scholarly journals The vulnerability of the family: reflections about human condition

2021 ◽  
Vol 74 (1) ◽  
Author(s):  
Jacqueline Flores de Oliveira ◽  
Adriane Maria Netto de Oliveira ◽  
Edison Luiz Devos Barlem ◽  
Luciano Garcia Lourenção

ABSTRACT Objectives: to reflect about the vulnerability of the family, using the book The Human Condition by Hannah Arendt as reference, to better understand how this institution has been structured in today’s world. Results: the rupture of assistance relations among family members represents a situation of vulnerability that weakens the family institution, leading to the loss of the assertiveness in the society. Support for the development of human capabilities in families and in the territory provides the benefit of strengthening them to face of vulnerabilities. Conclusions: the vulnerability of the family presents itself as a historic milestone, condition on which the family institution was built and organized as a public and private property, putting in evidence the importance to develop a more holistic and integrate care to the people, based on health public policies and social assistance.

2018 ◽  
Vol 6 (5) ◽  
pp. 476-480
Author(s):  
M.Thoiba Singh

The Nata Sankirtana style of singing which was introduced during the reign of Rajarshi Bhagyachandra (1763-1798 A.D.). The great masters and scholars of that period composed and sang the padavali strictly after the Bhagavata tradition and other major Vaishnavite text and based the composition also on the traditional Ragas and Raginis of classical music tradition. Modern research has discovered a lot of regional overtones in the architecture of the particular Ragas and Raginis. The Manipuris call the Nata Sankirtana singing their own and it is clearly a form of collective prayer, a Mahayajna as they call it, lasting for about 5 hours at a stretch with a lot of rituals, movements and rhythmic pattern, strictly after the vaishnavite faith. Nata Sankirtana is a composite version of music, dance and tala; a Sangeet in the true sense of the term. It is also Drishya Kavya, a poem made visible. Nata Sankirtan is a very important aspect in the lives of the people in Manipur. It is because when our end is near, people listen to Hari-naam to relieve us from all the wrong doings that we have done before, so that we die peacefully. After death the family members would take the dead body for the last rites. In the shraddha ceremony, the Nat Sankirtana will start with raga. Before the invocation of the god and prayers start, Pinda- dan cannot be offered. After offering the Pindadan, the owner of the ceremony will have a bath and wear washed clothes. He will then come and offer his respects towards the end of the Sankirtan when Raga Bijay is being performed. The Shraddha ceremony comes to an end with the guardian of the Mandap sending the departed soul to beikuntha dham.  In case of any death in a house, Naam Sankirtana plays an important role. In the ten days of mourning or Dashahan, the ritual will start with Naam Sankirtana and other rituals like reading Shrimad Bhagavat Gita will follow. The particular person who mourns, known as the Gira thangba, will only offer Pindadan after the Sankirtana starts. Even in asti sanchai or the ritual of picking up the remains from the grave, Sankirtana is performed along with Parikrama around the Hari mandir. In this manner,for Meitei Vaishnavites living in the society today, Nat Sankirtana Mahayajna was become an indispensable event in the lives of the people since time immemorial. In short, Nata Sankirtana is the only highest karma for the Meitei society. This paper attempts to understand the important role of Nata Sankirtana in Manipuri society.


2019 ◽  
pp. 31-58
Author(s):  
Dabin Kim ◽  
Gyoengseon Min

Clay Dolls, which means a doll made of earth, was excavated from the Silla area, mainly in Gyeongju. Accordingly, research on clay figurines in Silla has been carried out actively and it would not be too much to say that it was mostly Silla’s clay figurines which have been mostly studied so far. The study of clay figurines of Gaya has been relatively slow, probably due to the fact that the cases of excavations are very limited. Recently, various types of clay figurines have been excavated from the presumed royal palace site of Geumgwan Gaya under the excavation and investigation by the National Research Institute of Cultural Heritage. Earlier in Gimhae, a variety of clay figurines, including character clay figurines, were excavated in an excavation to create a site for a hanok living experience center. Based on these new data, this paper tries to infer the different characters, roles and significance of clay figurines in Gaya society, by studying various kinds of clay figurines excavated from Geumgwan Gaya territory. Bonghwang-dong, which is believed to be the center of Geumgwan Gaya, is a complex of relics including living facilities, hospitality facilities, trading facilities, workshop sites and earthen fortresses. Various clay figurines were excavated at the main sites of Bonghwang-dong s historical site, from which that the people of Gaya used clay dolls to perform ceremonial acts there can be inferred. In Bonghwang-dong sites other than the presumed royal palace ruins, horse shaped clay dolls and the clay dolls resemble utensils used in rituals are usually found. human figured clay dolls, animal figured clay dolls, house figured clay dolls have been excavated around the presumed royal palace ruins within Bonghwang-dong site which differentiates this region from the rest of the site. Along with the presumed royal palace ruins, there is a tendency of various clay figurines being found in the other ruin in the hanok living experience center with multiple purpose relics. In conclusion, there is a possibility that clay dolls had been used to wish for the well-being of the family members by the ruling group, or the well-being of the community at importance areas like the presumed royal palace ruins and the hanok living experience center ruins. This kind of tendency is found in many ruins around the Ancient Gimhae Bay(Gogimhae-Man), which leads to an assertion that various rituals and ceremonial acts had been carried out using clay dolls throughout that area.


