Marriage Conflicts Against the Psychology of Children

The reality in society shows that not all married couples have the same relationship pattern. In the sense that the life forms they have to live are different from one another. There are married couples who after marriage have to live separately. On the other hand, husbands are also found in living their domestic lives in an effort to form a harmonious and happy family, always dealing with various conflicts that can affect the child's psychology. This research is a qualitative research with a descriptive approach through library research or library research that refers to sources of books, journals, and other references related to research.

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The Concept of Spiritual Tourism

JURNAL SATWIKA ◽

10.22219/satwika.v5i1.15530 ◽

2021 ◽

Vol 5 (1) ◽

pp. 142-151

Author(s):

Novi Rifa'i ◽

Mohammad Kamaludin

Keyword(s):

Qualitative Research ◽

Service Providers ◽

The Other ◽

Natural Environments ◽

Spiritual Values ◽

Other Hand ◽

Spiritual Tourism ◽

Descriptive Approach ◽

The Right

Komunikasi transendental dapat terlihat oleh banyak orang di objek-objek wisata yang ada di lingkungan sekitar kita, seperti upacara kehamilan, kelahiran, sunat, pertunangan, pernikahan, ucapan syukur dan kematian. Melalui penelitian ini para peneliti ingin mengeksplorasi nilai-nilai spiritual yang menjadi obyek pariwisata. Penelitian kualitatif ini akan mengungkap fokus kajian nilai spiritualitas pariwisata dalam mengembangkan konsep wisata spiritual berdasarkan kegiatan pariwisata yang telah dilakukan dengan berbagai atraksi. Jenis penelitian ini merupakan penelitian kualitatif dengan menggunakan pendekatan deskriptif-filosofis. Penelitian ini menggunakan pendekatan deskriptif karena bertujuan untuk mengungkap konsep wisata spiritual yang tepat untuk wisata ramah muslim. Nilai spiritual pariwisata dalam Islam adalah pendekatan yang dilakukan oleh manusia kepada Allah SWT dalam menjalankan kegiatan pariwisata. Upaya yang dilakukan adalah menjauhkan haram dan melaksanakan yang halal, baik dalam aktivitas makanan maupun pariwisata. Konsep wisata spiritual yang dihadirkan adalah dengan selalu menggabungkan 4 (empat) elemen dalam menjalankan aktivitas, keempat elemen ini adalah pelaku pariwisata, keberadaan Allah atau kekuatan SWT dalam setiap aktivitasnya, kebijaksanaan Sumber Daya Manusia penyedia layanan, dan keharmonisan, kondisi alam lingkungan yang mengarahkan kepada getaran jiwa atas kehadiran Sang Pencipta di setiap langkah. Transcendental communication is seen by many people in tourism objects in our surroundings, such as ceremonies of pregnancy, birth, circumcision, engagement, marriage, thanksgiving and death. Through this research, researchers want to explore spiritual values in tourism. This qualitative research will reveal the focus of the study of the tourism spirituality value and develop the concept of spiritual tourism based on tourism activities that have been carried out with various attractions. Thus, the type of research is qualitative research, using descriptive-philosophical approaches. This study uses a descriptive approach because it aims to disclose the spiritual values of tourism. In the other hand this study also analyzes the right concept of spiritual tourism for Moslem friendly tourism. The spiritual value of tourism in Islam is an approach taken by humans to Allah SWT in carrying out tourism activities. The efforts taken are to avoid the haram and the conduction of the corrupt ones, both in food and tourism activities. The concept of spiritual tourism that is presented always combines 4 (four) elements in conducting activities, these four elements are tourism actors, the existence or power of Allah SWT in each of its activities, the wisdom of service providers, harmony and the atmosphere of natural environments thrilling the tourist actors to the The Creator in each of their steps.

