The Influence of the Popular Ballad on Wordsworth and Coleridge

PMLA ◽  
1914 ◽  
Vol 29 (3) ◽  
pp. 299-326
Author(s):  
Charles Wharton Stork
Keyword(s):  
Free Play ◽  
Natural State ◽  
Modern Life ◽  
Common Life ◽  
The One

Although both Wordsworth and Coleridge were strongly influenced by the popular ballad, they were attracted by this form for very different reasons and affected by it in very different ways. The one point in common is that this influence was in both cases mainly for good. Wordsworth was drawn to the ballad by its directness and simplicity of style, and by the fact that it often treats of the lower classes of men in what Rousseau would have called a natural state of society. Coleridge took up the ballad for a nearly opposite reason; i. e., because of its remoteness from modern life, a remoteness that left him free play for his imagination. Thus, oddly, Wordsworth cultivated the ballad because it had once been close to common life; Coleridge because it was now remote from common life and gave him a form remarkably susceptible of that strangeness which the romantic genius habitually adds to beauty. Wordsworth preferred the domestic, or occasionally the sentimental-romantic, ballad; Coleridge markedly adhered to the supernatural ballad.

scholarly journals The post-secular position and enchanted bodies

2011 ◽  
Vol 23 ◽  
pp. 417-432
Author(s):  
Terhi Utriainen
Keyword(s):  
Current Situation ◽  
The Other ◽  
Spiritual Practices ◽  
Modern Life ◽  
Ideal Types ◽  
Preliminary Diagnosis ◽  
Contemporary Life ◽  
The One

‘The challenge of modernity is to live without illusions and without becoming disillusioned.’ This diagnosis of modern life, given by Gramsci, can be translated as pointing towards varying positions between secularity (even secularism), on the one hand, and (religious or pol­itical) belief and commitment on the other. This crossroads of belief and disbelief, or enchantment and disenchantment, is topical in new ways after recent revisions of secularization theories and the current revitalization of religions. Moreover, it also has bearings on how people bring together religions and bodies. The question examined in this article is: In what ways can diverse religious and spiritual practices bring about and construct new kinds of enchanted embodiments within contemporary life, and what is being done with these embodiments, both by people themselves and by scholars of religion. First, the author outlines a preliminary diagnosis of the current situation, which is approached as the desire for enchanted bodies. After that three ideal types of practices by which this desire could be seen to be enacted are tentatively identified. And finally, some implications of this diagnosis for the study of religion today are considered.

scholarly journals Personal Agency Features of Younger Adolescents with A High Degree Of Passion for Computer Games

2018 ◽  
Vol 7 (3.14) ◽  
pp. 331
Author(s):  
Anna Viktorovna Grishina ◽  
Elena Nikolaevna Volkova
Keyword(s):  
Computer Games ◽  
Self Regulation ◽  
Personal Agency ◽  
Modern Life ◽  
Number Of Children ◽  
The Social ◽  
Computer Club ◽  
Minimum Age ◽  
The One ◽  
High Degree

In the era of intensive informatization of society, computer becomes an integral part of the modern life of the younger teenagers. In Russia, the number of children spending time in front of monitors, playing computer games at home or in a computer club, increases every day. According to Entermedia LLC, the percentage of sales of computer games increases by 50% annually. Currently, 23% of the population of Russia plays computer games, at that the minimum age for a computer player is two years.Strengthening polarization regarding children's interest to computer games becomes one of the most important problems. What is meant here is the fact that, on the one hand, there are adolescents, whose interest in computer games is quite sustainable, while, on the other hand, there are also schoolchildren experiencing mild interest or no interest at all to computer games. The relevance of the present work is determined by the social danger of the phenomenon called high passion for computer games, which deforms, and sometimes blocks the development of the most important personal entities [3, 5, 9, 12, 15]. In this regard, the investigation of the features of personal agency in younger adolescents, which is responsible for the self-regulation of behavior and activity of a subject, is of particular importance. 

scholarly journals MEKANISME RESPON STRES: KONSEPTUALISASI INTEGRASI ISLAM DAN BARAT

2019 ◽  
Vol 5 (1) ◽  
pp. 48-61
Author(s):  
Syahidah Rena
Keyword(s):  
Body Condition ◽  
Qualitative Approach ◽  
Natural State ◽  
Human Beings ◽  
Response Mechanism ◽  
Modern Life ◽  
System Sensitivity ◽  
Psychological Concept ◽  
Natural Reaction ◽  
Positive Effect

Essentially, stress is a prevalent event used to occur. Nowadays, the society experienced stress as an attribute of modern life, since it became an inevitable part of human’s life. Causally, stress appeared as an individual's response to stressors that are perceived as causing threat both internal and external balance disorders.This paper aimed to discuss stress phenomena and individual’s response mechanism to stress based on integrative perspectives of Western and Islam. As a library study, this research used a qualitative approach. Furthermore the study analyzed main sources of literature such as books, journals and various researches related to the topic. This study discovered that good stress/eustress which was explained in western psychological concept would give positive effect such as fostering tough personality was consistent to the message of Qur’an which explained that stress is a natural state in human life.Allah has created human beings having anxiety and complaint as a natural reaction of the body's system sensitivity towards unpleasant things. Within islamic perspective, stress which was organized with positive spirit could turn body condition became better and stronger. 

