On the question of the hearth life of male youth (according to one questionnaire)

2021 ◽  
Vol 20 (2) ◽  
pp. 181-195
Author(s):  
S. Ya. Golosovkera
Keyword(s):  
Human Life ◽  
Male Youth ◽  
Modern Culture

Sex life is one of the most intimate aspects of human life. It can be judged by all modern culture - its threads are visible everywhere.

scholarly journals A NEW PARADIGM OF HUMAN EXISTENCE AS LEGAL IDENTITY IN THE ENTROPY SYSTEM

2020 ◽  
pp. 15-26
Author(s):  
P. Lisovskiy ◽  
Yu. Lisovska
Keyword(s):  
Human Life ◽  
World Order ◽  
Phenomenal Consciousness ◽  
Modern Society ◽  
Value Orientations ◽  
Human Existence ◽  
New Paradigm ◽  
Modern Culture ◽  
State And Society ◽  
Risk Processes

In the article, the authors substantiates the modern model of the interman as a creative cyber personality, which has the potential to be identified with the correspondence of virtual bodies as a problem of modern culture. It is emphasized that it is precisely this functional possibility that finds out a new paradigm of human existence, in which entropy as a criterial device modernizes modern society. It is determined that the most intelligently gifted people are able to master the noosphere space of being through the phenomenal wisdom recipes. This content shows entropy as a defining modus of probable processes, in which modernization of a modern person, state and society takes place, since the criterion of the entropy apparatus is the recognition of that random fact (events, situations) that becomes logical. It is emphasized that the main direction of risk processes in the phenomenal wisdom recipes for the personality, the state and society should be truly chosen in the entropy system, carefully studying the theory of probable functions. It is revealed that ideological borrowings contain a considerable danger, since ideology has a class modification due to the modernization of a certain class on the basis of samples of another's experience. It is concluded that this may lead to an urgent inter-class conflict, to strengthen, oppositional sentiment. An overview of modernization as an entropy of risk processes is given, which is the mainstream in a particular historical retrospective of phenomenal consciousness. It is emphasized that modernization means the creation of a new type of world order, in which human being plays an anthropocentric role at the level of legal subjectivity. The constructive and destructive Spirit of Time according to the entropy criteria is confirmed. Different forms of crisis are revealed when exhausting the established norms and rules of behavior of individuals, groups, classes, ethnic groups, communities. It is envisaged that science is such a fundamental innovation in which entropy depends to a large extent on the mental and value orientations of an individual people, based on consciousness, language, culture, etc. Creation of complex of measures and procedures is envisaged including the risks concerning maintenance of human life and health in the legal state.

scholarly journals To the judgments of N.A. Berdyaev about new religious consciousness development

2019 ◽  
Vol 72 ◽  
pp. 02010
Author(s):  
Natalia Gerlein
Keyword(s):  
Human Life ◽  
A Priori ◽  
Historical Context ◽  
Modern World ◽  
Russian Orthodox Church ◽  
Modern Culture ◽  
Local Council ◽  
Consciousness Development ◽  
Religious Consciousness ◽  
Main Support

The article presents an attempt to consider a new religious consciousness with the main support of N.A. Berdyaev works. The historical context of the spiritual movement development during a turning point in revolutionary Russia, which also occurs at the time of the Local Council, is considered. It also examines the influence of modern culture on the rooting of certain forms of thinking for modern man, the transformation of religious culture, as well as, in turn, the modification of the religion perception by society and its adaptation, or the adoption of a forced compromise by the Russian Orthodox Church. The article also focuses on the voice of the modern world, touches on the theme of technology dominance in human life, which, in particular, is the cause of a priori circulations in the type of religiosity. The article discusses an attempt to create new religious forms, proposes solutions related to the liberation of person.

scholarly journals A Person and a Screen: Visual Anthropology of (Post)Modernity

2020 ◽  
Author(s):  
Hanna Chmil
Keyword(s):  
Social Group ◽  
Art History ◽  
Human Life ◽  
Educational Institutions ◽  
Visual Anthropology ◽  
Topical Issue ◽  
Modern Culture ◽  
Philosophy Of Culture ◽  
Human Thinking ◽  
Cultural Reality