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Analisis Profil Penggunaan Layanan Peer-to-peer Lending Pada UKM di Kota Salatiga

Jurnal Ilmiah Manajemen Kesatuan ◽

10.37641/jimkes.v8i3.343 ◽

2020 ◽

Vol 8 (3) ◽

pp. 205-212

Author(s):

Ika Kristianti

Keyword(s):

Qualitative Research ◽

Research Methodology ◽

Peer To Peer ◽

The Other ◽

Other Hand ◽

Qualitative Research Methodology ◽

Medium Enterprise ◽

P2p Lending ◽

Descriptive Approach ◽

Operational Activities

The COVID-19 pandemic in Indonesia has inflicted an inevitable income drop to many businesses, including Small Medium Enterprise (SME). In order to continue running their operational activities and keep fulfilling its obligations, some SMEs started to use P2P lending services as one of its capital sources. The purpose of this study is to portray the profile of P2P lending user, especially in Salatiga. This research is conducted by using qualitative research methodology with descriptive approach. Some SMEs believe that P2P lending can provide them with support in fulfilling their obligations. But in the other hand, there are others which argue that the services provided by P2P lending are inefficient and ineffective in fulfilling their business obligations.

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Manajemen Organisasi tanpa Korupsi Perspektif QS. Al-‘Ashr (103): 1-3

MANAGERIA Jurnal Manajemen Pendidikan Islam ◽

10.14421/manageria.2018.31-10 ◽

2018 ◽

Vol 3 (1) ◽

pp. 195-213

Author(s):

Nur Zazin ◽

Galuh Nashrulloh Kartika MR

Keyword(s):

Qualitative Research ◽

Work Ethic ◽

Primary Source ◽

The Other ◽

Alternative Solution ◽

Secondary Sources ◽

Other Hand ◽

Library Research ◽

Organizing Process

This study tries to reveal on how The Qur’an Surah al-'Asr could be interpreted to describe the principles of behaviors required in managing organizations without corruption, what causes failure in organizing process, and an alternative solution for managing the organization to avoid corruption. This is a library research with the primary source taken from the Qur’an Surah Al-Ashr: 1-3, the secondary sources were taken from other verses that is related in the Qur'an, related hadith of the Prophet Muhammad and the books of tafsir, while the tertiary sources are taken from books or writings that have relevance to the problem of research. This qualitative research uses Tahlili interpretation approach with inductive and interpretative method. The results of this study shows that the success of an organization without corruption built on three principles of behaviors, they are to build a work ethic commitment to organize effectively and efficiently based on faith, to run the organization professionally, open to accept and provide truth-based criticism and patience. On the other hand, the cause of the failure to organize is not carrying out their obligations, unfairness that resulting in cheating, corruption and dishonest/hypocritical.

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RESISTENSI SIMBOLIK TENUN KORKASE PADA MASYARAKAT AMARASI

Jurnal Analisa Sosiologi ◽

10.20961/jas.v9i1.35420 ◽

2020 ◽

Vol 9 (1) ◽

Author(s):

Jimris Edison Namah

Keyword(s):

