scholarly journals Pentecostal cultures in urban peripheries: a socio-anthropological analysis of Pentecostalism in arts, grammars, crime and morality

2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Christina Vital da Cunha
Keyword(s):  
Popular Culture ◽  
Social Life ◽  
Field Research ◽  
Science Literature ◽  
The Public ◽  
The Social ◽  
Pentecostal Churches ◽  
The Public Sphere ◽  
The City ◽  
Empirical Field

Abstract In past decades, Catholicism in Brazil has emerged as a privileged theme in the Social Sciences literature, coming to be recognised as a key element in the formation of a "national culture". For the less affluent residents of the city, Catholicism constituted what Sanchis (1997) called “traditional urban popular culture”. Despite the abstraction contained in the notion of a "popular culture", Sanchis’ perspective has had wide academic repercussion. With the growing presence of Pentecostal Evangelicals in the public sphere, and the percentage of people who claimed to be “Evangelical” in the IBGE censuses since 1990, part of the social science literature began to reflect on the possible establishment of a "Pentecostal culture" in Brazil. In this article, I analyse the formation of a Pentecostal culture in urban peripheries. To this end, I consider that the increase in the number of Pentecostal churches and their devotees in these localities provoked changes in different spheres of social life. This article is based on empirical field research carried out intermittently between the years of 1996 and 2015 in the Acari shantytown (Rio de Janeiro).

scholarly journals Women in the social life of a medieval town (based on the material of London in the 14th–15th centuries)

2021 ◽  
Vol 21 (3) ◽  
pp. 320-329
Author(s):  
Larisa N. Chernova ◽  
Keyword(s):  
Social Life ◽  
Social Activity ◽  
The Public ◽  
The Social ◽  
The Status ◽  
New Type ◽  
The Public Sphere ◽  
The Right ◽  
The City

The article examines the place and role of women in the social life of London in the 14th–15th centuries based on the material of the original sources. It is shown that, despite the restrictions fixed by custom and laws on the social activity of women, the range of occupations of the townsmen –wives and widows – was unusually wide. It is craft and trade, including the right to take apprentices, real estate transactions, and financial deals. Women did not just help men in the craft or trade shops, but also worked independently. The status of women, especially married women, who chose to participate in trade or in town production as their main occupation, was never fully developed. A significant degradation in the position of women in the public sphere in London occurred in the 16th century. The author concludes that, despite all the difficulties, a new type of woman was gradually developed in the city – energetic, enterprising, educated, who acts in society as an independent head of the family and business.

scholarly journals SIKAP SOSIAL KEAGAMAAN ROHIS DI SMA PADA DELAPAN KOTA DI INDONESIA

2014 ◽  
Vol 12 (3) ◽  
Author(s):  
Achmad Habibullah
Keyword(s):  
High School ◽  
Religious Education ◽  
Social Life ◽  
Political Life ◽  
Religious Movement ◽  
The Public ◽  
The Social ◽  
The Public Sphere ◽  
Main Instrument ◽  
Religious Aspects

The opinion from studies on religious aspects of senior high school Islamic club summarized in this paper is important considering as lately there is a stronger tendency that Islamic club at school has became a religious movement that is spreading inclusive religious social attitudes. At the beginning of its formation, Islamic club is expected to be the arena for development of Islamic religious knowledge and insight for students that are not sufficiently explored in the activities of Islamic religious education lessons in the classroom. The study used a qualitative approach with in-depth interviews as the main instrument in eight cities in Indonesia, and seeks like to see the social religious attitudes of Islamic club activists associated with aspects of Islam in social life, Islam in the political life of the state, and Islam in gender equality. The findings show that in general high school Islamic club activists are more open and tolerant in neighboring life, but they expect the Islamic system can be the foundation. There is also a tendency that high school Islamic club activists expect that islam can be the foundation of our state system, in which the Islamic system of government (Khilafah Islamiyah) is the best alternative on the democratic system that has drawbacks. High school Islamic club activists in high school tend to put women in a subordinate position of men in both the domestic and the public sphere.

scholarly journals Partisipasi Sosial-Politik sebagai Praktik Hospitalitas Kaum Pentakostal