The monograph represents the extremely topical issue of screen research as a specific phenomenon of (post)modern culture, which functions in a dual way: it properly reflects human life while forming new ways of human thinking stipulated by the interaction of screen discourse and subject. It shows that the general space of screen display of modernity most accurately reflects the existing socio-cultural reality, which levels the usual culturological differentiation of types of culture into high and mass, and the totality of being-with-screen makes hegemony of any social group impossible to happen, because each of the modern subjects has the opportunity to produce own screen knowledge without restrictions and to snatch one’s own subject(-ivity)/similarity from the space of typical identification patterns to making oneself a free person. The publication is intended for specialists in the field of cultural studies, philosophy of culture, art history, researchers of academic institutions and creative higher educational institutions.

scholarly journals INTENTIONALITY OF NUMINOUS

2020 ◽  
pp. 33-37
Author(s):  
L.K. Nefedova
Keyword(s):  
20Th Century ◽  
Religious Experience ◽  
Human Life ◽  
Modern Culture ◽  
Secular Culture ◽  
The Will ◽  
Transcendental Object

On the basis of the phenomenological concept of the sacrednuminous R. Otto, the development of the meanings of numinous in modern culture in the context of a pandemic is considered. The specificity of the sacred with its foundation in the numinous, as presented by R. Otto, is studied as a methodology for comprehending the empiricism of a pandemic. An appeal to the empirical cut leads to the identification of transformations in the phenomenological status of the numinous. It is noted that the religious experience of a person at the beginning of the 20th century and the religious experience of the modern man has certain differences associated with the development of secular culture. R. Otto’s thought about the reality of the numinous, understood as the Divine expression of the will of an incomprehensible transcendental object, whose intentions largely determine human life, are presented in correlation with the intentionality of the challenge thrown to humanity by the pandemic. At the same time, a certain reduction of the components of the experience of the numinous by the modern man is noted.

Old Age Rejection in Modern Culture: Myth or Reality?

2015 ◽  
Vol 4 (2) ◽  
pp. 49-53
Author(s):  
Овсянникова ◽  
Natalya Ovsyannikova
Keyword(s):  
Old Age ◽  
Age Differences ◽  
Human Life ◽  
Collective Consciousness ◽  
Contemporary Culture ◽  
Age Stereotypes ◽  
Modern Culture ◽  
Cultural Approach ◽  
Moral Qualities ◽  
Regulatory Controls

The mechanisms for making the gerontological models in traditional and contemporary culture are described in the article. Viewson the age in a culture are able to simulate human life and are used by a culture subject for understanding and explaining different situations of development, as well as its mental acceptance or rejection. Age stereotypes reflect characteristics and properties specified by the culture for people of certain age, and are set by the society through traditions. Individual age differences in each culture reflect the corresponding properties of the age layers and have their own regulatory controls: age ceremonies. Modern cultural approach is able to explain the phenomenon of old age from the perspective of changing values and moral qualities of the aging individual. The mental world of old age can accommodate the whole system which is directly or indirectly associated with old age and aging representations formed in both individual and collective consciousness of culture subject.Structuring these ideas can be performedon various bases: detaillevel; comparative context; domination of intellectual forms; acceptance / rejection of old age, etc. Gerontological model in a culture can be built on actual bases: substrate, space, time, energy, and information; while the factor of acceptance or rejection of certain grounds of the models will be dominant. Acceptance or rejection of oneself in old age suggests a kind of mental process of "trying on" certain age stereotypes by the culture subject. The results of this process directly depend on the age potential and individual horizons of opportunities. Ideally, each culture subject makes a decision on what can or cannot be done within the framework of his/her age. Cultural capacity of mentalnon- aging lies in the strengthening of all life potentials of a "man of culture".

