scholarly journals Image of the multinational trade chains functioning in the Slovak food market

2008 ◽  
Vol 54 (No. 8) ◽  
pp. 384-391
Author(s):  
Ľ. Nagyová ◽  
Z. Tonkovičová

The image of a shop is the perception of the attributes of trade chains which are stated by consumers or the target market. The part of the shop image can be the assortment, the production quality and price, services of the shop, organization, the location and atmosphere of the shop, advertising and the shop reputation. The basis for conceiving this paper was an assumption that the image of a shop is one of the determining factors of the shopping place choice. The individual attributes of a shop can affect the perception of a consumer and therefore affect his decision about the choice of a shop and buying goods. The image analysis of trade chains was processed on the basis of a 5-point scale which shows the respondents’ attitude toward each and every of 29 attributes of the researched trade chains. The basic data were gained by the means of a questionnaire research in the field of Slovak consumers’ behaviour and the results were analysed by the means of the semantic differential method. The shop image analysis hands out information which can be a starting point for understanding the importance of the attributes of the trade chains from the point of view of the consumer perception and attitude. Based on the image analysis of the foreign trade chains in the Slovak market, we can say that the consumers are satisfied with the opening hours, shops location, cleanliness and appearance of shops and the sufficient number of shopping trolleys. Minuses were noticed in the field of promotion activities and the waiting time at the registers.

1992 ◽  
Vol 58 (1) ◽  
pp. 107-109 ◽  
Author(s):  
G. A. Clark

Steven Mithen's ‘Ecological Interpretations of Palaeolithic Art’ (PPS 57, 103–14) reminded me of a Chinese meal — initially satisfying, but it doesn't stick with you for very long. While I subscribe to broadly similar paradigmatic biases at the level of the metaphysic, the ‘thoughtful forager’ model itself, proposed to relate various aspects of the art under the aegis of a particular kind of adaptationist perspective, seems to be conceptually muddled and operationally problematic. Also, Mithen's starting-point, the notion of an inherent contradiction between human creativity and an adaptationist point of view, is a red herring—wherever did he get it?! I will confine these brief remarks to three points that bear on different conceptions of adaptation and how they effect construals of pattern and the meaning of pattern in Palaeolithic art. I also respond to referees' comments.Mithen takes me, Straus and Gamble to task for omitting the individual and individual decision-making in our conceptions of adaptation (pp. 104, 105). A conception of adaptation that is focused on the group is juxtaposed with one invoking selection operating at the level of the individual organism in a direct analogy with group vs. individual selection in biological evolution.


1997 ◽  
Vol 14 (2) ◽  
pp. 75-86 ◽  
Author(s):  
Jacqueline Palmari ◽  
Bruno Lafon ◽  
Pierre Marie Martin ◽  
Christophe Dussert

A well‐suited model to simulate cellular population dynamics is the two‐dimensional cellular automaton model, which consists of a lattice of sites, the value ai,jof each site being updated in discrete time steps according to an identical deterministic rule depending on a neighbourhood of sites around it. A cellular automaton is described which mimics cell population proliferation by replacing the site values by the age and the cycle phase of cells. The model takes into account the size of the cells. It is used to simulate the proliferation of the human breast cancer cell line MCF‐7 and the results of the simulation are compared with experimental data obtained from a light microscopic image analysis of the proliferation process. The initial configuration of the cellular automaton is obtained from the discretization of the results of the initial stage of the image processing. After each day of proliferation the pattern obtained from the simulation is compared to the experimental result of the corresponding image analysis. The comparison is made from a topographical point of view through the concept of the minimal spanning tree graph. The agreement between experiment and model is a good starting point to complex models such as cell proliferation under growth effectors or drugs.


