scholarly journals Hak Mewaris Anak Luar Kawin Berdasarkan Pengangkatan oleh Kakeknya Menurut Hukum Waris Adat Bali

2020 ◽  
Vol 5 (1) ◽  
pp. 75
Author(s):  
I Gusti Ngurah Bayu Pratama Putra ◽  
Abdul Rachmad Budiono ◽  
Hariyanto Susilo

This study discussed the Balinese customary law regarding the position and inheritance rights of natural children who were adopted by their grander. This study used an empirical legal study, which was a method of legal study that sought to see and examine the law can work in people’s lives. The results of the study showed that the adoption of a natural child by his grandfather was legal according to Balinese customary law, the position of a natural child adopted by his grandfather was the same as his biological child. State law only had a role to strengthen the prevailing customary law. The right to inherit natural children who were adopted by their grandfathers were the same as biological children, including the inheritance of their rights and obligations both as a child and as a member of an indigenous village community.

2018 ◽  
Author(s):  
Elpina

Customary law is the law of life (living low) that grow and develop in the midst of the community in accordancewith the development of society. Customary law who live in midst of ethnic Indonesia is very strategic to be knownand understood by law enforcement officials, legal observers and guidance in applying the appropriate legal andfair for Indonesian society. The common law does not give the right role and the same degree between men andwomen in life, social, culture, political, economic and domestic life and marriage property and inheritance.Landing directly above the law would cause problems among indigenous peoples, especially the indigenous peopleembrace patrilinieal or matrilineal kinship system, such as that experienced by the Batak people who mbracepatrilineal kindship systems knows in Toba Batak society is patrilineal system, which through the male lineage andis the next generation of his parents while girls not the generation of their parents, as a result of this system is veryinfluential on the position of girls in matters of inheritance.


Author(s):  
Saim Aksnudin

In the national development the role of land for the fulfillment of various purposes will increase, either as a place to live or for business activities. In relation to that will also increase the need for support in the form of guarantee of legal certainty in the field of land. The result of the research is the conception of the state of Indonesia is a state law, which contains the meaning in the administration of government and the state based on the law, the protection of the law is a universal concept of the rule of law. The legal certainty on land rights as intended by the UUPA encompasses three things, namely the certainty of the object of land rights, certainty on the subject of land rights and certainty about the status of landrights. Legal conception of land title certificate is a proof that issued by authorized legal institution, containing juridical data and physical data which isused as evidence of ownership of land rights in order to provide assurance of legal certainty and certainty of rights to a plot of land owned or possessed by a person or legal entity. With the certificate of rights, it is expected that the juridical can guarantee the legal certainty and the right by the state for the holder of the right to the land. This country's guarantee is granted to the owner or the holder of the certificate may be granted because the land is already registered in the state land administration system.


2020 ◽  
Vol 9 (2) ◽  
pp. 155
Author(s):  
Zainul Arifin

Kedudukan hukuman mati terhadap pengedaran narkotika di Indonesia  sebagai strategi penanggulangan terhadap pengedaran narkotika  masih menimbulkan pihak yang menyetujui dan menolaknya. Pihak yang  menolak hukuman mati dikenakan pada pengedar nakotika dengan alasan hak asasi manusia atau hak keberlanjutan hidup terpidana, sedangkan ada kelompok yang menyetujui pelaksanaan hukuman mati yang juga dengan alasan demi kepentingan hak asasi manusia. Pihak yang menyetujui hukuman untuk pengedar ini menilai, bahwa sanksi yang dikenakan berupa hukuman mati dapat membuat jera atau takut calon-calon pelaku yang bermaksud mengedarkan narkotika atau hak hidup banyak generasi muda ikut diselamatkan menjadi korban kecanduan narkotika akibat ketakutan di kalangan calon-calon penjahat. hukuman mati bagi pengedar narkotika dalam kajian hukum positip sudah diatur dalam Undang-Undang Nomor. 35 tahun 2009 tentang Narkotika.Kata kunci: narkotika, hukuman, akibat, kedudukan, urgensi The death penalty for narcotics distribution in Indonesia as a counter strategy against narcotics distribution still raises those who approve and reject it. Parties that reject the death penalty are imposed on narcotics distributors on the grounds of human rights or the right to a life sentence, while there are groups that approve the execution of the death sentence as well as for the sake of human rights. The party who approved the sentence for the distributor ruled that sanctions imposed on the death penalty could scare or intimidate potential perpetrators who intend to distribute narcotics or livelihoods for many young people to be rescued as victims of narcotics addiction due to fear among potential criminals. the death penalty for narcotics traffickers in a positive legal study is set out in the Law of Numbers. 35 of 2009 on Narcotics. Keywords: narcotics, punishment, consequences, position, urgency


