scholarly journals Construção com Terra: Breve Histórico e Técnicas

2020 ◽  
Vol 24 (4) ◽  
pp. 357-364
Author(s):  
Mariana Aparecida Giraldelli ◽  
Fabricia Cristina Lemos Melo ◽  
Osvaldo Alves Pereira ◽  
Maria Aparecida Domingues ◽  
Stefani Karoline Teodoro Pinheiro ◽  
...  
Keyword(s):  
Colonial Period ◽  
Raw Material ◽  
Rammed Earth ◽  
Human Beings ◽  
Construction Techniques ◽  
History Of ◽  
Ancient Civilizations ◽  
Almost All ◽  
The 19Th Century ◽  
Raw Earth

A utilização do solo como matéria prima para técnicas construtivas surgiu junto com a necessidade de os seres humanos se fixarem em locais, construindo as primeiras habitações e sociedades. As primeiras construções em terra crua são datas com mais de 7.000 anos A.C., sendo observado que a utilização desta matéria prima ocorreu em quase todos os continentes devido à diversidade quantidade do material e ao clima. No Brasil, as técnicas construtivas com terra crua foram amplamente utilizadas no período colonial com forte influência dos portugueses que introduziram as técnicas de adobe, taipa de mão e taipa de pilão. Tais técnicas construtivas se mantiveram presentes, mas este modo de construir vem perdendo espaço no final do século VIII e até meados do século XIX e se vê cada vez mais marginalizado. Conhecer estas técnicas construtivas que remontam as civilizações antigas, a sua história e seus métodos e necessário para apreender e entender parte da cultura e das tradições humana. Esta revisão narrativa, baseada em livros, artigos e seminários, faz um levantamento sobre a história da matéria prima solo na construção civil, apresentando cronologicamente as técnicas e métodos construtivos que foram utilizadas em diferentes regiões, com foco nas construções em terra crua conhecidos e usuais no Brasil.   Palavras-chave: Construções em Terra. Arquitetura de Terra. Bioconstrução.   Abstract The use of soil as raw material for construction techniques arose along with the need for human beings to settle in places, building the first houses and societies. The first constructions on raw earth are dates more than 7,000 years B.C., being observed that the use of this raw material occurred in almost all the continents due to the diversity of the material and the climate. In Brazil, the construction techniques with raw earth were widely used in the colonial period with a strong influence of the Portuguese who introduced the techniques of adobe, rammed earth and rammed earth. Such construction techniques remained present, but this way of building has been losing ground in the late 8th century and until the middle of the 19th century and is increasingly marginalized. Knowing these constructive techniques that go back to ancient civilizations, their history and their methods is necessary to learn and understand part of human culture and traditions. This narrative review, based on books, articles and seminars, surveys the history of soil raw material in civil construction, chronologically presenting the construction techniques and methods that were used in different regions, focusing on the known and usual raw earth constructions in Brazil.   Keywords: Earth Constructions. Earth Architecture. Bioconstruction.

Mythological Subtext as a Specificity of the Writer’s Idiostyle (Based on the Example of Yuri Polyakov’s Novel “The Mushroom Tsar”)

2021 ◽  
Vol 13 (3-2) ◽  
pp. 337-347
Author(s):  
Larisa Zakhidova ◽  
Keyword(s):  
Deep Understanding ◽  
Literary Text ◽  
Cultural Traditions ◽  
Literary Process ◽  
Associative Connection ◽  
Deep Layers ◽  
History Of ◽  
Almost All ◽  
History Of Literature ◽  
The 19Th Century

The best works of modern literature often have mythological overtones that allow us to raise the deep layers of human experience. Mythologism of the XX - XXI centuries is a wide, complex and contradictory phenomenon, requiring also serious penetration into the linguistics of the text of the studied work. The analysis of the literary process, from the 19th century to the 21st century, clearly shows that it is traditional to have vocabulary referring the reader to various cultural subtexts, which we call mythopoetic paradigms that have an associative connection with mythological images and are a means of creating mythological subtext, as well as a means of enriching a literary text with additional meanings. Mythopoetic paradigms help in creating the subtext of a work by their ability to evoke certain models, images, whole cultural traditions in the reader’s mind. A.A. Potebnya believes that the doctrine of ‘mythological devices’ of thought should be given a place in the history of literature: if the previous content of our thought is not a subjective means of cognition, but its source, and the image (being recognized as ‘objective’) is completely transferred into meaning, then in this the case the researcher comes across myth-making. Many myths are generated by the external and especially the internal form of the word. The research of Yu. M. Polyakov’s texts convincingly shows a mythopoetic type of thinking of this writer, since mythopoetic paradigms are cross-cutting and cover almost all of the author’s texts. In this regard a novel “The Mushroom Tsar” by Yu. M. Polyakov is especially specific. Yu. M. Polyakov’s works are rich in mythologemes of various types that allows us to talk about his texts within the framework of the neo-mythological tradition, which provides a deep understanding of the writer’s texts and the system of his idiostyle as a whole.

