scholarly journals Disabled Everyday Life in the Context of the Concept of Social Labeling

2021 ◽  
Vol 40 (3) ◽  
pp. 179-197
Author(s):  
Iwona Banach
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Interpersonal Relations ◽  
People With Disabilities ◽  
Human Existence ◽  
Social Labeling

The article deals with issues related to the perception and positioning of people with disabilities in the current space of social life. It was pointed out that the conditions and possibilities of everyday human existence and access to everyday spaces, regardless of the level of fitness, constitute an opportunity to normalize interpersonal relations based on a democratic order.

scholarly journals Consciousness as claiming: Practice and habit in an enigmatic world

2018 ◽  
Vol 36 (6) ◽  
pp. 1120-1135 ◽  
Author(s):  
Mitch Rose
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Human Condition ◽  
Human Existence ◽  
The Self ◽  
Human Consciousness ◽  
Analytic Work ◽  
Material Practice ◽  
The Face ◽  
Jean Laplanche

There has been increasing interest in recent years on the non-cognitive nature of human existence. Self-conscious thought and reflective action are no longer seen to be the defining feature of the human condition nor an anchor for social life. On the contrary, material practice and habitual engagements are the abiding mechanisms by which everyday life is sutured. One of the consequences of this perspective is its abbreviated conception of human consciousness. In the literature on habit and practical engagement, consciousness is conceptualised primarily in terms of self-perception and awareness. The aim of this article is to put forth the thesis that human consciousness is not just an awareness of the self – it is also a ‘claim’. Drawing upon the psycho-analytic work of Jean Laplanche, the paper argues that consciousness emerges as subjects reckon with existential problems that are as imminent to everyday life as the concrete problems and practical tasks. In this framing, consciousness emerges as a desire to claim oneself as a self in the face of problems that exceed our practical capacities. Consciousness is a claim in the sense that it marks a desire to be a self-standing, self-possessed subject, within a precarious and enigmatic world.

Make Love at War? Representing Gender and Memory in the Soviet Estonian Film Dark Windows (Pimedad aknad, Tõnis Kask, 1968)

2018 ◽  
Vol 6 (1) ◽  
pp. 20-37
Author(s):  
Liis Jõhvik
Keyword(s):  
Everyday Life ◽  
Young Women ◽  
Interpersonal Relations ◽  
Nazi Germany ◽  
National Narrative ◽  
Moral Choices ◽  
The One ◽  
Falling In Love ◽  
The Way

Abstract Initially produced in 1968 as a three-part TV miniseries, and restored and re-edited in 2008 as a feature-length film, Dark Windows (Pimedad aknad, Tõnis Kask, Estonia) explores interpersonal relations and everyday life in September 1944, during the last days of Estonia’s occupation by Nazi Germany. The story focuses on two young women and the struggles they face in making moral choices and falling in love with righteous men. The one who slips up and falls in love with a Nazi is condemned and made to feel responsible for the national decay. This article explores how the category of gender becomes a marker in the way the film reconstructs and reconstitutes the images of ‘us’ and ‘them’. The article also discusses the re-appropriation process and analyses how re-editing relates to remembering of not only the filmmaking process and the wartime occupation, but also the Estonian women and how the ones who ‘slipped up’ are later reintegrated into the national narrative. Ultimately, the article seeks to understand how this film from the Soviet era is remembered as it becomes a part of Estonian national filmography.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (11) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (12) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity. It is noted that the problems of social conflicts, according to data from monitoring studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties. Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately understand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first responsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mechanisms (consensus), the properties of human psychology such as extroversion, emotionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task. That is why in the author’s research attracted attention to the archetypal nature of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

scholarly journals Próba kognitywnego ujęcia mądrości (na materiale przysłów polskich i litewskich)

Adeptus ◽  
2015 ◽  
pp. 53-63
Author(s):  
Monika Bogdzevič
Keyword(s):  
Everyday Life ◽  
Interpersonal Relations ◽  
Cultural Images ◽  
Wise Person ◽  
The World ◽  
Cultural Communities ◽  
The Way