A Problem for Theology: The Concept of Nature

1972 ◽  
Vol 65 (3) ◽  
pp. 337-366 ◽  
Author(s):  
Gordon D. Kaufman
Keyword(s):  
Natural Theology ◽  
Human Life ◽  
Sense Of Self ◽  
Natural World ◽  
Human Learning ◽  
Natural Sciences ◽  
Modern Culture ◽  
Ecological Balance

The growing general awareness that the order of nature within which man lives is a delicate ecological balance — a balance which cannot be indiscriminately exploited by men much longer without destroying the continuing possibility of human life — has not been without repercussions among theologians. There is an increasing attentiveness to nature as a theological problem and an interest in developing theologies of ecology and conservation. In addition there appears to be a growing belief that the theological focus on “history” in recent years has been extravagant or even entirely misplaced: it has turned attention in theology away from the natural world, which is “our real home”; it has led to a theological ignoring of the natural sciences and has thus helped to isolate theology from some of the most important and influential streams of human learning in modern culture; and it has contributed to and mightily re-enforced man's sense of self-importance and insularity, for history is preeminently the human story, and the “God of history” seems principally involved in transactions with men (although of course he is said to be the creator and father of all). What we need, we are told, is a “theology of nature” that will enable us to understand the orders of life and being within which we live and of which we are part, and even a “natural theology” that will illuminate for us, and teach us properly to worship, the God implicit in nature.

The failure of a laudable project: Gunton, the Trinity and human self-understanding

2009 ◽  
Vol 62 (4) ◽  
pp. 403-420
Author(s):  
Bernhard Nausner
Keyword(s):  
Critical Analysis ◽  
Human Life ◽  
Trinitarian Theology ◽  
Modern Culture ◽  
Strong Emphasis ◽  
Starting Point ◽  
Doctrine Of The Trinity ◽  
The Trinity

AbstractThis article seeks to summarise and critically analyse Colin Gunton's trinitarian theology in regard to the claim that the doctrine of the Trinity is a doctrine with radical consequences for human life. To this end it engages, first, in an examination of Gunton's trinitarian project following his thought from a cultural critical starting point finally leading to the establishment of three open transcendentals and, second, in a critical analysis of this approach, highlighting some essential inconsistencies in regard to Cappadocian theology, the concepts of relationality and personhood and practical consequences for human life. In conclusion, the article suggests that Gunton's strong emphasis on relationality and his search for open transcendentals could be understood as the result of his passionate aspiration to heal the wounds of an egocentric, individualistic and alienating modern culture through an ontology of communion.

scholarly journals ВОЗМОЖНО ЛИ ГОВОРИТЬ О РАЦИОНАЛЬНОСТИ ЙОГИ?

2019 ◽  
pp. 157-169
Author(s):  
В. В. Лобас
Keyword(s):  
Design Thinking ◽  
Human Life ◽  
A Priori ◽  
General Nature ◽  
Modern World ◽  
Modern Culture ◽  
Eastern Culture ◽  
Domestic Literature ◽  
The World ◽  
The Individual

In world philosophical practice, yoga is given great attention: courses are given at leading universities of the world, various kinds of projects are being opened to study this type of spiritual technique, research in history continues, and of course, there are a number of scientists who associate knowledge about it as a scientific character. , and with its practical application in modern culture. Unfortunately, in domestic literature not enough attention paid to such an ancient and relevant philosophy in the modern world. In the article we set the task to analyze this aspect of multifaceted human life from the standpoint of the modern European researcher. Eastern culture can be viewed in the context of art, religion, mythology, but the question arises: can it be viewed and evaluated in the context of mental, rational discourse? On the basis of ancient texts, on the basis of works of famous Indologists, modern European philosophers, an attempt was made to describe the rationality of yoga and give it a definition. The author goes to the general nature of the rationality of the East, represented by a cosmological-mythological worldview. He concludes that for a man of the East there are other norms and criteria of rationality than for a European-oriented worldview. The author also analyzes the nature of the design thinking of a person with this form of worldview. For a person of the East, there are other norms and criteria for rationality than for a European-oriented worldview. The rationality of the philosophy of yoga should be the basis for research practices and technologies of yoga. It can be given a conditional definition, but its meaning is deep and rooted in hoary antiquity, and requires careful and thorough analysis. The union of all ascetic practices and religious teachings takes place in the Gita, so without analyzing its texts, it is impossible to understand the rationality of yoga. Yoga rationality is mythological and cosmological in nature: it is an a priori scheme of man’s perception of the world and himself, in which ideas about karma and nirvana were central to world orientation and activity, and the mystic of cosmic and biological emphasized the polyvalence of these apriorisms. Such rationality allows the yogi to mentally move from the world of carnal beings into the world of gods and into the world of transcendental gods. The last world appears as an intermediate between the phenomenal world and the non-world of nirvana. Various Indian practices, techniques, and methods aimed at freeing the spirit through separation acquired their followers, because after the “Upanishads” the rejection of life due to socio-political structures and history became the most worthy soteriological solution. Hence the orientation of the yogi to internal self-improvement and indifference to the outside world. Moral decency and cosmic order here are concepts of the same level, starting with the moral positions of the individual soul, which is akin to the spiritual essence of the Cosmos, and Good and Evil act as metaphors for the rhythmic nature of life, both of Cosmos and of Man.

