„Ludzie bezdomni” Stefana Żeromskiego jako prefiguracja współczesnej powieści ekologicznej

2021 ◽  
Vol 16 (11) ◽  
pp. 414-431
Author(s):  
Dariusz Piechota ◽  

This article attempts to read Żeromski’s novel as a prefiguration of a contemporary ecological novel. The green reading of the writer’s work redirects readers’ attention towards non-human forms of life, introducing alternative optics for describing reality. The story of Tomasz Judym is tangled with the history of the natural world. While wandering around Paris, Warsaw, Cisy and Zagłębie, the protagonist notices the symptoms which prove the progressive degradation of the natural environment. As one of the few protagonists, he sees the destructive impact of industry on the natural environment. Judym is abandoning the anthropocentric perspective in favour of the biocentric one, making him more sensitive to the suffering of others, understood here as non-human inhabitants of the Earth. Nature is a self-regulating living organism, a powerful element whose contemplation can both delight and frighten. “Ludzie bezdomni” anticipates contemporary ecological thinking, which calls for rational use of earthly goods.

2018 ◽  
Vol 1 (2) ◽  
pp. 13-21
Author(s):  
Hryhorii Vasianovych ◽  
Olena Budnyk ◽  
Hasrat Arjjumend

This article substantiates the essence of ecological ethics in the context of modern scientific research. The emphasis lies on the need to develop a strategy and approach of human behavior amid the natural environment, rational nature management, protection and restoration of the surrounding world. The new methodological thinking is characterized by philosophical foundation of ecological ethics (ecological consciousness, ecological thinking, ecological values, ecological activity, etc.). The idea of development of environmental ethics based on principles of Christian and Philosophic noology is introduced. The world outlook is changing rapidly with its positive and negative aspects. It requires humanization of natural environment as well as a human being by forming ecological consciousness. There is a necessity of humanization of technosphere and abandoning technocratic thinking, which is anti-culture itself and, at times, it endangers human race on the Earth.


Author(s):  
V. Getman

Biosphere and ethnic unity is the main factor of life existence on the Earth. Life process of any nation should harmonize with general evolutionary biosphere development. Otherwise it will be thrown away over the board by centrifugal force. Ethnic interaction with natural environment is noticed mainly on the village level and encloses not only industrial but spiritual sphere. The mentality of the Ukrainian ethnos has been forming on the base of countryside affection. Loss of this affection is an equivalent to the loss of identity of native population that has lived on the territory of modern Ukraine from the immemorial times. The diversity and resilience of natural ecosystems (picturesque nature) determine their performance and viability of the social system entities providing efficiency of labor and intellectual potential of people. Ultimately, all this provokes an energy charge, passionarity (by L.N. Gumilev), strength of national character. On the cultural position, we note that since Tripoli culture (Aratta), Russ (Kyiv) state, Hetmanshyny, Ukrainian land receives and stores still positive information (materials of archaeological excavations chronicle evidence, etc.) of people who vitally concerned about the social organization of the state, care for its unity, greatness and power among the people and countries of the Ecumene during that times. Since then our land has been infected with passion to create a state, the idea of fighting for independence and Ukrainian unity. The strength of feeling of homeland, highly emotional relationship to your native land, your native home, all that is known and is area of interest of the local geography. It has an important place in system of human values. If the fate of the Earth is the lot of human than environment starts flourishing, otherwise there will be loss of control over the natural environment and the disappearance of nation (ethnicity), as evidenced by numerous examples from the long history of entire nations and even civilizations. The strength of the Earth in its spiritual energy. Black arable of an autumn field, as a prototype of our bitter past, gives nutritious juice to spring’s green shoots. Spirit of the land is in black bread, which we consume, in breast milk, in the character of a young child, in the wisdom and will of the new generation of Ukraine!