The concept of wisdom in Polish and Lithuanian paremiologyIn this paper, an attempt has been made to present the semantic and axiological substance of wisdom hidden in the consciousnesses of two different, namely Polish and Lithuanian, linguistic-cultural communities. The analysis belongs to a branch of linguistics, interpreting language in terms of concepts, viewing it as a source of knowledge about people themselves, different communities, their mentality, ways of perception and interpretations of the way the world is. As a model to present the most thorough understanding of wisdom, the method of cognitive definition proposed by Jerzy Bartmiński is applied. Linguistic-cultural images of wise [person], understood as the concretizations of wisdom have to reveal him/her in opposition to stupid. The cognitive picture of wise is for the most part based on the analysis of features of character and appearance, portrayed behavior, interpersonal relations and the way others have as a perception of wise. Many cognitive parameters of wisdom are revealed while exploring the interactions between people and that of nature (plants, animals) which surrounds them and investigating deeper interpersonal relations with other people. The material for research was taken from Polish and Lithuanian proverbs. The latter occur as a result of world perception, everyday life observation, confrontations with its phenomenon. The proverbs are taken from compendiums of Polish and Lithuanian proverbs: Nowa księga przysłów i wyrażeń przysłowiowych (The New Book of Proverbs and Proverbial Phrases) by Julian Krzyżanowski and Lietuvių patarlės (Lithuanian Proverbs), Patarlių paralelės (Parallels of Proverbs) by Kazys Grigas. Given as cognitive definitions the cultural visions of wise, despite all the emphasized differences, enable us to perceive many evaluations of wise similar or even common to Polish and Lithuanian cultures. Próba kognitywnego ujęcia mądrości (na materiale przysłów polskich i litewskich)Zamierzeniem artykułu jest próba przedstawienia semantycznej i aksjologicznej treści pojęcia mądrości tkwiącej w świadomości dwóch odrębnych wspólnot językowo-kulturowych – polskiej i litewskiej. Przeprowadzona analiza mieści się w nurcie badań językoznawczych, traktujących język jako źródło wiedzy o człowieku, jego mentalności i systemie wartości, sposobie postrzegania i interpretacji świata. Narzędziem opisu jest zaproponowana przez Jerzego Bartmińskiego metoda definicji kognitywnej. Językowo-kulturowe obrazy człowieka mądrego, stanowiąceukonkretnioną wizję abstrakcyjnego pojęcia mądrości, przedstawiają go w opozycji do człowieka głupiego. Obraz człowieka mądrego obejmuje cechy jego charakteru oraz wyglądu, mechanizmów zachowań, charakterystycznych miejsc przebywania oraz uwidacznia związek z zajmowaną przez niego pozycją społeczną. Wiele parametrów kognitywnych mądrości ujawnia się w trakcie analizy różnorodnych relacji człowieka z otaczającą go przyrodą (roślinami, zwierzętami) oraz wynika z bardziej skomplikowanych układów – ze stosunków z innymi ludźmi. Materiał analityczny stanowiły paremia polskie i litewskie, traktowane jako rezultat poznawania świata, obserwacji życia codziennego, zderzenia z różnymi jego zjawiskami. W badaniach wykorzystane zostały kompendia przysłów polskich i litewskich: Nowa księga przysłów i wyrażeń przysłowiowych pod red. Juliana Krzyżanowskiego oraz Lietuvių patarlės (Przysłowia litewskie), Patarlių paralelės (Paralele przysłów) pod red. Kazysa Grigasa. Ujęte w strukturę definicji kognitywnych kulturowe wizje człowieka mądrego, mimo istniejących różnic, pozwalają wyodrębnić sporo wartościowań podobnych albo nawet wspólnych, charakterystycznych dla kultur polskiej i litewskiej.

scholarly journals Vocational guidance and assistance system for the employment of persons with disabilities and persons with disabilities within the framework of the international movement “Abilimpix”

2021 ◽  
Vol 24 (2) ◽  
pp. 5-9
Author(s):  
Tatyana N. Ananyeva ◽  
Galina I. Ilyukhina ◽  
Yulia V. Sazonova
Keyword(s):  
Social Life ◽  
People With Disabilities ◽  
Modern Society ◽  
Well Being ◽  
The State ◽  
Persons With Disabilities ◽  
Institutional Conditions ◽  
Professional Activities ◽  
Health And Well Being

Human health and well-being largely depend on a sufficient standard of living, educational opportunities and participation in social and social life, and successful professional activities. It should be recognized that in the surrounding society it is in these areas of life that people with disabilities and disabilities are especially disadvantaged, but not neglected by society and the state. Currently, in the Russian Federation, the State programme Accessible Environment is being implemented to support and assist persons with disabilities and disabilities, with the aim of creating legal, economic and institutional conditions conducive to the integration of persons with disabilities into society and improving their quality of life. The programme contains three subprogrammes that are effectively implemented in modern society, namely: (1) Ensuring the accessibility of priority facilities and services in priority areas of life of persons with disabilities and other mobile populations; (2) Improvement of the system of comprehensive rehabilitation and habilitation of persons with disabilities; (3) Improvement of the state system of medical and social expertise. The organizers of the Abilimpix social movement were able to demonstrate to people with disabilities their individual capabilities and prospects for accessibility to all types, forms and means of obtaining knowledge and professional skills, their effective application in practice.