Brief outline of the history of world epidemics-pandemics Part II. Cholera nineteenth

2021 ◽  
pp. 67-72
Author(s):  
O.E. Fedorenko ◽  
К.V. Коlyadenko
Keyword(s):  
19Th Century ◽  
18Th Century ◽  
Cholera Vibrio ◽  
Holy Places ◽  
History Of ◽  
Imminent Death ◽  
Active Communication ◽  
Almost All ◽  
Political Economic ◽  
The 19Th Century

An epidemic of any infectious disease is an invisible ruthless enemy that cannot be defeated by military, political, economic or ideological means. Humanity always reacts to such threats quite nervously and subconsciously tries to mythologize them, at least a little, in order to somehow psychologically protect itself from the real fear of imminent death. Since there is no rational defense against such a threat, people for the most part react in an irrational manner.The 19th century, almost the same as the previous centuries, «started» in epidemiological terms almost from the very beginning of its calendar. Only in contrast to the previous 18th century, the main and dominant danger was posed by another infectious pathology — cholera.In the history of medicine, over the 19th century, as many as six outbreaks of cholera epidemics were recorded since 1817. The first of them began in East Bengal and lasted 8 years (1817—1824), gradually, covering almost all India and big regions of the Middle East. It was worsened by the traditional travels of both Hindu and Muslim pilgrims to «holy places» who spread Vibrio cholerae on foot and through active communication with local residents.One of the significant reasons why cholera epidemic continued with minimal interruptions for almost the entire nineteenth century was an insufficient level of scientific knowledge in microbiology and the resulting ignorance of the causative agent of cholera — vibrio and its properties.Another factor was a complete lack of understanding by society of the need to observe at least the simplest sanitary standards in everyday life. And there was also misunderstanding among the leadership which tried to limit the next outbreak of cholera mainly by administrative measures without adequate explanations of their essence and necessity to the population.

The Alchemy of Modernity. Alonso Barba's Copper Cauldrons and the Independence of Bolivian Metallurgy (1790–1890)

2000 ◽  
Vol 32 (1) ◽  
pp. 1-53 ◽  
Author(s):  
TRISTAN PLATT
Keyword(s):  
Nineteenth Century ◽  
Late Nineteenth Century ◽  
Human Beings ◽  
Linear Mode ◽  
The Andes ◽  
Elective Affinities ◽  
History Of ◽  
Early Republican ◽  
European Method ◽  
The 19Th Century

Those natures which, when they meet, quickly lay hold on and mutually affect one another we call affined. This affinity is sufficiently striking in the case of alkalis and acids which, although they are mutually antithetical … most decidedly seek and embrace one another, modify one another, and together form a new substance … It is in just this way that truly meaningful friendships can arise among human beings: for antithetical qualities make possible a closer and more intimate union.Goethe, Elective affinities (1809)A linear mode of historical understanding relegated alchemy to a ‘pre-scientific’ era, with the enlightenment's New Chemistry creating a break between ‘empirical’ and ‘scientific’ metallurgies. Similarly, Bolivia's early Republican silver-production has been regarded as ‘stagnant’ and ‘colonial’ from the ‘modern’ perspective of late nineteenth century liberalism. This article questions both periodisations by documenting an ‘alchemical renaissance’ in Bolivian silver-refining methods during the first part of the 19th century. The relaunch of Alonso Barba's ‘hot method’ of amalgamation in copper cauldrons (1609), and its associated technical discourses, expressed a creole desire for an independent ‘modernity’. This rediscovery of a seventeenth century technology, carried out shortly before the Independence War in the Potosí provinces (Chichas), and slightly later in Oruro and Carangas, is distinguished from the version reinvented in Central Europe by Ignaz von Born (1786), as well as from two pre-Bornian experiments in Potosí and New Spain. Its nineteenth century consolidation was, in part, a little-known reaction to Nordenflicht's failure to introduce the new European method of rotating barrels to the Andes during the 1790s. The article shows that this ‘alchemy of modernity’ held its ground for several decades, suggesting a fresh approach to America's postcolonial ambiguities from the perspective of a comparative history of technology.