2020 ◽  
Vol 35 (1) ◽  
pp. 203-2012
Author(s):  
A.A. Magadieva ◽  
◽  
B.S. Murzabulatov ◽  

The article discusses the key sources of environmental pollution and measures to preserve the environment and nature. By rational use of the Earth’s natural resources and responsible attitude to the environmental problem, this situation can be radically changed. One of the important problems of mankind today is environmental pollution. The environment is the habitat, the natural world that surrounds a person; includes natural and artificial environments. In many constituent entities of the Russian Federation, garbage reform has already begun to work. The goal of the garbage reform is the elimination of illegal landfills and the transition to separate waste collection, sorting and recycling so that they can be reused. Old landfills are subject to reclamation. Land reclamation as an integral part of environmental management in the development of environmental management projects in accordance with the requirements of regulatory documents is required. Thus, nature conservation is a set of measures and measures aimed at the rational use and reproduction of all natural resources of the Earth, as well as the conservation of the gene pool of flora and fauna, wealth of the subsoil, clean water and atmospheric air.


2003 ◽  
Vol 36 (2) ◽  
pp. 129-150 ◽  
Author(s):  
JIM BENNETT

Despite recent work on scientific instruments by historians of science, the meeting ground between historians and curators of collections has been disappointingly narrow. This study offers, first, a characterization of sixteenth-century mathematical instruments, drawing on the work of curators, as represented by the online database Epact. An examination of the relationship between these instruments and the natural world suggests that the ‘theoric’, familiar from studies of the history of astronomy, has a wider relevance to the domain of practical mathematics. This outcome from a study of collections is then used in re-examining an established question in the history of science, the position of William Gilbert on the motion of the Earth.


ICR Journal ◽  
2012 ◽  
Vol 3 (2) ◽  
pp. 261-283
Author(s):  
Mohammad Hashim Kamali

This article addresses the human-earth relationship from an Islamic perspective in two parts. The first part draws attention to a set of principles, beginning with that of Divine Oneness (tawhid) and the vision it conveys of the common predicament of man with the rest of the created world. The author reviews the principle of vicegerency of man (khilafah) on Earth - which designates humankind as trustee and custodian of its natural environment - and the principle of trust (amanah). The second part addresses instances of violation of these two principles. Three such instances are discussed: spreading mischief (fasad) on earth, extravagance and waste (israf), and infliction of harm (darar). The focus of the discussion in this part is on the human management, or rather mismanagement, of the earth with the result that humanity itself has become the chief victim of its own failings. In his conclusion the author seeks to contextualise his observations within the civilisational renewal (tajdid hadari), arguing that the shared vision of Muslims must be inspired by common values and commitments for the ecological wellbeing of the planet Earth and that Islamic teachings can make a distinctive contribution to that vision by infusing man’s management of the natural world with transcendent (revealed) values and ethics that look toward a common future for humanity and the rest of its earthly inhabitants. The article ends with recommendations for possible reforms.


1882 ◽  
Vol 3 ◽  
pp. 301-338
Author(s):  
L. R. Farnell

The frieze of the Pergamene altar, on which the battle between the gods and giants is represented, however its artistic work may be judged, will always hold henceforth an important place in the history of Greek art. The main outlines of its subject, the broad marks of its style, have already been made known in England through descriptions and photographs. A slight knowledge of the frieze will show one at once a mass of elaborate detail, which finds its place there because the artists have endeavoured to express in their work the various traditions which have grown up around the myth. We have therefore to deal here with a learned and reflective art; and to search out its full meaning is to ask how it stands in relation to the earlier tradition. When one looks at the forms which these enemies of the gods are here made to assume, one remarks instantly the distinction between those who are rendered with full human shape, and those whose bodies are a combination—often motley enough—of animal forms appearing side by side with the human. Now it is with this distinction that the whole history of the development of the tradition is concerned—and it is my aim to show that the Pergamene work reproduces the elements which an analysis of the myth discloses. The earth-born giants may have been regarded under three different aspects—as autochthones, a primeval race of men, or a race anterior to men, (2) as daemones, or beings that belonged to the worship of a primitive people, (3) as allegorical figures, as personifications of certain physical forces, certain powers in the natural world hostile to man. It is obvious that these ideas need not be distinct, and that by a fusion of the last two the giant may appear as a daemon whose being is rooted in certain elementary operations of nature. But one may ask the question—and the answer intimately touches the Pergamene frieze—whether, whenever the giants appear either in literature or art, there is always one and the same original conception in the background, or whether the one and the other of the above-mentioned ideas is prominent at different times and in different places?