Qualitative Research ◽

Research Method ◽

The Other ◽

Woven Fabric ◽

Sacred Text ◽

Qualitative Research Method ◽

Other Hand ◽

Descriptive Approach ◽

The Government ◽

The Voice

This research aims to describe and analyze symbolic resistance through the korkase woven cloth (foreign birds) of the Amarasi community to the government system during the time of the Amarasi king H.R Koroh (Uis Pah Koroh). The method used is a qualitative research method with a descriptive approach, using interview techniques, documentary studies and literature studies. The results showed that the korkase weaving symbol is one of the motives that has an important role in the Amarasi community. For the Amarasi people on one hand, korkase is a symbol of the king's identity. But on the other hand, it is used as a symbol of resistance to the structure or system of government that is not in accordance with the values of truth and justice. The korkase weaving symbol as a sacred text represents the voice of the Amarasi people to fight for the values of love, justice, brotherhood and equality. This paper wants to revive the appreciation of the Amarasi community symbolized in korkase woven fabric as an identity that needs to be respected and upheld.Keywords: Amarasi; Korkase Weaving; Symbolic Resistance; Sacred Text. AbstrakPenelitian ini bertujuan untuk mendeskripsikan dan menganalisa resistensi simbolik melalui kain tenun korkase (burung asing) masyarakat Amarasi terhadap sistem pemerintahan pada masa raja Amarasi H.R Koroh (Uis Pah Koroh). Metode yang digunakan ialah metode penelitian kualitatif dengan pendekatan deskriptif, memakai teknik wawancara, studi dokumenter dan studi pustaka. Hasil penelitian menunjukkan bahwa simbol tenun korkase merupakan salah satu motif yang memiliki peranan penting dalam masyarakat Amarasi. Bagi masyarakat Amarasi disatu sisi, korkase merupakan simbol identitas raja. Namun di sisi yang lain, dipakai sebagai simbol perlawanan terhadap struktur atau sistem pemerintahan yang tidak sesuai dengan nilai kebenaran dan keadilan. Simbol tenun korkase sebagai teks suci mewakili suara masyarakat Amarasi untuk memperjuangkan nilai-nilai cinta-kasih, keadilan, persaudaraan, dan kesetaraan. Tulisan ini ingin mengangkat kembali penghargaan terhadap masyarakat Amarasi yang disimbolkan dalam kain tenun korkase sebagai identitas yang perlu dihargai dan dijunjung tinggi. Kata kunci : Amarasi; Resistensi Simbolik; Tenun Korkase; Teks Suci.

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Keeping Company with Sondheim’s Women

10.1093/oxfordhb/9780195391374.013.0023 ◽

2014 ◽

Author(s):

Stacy Wolf

Keyword(s):

Musical Theater ◽

Married Couples ◽

Feminist Perspective ◽

The Self ◽

The Other ◽

Female Characters ◽

Other Hand ◽

The One

This chapter examines the eight female characters inCompany, what they do in the musical, and how they function in the show’s dramaturgy, and argues that they elicit the quintessential challenge of analyzing musical theater from a feminist perspective. On the one hand, the women tend to be stereotypically, even msogynistically portrayed. On the other hand, each character offers the actor a tremendous performance opportunity in portraying a complicated psychology, primarily communicated through richly expressive music and sophisticated lyrics. In this groundbreaking 1970 ensemble musical about a bachelor’s encounters with five married couples and three girlfriends, Sondheim’s female characters occupy a striking range of types within one show. From the bitter, acerbic, thrice-married Joanne to the reluctant bride-to-be Amy, and from the self-described “dumb” “stewardess” April to the free-spirited Marta,Company’s eight women are distillations of femininity, precisely sketched in the short, singular scenes in which they appear.

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GAMBUS PASER PERFORMANCE AS A CULTURAL LITERACY ENHANCEMENT OF PASER CULTURE FOR INDONESICAN CAPITAL RELOCATION TO EAST BORNEO

International Journal of Social Science ◽

10.53625/ijss.v1i4.712 ◽

2021 ◽

Vol 1 (4) ◽

pp. 341-346

Author(s):

Asril Gunawan

Keyword(s):

Qualitative Research ◽

Analytical Method ◽

Coastal Area ◽

The Other ◽

Cultural Literacy ◽

Music Literacy ◽

Traditional Art ◽

Other Hand ◽

Performing Art

Gambus Paser music is one among traditional perfoming arts belongs to Paser tribe. Contextually, gambus Paser performing art cannot be detacted from its socio-culural since it geographically affects the characteristic of that cultural music. Generally, the culture of Gambus Paser music has its various values according to its various geographical dispositions. Geographically varied characteristic of Gambus Paser music is reflected on the interpretation of the music especially on the style of pentengan (picking technique) and the lyric of Gambus song. Gambus Paser music is also characteristically identified by the use of that pentengan style. On the other hand, coastal area also affects Gambus Paser characateristic which tends to be expressive and dynamic. Conceptually speaking, this research is qualitative research with descriptive analytical method. This research focuses on Gambus Paser performing art as the cultural (music) literacy enhancement. The purpose is to analyze the form of Gambus Paser performance as Paser cultural literacy. The result shows that literature related to Paser art is still hardly found, while on the other hand, we have also found how potential this performance as sustainable literacy and identity enhancement for Paser community to welcome the Indonesian capital relocation to East Borneo. A concrete step which is taken is to documenting and disseminating the Gambus Paser performance to create a cultural literacy and a sustainable traditional art.

