◽  
Vol 3 (1) ◽  
pp. 53
Author(s):  
Muh. Yusuf ◽  
Hamzah Hasan
Keyword(s):  
Islamic Law ◽  
Field Research ◽  
Secondary Data ◽  
Data Sources ◽  
Primary Data ◽  
Direct Data

AbstrakPokok masalah dalam penelitian ini mengkaji tentang tinjauan hukum islam terhadap penerapan akad wadiah pada produk tabungan Bank Syariah Mandiri ( Bank Syariah Mandiri Cabang Maros ), Penulis mengambil jenis penelitian adalah penelitian lapangan (field research) menggunakan metode kualitatif dengan  Pendekatan Empiris sejauh mana implementasi hukum yang di jalankan dengan sumber data diperoleh dari data primer yaitu data langsung dari para pihak dalam Bank Syariah Mandiri Cabang Maros sedangkan data sekunder diambil berupa arsip, jurnal, buku dan referensi lainnya yang berkaitan dengan penelitian, Pada Bank Syariah Mandiri cabang Maros dalam penerapan akadwadiah pada produk tabungan sudah sesuai dengan Fatwa DSN MUI 2/DSN-MUI/IV/2000 tentang tabungan. Akad wadiah yang diterapkan Bank Syariah Mandiri cabang Maros mengunakan akad wadiah yad dhamanah di mana pihak nasabah dan pihak bank berakad ketika nasabah menggunakan wadiah yad dhamanah maka uang yang ditititpkan akan di kelola pihak Bank Syariah Mandiri Cabang Maros dengan perjanjian nasabah akan diberikan berupa pemberian insentif (bonus) yang tidak diperjanjikan di awal akad yang hanya diketahui oleh pihak bank serta diberikan pelayanan terbaik kepada nasabah.Kata Kunci: Akad Wadiah, Bank Syariah Mandiri, Produk Tabungan. AbstractThe main problem in this study examines the review of Islamic law on the application of wadiah contracts on savings products at Bank Syariah Mandiri (Bank Syariah Mandiri Maros Branch). run with data sources obtained from primary data, namely direct data from parties in Bank Syariah Mandiri Maros Branch while secondary data is taken in the form of archives, journals, books and other references related to research, at Bank Syariah Mandiri Maros branch in the application of akadwadiah on products savings are in accordance with the Fatwa of DSN MUI 2/DSN-MUI/IV/2000 concerning savings. The wadiah contract implemented by Bank Syariah Mandiri Maros branch uses a wadiah yad dhamanah contract where the customer and the bank make an agreement when the customer uses the wadiah yad dhamanah, the money deposited will be managed by the Bank Syariah Mandiri Maros Branch with the customer agreement being given in the form of incentives (benefit) which was not agreed at the beginning of the contract which is only known by the bank and provided the best service to the customer.Keywords: Decision, Marrige Ratification, The Cild Marrige.

scholarly journals The Development of Indonesian Marriage Law in Jakarta Governor Regulation No. 185 of 2017

2021 ◽  
Vol 5 (2) ◽  
pp. 825
Author(s):  
Jayusman Jayusman
Keyword(s):  
Islamic Law ◽  
Legal Theory ◽  
Positive Impact ◽  
Descriptive Analysis ◽  
Secondary Data ◽  
Primary Data ◽  
Research Approach ◽  
Marriage Law ◽  
Health Checks ◽  
Progressive Policy

The Governor of DKI Jakarta regulates that any prospective bride and groom who intend to get married shall follow guidance and health checks. This policy is a condition for the implementation of marriage. The health checks carried out are not only Tetanus Toxoid vaccination, but also other health tests. If necessary, the doctor can provide a referral for further examination of medically found indications. The prospective bride and groom will then receive a marriage-worthy certificate. This certificate is one of the requirements to obtain the N1 form. This policy is significant leap taken by the Governor of DKI Jakarta. This present study concerns with the perspective of progressive law on DKI Jakarta Governor Regulation No. 185 of 2017 in the context of the development of Islamic family law in Indonesia. The study utilized library research approach with the descriptive analysis method. The primary data included the DKI Jakarta Governor Regulation No. 185 of 2017, and the secondary data were related literature. This study used the progressive legal theory and the Islamic law approach. The analysis and conclusion drawing were done deductively. The study revealed that the DKI Jakarta Governor Regulation No. 185 of 2017 is a progressive policy in preventing the transmission of infectious diseases among prospective brides and grooms, and in reducing maternal and infant mortality. This regulation shall bring goodness and benefit into domestic life, especially for the bridal couples and their descendants, as well as the society and nation. Further, the regulation shall give a positive impact on the development of marriage law in Indonesia.

