scholarly journals GREEN REVOLUTION AND SOCIAL CHANGE IN SUBAK SUSUAN, KARANGASEM, BALI

2017 ◽  
pp. 26
Author(s):  
I Wayan Tagel Eddy
Keyword(s):  
Social Change ◽  
Social Organization ◽  
Green Revolution ◽  
Social Changes ◽  
The Social ◽  
Rice Seeds ◽  
The Government ◽  
Depth Interviews

This study aims to determine the social changes in Subak Susuan Karangasem Bali as a result of the implementation of green revolution (revolusi hijau). The method used observation, in-depth interviews equipped with interview guides, recording devices, cameras and stationery. Sampling is done by purposive or direct appointment to a person who is considered to know and be directly involved in the event.The results show that the green revolution has digraded various types of local rice seeds and simultaneously marginalizes local wisdom resulting in social change. Agricultural homogeneity, which in turn has diminished farming culture, professional social organization such as sekaa numbeg, sekaa manyi, sekaa metekap began to decrease and patron client bond is getting worse. The government is advised to pay attention to the values ??of local wisdom that guides the life of farming in Subak Susuan.

scholarly journals The Social Change of Barru District Society Due to the Construction of the Makassar - Parepare Railway Line

2020 ◽  
Vol 9 (2) ◽  
pp. 10-19
Author(s):  
S Jailany Darwis ◽  
Eva Banowati ◽  
Fadly Husain
Keyword(s):  
Social Change ◽  
Qualitative Method ◽  
Descriptive Analysis ◽  
Social Changes ◽  
Railway Line ◽  
South Sulawesi ◽  
The Social ◽  
The Government ◽  
Data Collection Technique ◽  
Agent Of Change

Indonesia that continued to change over time will no doubt affect the aspects of life. Aspect that could provide sustenance was the need of transportation through the construction of the Makassar - Parepare railway line. The goal was to know the social changes and adaptation patterns of children when social changes occurred as a result of the construction of the Makassar-Parepare railway. This study used qualitative method with descriptive analysis. The informants of the study were; 1) PPK Railway Development of South Sulawesi, 2) Affected communities, 3) Head of BPD in Ajakkang village, and 4) Head of Polewali environment. The data collection technique of this study were interviews, observation, and documentation. The results is construction of the Makassar - Parepare railway led a social change that could be seen based on the process and time. The planned social change occurred because the government is the agent of change in the development. The unplanned social change occurred because of the flooding. The form of social change based on the time of revolution in development has led to conflict due to different interests. The adaptation of children to social changes in society tends to conformity adaptation rather than other forms of adaptation.

scholarly journals Social Change of Bajo Tribe Society in Karimunjawa: From "Sea Tribe" to "Land Tribe"

2017 ◽  
Vol 1 (2) ◽  
pp. 128-138 ◽  
Author(s):  
Titiek Suliyati
Keyword(s):  
Social Change ◽  
Negative Impact ◽  
Social Institution ◽  
Living Standard ◽  
Social Changes ◽  
Life Orientation ◽  
Sociological Approach ◽  
The Social ◽  
The Government ◽  
The Impact

Known as sea tribe, Bajo tribe is foreigners in Karimunjawa. As a sea tribe, they are nomadic and live on the boat before settling in Karimunjawa. The encouragement to settle in Karimunjawa is due to the fact that the island has a lot of fish and they exploit it to make their living. At the beginning, they live on the boat, but sometimes they move to the land. Later on, they build houses on stilts at coastal areas.The process experienced by Bajo tribe from sea to land tribe is caused by some factors, from the effort to adapt with local people, decreasing number of the captured fish, the government program to make Bajo tribe becomes the land settlers and the change of their livelihood.This research is aimed to study social change occurring to Bajo tribe as a sea tribe that was formerly nomadic into land tribe dwelling in Karimunjawa. Moreover, this research also intended to study the push factors and the impact from the social change toward the life of the settled Bajo society. In line with the problem and the objectives of this research, the qualitative method with the anthropological and sociological approach was used. These two approaches were applied in order to give a better understanding of the social change of Bajo tribe that had already settled in Karimunjawa.The result of the research shows that there is a social change in Bajo society living permanently in Karimunjawa that is, the change of daily behavior in the society, social interaction with other tribes, values held by the society and social institution, structure and social classes. Social change occurring to Bajo society in Karimunjawa brings positive influences. The social changes among others are awareness towards the importance of education, Bajo society has new jobs other than fisherman, the increase of income, living standard, also modernization in fisheries system. The negative impact as a consequence of the social changes is faded culture, changes in life orientation and views of life, and consumerism in the society. 

scholarly journals PERUBAHAN SOSIAL MASYARAKAT ACEH JAYA PASCA GEMPA DAN TSUNAMI 2004

2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Akmal Saputra
Keyword(s):  
Social Change ◽  
Community Development ◽  
Development Program ◽  
Social Changes ◽  
Development Programs ◽  
Cultural Life ◽  
The Social ◽  
Research Findings ◽  
The Government ◽  
Tsunami 2004