2021 ◽  
Vol 6 (1) ◽  
pp. 378-396
Author(s):  
Fransiskus Irwan Widjaja ◽  
Harls Evan R. Siahaan ◽  
Nathanael Octavianus
Keyword(s):  
Social Life ◽  
Descriptive Analysis ◽  
Early Church ◽  
Literature Study ◽  
The Public ◽  
Study Approach ◽  
The Social ◽  
The Public Sphere ◽  
The One ◽  
The Church

Abstract. The involvement of the church in social life outside the church is something that continues to struggle from time to time; the church, on the one hand, felt compelled to be involved in all aspects of life; on the other, it felt sufficient to focus on the spiritual dimension of life. Meanwhile, participation in the social domain is often articulated with religious mission activities that wish to win souls and increase the number of church members. This article aimed to present a theological reflection framework on hospitality in a Pentecostal perspective, as a spirituality that drives the participatory philosophy of Pentecostals in the public sphere, both socially and politically. The method used is descriptive analysis, with a literature study approach. The result is that the hospitality attitude of the early church in the Acts constructs a Pentecostal reflection of the participation of Pentecostals in the public sphere.Abstrak. Keterlibatan gereja dalam kehidupan sosial di luar gereja merupakan hal yang terus mengalami pergumulan dari waktu ke waktu; gereja di satu sisi merasa harus terlibat dalam seluruh aspek kehidupan, di sisi lain merasa cukup untuk memfokuskan pada dimensi kehidupan rohani. Sementara itu, partisipasi pada domain sosial tidak jarang diartikulasikan dengan kegiatan misi gerejawi yang ingin memenangkan jiwa dan menambahkan jumlah anggota gereja. Artikel ini bertujuan menyajikan sebuah kerangka refleksi teologis tentang hospitalitas dalam perspektif Pentakostal, sebagai spirtualitas yang menggerakkan sikap partisipatif kaum Pentakostal pada ruang publik, baik secara sosial dan politik. Metode yang digunakan adalah analisis deskriptif, dengan pendekatan studi literatur. Hasilnya, sikap hospitalitas jemaat mula-mula pada narasi Kisah Para Rasul mengonstruksi sebuah perenungan Pentakostal mengenai partisipasi kaum Pentakostal pada ruang publik.

scholarly journals Courtesan Singers as Courtiers: Power, Political Pawns, and the Arrest of virtuosa Nina Barcarola

2020 ◽  
Vol 73 (2) ◽  
pp. 207-267
Author(s):  
Amy Brosius
Keyword(s):  
Vocal Performance ◽  
The Public ◽  
Contemporary Politics ◽  
The Social ◽  
Archival Documents ◽  
Symbolic Extension ◽  
Male Dependents ◽  
The Public Sphere ◽  
And Gender ◽  
The City

This article gives a close reading of the “avvisi di Roma”—unpublished archival documents reporting on daily life in the city—that record the arrest in 1645 of famous Roman courtesan singer Nina Barcarola. Organized by the political enemies of Nina's main protector, Cardinal Antonio Barberini, the arrest was orchestrated so as to compromise the public honor of both. The reports of the arrest reflect a growing elite interest in female vocal performance in Rome, and attest to a rise in the social value of courtesan singers. Examining details provided in these reports, the article explores various aspects of Nina's life and courtesan singing culture more generally: the public honor and social practices of courtesan singers; the positive effect of singing on courtesan honor; the types of gatherings hosted by Nina; and her politically satirical public performances. It also analyzes Nina's relationship to various areas of contemporary politics—social, state, familial, and gender. The reports reveal that, in the public sphere, Nina, like Barberini's male dependents, served as a symbolic extension of the cardinal. By introducing courtesan singers—a significant, marginalized population—into musicological discourse on seventeenth-century Rome, the article broadens our understanding of Roman singing culture in this period.

scholarly journals Subordinasi Kepemimpinan Perempuan dalam Budaya Batak Toba

2020 ◽  
Vol 6 (1) ◽  
pp. 73
Author(s):  
Rispritosia Sibarani ◽  
Yurulina Gulo
Keyword(s):  
Gender Inequality ◽  
Social Life ◽  
Qualitative Approach ◽  
The Public ◽  
Cultural Aspects ◽  
Patriarchal Culture ◽  
The Social ◽  
Toba Batak ◽  
The Public Sphere ◽  
The Ideal