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Analysis of the Collaborative Learning Application in Reading Material at Ninth Grade of SMPN 7 Kinali Pasaman Barat

Journal of English as A Foreign Language Teaching and Research ◽

10.31098/jefltr.v1i1.479 ◽

2021 ◽

Vol 1 (1) ◽

pp. 71-88

Author(s):

Sukini Sukini ◽

Hilma Pami Putri

Keyword(s):

Qualitative Research ◽

Collaborative Learning ◽

Learning Strategy ◽

Research Question ◽

Ninth Grade ◽

The Other ◽

Reading Material ◽

Other Hand ◽

Object Based

This research was designed to find out and analyze of the collaborative learning application in reading material at ninth grade of SMPN 7 Kinali Pasaman Barat. This research conducted due to several problems found in the field which were students make a fuss when working in groups, students do not listen to given the assignment by the teacher. It can be seen that there were students who work on group assignments that care and others were just busy talking with others. This research was done in order to answer the research question “What were the role of student and what were the role of teacher in collaborative learning at the ninth grade of SMPN 7 Kinali Pasaman Barat?” This research was a qualitative research using collaborative learning strategy. The purpose of this research was to find out and analyze the collaborative learning applicationin reading material at the ninth grade of SMPN 7 KinaliPasaman Barat by analyzing the teacher’s and students’ role in the collaborative learning. The researcher used interview and observation as the instrument of the research. The interview was directed to both students and teacher, which for the students contained 12 questions and for the teacher contained 7 questions. The researcher took 2 classes namely IX1 and IX2 as the observation object. Based on the finding from interview and observation of the collaborative learning in SMPN 7 Kinali Pasaman Barat, it was found that the teacher already fulfilled her role in the collaborative learning effectively, in the other hand the students still lack of the role as the cheer leader. They still laughed at their friends mistake. Besides that, the other roles that the students supposed to have were already done effectively. As the conclusion, the collaborative learning in SMPN 7 Kinali Pasaman Barat was good since the students and the teacher were doing their role effectively

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SENI DALAM PERSPEKTIF HADIS NABI: Kajian Ma’ani al-Hadis

Riwayah Jurnal Studi Hadis ◽

10.21043/riwayah.v6i2.7863 ◽

2020 ◽

Vol 6 (2) ◽

pp. 323

Author(s):

Wely Dozan

Keyword(s):

Research Method ◽

The Other ◽

Other Hand ◽

Library Research ◽

Contemporary Context ◽

Muslim Scholars

Seiring lahirnya berbagai pemahaman terhadap hadis-hadis Nabi, pada saat itulah keragaman umat Muslim dalam menyikapi isu-isu tentang seni akan selalu hangat dan tidak pernah usai diperbincangkan dalam pemikiran muslim. Ada yang memandang bahwa seni merupakan suatu hal yang dilarang olah Nabi. Disisi lain, ada yang memandang bahwa seni merupakan salah satu yang dianjurkan oleh Nabi, baik dalam seni musik, seni menggambar, seni melukis, dan seni lainnya. Tujuan penelitian ini akan mengkaji seni dalam sudut pandang ma’ani al-hadis terhadap teks-teks hadis dengan melihat sosio-historis dan implikasinya terhadap Islam. Hal inilah yang harus dibenahi oleh cendekia-cendekia muslim agar hadis-hadis Nabi dimaknai secara objektif dengan tidak meninggalkan teks dan konteks hadis yang disampaikan. Adapun metode penelitian yang digunakan yaitu library research dengan cara mengumpulkan data dalam buku, artikel, jurnal, dan berbagai macam literatur-literatur yang terkait dengan permasalahan yang dikaji untuk menemukan hasil. Hasil penelitian ini melalui kajian ma’ani al-hadis adalah bahwa konsep seni merupakan suatu hal yang dicontohkan oleh Nabi, dan seni pada hakikatnya boleh saja dipraktikkan dalam konteks kekinian yang tidak menunjukkan pada sebuah larangan. Bahkan seni dianjurkan dalam Islam. [Art in the Perspective of Prophetic Hadith: the Study of Ma'ani al-Hadith. Through the emergence of various understandings of the Prophet's traditions, at this time the diversity of Muslims in addressing issues regarding art will always be updated and will never finish being discussed in Muslim thought. There are those who think that art is something that was forbidden by the Prophet. On the other hand, there are those who think that art is one of the things that the Prophet likes, such as music, drawing, painting art, and other arts. The purpose of this research is to examine art from the perspective of ma'ani al-hadith towards hadith texts by looking at the socio-historical and its implications for Islam. This is what Muslim scholars need to fix so that the Prophet's traditions are interpreted objectively without leaving the text and context of the hadiths being conveyed. The research method used is library research by collecting data in books, articles, journals, and various kinds of literature related to the problems being studied to find the results. The result of this research through the study of ma'ani al-hadith is that the concept of art is something that was exemplified by the Prophet, and art in essence may be practiced in a contemporary context that does not indicate a prohibition. Even art is recommended in Islam.]

