scholarly journals The role of Kazan therapists in the development of the direction of Botkin's scientific research and clinical practice in the first half of the twentieth century

2021 ◽  
Vol 102 (3) ◽  
pp. 395-399
Author(s):  
V I Borodulin ◽  
V Yu Albitsky
Keyword(s):  
Social History ◽  
Modern Concept ◽  
Scientific School ◽  
Social Changes ◽  
Scientific Heritage ◽  
Historical Method ◽  
The Social ◽  
History Of ◽  
Therapeutic Schools ◽  
The Impact

The article highlights the formation of scientific therapeutic schools in Kazan using the comparative-historical method from the position of the modern concept of scientific school. Founded by the first of Botkin's student N.A. Vinogradov, the affiliate Botkin's scientific school initiated the creation of therapeutic schools at Kazan University in the first half of the XX century, originating in the second or third generation directly from S.P. Botkin. The activities of prominent Kazan therapists and their role in the formation of scientific schools are considered based on the approach of the social history of medicine the impact of the social changes in Russia in 1917 and the beginning of the Civil War. Having established a center for the development of the scientific heritage of the great Russian clinician in Kazan, the clinical schools of A.N. Kazem-Bek, S.S. Zimnitsky, M.N. Cheboksarov, and N.K. Goryaev played a huge role in the development of Botkins direction of domestic internal medicine.

scholarly journals The Reformation of Hell? Protestant and Catholic Infernalisms in England, c. 1560–1640

2010 ◽  
Vol 61 (2) ◽  
pp. 279-298 ◽  
Author(s):  
PETER MARSHALL
Keyword(s):  
Comparative Analysis ◽  
Social History ◽  
English Language ◽  
Protestant Reformation ◽  
The Social ◽  
The Reformation ◽  
History Of ◽  
The Impact

Despite a recent expansion of interest in the social history of death, there has been little scholarly examination of the impact of the Protestant Reformation on perceptions of and discourses about hell. Scholars who have addressed the issue tend to conclude that Protestant and Catholic hells differed little from each other in the Elizabethan and early Stuart periods. This article undertakes a comparative analysis of printed English-language sources, and finds significant disparities on questions such as the location of hell and the nature of hell-fire. It argues that such divergences were polemically driven, but none the less contributed to the so-called ‘decline of hell’.

Popular Culture, Violence, and Religion in Gloria's Story

2006 ◽  
Vol 24 (2) ◽  
pp. 447-454 ◽  
Author(s):  
John W. Wertheimer
Keyword(s):  
Social History ◽  
Social Significance ◽  
Legal Reforms ◽  
Wealth Concentration ◽  
The Social ◽  
History Of ◽  
Central Argument ◽  
Hospital Births ◽  
The 1960S ◽  
The Impact

One of the most vexing challenges accompanying any attempt to reconstruct the legal history of the family is deciding how much interpretive weight to assign to social factors as opposed to legal factors. “Gloria's Story” is loaded with social history, in part because it focuses on a small group of decidedly non-elite characters. It discusses non-legal matters as big as the impact of wealth concentration on the Guatemalan family and as small as the social significance of home births, as opposed to hospital births, in Quetzaltenango during the 1960s. Nonetheless, the most important factors driving the analysis are legal, not social. The article's central argument—that “modernizing” legal reforms adopted in Guatemala since the mid-nineteenth century have fortified, not weakened, adulterous concubinage—emphasizes the effects of legal change.

Aḥmad Yasavī and the Ismāʿīlīs of Badakhshān: Towards a New Social History of Sufi-Shīʿī Relations in Central Asia

2020 ◽  
Vol 63 (5-6) ◽  
pp. 643-681
Author(s):  
Daniel Beben
Keyword(s):  
Early Modern ◽  
Central Asia ◽  
Social History ◽  
Social Engagement ◽  
18Th Century ◽  
Starting Point ◽  
The Social ◽  
History Of ◽  
Muslim Communities ◽  
The Impact