Architecture, Environment and ‘Scenic Effect’ in May Sinclair’s The Divine Fire

May Sinclair ◽  
2017 ◽  
Author(s):  
Terri Mullholland
Keyword(s):  
Consumer Culture ◽  
Rapid Change ◽  
The Novel ◽  
Spiritual Values ◽  
Modern Life ◽  
Architectural Space ◽  
High Esteem ◽  
The One

Published in 1904, The Divine Fire was May Sinclair’s third novel and the one that was to make her name. Ironically, as Suzanne Raitt notes, ‘The novel which made her both famous and relatively wealthy [is] a critique of the bookselling industry in which she was now earning her living’. Sinclair’s novel is, in fact, an astute engagement with the commercialisation of modern life and consumer culture. In this chapter I examine how Sinclair uses carefully staged representations of architectural space in order to highlight the play between illusion and reality, exterior and interior, and the commercial versus the domestic. Throughout The Divine Fire Sinclair wants us to look beneath the surface of her textual realism, to realise that what is seen should not necessarily be believed. Sinclair was writing at a time of rapid change, and in her use of the imagery of modernity – the commodities, the dazzling lights, the decor – Sinclair reveals society’s growing obsession with surface illusion and ‘the new’. But alongside this, Sinclair also reveals an alternative world that holds art, and the spiritual values it represents, in high esteem; a world she hopes can survive the bright lights of commercialisation now dominating modern life.

scholarly journals Delegitimizing Ivory: The Case for an Ivory Trade Ban Treaty

AJIL Unbound ◽  
2014 ◽  
Vol 108 ◽  
pp. 166-169
Author(s):  
Rachelle Adams
Keyword(s):  
Management Plan ◽  
Primary Objective ◽  
Natural State ◽  
Current Crisis ◽  
International Treaty ◽  
International Convention ◽  
Subsistence Hunting ◽  
Equatorial Africa ◽  
The One ◽  
Ivory Trade

In Romain Gary’s novel Roots of Heaven, Morel, a French national in despair over the plight of Africa’s elephants, resolves to promote an international convention that will ban all hunting of elephants. The setting is colonial Chad in French Equatorial Africa in 1953, and, evocative of the current crisis, the story relates that thirty thousand elephants had been killed that year alone. The theme of the use of international law to protect the elephant weaves throughout the narrative. Morel is obsessed with gathering signatures to his petition for the new treaty, to counter “the notoriously insufficient laws for the protection of the African fauna.” The key international treaty at that time was the 1933 Convention Relative to the Preservation of Fauna and Flora in their Natural State. This convention had been adopted at the urging of scientists anxious over the devastation of elephant (and other wildlife) populations, by colonial governments more concerned over the implications for the ivory trade. The convention regulated hunting for trade and for trophies, as well as subsistence hunting, and provided for the conservation of the elephant as part of a management plan for this very lucrative colonial trade. Admittedly, although its primary objective was the steadfast supply of elephants for their tusks, this treaty did stalwartly stand between traders, governments, and consumers on the one hand, and the final demise of elephants on the other.

Everyday Life as Critique in Late Colonial Korea: Kim Namch'ŏn's Literary Experiments, 1934–43

2009 ◽  
Vol 68 (3) ◽  
pp. 861-893 ◽  
Author(s):  
Sunyoung Park
Keyword(s):  
Everyday Life ◽  
The Other ◽  
Colonial Korea ◽  
Modern Life ◽  
Urban Modernity ◽  
Utopian Vision ◽  
The Everyday ◽  
Aesthetic Principle ◽  
The One ◽  
Aesthetic Sensibility

Perhaps the most renowned leftist writer of late colonial Korea, Kim Namch'ŏn left a complex body of work that has so far defied an encompassing interpretation. On the one hand, in his theoretical writings, Kim consistently advocated realism as his aesthetic principle. On the other hand, within his fictional writings, Kim also displayed an antithetical interest in the fragmentary scenes of modern life, which he often depicted through experimental techniques of a modernist aesthetic sensibility. In this essay, an attempt is made to provide a unified account of Kim's works. Special attention is given to Kim's early theorization of the everyday as a proper literary space for a materialist critique of society. This focus on everyday life, it is argued, enabled Kim to critique both the teleological outlook of dogmatic socialism and the utopian vision of pan-Asianism, but it did not shelter him from a fascination with the daily spectacles of urban modernity.