Author(s):  
Alcina Silva ◽  
Marsyl Mettrau ◽  
Márcia Barreto

Propõe-se a refletir sobre as relações que envolvem o lúdico e o ensino-aprendizagem das Ciências, a partir de uma perspectiva em que as concepções prévias de conceitos científicos sejam compreendidas como ponto de partida e parte ativa de um processo para a construção de novos conhecimentos. Nesta perspectiva, coerente com a Epistemologia Genética e com uma abordagem socioconstrutivista, o objeto é apreendido por meio de uma estrutura cognitiva constituída pelo sujeito a partir de seus interesses e necessidades. A motivação vem a ser o elemento propulsor neste processo, tendo em vista que despertar o interesse implica envolver o indivíduo/estudante em algo que tenha significado para si. As seguintes questões norteiam esta reflexão: Qual o significado de motivar? Este significado passa apenas por proporcionar prazer por meio de atividades lúdicas ou vai para além de sua relação com o lúdico? Qual o papel do professor ao trabalhar com atividades lúdicas? Palavras-chave: lúdico; aprendizagem; motivação; conhecimento científico. Abstract The objective of this paper is to reflect upon the relations involving the ludic activities and the teaching-learning process of sciences, from a perspective in which the pre-conceptions of scientific notions are recognized as the starting point and also as an active part of a process for the construction of new knowledge. From this point of view, which is coherent with the Genetic Epistemology and with a socio-constructivist approach, the object is seized by means of a cognitive structure elaborated by the subject based on his interests and needs. The motivation becomes the propelling element in this process, considering that stirring the interest implies involving the individual/student in something meaningful to himself. The following questions guide this reflection: What is the meaning of motivating? Does this meaning have the sole purpose of providing pleasure by means of ludic activities or does it surpass its relation with the ludic activities? What is the role of the teacher while working with ludic activities? Keywords: ludic; learning process; motivation; scientific knowledge.


1969 ◽  
Vol 22 (1) ◽  
pp. 95-102
Author(s):  
William Michelsen

Hellmut Toftdahl, Kierkegaard først - og Grundtvig så. ( “First K. - and then G.”) Sammenligning og vurdering (København 1969)Reviewed by William Michelsen.The contrast between Søren Kierkegaard and N. F. S. Grundtvig is well known. But there is a tendency to forget the important similarity that both of them opposed that reconciliation of idealistic philosophy with Christian theology which in their age prevented a realistic conception of Christianity. Grundtvig’s reaction differs from that of Kierkegaard, however, inasmuch as it does not formulate any philosophical alternative in the usual sense. Instead Grundtvig gives a series of critical presentations of world history, which express his outlook on life in a way that differs widely from the dominant contemporary philosophy.The author of the present work now asks himself the following question: What does Grundtvig look like if seen from Kierkegaard’s point of view? His answer to this question is characterized by a combination of sobriety and engagement which will make it no easy matter to ignore his treatment of the question. In addition, the work places Grundtvig where he belongs in the cultural debate of today. By modern man Grundtvig will naturally be approached via Kierkegaard. Toftdahl’s final result, however—as expressed in the title of the book—connects with the self-criticism which may be deduced from the work of Kierkegaard: he confines the individual in the task of finding an ego thereby tearing it away from the community with other human beings.Thus Kierkegaard abandons humanism, according to Toftdahl. In view of this conclusion one lacks a closer confrontation with K. E. Løgstrup (Opgør med Kierkegaard, Kbh. 1967) and G. Malantschuk (Dialektik og eksistens hos Søren Kierkegaard, Kbh. 1968). Toftdahl follows Kierkegaard a long way; even to the extent of tentatively considering Grundtvig’s psyche from the point of view described in Begrebet Angest. - There is no doubt that “demonization” played a great part also in Grundtvig’s outlook on man, only in a quite different sense. Even during his attacks of mental disease (especially in 1810 and 1867) Grundtvig’s realization of his own condition was so clear and pronounced that it seems unreasonable to regard him as a victim of the kind of psychic confinement delineated in Begrebet Angest.In his draft of Afsluttende uvidenskabelig Efterskrift Kierkegaard has limited his disagreement with Grundtvig to the argument that he is unable to think dialectically. Kierkegaard is probably right here. On the other hand, Grundtvig’s biblical view of history which subjected the imperfectibility of human knowledge to a paradoxical belief in God’s omnipotence seems to be confused by Kierkegaard with the contemporary historical outlook on the Bible which undermined the basis of traditional Christianity. But as addressed to Grundtvigianism the sharp formulation in Kierkegaard’s Philosophiske Smuler was nevertheless called for, and Toftdahl’s treatment of this principal work is in my opinion admirable.The characterization of Kierkegaard’s “aesthetic stage” makes fascinating reading, but one would hardly find anything similar in Grundtvig or the first Grundtvigians. It is a chief motif in Danish literature, however, that the Grundtvigians of later generations were attacked by this “romantic disease”. But one cannot infer that this starting-point is common to all mankind. If despair was known by Grundtvig and the authors who came within his sphere, they did not know the tedium vitae which characterizes modern man. But when the invalidity of all proofs of God’s existence was revealed by Kant, Grundtvig held on to Voltaire’s standpoint, deism. An atheist he never was. Accordingly, his basic problem was no “to choose or not to choose”, Toftdahl’s precise formulation of Kierkegaard’s fundamental problem. For the free choice (liberum arbitrium) was no illusion to Grundtvig. According to him man was left free, through his creation by God, to choose from among many possibilities (Kort Begreb af Verdens Krønike I ( 1814), pp. 14- 17). At this point Grundtvig follows Augustine, who is rejected by Luther. Kierkegaard describes the view as “rubbish”, thereby rejecting not only Grundtvig, but also Leibniz.Toftdahl demonstrates—especially in a chapter about Martin A. Hansen— how essential answers may be provided to meet the criticism advanced against Grundtvig by Kierkegaard. More answers might be added, however. Grundtvig’s religious crisis of 1810 had been preceded by an aesthetic as well as an ethical stage in his life. And apart from the religious “leap” the crisis was followed by a practical life as a clergyman, hymn writer, and educationalist. In Grundtvig “Religiousness A” came after “Religiousness B” which goes some way to explain the irritation of Kierkegaard. He blamed Grundtvig especially for remaining within the State Church. But it appears from Toftdahl’s book that Kierkegaard was the owner of Grundtvig’s Udsigt over Verdens-Krøniken ( 1817), where Wesley is severely criticized for maintaining to have been expelled from the English State Church. Grundtvig here declares it to be the duty of a Christian preacher to remain within the Church “until one is expelled”, if the preaching is to remain “the work of God”. There is no doubt that this historical example—as a contrast to that of Luther—meant a warning to Grundtvig throughout his life.


