scholarly journals The ontology of good and evil and the problem of freedom of choice christian philosophical reasoning of S. Kierkegaard

2019 ◽  
Vol 22 (1) ◽  
pp. 110-116
Author(s):  
G. I. Savonova
Keyword(s):  
Psychological Problem ◽  
Human Action ◽  
Human Existence ◽  
Christian Faith ◽  
Freedom Of Choice ◽  
Religious Person ◽  
Comparative Review ◽  
Definition Of ◽  
Good And Evil

The article reveals the peculiarity of S. Kierkegaard’s philosophical arguments about the essence of good and evil, the problems of ethical and psychological compression of human existence in transcendence «or-or». The ontology of good and evil is revealed by the philosopher in the problem of freedom as a given and unfreedom as a limitation, when good as God resides in freedom. God does not know unfreedom precisely for his freedom is unrecognized, and this is the greatest punishment for evil. It is noted that a Christian who is an ethical person finds himself in a situation of choice between good and evil, and the hovering of the process of choice in time leads to a choice in unfreedom, which is already sin and evil. The emphasis is placed on the concept of “sin” in the Christian definition of it by S. Kierkegaard, as well as on the problem of «blocking» the choice by fears. The article establishes the connection between sin and fear in the problem of faith and human action. The analysis of differentiation of fear as fear to be oneself and fear not to be oneself is carried out. Fear in philosophy S. Kierkegaard is defined as the psychological problem of choice and the metaphysical essence of evil that experiences fear of good. Evil is afraid of good because it defines it as something that encroaches on the essence of evil – unfreedom. People are afraid of their knowledge of lack of freedom and loss of faith. The question of Christian faith in the metaphysics of freedom of choice is a means of salvation from the demonicness of non-freedom, according to the philosophy of S. Kierkegaard. The loss of faith at any stage of life leads a person to despair. There are two types of despair in the philosophy of S. Kierkegaard: despair to be I and despair not to be I. The article focuses on the problem of sin. The problem of defining sin reveals the meaning of despondency as the beginning of any sin. Discouragement is bound to the darkness of evil, the place of permanent stay restless demoni and eternal falling into the abyss. A disappointed person does not have a point of support for the “leap of faith”, so she seeks comfort in the realization of her desires and the injection of fear. That is why the “leap of faith” from the ethical to the religious person is considered in the article as a way out of the choice between good and evil. The article also provides a brief comparative review of the philosophical arguments Of S. Kierkegaard and existentialist philosophers.

scholarly journals O Desporto visto por uma Ética de Ausência para o Bem-estar: por uma nova missão

2020 ◽  
Vol 6 (3) ◽  
pp. 59-67
Author(s):  
Rui Pereira
Keyword(s):  
Good Life ◽  
Well Being ◽  
Human Action ◽  
The Body ◽  
Human Soul ◽  
Definition Of ◽  
The Individual ◽  
The Mind ◽  
Good And Evil

There is an ancient view according to which the great meaning of life is to live it in Well-Being, also considered here as an educated life. The task proposed here is to contribute to clarifying the role of sport for this purpose, which is to live a good life. Fundamentally, it seeks to argue that well-being is linked to an ethics that transcends the mere discussion of good and evil and that such is the profound expression of the natural longings of the human soul that in essence is mirrored in the act of love as a disinterested giving. First, there is a parallel between art and sport as large areas of human action that can better reveal such fundamental disinterest, leading us to the friendship associated with the concept of “Fair Play”. From here follows the proposal for a definition of sport that best serves such friendship for well-being. Thus, a vision of well-being is introduced as the absence of seven forms of disorder. Then, as an example of a form of disorder that can easily arise in sport, we analyse the phenomenon of “racism”, here called phenocism after the concept of phenotype. This is carried under the light of an ethics for absence of disorder. Such analysis leads us, finally, to the trilogy freedom-equality-fraternity and there is an insistence on the urgency of sport to fulfil its mission by assuming itself as the massifier of techniques for promoting the performances of the mind, alongside those of the body, for the well-being of the individual. Thus, fulfilling the revolution of the "healthy mind in a healthy body".

Thinking about boundaries and self-knowledge

2018 ◽  
Author(s):  
Mahdi Esfahani
Keyword(s):  
Human Existence ◽  
Self Knowledge ◽  
Conditions Of Possibility ◽  
Definition Of

What are conditions of possibility of thinking about boundaries? When we are speaking of boundaries, it means that we know both side of them, without such a presupposition we can’t know boundaries and can’t speak meaningfully about them. This ‘knowledge of both sides’ is the most important epistemological condition of possibility of thinking about boundaries. This article tries to analyze this epistemological Condition and its anthropological (or ontological) conditions; it tries to explain the role of human existence and its specialties in this context and through it, attempt to disclose key function of thinking about boundaries for self-knowledge which is core of Socrates definition of philosophy.