Urban Native Food in Johannesburg

Africa ◽  
1936 ◽  
Vol 9 (2) ◽  
pp. 277-290 ◽  
Author(s):  
Ellen Hellmann
Keyword(s):  
Urban Environment ◽  
Food Habits ◽  
Close Contact ◽  
Free Play ◽  
The Other ◽  
Factors Affecting ◽  
European Culture ◽  
Wide Range ◽  
Two Factors ◽  
The One

There are two factors affecting the diet of urban Natives: on the one hand there is the expansive influence of assimilation to and adoption of European food habits, and on the other hand there is active a restrictive influence in the shape of poverty. The urban Native, through his close contact with European culture which residence in an urban environment inevitably entails, has been introduced to an extraordinarily wide range of new foodstuffs and new ways of preparing food. Consequently the range of his food desires has been much increased. But his desires are not allowed free play among this new and wide selection. The factor which narrows down his choice and curbs his desire is his poverty. The urban Native eats according to the capacity of his pocket and his food is usually the first item of expenditure which is marked out for especial economy.

scholarly journals Cybersecurity, Bureaucratic Vitalism and European Emergency

2015 ◽  
Vol 32 (2) ◽  
pp. 79-106 ◽  
Author(s):  
Stephanie Simon ◽  
Marieke de Goede
Keyword(s):  
Complex Systems ◽  
Hierarchical Organization ◽  
The Other ◽  
The Internet ◽  
Modern Life ◽  
The Face ◽  
The One ◽  
The Way

Securing the internet has arguably become paradigmatic for modern security practice, not only because modern life is considered to be impossible or valueless if disconnected, but also because emergent cyber-relations and their complex interconnections are refashioning traditional security logics. This paper analyses European modes of governing geared toward securing vital, emergent cyber-systems in the face of the interconnected emergency. It develops the concept of ‘bureaucratic vitalism’ to get at the tension between the hierarchical organization and reductive knowledge frames of security apparatuses on the one hand, and the increasing desire for building ‘resilient’, dispersed, and flexible security assemblages on the other. The bureaucratic/vital juxtaposition seeks to capture the way in which cybersecurity governance takes emergent, complex systems as object and model without fully replicating this ideal in practice. Thus, we are concerned with the question of what happens when security apparatuses appropriate and translate vitalist concepts into practice. Our case renders visible the banal bureaucratic manoeuvres that seek to operate upon security emergencies by fostering connectivities, producing agencies, and staging exercises.

The Sunsum of Onyame: Akan Perspectives on an Ecological Pneumatology

2012 ◽  
Vol 6 (3) ◽  
pp. 251-261 ◽  
Author(s):  
Robert Owusu Agyarko
Keyword(s):  
Holy Spirit ◽  
Theological Reflection ◽  
Natural State ◽  
Human Beings ◽  
The Holy Spirit ◽  
Dynamic Equivalent ◽  
The Many ◽  
The One

Abstract The Akan notion of sunsum may form the basis for an ecological pneumatology. Sunsum may be understood as the central, unifying vitality which integrates various elements in Akan thought. Amongst the Akan, God has Sunsum and anything which exists in its natural state has sunsum, a spark from God. The concept of sunsum expresses how the “one” (Onyame) and the “many” (nature including human beings) are related. It is the dynamic equivalent of the Holy Spirit in the Akan Twi Bible. Sunsum is energy, life, communicating itself and transcending itself. It is absolute spirit, who enlivens the whole universe. The Akan concept of sunsum suggests the possibility of a union of the concrete with the universal. The concept of sunsum may therefore enable one to speak of the Holy Spirit and its relation both to God and to nature. This proposal may also enable one to understand the Holy Spirit as cosmic in nature and as divine in being. This contribution offers theological reflection on the implications of the notion of sunsum for ecotheology.

scholarly journals FANNY BURNEY’S EPISTOLARY ROMANTICISM AND BLOGGING

2019 ◽  
Vol 1 (1) ◽  
pp. 35-44
Author(s):  
Oksana Anossova
Keyword(s):  
The Novel ◽  
Fanny Burney ◽  
Modern Life ◽  
Epistolary Novel ◽  
Romantic Era ◽  
David Garrick ◽  
Written Form ◽  
The One ◽  
The Given ◽  
George Iii

Fanny Burney at 15 wrote in her diary addressing her thoughts to ‘Nobody’, to her silent ‘self’ and interlocutor. Nobody learnt about this fact until her diaries were published. She became famous with her first epistolary novel about a young lady entering the world, though in the Preface to the novel the author pretended to be an editor of the letters. Her writing could be compared to contemporary blogs. Novelty and variety of subjects, personally coloured irony and wit, acute eyesight, ability to entertain a reader with an unusual insight of the ordinary event or situation (e.g., ‘Directions for Coughing, Sneezing, or Moving Before the King and Queen’), a dramatist talent to create dialogues and remember speaker’s intonation and other speech parameters, a lot of short fragments imprinting emotions and restoring the epoch in diaries and letters, - everything features her style and specifies her as a Romanticism writer. Some of the subjects could be accepted as obsolete though regarding different situations, circumstances and the performance the given descriptions of the royal household politely discussed by the Keeper of the Robe to Queen Charlotte, wife of George III, and a close acquaintance of British famous actor David Garrick (1717-1779) and even world-known painter Joshua Reynolds (1723-1792) some of the episodes described in diaries could be praised for their author’s dramatic playwright talent. Blogging in its well-written form, the one possessing style and distinguishing good literature characteristics, could be compared to diaries reflecting every instant of modern life and becoming immediately public. Freedom of female voice in Romantic era and freedom of mass-media writer and reader on the verge of Millennium are manifested in both epochs

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