scholarly journals Institute of Reconciliation in the History of Russian Criminal Justice (Pre-Revolutionary Period)

2021 ◽  
pp. 025-034
Author(s):  
E. V. Popadenko
Keyword(s):  
Criminal Justice ◽  
19Th Century ◽  
Social Relations ◽  
Criminal Cases ◽  
Peaceful Settlement ◽  
History Of ◽  
Ancient Times ◽  
Almost All ◽  
The 19Th Century ◽  
Revolutionary Period

The emergence, formation and development of the institution of reconciliation of the parties as a means of resolving legal conflicts have a long history. The origins of reconciliation were primarily laid down in rituals, and later were reflected in laws. At the same time, the institution of reconciliation is mentioned in almost all major history law documents - from Russian Truth to the Judicial Statutes of 1864.Thus, the article shows the development of the institution of reconciliation in Russia from ancient times to the end of the 19th century. The traditions of brother-making and refusal of blood feud are replaced by the procedure for apologizing and filing a reconciliation petition. The article shows how the complication of social relations gradually changed the position towards crime – firstly it was perceived as an insult to a person, but with the strengthening of state power it was seen as an unlawful act, violation of the norms established by the state, where the latter is almost always considered the main victim. This, accordingly, affected the change in attitudes towards the institution of reconciliation – from stimulating the rule-maker to the peaceful settlement of criminal-legal conflicts by the parties to the establishment of a ban on reconciliation in most categories of criminal cases.

scholarly journals ENSEMBLE OF CONSTRUCTIVE TECHNIQUES IN THE CASTLE OF RICOTE (MURCIA, SPAIN)

2020 ◽  
Vol XLIV-M-1-2020 ◽  
pp. 1011-1016
Author(s):  
I. Almela ◽  
L. Martínez
Keyword(s):  
Fifteenth Century ◽  
Ninth Century ◽  
Complete Analysis ◽  
Rammed Earth ◽  
The West ◽  
Lime Mortar ◽  
Stratigraphic Analysis ◽  
Construction Techniques ◽  
History Of ◽  
The Village

Abstract. The Castle of Ricote, also known as Los Peñascales, is a fortification on a steep hill of the Ricote Valley overlooking the Vega Media of the Segura River, to the east, and the village of Ricote to the west. According to written sources, the history of this castle dates back from the ninth century. However, its military and administrative weight persisted even after the Christian conquest, when it became the headquarters of the Order of Santiago, until the fifteenth century. Despite its poor state of repair, the use of the castle overtime can be established on the site by means of a rather complex sequence of phases and a very heterogeneous set of construction techniques. Although it has been hard to accomplish a complete analysis, in this paper we have attempted a stratigraphic analysis and a synthesis of the techniques used in the medieval interventions, which are highly relevant due to their diversity and special features. Among them, the following have been covered: stonework with lime mortar built through shuttering, rammed earth, and lime-crusted rammed earth. In addition, the two main phases detected, and their respective techniques will also be underlined, since they are present consistently throughout the whole castle.

Native Americans, Law, and Religion in America

2017 ◽  
Author(s):  
Michael P. Guéno
Keyword(s):  
United States ◽  
Native American ◽  
Native Americans ◽  
Federal Government ◽  
The United States ◽  
Human Beings ◽  
Christian Missions ◽  
American Values ◽  
History Of ◽  
The 19Th Century