scholarly journals Ethical Turn in Legal Analogy

2022 ◽  
Vol 21 ◽  
pp. 159-182
Author(s):  
Felicitas Opwis
Keyword(s):  
Human Existence ◽  
Ethical Content ◽  
The Law ◽  
Definition Of ◽  
The Relationship ◽  
Lasting Influence ◽  
The Way ◽  
Divine Law

Al-Ghazālī’s articulation that the purposes of the divine Law (maqāṣid al-sharīʿa) are to attain maṣlaḥa for the five necessary elements of human existence was not only novel but had long-lasting influence on the way Muslim jurists understood the procedure of analogy (qiyās). The correctness of the ratio legis was determinable by its consequences in bringing about maṣlaḥa. This shift was possible only by intellectual shifts in understanding the relationship between ethics and law. This paper traces the development in conceptions of ethics and its impact on the procedure of analogy in three 5th/11th century predecessors of al-Ghazālī, namely al-Baṣrī, al-Dabbūsī, and al-Juwaynī. It shows that al-Ghazālī’s definition of the purposes of the Law was developed based on previous conceptual shifts in the ratio legis from being a sign for the ruling to reflecting the ethical content of the divine injunction.

scholarly journals Amartya Kumar Sen’s ethical interpretation of poverty

2017 ◽  
Vol 20 (6) ◽  
pp. 157-169
Author(s):  
Damian Szymczak
Keyword(s):  
Economic Theory ◽  
21St Century ◽  
Historical Context ◽  
Fundamental Question ◽  
Economic Factors ◽  
Specific Time ◽  
Or Education ◽  
Running Water ◽  
Definition Of ◽  
Good And Evil

On the threshold of the 21st century, the problem of poverty remains unresolved. Many still suffer from hunger, and many more have no access to running water, or education. This raises a fundamental question that has bothered economy researchers for centuries: What determines the wealth of some countries, and the poverty of others? One of the contemporary researchers analysing the causes of poverty and development barriers is Indian economist Amartya Kumar Sen. Referring to the socio-economic theory of Sen, the author indicates that modernity implies the need for reflection on the definition of poverty. The author attempts to justify the thesis which focuses on the discord between the evaluation concepts of good and evil with objective economic factors defining poverty. The author suggests that the definition of poverty should be grounded in considerations concerning good and evil in a specific time, as well as cultural and historical context.

scholarly journals Plato’s theory of Eros

2020 ◽  
pp. 1-4
Author(s):  
Larisa Aleksandrovna Litvyakova
Keyword(s):  
Theoretical Aspect ◽  
World Order ◽  
Ancient Philosophy ◽  
Human Existence ◽  
Philosophical Methods ◽  
Definition Of

This article gives a remarkable interpretation of the concept of “Eros” proposed by ancient philosophy. Special attention is turned to Plato’s theory of Eros. The author reviews the theoretical aspect of Eros within the system of the general world order from the perspective of philosophical teachings. The mythology of Eros is being traced. Plato’s writings “Feast", "Liquide", "Phaedrus” are subjected to analysis. The article reveals the ambivalence of Eros as lyrics and epos as cosmos, as well as understanding of the creative Eros. The essence of Eros is presented as the foundation of comprehension of life, an indispensable attribute of human existence and its nature. The research employs general philosophical methods, such as the historical and analytical, which allow giving a broader perspective on the topic. The uniqueness of this study consists in disclosure of the concept of Eros as it is viewed by ancient philosophy, and namely by Plato, as the founder of the concept of Eros. The article provides the most comprehensive definition of Eros as a way to understand being and the fundamentals of human existence.

scholarly journals Distant Psychological Violence: Prospects for Improvement of Criminal Legislation

2021 ◽  
Vol 11 (4) ◽  
pp. 64-76
Author(s):  
I.N. Mosechkin
Keyword(s):  
Cyber Bullying ◽  
Legal Issues ◽  
Psychological Violence ◽  
The Public ◽  
Cyber Harassment ◽  
Correct Definition ◽  
Foreign Law ◽  
Comparative Review ◽  
Definition Of ◽  
Criminal Legislation

The article researches the legal issues of protection from various forms of distant psychological violence arising in electronic communication. The study aims to assess the public danger of cyber-bullying, cyber-stalking and cyber-harassment among potential and real victims in order to develop recommendations for improvement of domestic legislature. The main results of the study have been obtained by surveying 207 individuals and by means of comparative review of domestic and foreign law. The results indicate that distant violence does take place, but its assessment by legislators and the public is highly controversial. Cyber-harassment is commonly seen as a more dangerous phenomenon than cyber-bullying or cyber-stalking, which raises a question of its criminalization in the law. This necessitates a correct definition of sexual harassment in distant form as there are risks of either intruding into the field of socially acceptable behavior or overlooking the socially unacceptable ones.