Abstract This article examines how a text attributed to the renowned Central Asian Sufi figure Aḥmad Yasavī came to be found within a manuscript produced within the Ismāʿīlī Shīʿī community of the Shughnān district of the Badakhshān region of Central Asia. The adoption of this text into an Ismāʿīlī codex suggests an exchange between two disparate Islamic religious traditions in Central Asia between which there has hitherto been little evidence of contact. Previous scholarship on Ismāʿīlī-Sufi relations has focused predominately on the literary and intellectual engagement between these traditions, while the history of persecution experienced by the Ismāʿīlīs at the hands of Sunnī Muslims has largely overshadowed discussions of the social relationship between the Ismāʿīlīs and other Muslim communities in Central Asia. I demonstrate that this textual exchange provides evidence for a previously unstudied social engagement between Ismāʿīlī and Sunnī communities in Central Asia that was facilitated by the rise of the Khanate of Khoqand in the 18th century. The mountainous territory of Shughnān, where the manuscript under consideration originated, has been typically represented in scholarship as isolated prior to the onset of colonial interest in the region in the late 19th century. Building upon recent research on the impact of early modern globalization on Central Asia, I demonstrate that even this remote region was significantly affected by the intensification of globalizing processes in the century preceding the Russian conquest. Accordingly, I take this textual exchange as a starting point for a broader re-evaluation of the Ismāʿīlī-Sufi relationship in Central Asia and of the social ‘connectivity’ of the Ismāʿīlīs and the Badakhshān region within early modern Eurasia.

Race, Gender, and Space Exploration: A Chapter in the Social History of the Space Age

2007 ◽  
Vol 41 (2) ◽  
pp. 405-434 ◽  
Author(s):  
KIM MCQUAID
Keyword(s):  
Civil Rights ◽  
Social History ◽  
Space Exploration ◽  
The United States ◽  
Social Changes ◽  
Race And Gender ◽  
The Social ◽  
The Us ◽  
History Of ◽  
And Gender

An era of space explorations and an era of expanded civil rights for racial minorities and women began simultaneously in the United States. But such important social changes are very rarely discussed in relation to each other. Four recent books on how the US astronaut program finally opened to women and minorities in 1978 address a key part of this connection, without discussing the struggles that compelled the ending of traditional race and gender exclusions. This essay examines the organizational and political dynamics of how civil rights in employment came to the US civilian space program in the decades after 1970.

scholarly journals Development of web platform for dissemination of design with social impact methodology

2019 ◽  
Vol 2019 ◽  
pp. 111
Author(s):  
Slave Ristomanov
Keyword(s):  
Social Impact ◽  
Social Changes ◽  
Outward Appearance ◽  
Frequent Use ◽  
Raising Awareness ◽  
The Social ◽  
Master's Thesis ◽  
History Of ◽  
The Impact ◽  
Web Platform

Since the distant history of mankind, the phenomenon of the social impact of design is noticed. The term design with social impact has appeared in frequent use for the last decade, but the interest of designers for the impact of their works in social change has long been there. The designer's approach has undergone major changes over the years, focusing on the outward appearance of products, their features, usability, versatile customer testing, to the involvement of users in the design process. The main goal of this master's thesis is to study the essence of the approach design with social impact and its importance in today's society, to study the methods that emerge from it and to contribute to the promotion, dissemination and application of the knowledge and experiences from the realized activities of this field in our society. The research emphasized the study of the most modern scientific methods in the field of design, as ethnographic research and grounded theory. In order to clarify and define the essence of this methodology, realized projects from the held workshops within the international project "Design with Social Impact" were presented and analyzed. The drawn conclusions are presented in the form of guidelines on how it should be applied, what are its advantages, and why its application is useful. As a final result of this research a web platform was created aimed at spreading the idea about the possibilities of the methodology design with social impact in our society as a factor that can affect the social changes, and at the same time as an opportunity to exchange knowledge and experiences of the designers. This paper is expected to promote the methodology of design with social impact in our surroundings in order to contribute to raising awareness about the importance of designers and the creative way of thinking as an important factor for solving numerous problems in contemporary communities and contemporary living.

scholarly journals What is the Socio-Historical Method in the Study of Religion?

2020 ◽  
Vol 2 (1) ◽  
pp. 1-15
Author(s):  
Darren M. Slade
Keyword(s):  
Social History ◽  
Historical Perspective ◽  
Scientific Discovery ◽  
Religious Community ◽  
Historical Study ◽  
Historical Method ◽  
Faith Tradition ◽  
The Social ◽  
History Of