2014 ◽  
Vol 2 (2) ◽  
pp. 17-26 ◽  
Author(s):  
Miloslav Výskala

Abstract The article is aimed at the design of the measurements improving the thermal-technical properties of the building envelope from the point of view of the economic evaluation. The starting point for the evaluation of economic aspects is the quantification of the partial and total costs according to the individual constructions of the building envelope in relation to the earlier requirements. The result is the determination of the minimal thickness of the thermal insulation i.e. the determination of the corresponding properties of the building envelope. Described procedure represents the first step for the consecutive modelling of the potential investment options while comply with the optimal level according to Directive 2010/31/ES (EPBD II).


Author(s):  
D. E. Becker

An efficient, robust, and widely-applicable technique is presented for computational synthesis of high-resolution, wide-area images of a specimen from a series of overlapping partial views. This technique can also be used to combine the results of various forms of image analysis, such as segmentation, automated cell counting, deblurring, and neuron tracing, to generate representations that are equivalent to processing the large wide-area image, rather than the individual partial views. This can be a first step towards quantitation of the higher-level tissue architecture. The computational approach overcomes mechanical limitations, such as hysterisis and backlash, of microscope stages. It also automates a procedure that is currently done manually. One application is the high-resolution visualization and/or quantitation of large batches of specimens that are much wider than the field of view of the microscope.The automated montage synthesis begins by computing a concise set of landmark points for each partial view. The type of landmarks used can vary greatly depending on the images of interest. In many cases, image analysis performed on each data set can provide useful landmarks. Even when no such “natural” landmarks are available, image processing can often provide useful landmarks.


2005 ◽  
Vol 36 (3) ◽  
pp. 103-115 ◽  
Author(s):  
Robert A. Wicklund

Abstract: Solidarity in the classic sense pertains to a cohesion among humans that entails physical contact, shared emotions, and common goals or projects. Characteristic cases are to be found among families, close friends, or co-workers. The present paper, in contrast, treats a phenomenon of the solidarity of distance, a solidarity based in fear of certain others and in incompetence to interact with them. The starting point for this analysis is the person who is motivated to interact with others who are unfamiliar or fear-provoking. Given that the fear and momentary social incompetence do not allow a full interaction to ensue, the individual will move toward solidarity with those others on a symbolic level. In this manner the motivation to approach the others is acted upon while physical and emotional distance is retained.