scholarly journals Funkcjonowanie dorosłych osób z niepełnosprawnością w Niemczech

Ekonomia ◽  
2017 ◽  
Vol 23 (1) ◽  
pp. 11-21
Author(s):  
Olga Komorowska
Keyword(s):  
Public Policy ◽  
Social Exclusion ◽  
Social Life ◽  
People With Disabilities ◽  
Primary Task ◽  
Adults With Disabilities

Functioning adults with disabilities in GermanyIn Germany, the issue of prevention of social exclusion of people with disabilities is treated as the primary task of public policy. This article presents German solutions for adults with disabilities thanks to they are integrated into professional and social life. Among these solutions are own budget, job’s assistant, work in the professional workshop, support in accomodation, tax breaks, subsidies for rehabilitation equipment.

The molding of mediatization: The stratified indispensability of media in close relationships

2015 ◽  
Vol 40 (4) ◽  
Author(s):  
André Jansson
Keyword(s):  
Higher Education ◽  
Quantitative Analysis ◽  
Everyday Life ◽  
National Survey ◽  
Social Life ◽  
Close Relationships ◽  
Cultural Factors ◽  
Online Chat ◽  
Cultural Processes ◽  
E Mail

AbstractThis article presents a quantitative analysis of how different socio-cultural factors, including lifestyle, affect the extent to which different media are perceived as indispensable for maintaining close relations with family and friends. Through applying ‘indispensability’ as an indicator of the mediatization of social life, the study provides a concrete illustration of how mediatization is continuously molded through socio-cultural processes in everyday life. The results are based on a national survey conducted in Sweden and show that e-mail and video calls constitute a culturally distinctive ensemble of communication, especially in comparison to online chat functions and Facebook. E-mail is valued especially among people with higher education who lead globally oriented lifestyles thus testifying to the enduring status of text-based communication in the longer format as a cultural marker. The study thus suggests that the modalities of communication that certain media make possible are important to how these media are perceived as

Folding and Friction

2021 ◽  
Author(s):  
Murray Goulden
Keyword(s):  
Everyday Life ◽  
Social Life ◽  
Smart Home ◽  
Great Majority ◽  
Management Control ◽  
Digital Networks ◽  
Material Interface ◽  
The Social ◽  
Networked Computing ◽  
Social Domains

The internet of things (IoT)—the embedding of networked computing into the material world around us—seeks to reshape our everyday lives. To address the IoT is to address the material interface between the global digital networks of the twenty-first-century economy and the mundane doings, affects, and experiences which occupy the great majority of our existence. Taking domestic IoT, the so-called smart home, as a focus, the author argues that the IoT is more than simply an intensification of existing trends, the ongoing extension of computing connectivity which has already jumped from desktop to laptop to smartphone. In breaking out of the constraints of any single personal device, no matter how mobile, the IoT not only further dissolves the spatial and temporal distance between different social domains but also profoundly implicates social life within those domains, between the members of the setting. The IoT is constitutionally social in a way in which no type of social media is. The chapter provides a consideration of the political economy at play in the smart home, before addressing everyday life and the IoT in terms of information management, control, domestic labor, and resistance. In concluding, two key features of the IoT are highlighted: world folding, whereby incommensurate social domains are layered through one another with often problematic—even absurd—results and its misconceived efforts to erase the social frictions of everyday life, which fails to recognize that it is in these frictions that so much of what is socially valuable resides.

Trust and Accountability

2011 ◽  
pp. 363-389 ◽  
Author(s):  
Sebastian Ries
Keyword(s):  
Distributed Systems ◽  
Ubiquitous Computing ◽  
Computer Science ◽  
Everyday Life ◽  
Social Life ◽  
The State ◽  
Short Overview ◽  
Networked Computers

Ubiquitous computing implies that literally any activity in everyday life can be assisted or accompanied by networked computers. Therefore, the concepts of everyday social life must be carefully reflected on when developing applications for ubiquitous computing. The present chapter focuses on the concepts of trust and accountability. First, both concepts are introduced with their everyday semantics. Second, we explain why trust is relevant for ubiquitous computing, and introduce the main issues for dealing with trust in computer science. Third, we show how accountability can be achieved in distributed systems using reputation and micropayment mechanisms. In both sections, we provide a short overview of the state-ofthe- art and give detailed examples for a deeper understanding. Finally, we provide a research outlook, again arguing for the integration of these concepts into future ubiquitous computing applications.

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