scholarly journals The Struggle for Spiritual Authority from the Holy Land to Indonesia: Reference from the Tarekat Naqshabandiyya Jabal Hindi (TNJH) in North Sumatra

2020 ◽  
Vol 10 (2) ◽  
pp. 204-225
Author(s):  
Uqbatul Khoir Rambe ◽  
Nurliana Damanik ◽  
Aprilinda M Harahap
Keyword(s):  
Holy Land ◽  
Historical Approach ◽  
Spiritual Authority ◽  
The Creation ◽  
Sufi Order ◽  
North Sumatra

This article discusses the struggle for spiritual authority between Sulaymān al-Zuhdī as “Shaykh Jabal Abi Qubais” and Khalil Hamdi Basya as “Shaykh Jabal Hindi.” The conflict occurred in several stages from the beginning, and finally, Hamdi Basya moved on to Sulaymān al-Zuhdī. Although this clash of the leadership in the Tarekat Naqshabandiyya Khālidiyya (TNK) occurred in the holy land in Mecca, it also influences Indonesia. While the Tarekat Naqshabandiyya Jabal Abi Qubis (TNJAQ) network is barely found in Indonesia, the trail of the Tarekat Naqshabandiyya Jabal Hindi (TNJH) was encountered. By analyzing through a historical approach and interviewing several authoritative individuals, the research discovered that TNJH has been developing in Indonesia, especially in North Sumatra, and has widely spread within some areas, particularly Medan, Binjai, and Deli Serdang. It was also found that this Sufi order primaries the balance of dhikr al-qalb and dhikr al-‘aql by mentioning Allah and paying attention to the creation in the process of tazkīyat al-nafs.

CAPRICCIOʼS GENRE IN MANDOLIN MUSIC AT THE END OF THE 19th – THE EARLY OF THE 20th CENTURIES (for example of the concert pieces by С. Munier)

2019 ◽  
pp. 60-71
Author(s):  
N. V. Bashmakova ◽  
K. V. Kravchenko
Keyword(s):  
19Th Century ◽  
Analytical Methods ◽  
17Th Century ◽  
Point Of View ◽  
Historical Approach ◽  
The Creation ◽  
Characteristic Features ◽  
Concert Works ◽  
In The Beginning ◽  
The 19Th Century

The purpose of this article is process of analyzing in reference to concert capriccio by C. Munier for mandolin with piano («Bizzarria», op. 201, Spanish сapriccio, op. 276) from the point of view of their genre specificity. Methodology. The research is based on the historical approach, which determines the specifics of the genre of Capriccio in the music of the late 19th and early 20th centuries and in the work of C. Munier; the computational and analytical methods used to identify the peculiarities of the formulation and the performing interpretation of the original concert pianos for mandolins with piano that, according to the genre orientation (according to the composerʼs remarks), are defined as capriccio. Scientific novelty. The creation of Florentine composer,61mandolinist-vertuoso and pedagog C. Munier, which made about 300 compositions, is exponential for represented scientific vector. Concert works by C. Munier for mandolin and piano, created in the capriccio genre, were not yet considered in the art of the outdoors, as the creativity and composer’s style of the famous mandolinist. Conclusions. Thus, appealing to capriccio by С. Munier, which created only two works, embodied in them virtually all the evolutionary stages of the development of genre. In his opus of this genre there are a vocal, inherent in capriccio of the 17th century solo presentation, virtuosity, originality, which were embodied in the works of 17th – 18th centuries and the national color of the 19th century is clearly expressed. Thus, the Spanish capriccio is a kind of «musical encyclopedia» of national dance, which features are characteristic features of bolero, tarantella, habanera, and so forth. The originality of opus number 201 – «Bizzarria», is embodied in the parameters of shaping (expanded cadence of the soloist in the beginning) and emphasized virtuosity, which is realized in a wide register range, a variety of technical elements.

scholarly journals Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa taṭawwurātuhā