Religion was a point of cultural conflict, political motivation, and legal justification throughout the European and American colonization of North America. Beginning in the 14th century, Catholic monarchs invoked Christian doctrine and papal law to claim Native American “heathenry” or “infidelity” as legal grounds that legitimized or mandated their policies of military invasion and territorial occupation. More progressive Christian thinkers argued for the recognition of Native Americans as human beings entitled to certain natural-law protections that morally obligated Spain to conquer and convert them for their own benefit. Spain and France worked with the church throughout the 16th and 17th centuries to establish missions throughout seized Native American territories, while English colonists often segregated Native Americans into “praying towns” for their moral benefit or the sanctity of the colonies. After the United States declared independence, American politicians quickly identified dissolution of Native American cultures as a necessary step in undermining tribal saliency and in ensuring the political dominion of state and federal governments. By the 19th century, policymakers were convinced that encouraging Indians to put aside their “savage ways” would help tribal populations achieve cultural and spiritual salvation through Christianity. In 1869, President Grant initiated a “Peace Policy” that granted Christian missions contracts and federal funding to civilize and Christianize the Native American peoples of assigned reservations. The federal government established boarding schools for the children of tribal communities to teach English, Christianity, and occupational skills in order to “Kill the Indian in him and Save the Man.” During the 19th and 20th centuries, federal legislation stripped Native Americans of lands, property, and rights, while federal agencies forbade the practice of indigenous Native American religions. Subsequent courts legitimated the historic claim of European nations to Native American lands pursuant to the “Doctrine of Discovery,” thus ruling these policies either legal or unreviewable. While judicial decisions throughout the 20th century also recognized tribal rights to land, water, and self-government as well as the legal obligation of the federal government to protect tribal resources, these rulings have been inconsistently realized. Throughout the history of the United States, law has articulated, in the language of privilege, right, and moral prescription, American values and visions of ideal relations. As American culture has changed, federal policy has swung back and forth among initiatives to relocate, terminate, assimilate, and appropriate Native American cultures. Religion and law have advanced agendas of conquest and colonization and become means by which Native Americans peoples have resisted those agendas.

Imperialism and China, c. 1800-1949

2014 ◽  
Author(s):  
Ralph W. Huenemann
Keyword(s):  
19Th Century ◽  
Geographic Location ◽  
The United States ◽  
Economic Benefits ◽  
Human Beings ◽  
Cultural Issues ◽  
Military Action ◽  
Nation States ◽  
History Of ◽  
The 19Th Century

Not surprisingly, to this day, the history of imperialism in China is a contentious, bitter history. If imperialism is understood in the broadest terms, consisting of one large group of human beings (a “tribe” or “state” or “nation”) asserting domination over another group by force, then the history of imperialism reaches far back into time—certainly to Hammurabi of Babylon or even earlier. The motivations of imperialism have varied considerably from one empire to another: partly a matter of hyper-patriotic rivalry (chauvinism); partly an appetite for expanded territory, especially thinly populated territory (the Lebensraum argument); partly a sense of cultural superiority (the crusade to bring “civilization” to “barbarians” or “benighted heathen”); and partly a quest for perceived economic benefits, either from trade (as imports of scarce resources or as exports of excess products) or from investment (a vent for excess capital). Thoughtful critics have raised doubts about the validity of all of these motivations, but such voices have been relatively ineffective in curtailing the appetite for empire. In modern times, China’s experience with imperialism has entailed two chronologically parallel stories during the 19th and 20th centuries—stories that are different in their geographic location, in their motivations, and in their outcomes. The facet of imperialism that has received the most attention is that of aggression against China by capitalist nation-states (primarily along the coastline) and China’s nationalistic response. This story evolved in a low-key way before the 19th century, but then entered a more aggressive phase with military action by the British in the First Opium War (1839–1842). Both economic issues and cultural issues have received attention in this story, as discussed at length under Economic Theories of Imperialism and Cultural Analyses of Imperialism, respectively. The simultaneous story of Qing Imperialism in Eurasia entailed a multilateral rivalry, with China, Great Britain, Russia, and Japan jockeying for position. Again, the origins lay well before the 19th century, and again significant military action was important—in this case, led by Zuo Zongtang on behalf of the Qing dynasty. An important aspect of this second story is that the territory in dispute was inhabited by non-Han peoples. For the most part, Chinese writings do not treat this episode as an example of imperialism, much as American history books do not generally treat the incorporation of the swath of Mexican territory from Texas to California into the United States as an act of imperialism.

scholarly journals Towards a conceptual history of the present: Democracy, rights, and freedom in the recent Catalan conflict

2018 ◽  
Vol 57 (4) ◽  
pp. 588-615 ◽  
Author(s):  
Peter Wagner
Keyword(s):  
French Revolution ◽  
Self Determination ◽  
Human Beings ◽  
Late 20Th Century ◽  
The Future ◽  
History Of ◽  
History Of Concepts ◽  
Current Context ◽  
The One ◽  
The 19Th Century