scholarly journals EFEKTIVITAS PUTUSAN MAHKAMAH KONSTITUSI NOMOR 22/PUU-XV/2017 TENTANG BATAS USIA PERKAWINAN

2021 ◽  
Vol 5 (1) ◽  
pp. 300
Author(s):  
Mia Hadiati ◽  
Moody R Syailendra ◽  
Luthfi Marfungah ◽  
Febriansyah Ramadhan ◽  
Monalisa Monalisa ◽  
...  
Keyword(s):  
Human Rights ◽  
Public Awareness ◽  
Secondary Data ◽  
Children's Rights ◽  
Children’S Rights ◽  
Primary Data ◽  
Constitutional Court ◽  
Legal Research ◽  
Minimum Age ◽  
Age Of Marriage

This paper will discuss how the post-judicial decision of the Constitutional Court has a minimum age of marriage for woman and consideration in the values of human rights. This paper aims to provide an understanding to the public that the importance of paying attention to the age of marriage is a form of protection of children’s rights, and as an effort to prevent discrimination against woman. The research method used is a combination of normative legal research and empirical legal research. The research material that will be used in this research includes secondary data and primary data. Primary data were obtained directly from samples / research subjects. While the legal materials for secondary data in this study were obtained from library materials related to the problem. After the verdict of the Constitutional Court at a minimum age is married to a 19-year-old woman in terms of the values of human rights, and this is one form of public awareness and responsibility of the state for the protection and fulfillment of human rights (children’s rights and principles of nondiscrimination) and constitutional rights. This issue further looks at the future impact of child marriage for woman can lead to discriminatory actions against woman related to the issue of legal position between men and women who will directly violate children’s rights. Tulisan ini akan membahas bagaimana pasca-putusan Mahkamah Konstitusi usia minimal menikah bagi perempuan dan pertimbangan dalam nilai-nilai hak asasi manusia. Tulisan ini bertujuan: memberikan pemahaman kepada masyarakat bahwa pentingnya memperhatikan usia menikah sebagai salah satu bentuk perlindungan terhadap hak-hak anak dan sebagai salah satu upaya pencegahan tindakan diskriminasi terhadap perempuan. Metode penelitian yang digunakan yakni perpaduan antara penelitian hukum normatif dan penelitian hukum empiris. Bahan penelitian yang akan digunakan dalam penelitian ini meliputi data sekunder maupun data primer. Data primer diperoleh secara langsung dari sampel/subjek penelitian. Sedangkan bahan hukum data sekunder dalam penelitian ini diperoleh dari bahan-bahan pustaka yang berhubungan dengan permasalahan. Hasil penelitian menunjukan bahwa pasca-putusan Mahkamah Konstitusi usia minimal menikah bagi perempuan 19 (sembilan belas) tahun menunjukan sangat sarat dengan pertimbangan nilai-nilai hak asasi manusia, dan ini merupakan salah satu bentuk kesadaran masyarakat dan tanggung jawab negara atas perlindungan dan pemenuhan terhadap hak asasi (hak-hak anak, dan prinsip non diskriminasi) dan hak konstitusi. Persoalan ini lebih jauh melihat kedepan dampak dari perkawinan usia anak bagi perempuan dapat menimbulkan tindakan diskriminasi terhadap perempuan terkait dengan persoalan kedudukan hukum antara laki-laki dan perempuan yang secara langsung akan terjadinya pelanggaran terhadap hak-hak anak.

scholarly journals Sistem Bagi Hasil Penggarapan Sawah di Desa Bedegung Kecamatan Semidang Aji

2020 ◽  
Vol 5 (1) ◽  
pp. 76
Author(s):  
Anita Mauliyanti
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Islamic Law ◽  
Secondary Data ◽  
Profit Sharing ◽  
Rice Cultivation ◽  
Data Sources ◽  
Primary Data ◽  
Cultivation System ◽  
Village Community

The aim of this research is to study the profit sharing in the rice cultivation system and study the perspective of Islamic law on the results in the rice cultivation system in Bedegung Village, Semidang Aji District, Ogan Komering Ulu Regency. This research is a qualitative research. The data sources used in this study are two, namely primary data and secondary data. The research location was in Bedegung Village, Semidang Aji District, Ogan Komering Ulu Regency for 60 days. Data collection techniques used in this study were interviews, observation, and documentation. Profit sharing in the system of cultivating paddy fields in Bedegung Village, Semidang Aji District, Ogan Komering Ulu Regency is known as Paruan where the land owner connects the land to the cultivator to be cultivated with the help of flowers) while the cultivators get one (1) part. If the fund is cultivated, then the portion gets 2 parts while the land owner gets 1 part. Likewise, the costs are borne jointly, then the portion obtained between the land owner and each tiller (1/2). From the perspective of Islamic law the Profit Sharing System in Cultivation of Rice Fields is not appropriate because it contains ghororic elements. The lack of clarity requested was the muzara'ah contract and mukhabarah regarding the contract agreement, because the landowners and tenants were not present in the agreement and the results of the agreement were not only written verbally. However, it is incomplete with Islamic law because the practice carried out by the Bedegung Village community is carried out on the basis of liking and liking unpleasant to help,