2020 ◽  
Vol 27 (2) ◽  
Author(s):  
Abdul Wahid Hasyim
Keyword(s):  
19Th Century ◽  
Social Roles ◽  
Government Officials ◽  
The West ◽  
West Java ◽  
Historical Approach ◽  
History Of ◽  
Sufi Order ◽  
Islamic Civilization

This article explores the teachings, rituals and developments of the Naqshabandiyah Khalidiyah sufi order in Cianjur, West Java. It has been established since the mid-19th century and has played an important role in the spread of Islam in this area called the "Kota Santri/City of Islamic Students". This is due to the followers of the sufi order still adhering to the principle of khalwat dar anjuman. This principle allows them to practice the spirituality of the sufi order without leaving their social roles and functions as citizens. It can be seen from the diversity of their backgrounds, who are not only farmers, traders and entrepreneurs but also government officials. Moreover, 15 percent of them are millennials. Through a historical approach, this article found that the Naqshabandiyah Khalidiyah sufi order in Cianjur has become an important part of the history of Islamic civilization in the West Java region. The teachings and rituals that blend with the surrounding community have illustrated the diversity of Islam in the archipelago which tends to be Sufi in style since the early days.

Enslaved Muslim Sufi Saints in the Nineteenth-Century Sahara: The Life of Bilal Ould Mahmoud

2021 ◽  
pp. 1-16
Author(s):  
Khaled Esseissah
Keyword(s):  
Nineteenth Century ◽  
Spiritual Authority ◽  
Sufi Order

Abstract This article centers on the life of Bilal Ould Mahmoud, an enslaved man who became a spiritual authority in the nineteenth-century Sahara. It examines how Bilal's piety allowed him to rise to prominence in a hierarchical context that subjugated him to an inferior position. Yet what makes him so fascinating to study is his ability to achieve the highest station as a Sufi saint without being attached to a Sufi order. Using Bilal's case, this article makes two important contributions to the historiographies of Sufism and slavery. First, it brings fresh perspectives to the studies of Sufism outside of ṭarīqa (Sufi orders). Second, it contributes to the studies of Saharan slavery by exploring enslaved Muslims’ experiences beyond the practice of illicit magic, and also as part of how they exercised their saintly authority as empowered agents. In the process, it analyzes the interplay among Islam, race, and slavery in the nineteenth-century Sahara.

Holy land, holy language: A study of an Ultraorthodox Jewish ideology

1991 ◽  
Vol 20 (1) ◽  
pp. 59-86 ◽  
Author(s):  
Lewis Glinert ◽  
Yosseph Shilhav
Keyword(s):  
Eastern Europe ◽  
Cultural Geography ◽  
Eastern European ◽  
Holy Land ◽  
The Creation ◽  
The Absolute ◽  
Sociology Of Language ◽  
Sacred Land ◽  
Land Of Israel

ABSTRACTThis study explores the correlation between notions of language and territory in the ideology of a present-day Ultraorthodox Jewish group, the Hasidim of Satmar, in the context of Jewish Ultraorthodoxy (Haredism) in general. This involves the present-day role of Yiddish vis-à-vis Hebrew, particularly in Israel. We first address the relative sanctity of a space that accommodates a closed Haredi lifestyle and of a language in which it is expressed, then contrast this with the absolute sanctity of the land of Israel and the language of Scripture both in their intensional (positive) and in their extensional (negative) dimensions, and finally examine the quasi-absolute sanctity with which the Yiddish language and Jewish habitat of Eastern Europe have been invested. Our conclusion is that three such cases of a parallel between linguistic and territorial ideology point to an intrinsic link. Indeed, the correlation of language and territory on the plane of quasi-absolute sanctity betokens an ongoing, active ideological tie, rather than a set of worn, petrified values evoking mere lip-service. These notions of quasi-sanctity find many echoes in reality: in the use of Yiddish and in the creation of a surrogate Eastern European lifestyle in the Haredi “ghettos.” (Cultural geography, sociolinguistics, Judaism, Hasidism, religion, Israel, sociology of language, Yiddish, sacred land, Hebrew, territory)