Rough Beasts

2020 ◽  
Author(s):  
Jack Fennell
Keyword(s):  
Common Sense ◽  
Narrative Structure ◽  
Human Action ◽  
Human History ◽  
Irish History ◽  
The Troubles ◽  
Great Famine ◽  
The Subject ◽  
Definition Of ◽  
Universal Morality

This book looks at Irish Gothic and horror texts, in both English and Irish, from the beginning of the nineteenth century to the end of the twentieth, examining how this kind of fiction represented the cultural and political concerns of the day through the deployment of monsters, both as characters and as representative figures. Monsters disrupt both our definition of ‘history’ (as a record of past events arranged into a narrative structure) and our scientific, political, or ‘common sense’ understanding of what is possible or impossible; the monster exists outside any notion of a universal morality (or even moral relativism), and with its strange biology it complicates ideologies of gender and race. To be confronted by a monster is to witness the breakdown accepted models of reality, and plunges the subject into a nihilistic world where human action is meaningless. Since Irish history is often conceived of as a sequence of ‘ruptures’ (e.g. the Plantations, the 1641 Rebellion, the Great Famine, the Anglo-Irish War and the Troubles), monstrosity is an apt lens through which to scrutinise Irish culture. Each chapter of this book looks at a different category of monster in turn, and looks at the distinctive ways in which they rupture human history.

Culture

2020 ◽  
pp. 45-63
Author(s):  
Mbosowo Bassey Udok
Keyword(s):  
Subject Matter ◽  
Human Existence ◽  
Technical Knowledge ◽  
Human Beings ◽  
Cultural Backgrounds ◽  
Patterns Of Behavior ◽  
The Subject ◽  
Similarities And Differences ◽  
Definition Of ◽  
The Impact

Human existence as a whole is attached to a culture. Every human is a member of a group that acts within the framework of patterns of behavior that is unique or peculiar to the group. Each group determines the component of her culture, and culture builds an identity for the group. This chapter is poised to examine definitions of culture across cultural backgrounds to show similarities and differences in articulating the subject matter. It explicates the components of culture which include the product and technical knowledge of human beings in a given environment. The work plunges into the characteristics of culture as socially based. Here, culture is seen as a creation of society and shared among members of the same society and learned through associations with others in the group. The work concludes that though there is no universally acceptable definition of culture, the impact of culture cannot be undermined as its influence is felt across disciplines and communities.

scholarly journals 3D3C Real Virtual Worlds Defined: The Immense Potential of Merging 3D, Community, Creation, and Commerce

1970 ◽  
Vol 1 (1) ◽  
Author(s):  
Yesha Sivan
Keyword(s):  
Virtual Worlds ◽  
Second Life ◽  
Human Action ◽  
Formal Definition ◽  
Fresh Perspective ◽  
Sustained Innovation ◽  
Community Creation ◽  
Definition Of ◽  
New Applications ◽  
Immense Potential

The goal of this paper is to define the term “Real Virtual Worlds.” It is the assumption of this paper that this new field is destined to become a major force in 5-10 years. Much like the internet, Real Virtual Worlds, will change, enhance, and sometimes hamper how we learn, have fun, work, and perform human action. Because the goal here is to expose the field and generate awareness and action, no prior knowledge in virtual worlds is called for. Those familiar with the field may enjoy a fresh perspective that takes into account the integration of factors that lead to new applications and services. The short background will present the fields of “virtual reality” and “gaming worlds” as the parents of the field. Then, Real Virtual Worlds will be defined using (a) the detailed example of Second Life, (b) a formal definition of 3D3C (3 dimensions, community, creation and commerce) and (c) a short comparative analysis of several worlds as a method to explicate the 3D3C definition. Further exposition of the Community, Creation and Commerce will use Second Life to further describe the 3Cs. The conclusion will connect the supply (of powerful technology) and demand (from both young and adult users) with the sustained innovation that stem from 3D3C – to create a reinforcing cycle that will propel Real Virtual Worlds forward.

La théorie anarcho-capitaliste de l'État: une critique méthodologique

1992 ◽  
Vol 25 (4) ◽  
pp. 737-756
Author(s):  
Jean-Guy Prévost
Keyword(s):  
Human Action ◽  
Methodological Individualism ◽  
The State ◽  
Definition Of

AbstractThis article deals with the conception of the State defended by libertarian author Murray N. Rothbard. An American economist, Rothbard has been for more than three decades the foremost advocate and theoretician of anarcho-capitalism. The purpose of the article is to show that the theses put forward by Rothbard regarding the nature, origin and legitimacy of the State do not square with the methodological prescriptions and the fundamental axioms that he himself upholds as the ultimate judgment criteria of a theory. In fact, neither the definition of human action as end-governed, nor methodological individualism, nor the concept of demonstrated preference can be reconciled with explanations in which conspiration, manipulation and involuntary ignorance play a decisive part.

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