2017 ◽  
Vol 2 (1) ◽  
Author(s):  
Kerryn Higgs

The idea of physical limits to human economic systems is advanced by physical scientists and ecological economists, as well as appealing to the common sense proposition that unending growth in physical processes such as material extraction and waste disposal will ultimately be inconsistent with any finite entity, even one as large as the Earth. Yet growth remains the central aim of business and government almost everywhere. This paper examines the history of the idea of economic growth and the many influences and interests that supported – and still support – its enshrinement as the principal aim of human societies. These include the apparatus of propaganda in favour of corporate interests; the emphasis on international trade; the funding of environmental denial; and, underlying all these, the corporate requirement for profit to continue to increase. The dominance of these influences has serious consequences for the natural world while growth has failed to solve the problems of poverty.


Author(s):  
Ka’mal McClarin ◽  
Mike Antonioni

Much of the scholarship on Frederick Douglass in the past twenty years has focused on his public contributions to society at large: numerous comprehensive biographical treatments detail his interactions with political, religious, civil, and social movements. However, there has been little discussion of his interactions with the natural world. This article explores Douglass as a man of many seasons who demonstrated over the course of his life many passions, nature being among the most prominent. Along with Douglass’s staunch commitment as a universal reformer, we argue, Douglass carried a lifelong love for the environment, engaging with it physically, intellectually, and as a source of leisure. By the time of his death, he had become a Victorian gentleman farmer and a naturalist who possessed a global understanding of his natural environment. In fact, he often merged his appreciation for nature with his broad range of activism. These actions worked in harmony with one another. This aspect of his life was an equally important aspect of his character as a man who came of age during the nineteenth century and whose soul departed from the earth on the eve of the twentieth century.


Author(s):  
Linda Freedman

Gary Snyder’s ecopoetical reading of Blake married Blake’s energetic principle with anarchist politics and a deep appreciation of Zen Buddhism and contrasted it with the deadening impact of fossil fuel technology on the earth. Michael McClure equated Blakean delight with animality and biological unpredictability which he used to oppose the uncompromising rigidity of political ideology and systemic control. Latent in the history of the earth, animal sensuality, and continually shifting systems of biological reorganization, McClure and Snyder perceived Blakean delight as the energetic lifeblood of the world. The outrage to Blake’s thinking is not as strong as first appears. Blake opposed the idea that you could learn anything from the natural world but he enjoined his readers to marry vision with action. Juxtaposing Snyder and McClure with George Oppen shows how broadly Blake inspired poets who wanted to fight the real and pressing problems of their day.


The Agonist ◽  
2021 ◽  
Vol 15 (2) ◽  
pp. 53-60
Author(s):  
Gary Shapiro

This essay reconstructs Nietzsche’s ecological and environmental thought by focusing on his idea of the human-earth (Menschen-Erde) and his deep concern for the natural world. It then articulates these thoughts in a coordinate reading of Richard Powers’s environmentally focused novel The Overstory (2019). Nietzsche understands that the human position on the Earth is precarious and that we are in danger of injuring our fragile environmental surround. I attempt to clarify the contemporary relevance of this thought by showing how his diagnosis chimes with current ecological thinking. Nietzsche saw not only dangers but opportunities in the relation of humans to their environment. His writings as well as his daily life exhibit intense interest in trees and forests. He foresaw that too much forest clearing could endanger the climate, leading to excessive warming. Nietzsche also imagined that the humans might foster a “great tree of humanity” (WS 188-89), a green expansion of their environment, and Zarathustra anticipates living in the world as a garden (Z “The Convalescent”). Richard Powers’s The Overstory speaks to a time that is much more deeply informed about our precarious ecological situation. The novelist dramatizes this in a narrative that brings together a number of disparate individuals, drawn to defend an old-growth US West Coast forest from the state-supported depradations of industrial logging. These figures learn about “the secret life of trees,” their mutual dependence and communication, as they experiment with a new life high among the branches. Their different fates pose a variety of questions relevant to Nietzsche’s ideas for a transvalued Earth. 


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