Amateurism, scientific control, and crime: historical fluctuations in anti-doping discourses in sport

2018 ◽  
Vol 4 (1) ◽  
pp. 18-29
Author(s):  
Ian Ritchie ◽  
Kathryn Henne
Keyword(s):  
Design Methodology ◽  
Content Type ◽  
Historical Approach ◽  
Secondary Sources ◽  
The World ◽  
World Anti Doping Agency ◽  
Time Periods ◽  
The Creation ◽  
High Level

Purpose The purpose of this paper is to assess the institutional mechanisms for combating doping in high-level sport, including the trend toward using legalistic frameworks, and how they contribute to notions of deviance. Design/methodology/approach A historical approach informed by recent criminological adaptations of genealogy was utilized, using primary and secondary sources. Findings Three time periods involving distinct frameworks for combating doping were identified, each with their own advantages and limitations: pre-1967, post-1967 up until the creation of the World Anti-Doping Agency in 1999, and post-1999. Originality/value This study contextualizes the recent legalistic turn toward combating doping in sport, bringing greater understanding to the limitations of present anti-doping practices.

scholarly journals SUFI ORDER IN MALAYSIA: A Historical Approach of Ahmadiyyah Idrisiyyah Ṭarīqah in Kelantan

Teosofia ◽  
2016 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Che Zarrina Sa'ari ◽  
Joni Tamkin Borhan ◽  
Mohd Kamil Ab Majid ◽  
Mohd Nizam Sahad ◽  
Solahuddin Abdul Hamid
Keyword(s):  
Early Development ◽  
Research Paper ◽  
The State ◽  
Historical Background ◽  
Historical Approach ◽  
Historical Comparative ◽  
Sufi Order

The article is a research paper, attempts to describe a development of Ahmadiyyah Idrisiyyah Order (ṭarīqah) including its organization with reference to the state of Kelantan. The approach of this study is historical, comparative  and critical and its concentrations are as follows: a historical background of the Ahmadiyyah Idrisiyyah Order; the emergence of the Ahmadiyyah Idrisiyyah Order in the state of Kelantan. The study wills briefly discuss about the founder and the early development of the Ahmadiyyah Idrisiyyah Order. Therefore, the article  will comprehensively explain about the emergence of the Ahmadiyyah Idrisiyyah Order into the state of Kelantan which two suggestions of whom, how and when it was brought  to the state. The explanation  will focus too on islamic scholars in Kelantan who had a relationship with this order, either directly or indirectly in order to get an accurate view of it. Finally it will come to conclusion.

scholarly journals Ks. Adolf Józef Bożeniec Jełowicki (1863-1937) – pierwszy Polak w jerozolimskiej szkole biblijnej

2019 ◽  
Vol 10 (1) ◽  
pp. 115-127
Author(s):  
Jarosław Roman Marczewski
Keyword(s):  
Academic Career ◽  
Career Path ◽  
Biblical Studies ◽  
Lessons Learned ◽  
Theoretical Knowledge ◽  
Holy Land ◽  
Archival Research ◽  
The Creation ◽  
One Year ◽  
First Time

The aim of this paper is to discuss and answer for the first time the question of the earliest Polish presence at the École biblique et archéologique française de Jérusalem. As an outcome of archival research carried out at St. Stephan’s Convent in Jerusalem following conclusions can be drawn. First of all, the attendance of Poles at the École biblique dates back to the very beginning of the school. As early as in 1892 that is only two years after its first commencement a Polish priest from the Archdiocese of Warsaw, Rev. Adolf Józef Bożeniec Jełowicki started his biblical studies there. He had an occasion to meet in person the founder of the school and the famous professor Fr. Marie-Joseph Lagrange. Rev. Jełowicki was also a witness to the creation of the important periodical “Revue Biblique”. Lectures at that time were few, and in the process of studying, the emphasis was put not only on theoretical knowledge, but also on discovering the Holy Land through practical classes in archeology and topography. Lastly, the stay of Rev. Jełowicki at the École biblique was only one year long nevertheless it resulted in the publication of a professional guide to Jerusalem and its surroundings, as well as several dozen encyclopedic entries on biblical topics. However, after returning to the homeland, Jełowicki could not pursue an academic career path, but the lessons learned at the École biblique became his important asset to future pastoral challenges as a rector in Warsaw, and then as an auxiliary bishop in Lublin.