The purpose of this article is to answer what the socio-historical method is when applied to the study of religion, as well as detail how numerous disciplines (e.g. archaeology, anthropology, sociology, psychology, philosophy, theology, musicology, dramatology, etc.) contribute to its overall employment. In the broadest (and briefest) definition possible, a socio-historical study of religion coalesces the aims, philosophies, and methodologies of historiography with those of the social and cultural sciences, meaning it analyzes the interpretation and practice of religion through the lens of social/historical contexts, scientific discovery, and from within each faith tradition. The result is that the contexts surrounding a particular religion becomes the primary subject of study in order to better understand the origin, development, and expression of the religion itself. This article explains that the socio-historical study of religion is, in essence, an eclectic methodology that focuses on describing and analyzing the contexts from which the interpretation and practice of religion occurs. The goal is to examine how different aspects of a religion function in the broader socio-political and cultural milieu. Its most fundamental postulation is that the social history of a religious community affects how it interprets and practices their faith. By approaching religious inquiry from a socio-historical perspective, researchers are better able to recognize religion as a cultural and institutional element in ongoing social and historical interaction. Three sections will help to explain the socio-historical method: 1) a definitional dissection of the term “socio-historical”; 2) an elaboration of the principles inherent to the methodology; and 3) a case study example of the socio-historical method in practice.

scholarly journals Hidden Riot: Investigating the Impact of Rural–Urban Gap in Afghanistan’s Political Changes

2021 ◽  
Vol 9 (2) ◽  
pp. 64-74
Author(s):  
Mohammad Dawood Erfan
Keyword(s):  
Rural Communities ◽  
Social History ◽  
Social Relations ◽  
Rural Areas ◽  
Geographical Area ◽  
Tribal Culture ◽  
The Social ◽  
History Of ◽  
The Impact

Afghanistan, with major rural population is of the countries that face varieties of problems for transformation from tradition to modernity (underdevelopment). Nowadays various social gaps in this geographical area have crystalized in ethnic cleft; has been originated from another background that the most important is the rural-urban gap. This hidden gap has shown itself in different forms in the social history of Afghanistan. Sometimes with a cover of Tribe, sometimes in the form of wealth and poverty and sometimes it rises with a cover over modernity and tradition. Development experts concentrate on other gaps and they didn’t pay enough attention to this important gap. The question is: What has been the role of rural-urban gap in underdevelopment and political changes in Afghanistan? In a country where social relations are generated from rural areas and political changes rise by using violent tools in different forms, necessitate deep socialistic investigations on ruling relations in rural communities that constitute the most population of the country. It seems inattention to rural people needs and problems led to the profound gap which shaped violent changes in the history of Afghanistan. Meaningful rural relations, nomadism and tribal culture, have led to many partitions in the process of development.

Historical Analysis of Law

1998 ◽  
Vol 16 (1) ◽  
pp. 159-162 ◽  
Author(s):  
Markus Dirk Dubber
Keyword(s):  
Intellectual History ◽  
Social History ◽  
Legal History ◽  
Historical Analysis ◽  
Social Embeddedness ◽  
Historical Method ◽  
Social Basis ◽  
The Social ◽  
History Of ◽  
The Right

Kenneth Ledford's and Michael Meranze's insightful comments raise important questions about the nature of legal history in general, and of the history of punishment in particular. According to Ledford and Meranze, modern legal history is social history, to be distinguished from “old-style intellectual history.” A product of the latter “historical method no longer in favor,” “The Right to Be Punished” draws Ledford's and Meranze's criticism for its insufficient “root[s]… in the soil of social history” and for its inadequate “account of the … social basis of the modern will to punish” and “the social embeddedness of punishment.”

Experience and Ideas: Education for Universalism in Eighteenth-Century Scotland

1983 ◽  
Vol 25 (1) ◽  
pp. 50-82 ◽  
Author(s):  
Charles Camic
Keyword(s):  
Eighteenth Century ◽  
Social History ◽  
Sociology Of Knowledge ◽  
Social Conditions ◽  
History Of Ideas ◽  
Social Changes ◽  
The Social ◽  
History Of ◽  
Micro Level ◽  
The Relationship

The nature of the relationship between ideas and the social conditions in which they develop has long been among the central concerns of fields like the sociology of knowledge, the sociology of intellectuals, and the social history of ideas. For generations, scholars in these areas have hotly debated the proper way of characterizing the form of this relationship and how it should be conceptualized and studied. With few exceptions, however, there has been an astonishing consensus on one matter: fundamental intellectual reorientations have almost invariably been seen as the product—whether simple or complex—of one or more major social changes. As far as it has gone, this perspective has led to extremely important conclusions, but except among the psychoanalytically inclined, it has remained strangely and regrettably silent on the specific micro-level processes by which macro-level social changes actually translate into changes in ideas.

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