scholarly journals IMPLEMENTASI NILAI-NILAI EKONOMI SYARIAH DI PASAR BELAWA KECAMATAN MALANGKE KABUPATEN LUWU UTARA

2017 ◽  
Vol 2 (1) ◽  
pp. 51-69
Author(s):  
Hamzah Kamma ◽  
Fasiha Fasiha ◽  
Sarwia Sarwia
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Data Sources ◽  
Primary Data ◽  
Economic Values ◽  
Descriptive Research ◽  
Library Studies ◽  
Qualitative Descriptive ◽  
Secondary Data Sources ◽  
Islamic Economic

The purpose of this study was to determine the application of Islamic economic values in the Belawa Market, Malangke sub-district, North Luwu Regency. In this study the authors used a type of qualitative descriptive research. Data sources used are primary data sources and secondary data. Primary data obtained from interviews with traders in the Belawa Market, while secondary data sources were obtained from library studies and documents. There are also data collection techniques used through observation, interviews, and documentation. The results of the study show that sharia economic forms in the Belawa Market are those which traders are not responsible for their merchandise and do not apply fairly to their consumers so that consumers feel disadvantaged and wronged by the treatment of traders and consumers who are not comfortable in conducting transactions conducted by traders irresponsible and unfair traders. The application of Islamic economic values in the Belawa Market is not well organized due to a lack of traders' knowledge of Islamic economic values and there are still some traders who cheat in conducting transaction activities and do not pay attention to ethics in trading in accordance with Islamic law.

scholarly journals OPPORTUNITIES FOR WOMEN AS GUARDIANS OF MARRIAGE IN INDONESIA: AN OVERVIEW IN THE SOCIOLOGY OF ISLAMIC LAW

2020 ◽  
Vol 5 (1) ◽  
pp. 1-20
Author(s):  
Athoillah Islamy
Keyword(s):  
Islamic Law ◽  
Sociological Theory ◽  
Secondary Data ◽  
Data Sources ◽  
Theory Of Change ◽  
Primary Data ◽  
Legal Rights ◽  
Legal Method ◽  
General Law ◽  
The Right

Whether we realize it or not, gender inequality is one of the social problems that we can easily find in people's lives. The problem of gender bias can occur in various aspects of life, including the aspect of legal rights, such as the right as guardian of marriage in Indonesia. This study aims to find a discourse analysis of the opportunities for women as marriage guardians in Indonesia. This study employs empirical normative legal method. The primary data sources are the Compilation of Islamic Law (KHI) and social observation. The secondary data sources used were various other relevant studies. Meanwhile, the theory used as a tool of analysis is the sociological theory of Islamic law from Ibn Qayyim al-Jauzi regarding changes in Islamic law. This study concludes that based on the pattern of equality of gender relations in Indonesian society, granting the right of authority as guardian of marriage to female relatives is a form of istihsan bi al-'urf, the change of law from general law (kulii) to special or casuistic law (juz'i) based on existing culture or custom. This is parallel with Ibn Qayyim's theory of change in Islamic law which makes conditions (ahwal) and culture ('adat) part of the factors of changing Islamic law.

scholarly journals Performance of Islamic Law Against Pawn Implementation Systems in Betung Village Lubuk Keliat Sub-District Ogan Ilir District

2019 ◽  
Vol 9 (1) ◽  
pp. 3567-3570
Keyword(s):  
Qualitative Data ◽  
Islamic Law ◽  
Secondary Data ◽  
Field Studies ◽  
Data Sources ◽  
Primary Data ◽  
Data Types ◽  
Village Community ◽  
The Village

The practice of pawning is not always in accordance with what is happening on the ground. The implementation of a land mortgage in the village of Betung, Lubuk Keliat District, OganIlir Regency, South Sumatra Province in Indonesia so far has not been in accordance with Islamic Law. In line with this problem, this study aims to find out the rahn system in Betung village, Lubuk Keliat sub-district, OganIlir Regency, South Sumatra Province in Indonesia, and to find out a review of Islamic law on the rahn implementation system in the village. In this study used qualitative data types, with primary data sources obtained using field studies through interviews with some of the wombs and murtahin who carry out rahn or pawn in the village of Betung. While secondary data is taken from documentation and literature relating to the problem under study, then the data collected has been analyzed qualitatively using interpretive deductive analysis instruments. The observations obtained through this research are the pawning system carried out by a part of the Betung village community that is using the use pawn system and trondol which is contrary to rahn.

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