scholarly journals REKONSTRUKSI PEMAHAMAN HADIS

2018 ◽  
Vol 12 (1) ◽  
pp. 57-104
Author(s):  
Mohammad Nawir
Keyword(s):  
Gender Equality ◽  
Female Circumcision ◽  
Primary Data ◽  
Interfaith Marriage ◽  
Historical Approach ◽  
Secondary Sources ◽  
The Creation ◽  
Female Leader

The study concluded that the hadiths about gender equality in the fatwas of the Indonesian Ulama Council  (MUI) was based on the validity of the arguments hadith, such as the rules of a tradition validity , which has been tested and recognized by the Hadith scholar of classical and authoritative. This study agrees with Ibnuddin (2011) which states that the MUI in the case of interfaith marriage less open to the socio cultural and socio real political currently there in the country, resulting in a controversial fatwa. M. Quraish Shihab (2003), Yusuf al-Qaradawi (2011), which explains that to understand the traditions of the creation of women, needs to be understood metaphorically. This study differs from Asrorun Ni'am Salah M. (2012) which states that the MUI fatwa on female circumcision is neutral between the two groups.  The first group stated to perform the practice of circumcision in excess and the second group who forced himself to prohibition against female circumcision absolutely.  Yunahar Ilyas (1997) study which states that the hadith about the creation of woman from the rib is a sound hadith that already valid either in text or contextmeaning. This study uses the Socio-historical approach. The primary data is a collection of MUI fatwa on gender equality issues, among them the fatwa of the imam pray for women, female circumcision, interfaith marriage, female leader. While secondary sources are books of hadith, hadith and sirah Sharh al-Nabawiyah especially that rested in the MUI issued fatwa

B.P. Mansurov and the creation of the Russian Palestine (1857–1864)

2019 ◽  
pp. 252-258
Author(s):  
Artyom Gravin
Keyword(s):  
Russian Orthodox ◽  
Holy Land ◽  
Technical Documentation ◽  
Personal Involvement ◽  
Personal Initiative ◽  
Economic Concept ◽  
Preparatory Program ◽  
History Of ◽  
The Creation ◽  
Work Done

We analyze the personal involvement of Boris Pavlovich Mansurov in the history of the Russian presence in the Holy Land. We show that as part of his work, he proposed not only an ideological, but also an economic concept of the Russian presence of Palestine. We reveal that the implementation of the “Palestinian project” was seen by him through the execution of a broad preparatory program for the relevant infrastructure construction, the organization of a steamship communication with Palestine, and the consular support of pilgrims. Through the study of business trips to Palestine, we consider the circumstances of the technical documentation creation for the construction of Russian infrastructure, the purchase of land, and the organization of pilgrimage. We analyze the popularization activities of B.P. Mansurov to draw attention to Palestine among the higher authorities. We also reveal the circumstances of the Palestinian Committee creation, its importance for the creation of the Russian infrastructure in Palestine. As part of the first stages analysis of the Palestinian Committee’s work, we consider the question of the relations between B.P. Mansurov and the Head of the Russian Orthodox Ecclesiastical Mission in Jerusalem, Bishop of Melitopol, Cyril (Naumov). In addition to the work done by B.P. Mansurov in 1857–1864 we note the large role of personal initiative and its efficiency for the development of the main provisions of the “Palestinian project”. We reveal that as a result of his active work, the prestige of Russia in the Middle East was not only preserved, but also multiplied. The achieved success became the basis for the development of Russian Jerusalem in the future.

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