In this paper we analyze the position of women in the social life of the Toba Batak community, in influencing others to do something called a leader. In the context of such thinking, the author wants to see why women in Toba Batak have not experienced development in leadership and want to elaborate on the process of socio-cultural transmigration in Batak Bangso especially Batak Toba in political, social and cultural aspects, the majority of whose leaders are men. This paper uses a descriptive-analytic approach and with a qualitative approach. The results of the study mentioned that women experience gender inequality which is characterized by the occurrence of subordination (numbering) and marginalization of Batak women. In the field of politics, the ideal leadership is always measured from a men's perspective, so that the position of women is increasingly weak in their interaction with the surrounding community. Domestication and marginalization of women in the public sphere seems to have been exhausted and enjoyed by women because they are educated and live in a patriarchal culture by believing and believing in diverting religious teachings that are understood in a discriminatory way, and perpetuating women's alienation.

scholarly journals KOMPARASI PERUBAHAN ASPEK SOSIAL EKONOMI PADA PENGHUNI RUMAH SUSUN PASCA PENANGANAN SQUATTER DI KOTA SURAKARTA

2015 ◽  
Vol 6 (1) ◽  
pp. 7
Author(s):  
Khizam Deby Kurniawan ◽  
Ana Hardiana ◽  
Rufia Andisetyana Putri
Keyword(s):  
Social Life ◽  
Low Cost ◽  
Social Economy ◽  
Social Aspect ◽  
The Public ◽  
Socioeconomic Aspects ◽  
The Social ◽  
The Status ◽  
Medium Increase ◽  
The City

<p><em>City has main attraction for livable. The public has the view that a town has a comprehensive facilities , good accessibility , a broad field of work and so on. This matter causes population growth developments in the city, because people migrating to the city livelihood for the sake of more worthy. The increasing population is not balanced with the service especially in the field of housing the city settlement that will appear squatter. So that the squatter need to be handled, in general the handling of having two pattern handling squatter approach , that is a pattern on-site and off-site. On site pattern is a problem handling squatter location without move to another region but with providing a place of decent housing. While off site pattern is handling by moving the squatter to the regions and with the status of land was legal. In fact both handling is to improve social life and economic society. One of squatter handling in Surakarta is build a low cost apartment. The limited land in Surakarta is one of the reason to build a low cost apartment in the Surakarta City for handling squatter. Based on issues, this research knowing comparisons of socio-economic change in the low cost apartment post-handling squatter. The method is applicable in weighting analysis methods in identifying the social economy at low cost apartment in Surakarta. This result oh the research re the comparisons of socioeconomic aspects of changes on residents after handling squatter in Surakarta can be seen that in Begalon I low cost apartment experienced a medium increase, while in Begalon II low cost apartment and Semanggi low cost apartment increased low. So that the change in the economic and social aspect of Begalon I low cost apartment with on site pattern has the higher than Begalon II low cost apartment and Semanggi low cost apartment with off site pattern.</em></p><p><em> </em></p><p><strong><em>Keywords: </em></strong><em>low cost apartment, socioeconomic aspects, squatter</em></p>

Life in small urban spaces of “Sanskari Nagari – Vadodara”

2021 ◽  
pp. 70-90
Author(s):  
Abhilash Kolluri ◽  
Garbhit Naik ◽  
Shubham Kaushal
Keyword(s):  
Social Life ◽  
Public Spaces ◽  
Urban Spaces ◽  
Western India ◽  
Street Life ◽  
Life Project ◽  
The Public ◽  
City Dynamics ◽  
The Social ◽  
The City

This paper envisages the situation of social life in the city of, “Vadodara – Sanskari Nagari” during and post-pandemic. In the globalization hub of Western-India, the city Vadodara stands true to its name – “Sanskari Nagari”, which still celebrates its rich heritage and culture to its fullest. The social life of people in Vadodara is not only a part of their culture but also part of their routine, which can be perceived from the world’s largest “Garba-gathering”; to every day’s post office hour “Chai-meetup”; to relishing their free time playing “Ludo” by the sides of bridges across the city. With the presence of COVID-19, city people are hesitant about social gatherings and meeting people. Ultimately, life is resuming but at a slow pace and there is an urge to “reimagine” the public spaces and public behaviour so that city doesn’t lose its charm. Referring to the city assessment of William H. Whyte, the mentor of Street Life Project for Public Spaces, Pedestrian behaviour, and City Dynamics, through his book – “Social Life Of Small Urban Spaces,1980” forms the prelude for the research. This paper draws attention to similar spaces for the city of Vadodara as referred to in the book. We see what we do not expect to see, and get acquainted to see crowded spaces. Hence, this paper analyses the selected “Urban-blocks” and “Neighbourhood-spaces” of different typology and their diverse activities. Conclusion focus on the rational segregation and “re-defining” of Urban Spaces based on their safe carrying capacity.