This paper explains  the social changes of Aceh Jaya society after the earthquake and tsunami 2004.This paper focuses on three things: changes in religious, social and cultural life as well as see the efforts of Aceh Jaya government in responding to the changes. The purpose of this research is to disclose the changes that occurred after the earthquake and tsunami which become the evaluation material for the policy maker and the planner of the community development program. The theory used in this research is the theory of social change. The method used in this research is qualitative method. Research findings indicate that there has been a change in the religious, social and cultural life of the Aceh Jaya community as a result of community development programs. Some of its development programs have an impact on people's non-self-reliance and some have been infiltrated by aqidah silting efforts which will then affect the religious life of the Aceh Jaya people. Changes in society also occur due to contact or interaction with different cultures that lasted for long periods of time. The Government of Aceh Jaya has made efforts to restore society to the expected conditions in accordance with the values prevailing in the Aceh Jaya society.Key Words: Community Development, Social Change

scholarly journals Perubahan Sosial, Ijtihad dan Dinamika Hukum Islam

2018 ◽  
Vol 4 (1) ◽  
pp. 63-76
Author(s):  
Salamah Eka Susanti
Keyword(s):  
Social Change ◽  
Social System ◽  
Social Dynamics ◽  
Islamic Law ◽  
Social Changes ◽  
Cultural Objects ◽  
The Road ◽  
The Social ◽  
Rapid Changes ◽  
The Law

The Qur'an contains only a small number of detailed laws, while the sunna is limited to the cases that occurred in its time, so to solve new problems, ijtihad is required. In such a connection for a Muslim, new problems arising from the progress of science and technology, should not be confronted with confrontational passages, but must be solved by ijtihadi.Karena reality often occurs, that the development of society and public opinion faster the pace of the road from on the development of the law itself. The dynamics of people's lives are characteristic of change. Through the power of intention, power, and creativity, humans create cultural objects as a result of their creations. Changes that occur in society when observed can occur in various There are slow changes (evolution) and there are rapid changes (revolution). The social changes that occur in a society, directly or indirectly, affect institutions in various fields, such as government, economics, education, religion and so on. The continuation of an impact on the social system changes. When the law is faced with social change, it occupies one of its functions, which can function as a means of social control, and the law can serve as a means of social change. the characteristics of the law above is due to the inconsistency of social dynamics and the dynamics of law in the life of society. Unequaled dynamics of society and law, usually will bring social lag. From here, then comes a question whether Islamic law as a norm of God's determination can experience changes in accordance with the needs of the community? Ijtihad is an important factor for the development and development of Islamic law.Ijtihad done to answer the problems that arise in society that is not yet known legal status.ijtihad has a wide scope, the issues are not regulated explicitly dala m al-Qur'an and sunna can be done ijtihad. In order for humans to have breadth in determining its activities according to its ability, needs and environment. Therefore ijtihad in the field of Islamic law in anticipating the dynamics of society and social changes concerning the values, behavior patterns, and social system of a society is a concern in establishing Islamic law. Thus ijtihad is the third source in the development of Islamic law. Keywords: Social Change, Ijtihad, Law, Islamic.

scholarly journals The Internet´s role in the Bersih movement in Malaysia – A Case Study

2012 ◽  
Vol 18 ◽  
pp. 60-70
Author(s):  
Melanie Radue
Keyword(s):  
Green Revolution ◽  
The Internet ◽  
Political Liberalization ◽  
Communication Processes ◽  
Technological Structure ◽  
The Social ◽  
The Media ◽  
The Government ◽  
Use Of The Internet

Everywhere in the media, people talk about the so-called “Twitter and Facebook revolution” in regard to the Green Revolution in Iran or other new social movements which demand democratization in their countries and use the Internet for communication and mobilization. Libertarian advocates of the Internet state that the Internet has democratizing effects because of its reputed egalitarian, open and free technological structure for communication processes. Especially in countries in which the media is under strict control by the government, these characteristics are emphasized as stimulation for political liberalization and democratization processes. This essay critically examines the alleged democratizing effect of the use of the Internet on the Malaysian society exemplified on the social movement Bersih. The Bersih movement demands free and fair elections in Malaysia, often described as an ethnocratic and “electoral authoritarian regime”. 141 The objective of this study is to demonstrate the dependency of such possible effects on context.

scholarly journals Social Changes on Basisombow in The Community of Kampar Riau Regency

Catharsis ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 70-76
Author(s):  
Osmawinda Putri ◽  
Hartono Hartono ◽  
Udi Utomo
Keyword(s):  
Social Change ◽  
Social Changes ◽  
Multiple Sources ◽  
Internal Factors ◽  
Sociological Approach ◽  
The North ◽  
New Findings ◽  
The Social ◽  
Two Factors ◽  
Inspection Process

Basisombow is a literature that develops in the North Kampar of Kampar District. In antiquity Basisombow was used for traditional event, wedding, and circumcision event. The research aims to describe and analyze the social change of Basisombow in the community of Kampar Riau Regency. This study used qualitative research, with a sociological approach. Observation technology, interviews and documentation are used as instruments of the research in collecting the data. The data analysis procedures used data reduction, data presentation and data verification. The validity of the data in this study used Triangulation source that was performed for the inspection process by examining data from multiple sources. The results of the study that Basisombow experienced social change as follows: 1). Changes on Kampar community structure; 2). new findings and other cultural contacts; 3). Differences of opinion amongst generations. In particular, the findings in social change are influenced by 2 (two) factors such as; external and internal factors which are related to the social environment of the Kampar community.