2019 ◽  
pp. 22-29
Author(s):  
Н. В. Фрадкіна

The purpose and tasks of the work are to analyze the contemporary Ukrainian mass culture in terms of its value and humanistic components, as well as the importance of cultural studies and Ukrainian studies in educational disciplines for the formation of a holistic worldview of modern youth.Analysis of research and publications. Scientists repeatedly turned to the problems of the role of spirituality in the formation of society and its culture. This problem is highlighted in the publications by O. Losev, V. Lytvyn, D. Likhachev, S. Avierintsev, M. Zakovych, I. Stepanenko and E. Kostyshyn.Experts see the main negative impact of mass culture on the quality approach, which determines mass culture through the market, because mass culture, from our point of view, is everything that is sold and used in mass demand.One of the most interesting studies on this issue was the work by the representatives of Frankfurt School M. Horkheimer and T. Adorno «Dialectics of Enlightenment» (1947), devoted to a detailed analysis of mass culture. Propaganda at all socio-cultural levels in the form is similar in both totalitarian and democratic countries. It is connected, according to the authors, with the direction of European enlightenment. The tendency to unify people is a manifestation of the influence of mass culture, from cinema to pop. Mass culture is a phenomenon whose existence is associated with commerce (accumulation in any form – this is the main feature of education), in general, the fact that it exists in this form is related to the direction of the history of civilization.Modern mass culture, with its externally attractive and easily assimilated ideas and symbols, appealing to the trends of modern fashion, becomes a standard of prestigious consumption, does not require intense reflection, allows you to relax, distract, not teach, but entertains, preaches hedonism as the main spiritual value. And as a consequence, there are socio-cultural risks: an active rejection of other people, which leads to the formation of indifference; cruelty as a character trait; increase of violent and mercenary crime; increase in the number of alcohol and drug addicts; anti-patriotism; indifference to the values of the family and as a result of social orphanhood and prostitution.Conclusions, perspectives of research. Thus, we can conclude that modern Ukrainian education is predominantly formed by the values of mass culture. Namely, according to the «Dialectic» by Horkheimer and Adorno, «semi-enlightenment becomes an objective spirit» of our modern society.It is concluded that only high-quality education can create the opposite of the onset of mass culture and the destruction of spirituality in our society. It is proved that only by realizing the importance of cultivating disciplines in the educational process and the spiritual upbringing of the nation, through educational reforms, humanitarian knowledge will gradually return to student audiences.Formation of youth occurs under the influence of social environment, culture, education and self-education. The optimal combination of these factors determines both the process of socialization itself and how successful it will be. In this context, one can see the leading role of education and upbringing. It turns out that the main task of modern education is to spread its influence on the development of spiritual culture of the individual, which eventually becomes a solid foundation for the formation of the individual. Such a subject requires both philosophical and humanitarian approaches in further integrated interdisciplinary research, since the availability of such research will provide the theoretical foundation for truly modern educational and personal development.


2020 ◽  
Vol 29 (4) ◽  
pp. 556-563
Author(s):  
Adam Burley

This is a personal and reflective piece written from a clinician's point of view on the influence that the developing awareness around the consequences of childhood adversity has had upon the discussions, thinking and practice across the areas in which they are working. It seeks to argue that the increased understanding and recognition of the potential impact of early adversity can not only enhance and deepen the understanding of an individual's difficulties, but can serve to inform how services respond in a way that takes account of this. It suggests that the research and literature on childhood adversity can offer a route map away from a model of mental health that focuses predominantly on the individual as the sole source of interest.


Trictrac ◽  
2016 ◽  
Vol 9 ◽  
Author(s):  
Liliana Danciu ◽  
Petru Adrian Danciu

The axes of the creation and birth of the imaginary as a mythical language. Our research follows the relationships of the concepts that are taking into account creation on the double axis of verticality and horizontality. We highlight those symbolic elements which would later constitute the mythical language about the sacred space-temporality. Inside this space-temporality a rich spectrum of mythical images develops; images capable of explaining the relationships of the creation plans. Without a religious perception of the temporality, the conceptualization of the axis would remain a philosophical approach. Through our point of view, the two are born simultaneously. Thanks to them, creation can be imagined. The first “frozen” formula of the mystical human spirit can be thought, brought to a palpable reality, expressed in an oral and then a written form. Studied together, temporality (sacred or not) and space are permanently imagined together. For example, a loss of mundane temporality in the secret ecstasy that offers to the soul an ascending direction does not mean getting out of universal temporality, but of its mundane section. In the sacred space the soul relates to time. Even the gods are submitted by the sacred, Aeon sometimes being synonymous to destiny. The universal creator seems to evade every touch, but not consistently, only when he avoids the descent into its created worlds. In sacredness, time and space seem or become confused, both expressing the same reality, by the immediate swing from thinking to deed. The mythical imagery conceives the displacement in the primary space-temporality by the spoken word. So, for something to appear and live, the spoken word is required. Even the divine dream appears as a pre-word of a creator’s thought. The thought follows the spoken word, the spoken word follows the gestures which finally indicate the meanings of the creative act, controlling the rhythm of the creation days. These three will later be adapted through imitation in rite. We are now situated at the limit of the physical world, a real challenge for the mythical imagery. The general feature of the mythical expression on the creation of the material world is the state of the divinity’s exhaustion, most often conceptualized by sacrifice or divine fatigue. The world geography identifies with the anatomy of a self-gutted god. Practically, material creation is most likely the complete revelation of God’s body autopsy. As each body decomposes, everything in it is an illusion. An axial approach of the phenomenon exists in all religious systems. The created element’s origin is exterior, with or without a pre-existing matter, by a god’s sacrifice or only because it has to be that way. This is the starting point of the discussion on the symbolism of axiality as a reason for the constitution of the language of creation, capable of retelling the imaginary construction of myth in an oral and then written form.


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