The Public Sphere

2006 ◽  
Vol 23 (2-3) ◽  
pp. 607-611 ◽  
Author(s):  
Klaus Eder
Keyword(s):  
Public Sphere ◽  
Social Life ◽  
Point Of View ◽  
The Self ◽  
Social Bond ◽  
The Public ◽  
The Social ◽  
The Family ◽  
The Public Sphere ◽  
Do So

The article situates the issue of the public sphere as a phenomenon that is historically bound and culturally specific. According to this point of view, the Western practices and the Western way of thinking about the public sphere appear as a historically particular way of dealing with the more general phenomenon which is the creation of a social bond beyond the family. Looking at the self-contradictory effects of the ‘modern’ Western public sphere, the question is asked whether the public association of self-interested or self-governing individuals might have to be theorized as a partial and insufficient solution to the social bond. A comparative perspective shows that it is not individuals but cultural forms that link people in the public sphere. They do so by providing a narrative basis of discourses and/or markets that in the self-understanding of modernity shape social life.

scholarly journals Pervasive death: Teresa Margolles and the space of the corpse

2018 ◽  
Vol 4 (1) ◽  
pp. 25-40 ◽  
Author(s):  
Edward Bacal
Keyword(s):  
Public Sphere ◽  
Contemporary Art ◽  
Air Conditioners ◽  
The Public ◽  
The Social ◽  
Art Works ◽  
Social Realm ◽  
The Public Sphere ◽  
The City ◽  
Inside Out

I focus on two contemporary art installations in which Teresa Margolles employs water used to wash corpses during autopsies. By running this water through a fog machine or through air conditioners, these works incorporate bodily matter but refuse to depict, identify or locate anybody (or any body) within it. Rather, Margolles creates abstract works in which physical limits – whether of bodies or of art works – dissolve into a state of indeterminacy. With that pervasive distribution of corporeal matter, Margolles charts the dissolution of the social, political and spatial borders that contain death from the public sphere. In discussing these works, I consider Margolles’ practice in relation to the social and aesthetic function of the morgue. Specifically, I consider how Margolles turns the morgue inside out, opening it upon the city in order to explore the inoperative distinctions between spaces of sociality and those of death. In turn, I consider how Margolles places viewers in uneasy proximity to mortality, bodily abjection and violence in order to illustrate the social, political and aesthetic conditions by which bodies become unidentifiable. I ultimately argue that her aesthetic strategies match her ethical aspirations to reconsider relations to death, violence and loss within the social realm.

Public Giants

2017 ◽  
Author(s):  
Martin Brückner
Keyword(s):  
Public Sphere ◽  
Social Life ◽  
Social Space ◽  
Visual Design ◽  
Art Exhibitions ◽  
The Public ◽  
The Social ◽  
Political Speeches ◽  
The Public Sphere ◽  
Educational Meetings

This chapter argues that the social life of “spectacular” maps contributed to the creation of the American public sphere between 1750 and 1860. Recovering the way in which materially overdetermined maps—that is, wall maps whose representational contents were enhanced or qualified by their visual design and material heft—stood out from the vast array of printed texts, it shows how wall maps became public spectacles. Marshalling inventories, public documents, and visual evidence, the chapter documents map placements inside architectural landscapes that included lecture halls, museums, and the meeting rooms of religious or reform societies. Frequently staged as theatrical props, large maps reconfigured the public sphere as a social space where public expressions of reason and passion became predicated on the spectacle of cartographic representation, with maps providing implicit or explicit support (or withholding it) during performances that ranged from political speeches and educational meetings to ballroom dances and art exhibitions.

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