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Semantic Meaning of Prefixes in Karo Language

KnE Social Sciences ◽

10.18502/kss.v3i19.4850 ◽

2019 ◽

Author(s):

Efendi Barus

Keyword(s):

Qualitative Research ◽

Semantic Analysis ◽

The Other ◽

Semantic Meaning ◽

Other Hand

The aim of this research is to discuss about the Semantic Analysis of Prefixes in Karo Language which will provide more information about prefixes and also to show the changes of meaning of words which are already influenced by them. The method of doing reseach is by taking some references or text-books in the library, and this types of research is called qualitative research. It is found that the prefixes in Karo language are fourteen types, such as: n_, er_, per_, ter_, i_, me_, pe_, si_, ci_, ki_, ke_, pen_, kini_, se_. By adding the prefixes to the bases, the meanings of the words may change or may not change. For example: galang “big” becomes pegalang “to make bigger size”, deher “near” becomes ndeher “near”., etc. The conclusion is that the formation of word can be done by attaching a prefix to certain base (a noun, an adjective, a verb and an adverb or a numeral). On the other hand, the addition of a prefix to the base may only result in another form of a certain class of word or the change of a word meaning.

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Membumikan Al-Quran Dalam Etika Santri Kepada Kyai; Studi Tafsir Q.S Al Kahfi Ayat 66 – 70

Nazhruna Jurnal Pendidikan Islam ◽

10.31538/nzh.v2i2.269 ◽

2019 ◽

Vol 2 (2) ◽

pp. 209-224

Author(s):

Nazilatus Syukriyah

Keyword(s):

Qualitative Research ◽

Deep Understanding ◽

Educational Process ◽

The Other ◽

Secondary Source ◽

Ethical Values ◽

Way Of Life ◽

Related Literature ◽

Library Research ◽

Data Source

The ethics in educational process occupies the most significant place in Islamic intellectual tradition. One of the greatest Islamic education’s forms in Indonesia is Pesantren so its success signifies the success of this nation. The ethics between Santri (Pesantren’s learner) and Kyai (Pesantren’s lecture) is the identical tenet there, so it’s necessary to explore it in Al-Quran as our way of life. Hereby this study is purposed to obtain a deep understanding about the ethics of santri to Kyai by analyzing the interpretation of Al Kahfi verse 66 – 70. This is a qualitative research using literature method (library research) with the book Mafatih al-Gaib, written by Fahrudin Al – Razi, as the primer data source and the other related literature data as the secondary source. This study found that there are 10 ethical values in Al Kahfi verse 66 – 70 associated with the ethics of santri to Kyai i.e : a. Tawadlu’, b. Asking permition to study, c. feeling more stupid d. asking the kyai to teach e. believing that Allah gives the more knowledge for Kyai, f. Tawakkal and asking Allah’s guidance, g. studying seriously, h. absolute obedience, i. khidmah and j. doesn’t ask the other but knowledge.

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