scholarly journals Modern Holidays — Mechanisms and Conditions for Rooting of “New-Old” Holidays: Commercialization of the Holiday

2019 ◽  
pp. 97-104
Author(s):  
Tetiana Haievska
Keyword(s):  
Life Cycle ◽  
Human Life ◽  
Consumer Society ◽  
Modern Life ◽  
True Nature ◽  
Modern Culture ◽  
Festive Culture ◽  
The World ◽  
Material Goods ◽  
Global World

Recently, most researchers of modern festive culture point to the loss of the true nature of the holiday in the current global world. Today, holidays have become more «casual», «routine». Festive intonations remain in everyday life. The gradual disintegration of a single celebratory culture manifested in the natural coexistence of religious and state holidays, old and new, one’s own and others’, characterizes the 21st century primarily and certainly relates to the processes of globalization and the dominance of multicultural trends. Modern culture places the holiday in a completely different context. The traditional holiday was “built-in” in the production life cycle, and the place of today's holiday is the process of consumption. Firstly, the modern life of society is based on fundamentally different foundations with the semantic dominative shifts from the producing material goods to consuming, the essence of which consists not in satisfying the material needs of a person, but in the manipulation of signs. Secondly, the opposition of work and rest is significantly transformed, shifting towards free time as the main value of human life. Thirdly, the mythological principle underlies the modeling of the world of a consumer society. The "miraculous status of consumption" and the mythology of the "golden age," understood as abundance, expresses this.

scholarly journals WORLD CULTUROLOGICAL TRENDS OF COMMUNICATIONS DEVELOPMENT IN THE CONDITIONS OF DIGITALIZATION

2021 ◽  
Vol 2 (3) ◽  
pp. 54-60
Author(s):  
Rostyslav Kupchyk ◽  
Halyna Miasoid
Keyword(s):  
Information Exchange ◽  
Human Life ◽  
Rapid Development ◽  
Modern Culture ◽  
Digital Format ◽  
Communication Processes ◽  
Scientific Analysis ◽  
The One ◽  
Practical Implications

The rapid development of modern digital technologies entails an increase in the quantity and quality of changes in the communication system. Digitalization affects the transformation of communication processes, creating new conditions for information exchange, interaction and communication. The aim is to study the modern cultural trends in the communication development in the conditions of digitalization. In order to achieve the goal, the article provides the terminological analysis of the concepts of "communication" and "digitalization", considers the main features and trends of the digitalization process, analyzes the transformation of communication and highlights the features of digitalization in Ukraine. Methodology. The culturological approach was used as the methodological tool of the research, which allowed to carry out scientific analysis of the studied phenomena through cultural determination and provided a panoramic multidimensional view and polysystemic explanation of the essence of cultural trends in the communication in conditions of digitalization. Results. It is concluded that digitalization is the process of systematization, use, processing of information in digital format to optimize, automate, improve communication and increase its productivity. Modern digitalization processes appear as a cultural trend that affects all spheres of human life, has a global character and creates fundamentally new forms and means of communication. On the one hand, there is an optimization and improvement of communication interaction, on the other – there is a commercialization of the communication environment, its pragmatism and rationalization. Value/originality. The analysis of digitalization as a cultural trend is carried out and the essence of its influence on communication in modern culture is revealed. Practical implications. The results of the research are an analysis of communication transformations in the conditions of digitalization in integrity and systematization, which, in our opinion, will complement the theoretical developments on this issue, as well as will help to develop the practical solutions to overcome the consequences of these transformations and will help to determine these changes in the future.

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