Reinhart Koselleck showed that the decades around 1800 witnessed a major transformation of political language. Around 1800, the horizon of expectations gained distance from the space of the experiences that human beings were making, and thus possibilities for the future opened up widely. In particular, the future would be the time during which ‘peoples’ would gain their capacity for self-determination, called popular sovereignty. This would occur in two particular versions that crystallized in the course of the 19th century, namely as ‘nations’ that would unify or liberate themselves from monarchical and/or imperial domination to form the polities proper to them, or as a ‘class’ that embodied the universal interest of humankind and would assert itself in a second revolution, following up on the French Revolution. Political concepts acquired during that period the meaning that they still had in the late 20th century, i.e. the time when Koselleck developed his approach to the history of concepts, but they may be challenged in the present time, and with them the entire self-understanding of modern polities. The recent Catalan conflict serves to better understand this challenge. ‘People’ and ‘nation’ are there used in ways that are reminiscent of this politico-conceptual tradition, but in a highly ambiguous way. On the one hand, they are employed in exactly their historical meaning: the Catalan people and nation are seen to be finally fulfilling their historical role of reaching political self-determination. On the other hand, these concepts are re-deployed to place them in the current context of existing democratic commitments and institutions as well as high interdependence between polities, all the while claiming that Catalan independence opens up a new normative horizon of democracy, rights, and freedom. This article will try to show that this undeclared ambiguity is characteristic of our current situation in general. This is a situation in which the historically created political concepts have sedimented in institutions, and thus appear to have ‘consolidated’ and moved beyond their historicity. At the same time, they remain impregnated with particular historical experiences that can be re-interpreted to be mobilized in political struggles of the present. To assess the validity and acceptability of any such re-interpretation requires explicit reflection about the persistence of historicity in political concepts.

Karl Waeber's Archive Published — Facts vs Myth-making

2021 ◽  
pp. 113
Author(s):  
Tatiana Simbirtseva
Keyword(s):  
Personal Information ◽  
General Information ◽  
Colonial Period ◽  
Historical Evidence ◽  
Historical Source ◽  
Professional Activities ◽  
The Family ◽  
History Of ◽  
The 19Th Century ◽  
First Time

The article is written on the occasion of the first publication in Germany in summer 2021 of a unique historical source — the family archive of the prominent Russian diplomat and orientalist Karl Ivanovich Waeber (1841-1910). The significance of this event for science can hardly be overestimated. The history of the establishment and development of official Russian-Korean relations at the end of the 19th century, as well as a number of important events in the history of Korea in the pre-colonial period, are inextricably linked with Waeber’s name. However, although historians have been writing about his professional activities for decades, very little personal information about him was known until now, and there were no his photographs at all. With the release of the book by S. Bräsel, who is privileged to find this archive, researchers for the first time got access to the Waeber family documents and a rich collection of his photographs, which were completely unknown before. The article presents an overview of these materials by Bräsel’s book, considers their authenticity, provides general information about Waeber's activities in Korea and examines some misconceptions that have developed about him in modern historiography due to the lack of reliable information and a sharp increase in interest in him in recent years. According to the authors, the objective historical evidence published by Bräsel put a barrier to the process of mythologizing Waeber's personality that began in the 2010s and is expressed, in particular, in the appearance of his imaginary “descendants” and invented images.

History of water and health from ancient civilizations to modern times

2007 ◽  
Vol 7 (1) ◽  
pp. 49-57 ◽  
Author(s):  
H.S. Vuorinen ◽  
P.S. Juuti ◽  
T.S. Katko
Keyword(s):  
Public Health ◽  
Drinking Water ◽  
Way Of Life ◽  
Modern Times ◽  
Influence Of Water ◽  
History Of ◽  
Roman Baths ◽  
Drinkable Water ◽  
Ancient Civilizations ◽  
The 19Th Century

This paper examines the influence of water on public health throughout history. Farming, settling down and building of villages and towns meant the start of the problems mankind suffers from this very day – how to get drinkable water for humans and cattle and how to manage the waste we produce. The availability of water in large quantities has been considered an essential part of a civilized way of life in different periods: Roman baths needed a lot of water as does the current Western way of life with water closets and showers. The importance of good quality drinking water was realized already in antiquity, yet the importance of proper sanitation was not understood until the 19th century.

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