scholarly journals Fenomena Ikumen sebagai Salah Satu Perubahan Peran dan Identitas Ayah dalam Masyarakat Jepang Modern

2015 ◽  
Vol 9 (2) ◽  
pp. 100
Author(s):  
Iis Muhayaroh
Keyword(s):  
Social Change ◽  
Qualitative Method ◽  
Change Theory ◽  
Modern Society ◽  
Social Changes ◽  
Non Profit ◽  
Father’S Role ◽  
Anthony Giddens ◽  
Social Change Theory ◽  
The Government

Article focused on the changes of father’s role within modern society due to social changes that was called ikumen. Ikumen is a social change that happens in the father’s role and identity in Japan in which now is appears a type of father who enjoys caring for children while working. Ikumen itself was made by media, and then it was supported by the government. The purpose of this research was to analyse the changes of father’s role and identity in Japan using Social Change theory by Anthony Giddens. This research applied qualitative method and by interviewing six ikumen who were members of NPO (Non Profit Organization) Fathering Japan. The research finds out that right now there have been many fathers who have desire to put family first. It is proven by the amount of fathers who have taken paternal leave in Japan.

scholarly journals Transformasi Pengucapan Syukur: Identitas dan Relasi Sosial Era Pandemi Covid-19 di Tomohon

Tumou Tou ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 53-61
Author(s):  
Wolter Weol ◽  
Nency Aprilia Heydemans ◽  
Fienny Maria Langi
Keyword(s):  
Social Identity ◽  
Social Relations ◽  
Social Identity Theory ◽  
Identity Theory ◽  
Field Research ◽  
Cultural Integration ◽  
Mutual Cooperation ◽  
The Social ◽  
The Government ◽  
Depth Interviews

This paper describes the transformation of gratitude: identity and social relations during the Covid-19 pandemic era in Tomohon. The expression of gratitude to God Almighty (Opo Empung Wailan Wangko) was inherited from the ancestors of the Tou (people) of Minahasa for the yields obtained in the form of offerings. This one gratitude is done every one person in social relations and cultural integration. This article aims to analyze the transformation of gratitude carried out in Tomohon during the Covid-19 Pandemic era. This study reveals the social identity theory from the sociological paradigm by Steph Lawler (2014) which functions as a relationship between relatives as individuals, which in this study is called family, basudara. The article data uses field research with the method of observation and in-depth interviews. The results of the research are expected to help the government and society in preventing Covid-19 so as to minimize consumptive lifestyles and maintain distance. There are three values ​​that are useful for building life, namely the value of brotherhood, mutual cooperation (mapalus) and spirituality.

Royal, Aristocratic, and Ecclesiastical Culture

2016 ◽  
Author(s):  
Sverre Bagge
Keyword(s):  
Social Change ◽  
Cultural Development ◽  
Literary Genre ◽  
Social Changes ◽  
Scandinavian Society ◽  
Courtly Culture ◽  
The Social ◽  
Social Importance ◽  
The Church

This chapter examines four themes that raise the question of the connection between cultural development and social change in the Scandinavian kingdoms: religious versus secular literature, the social importance of Christianity, the writing of history, and the formation of a courtly culture from the mid-thirteenth century onwards. In particular, it considers the extent to which cultural and literary expressions of these social changes were actively used to promote the interests of the monarchy, the Church, and the aristocracy. The chapter first discusses the role of the Church as the main institution of learning in Scandinavia and in the rest of Europe before assessing the extent to which Christianity penetrated Scandinavian society at levels below the clerical elite. It then turns to a charismatic figure, St. Birgitta of Vadstena in Sweden, and historical writing as a literary genre in medieval Scandinavia. Finally, it provides an overview of courtly culture in Scandinavia.

Social Change

2021 ◽  
pp. 323-349
Author(s):  
Philip Kitcher
Keyword(s):  
Social Change ◽  
Economic Feasibility ◽  
Economic Conditions ◽  
Social Changes ◽  
Educational Progress ◽  
Precise Description ◽  
The Social ◽  
Parental Resources

Part III of the book is concerned with the social changes required if the educational proposals are to be implemented, and with the economic feasibility of making the recommended reforms. Chapter 10 takes up the first question. Features of contemporary societies pose all sorts of readily recognizable obstacles to educational progress. Teachers are often seriously underpaid. Schools are often dilapidated and dangerous. Children often live in poverty—and many have no stable homes to leave in the morning and to return to in the afternoon. Parental resources vary widely. Social and economic conditions force students to compete for scarce opportunities. That competition intensifies as they grow older. Stereotypes and biases are everywhere. The solutions proposed culminate in a blueprint for a very different society—the Deweyan society—characterized by seven major features. Arriving at a precise description of this society permits focused consideration of whether it could be economically sustained.

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