Author(s):  
Galina Beiger

Dysfunctional families are families that fail to fulfill the protective and educational function of their children. They are conflicted, affected by addictions, unadapted to life, inefficient in education. The situation of these families is a challenge for the Polish social assistance system. As part of social work with these families, a number of different methods are used, among others empowerment, interdisciplinary work model, work with family assistants, psychological therapies, school for parents, Family Group Conference and day support facilities. The work methods used involve family members based on their resources and aim to ensure that families use their strengths and acquire appropriate care and upbringing skills, achieve balance and gain greater independence in functioning, and regain control over their own lives. Сhanges that take place in social life cause weakening of social ties and the role of the family as a basic environment of human upbringing. Many Polish families are unable to perform the protective, educational, economic, preventative functions of their members, including children. Particularly disadvantaged families - affected by addictions, illnesses, disorders, unadapted to life and ineffective in education - pose a serious threat to the development of children, but also a great challenge for the social assistance system. For many years, social assistance institutions have usually been a source of financial resources to support these families. The current development of the family support system tends to develop effective methods of working with families, these pedagogical tools can be used by social workers and family assistants. Their essence is to influence the restoration of relationships between family members, the improvement of relations and communication, the desire for family reintegration. To this end, actions are taken based on the developed procedures based on the resources inherent in the family to make changes in the functioning of the family system through the forces of its members. The effectiveness of social work with disadvantaged families is enhanced by interdisciplinary activities that involve the use of the knowledge, experience and professional skills of various institutions and non-governmental organizations. Nowadays, the best way to work with such a family is to involve the so-called human factor, which embodies the professionalism and effectiveness of the assistance provided. A crisis family is increasingly perceived as an entity responsible for their own destiny. Working with the family using the above mentioned methods takes into account not only the deficiency of its functioning, but above all its strengths and potentials, which allows it to gradually regain balance, stability and take control of their life.


2021 ◽  
Vol 5 (2) ◽  
pp. 238-263
Author(s):  
Musdhalifah Musdhalifah

Abstract: Marriage aims to achieve the happiness of family members. The phenomenon of inter-sectional marriage between Sunnis and Shiites 60% occurin the Bondowoso Arabian Community. Although between the two sects there are differences in Sunni and Shia teachings which can be said to be very much different. One of them is a matter of perspective from aqidah but they can undergo differences in the family. If in the difference disputes and tensions occur in the family so the marriage is not done. The Indonesian Ulema Council (MUI) Bondowoso has a different opinion from the response of the Central Indonesian Ulama Council (MUI) to the Shiite groups in Bondowoso on the grounds so that the people in Bondowoso are safe and secure. Concerned that the Bondowoso community is in conflict between two groups.


Author(s):  
Maksym Kropyvko

Introduction. Family-owned businesses operating in the agricultural sector are an integral part of agricultural production at all stages of its formation and development in almost every country in the world. Ukraine is no exception. Thus, the family forms of management during the years of collectivization and functioning of the collective farm system were presented by personal subsidiary households. The development of these forms of management is devoted to the study of many leading domestic agricultural scientists. However, there are still issues that are not well understood, many of which are debatable. In particular, further studies of the essential characteristics of family forms of business in terms of the development of small forms of commodity production, the correlation of business and entrepreneurship, the identification of concepts and the definition of criteria for typing of subjects of agricultural economic structure, the assessment of economic potential for ownership and size, formation of land and property-economic relations, etc. deserve attention in the theoretical and methodological aspects. Methods. The methodological and theoretical basis of the article is the legislation of foreign countries, the work of domestic and foreign scientists, as well as the results of their own research. The article uses the dialectical method of cognition and systematic approach, as well as the techniques of abstract and logical method, namely: analysis and synthesis, induction and deduction, analogy and comparison. Results. On the basis of the systematization of the provisions of the theory of social psychology and management, using a sectoral approach to isolate certain components from a holistic system, the relationship of the activities of family forms of economy with human needs is considered, the cause and effect nature of meeting human needs and the role of family forms of economy in meeting the needs of households. Discussion. Classification of peasant forms of management should be made depending on the levels of marketability, land use purpose and ownership. According to these approaches, family forms of business are divided into commodity, small commodity and non-commodity farms, and depending on the purpose and ownership, land plots of family farms should be classified as: estates, which are jointly owned by all family members; for running a family farm or in the form of a private individual entrepreneur belonging to one family member; for the conduct of private peasant farms belonging to individual family members on private property; for gardening and individual cottages belonging to one of the family members for the right of use; for the cultivation of horticulture and mowing, which are temporarily allocated for the right of use from the lands of communal property; for grazing livestock used as a public pasture owned by a rural community; leased or transferred to the household for free use of other land for agricultural purposes. Keywords: economic forms, marketability, purpose, ownership, human needs, family farms, personal, peasant farms, subsistence farming.


In the article we analyze the results of the sociological research «The implementation of the needs of the elderly. The study of the opinion of the elderly and their members of family» in the Transcarpathian region. We investigate the needs and problems in the activity of the elderly, and also pay attention to the opinion of the family members, that are taking care about them. It is indicated which public institutions and instruments are involved in providing social assistance to the older generation. We emphasize on the importance of social assistance according to the decision of family members to take care about their relatives. We characterize the notion of the derivational poverty. The specificity of the needs of the elderly people of the Transcarpathian region in terms of derivation is considered. We make the result that satisfaction and taking into account the needs of this category of the population indicates an effective social policy of the state.


2021 ◽  
Vol 4 (1) ◽  
pp. 345-353
Author(s):  
Salmiati Salmiati ◽  
Badru Zaman

Family nurture is one of parents’ attempts to guide and lead their children physically and mentally from born to adulthood. The family has a significant role in preparing individuals in the early stages of development of their members. Family members are expected to have an active role in the community where they live. Values, norms, and practices embedded in primary socialization are influenced by family background involving ethnicity, religion, culture, and social strata. This causes children to acquire character values slowly and below the parents’ expectations. This study aimed at obtaining information on children character values inculcation in Bugis family nurture as it has been stated in Law number 20 Year 2003. This study indicated that there was character values inculcation to children in Bugis family nurture. One of the parents’ roles was to inculcate noble values to children from birth to adulthood. To realize this mission, it was crucial to strengthen the character values and the Bugis family nurture as well as to cooperate with the people within the community, messages in the Bugis community to children occur through the process of socialization and enculturation. Socialization through a verbal process, namely through advice, advice, advice and also actions in the form of parents giving examples of what is good and not good for children, while the enculturation process occurs through habituation by children to the values learned from parents and to their children. surrounding environment.


1993 ◽  
Vol 69 (01) ◽  
pp. 021-024 ◽  
Author(s):  
Shawn Tinlin ◽  
Sandra Webster ◽  
Alan R Giles

SummaryThe development of inhibitors to factor VIII in patients with haemophilia A remains as a serious complication of replacement therapy. An apparently analogous condition has been described in a canine model of haemophilia A (Giles et al., Blood 1984; 63:451). These animals and their relatives have now been followed for 10 years. The observation that the propensity for inhibitor development was not related to the ancestral factor VIII gene has been confirmed by the demonstration of vertical transmission through three generations of the segment of the family related to a normal (non-carrier) female that was introduced for breeding purposes. Haemophilic animals unrelated to this animal have not developed functionally significant factor VIII inhibitors despite intensive factor VIII replacement. Two animals have shown occasional laboratory evidence of factor VIII inhibition but this has not been translated into clinical significant inhibition in vivo as assessed by clinical response and F.VIII recovery and survival characteristics. Substantial heterogeneity of inhibitor expression both in vitro and in vivo has been observed between animals and in individual animals over time. Spontaneous loss of inhibitors has been observed without any therapies designed to induce tolerance, etc., being instituted. There is also phenotypic evidence of polyclonality of the immune response with variable expression over time in a given animal. These observations may have relevance to the human condition both in determining the pathogenetic factors involved in this condition and in highlighting the heterogeneity of its expression which suggests the need for caution in the interpretation of the outcome of interventions designed to modulate inhibitor activity.


2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.


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