Author(s):  
Oleksandr D. Sviatotskyi ◽  
Rodion B. Poliakov

The article represents a comparative legal study of the specifics of the order of debtor's property realisation in the bankruptcy procedure under the law of Ukraine and Germany through the application of hermeneutic (used in accessing the essence of the legal framework and judicial practice); axiological (in determining the evaluative base) along with phenomenological (and the nature of the phenomena); systematic (modeling of the functioning systems) methodological toolkit. The authors emphasise the importance of legal provisions governing the sale of the debtor's property, due to the natural proximity of this stage of the competitive process to the financial component, which, in turn, is inevitably associated with various abuses. An electronic trading system had been recently introduced in Ukraine, on which therefore many hopes and expectations were relied upon. However, the electronic trading system did not cope with tasks set, and many new problems were added to the old ones. The article states that the existence of problematic issues in the procedure of bankrupt property realisation is confirmed, in particular, by the court practice. However, judicial practice in itself often becomes a source of problems. The article pays special attention to the German legislation, which uses a radically opposite model of property sale in insolvency proceedings. The authors justifiably propose to make certain changes to the Ukrainian legislation, by using the positive experience of Germany. As a result of a comparative legal analysis of the legislation of Ukraine and Germany, the authors provide ways of solving the raised issues in the article. The implementation of the recommendations submitted within this comparative-legal study should improve the quality of bankruptcy proceedings, reduce the number of abuses by insolvency trustees, as well as protect the rights and property interests of competitive creditors and creditors with the right of separate satisfaction


SASI ◽  
2018 ◽  
Vol 24 (1) ◽  
pp. 59
Author(s):  
Andress Deny Bakarbessy

Indonesia is a unitary state that determines all regions of the country without exception constituting a unity of administrative and legal territory. However, in the territory of Indonesia there are also regions and unity of customary law communities, in this case the traditional village which has special characteristics that are special because it has existed before the formation of the State and has the right of origin in the administration of its government, and is recognized and respected by the State, so that the interaction between the State and customary villages allows conflicts between State law and customary law and traditions in the administration of government. For this reason, an ideal interaction between the State and the traditional village is needed which can create harmony and balance between the Country and the traditional village.


Author(s):  
Kiki Kristanto ◽  
Thea Farina ◽  
Putri Fransiska Purnama Pratiwi ◽  
Libra Adelianty Asuransia

Given the complexity of the problem of corruption, it must be treated seriously through a balance of rigorous and precise steps. This step is not only taken by the government and law enforcers, but also by involving the participation of indigenous peoples. In the indigenous Dayak Ngaju community, they are familiar with the principle of not having a bahadat. This principle means that the behavior of life that upholds honesty, equality, togetherness and tolerance and obeying the law (state law, customary law and natural law). According to the author, the existence of the principle of Belom Bahadat can be used as a preventive instrument for the prevention of corruption by government officials in Central Kalimantan Province. This means that there is a contribution of customary law norms to the government's efforts to prevent the occurrence of criminal acts of corruption through the initiation of the belom bahadat principle of Dayak Ngaju customary law.


1993 ◽  
Vol 87 (3) ◽  
pp. 391-413 ◽  
Author(s):  
Judith Gail Gardam

Proportionality is a fundamental component of the law on the use of force and the law of armed conflict—the jus ad bellum and the jus in bello. In the former, it refers to a belligerent’s response to a grievance and, in the latter, to the balance to be struck between the achievement of a military goal and the cost in terms of lives. The legitimate resort to force under the United Nations system is regarded by most commentators as restricted to the use of force in self-defense under Article 51 and collective security action under chapter VII of the UN Charter. The resort to force in both these situations is limited by the customary law requirement that it be proportionate to the unlawful aggression that gave rise to the right. In the law of armed conflict, the notion of proportionality is based on the fundamental principle that belligerents do not enjoy an unlimited choice of means to inflict damage on the enemy. Since the entry into force of Protocol I to the Geneva Conventions of 12 August 1949, and Relating to the Protection of Victims of International Armed Conflicts, proportionality has been both a conventional and a customary principle of the law of armed conflict.


The purpose of this study is to describe the tradition of communalization of pekulen land and the distribution of its use. This research conducted with an empirical legal research that locations in Pituruh Subdistrict, Purworejo Regency, Central Java with socio-legal approach. This research found that the communal mechanism for pekulen land was first developed by the Dutch colonial government by utilizing local customary law in order to guarantee the availability of labor and agricultural land for land taxes and cultuurstelsel. This model now transformed and has many benefits such distribute the right of land use, protecting the rights of landholders, guaranteeing the protection of land functions, maintaining the integrity of village communities, and so on. The implementation of communalization of pekulen land and distribution of its use is a mechanism of local wisdom that grows and develops by transforming the values of customary law in land regulation. This activity consists of 2 (two) things, the first is the communalization of pekulen land which carried out by taking part of the rights to work on pekulen land to be used in the control and arrangement with the hamlet/ village community. Second, the distribution of the use of pekulen land is an action to distribute the right to cultivate pekulen land. Pekulen land is a form of land rights originating from customary law which is owned by the village community who are given the right of use to members of the village community to be used for their personal interests. This paper provide new way to understanding the practice of communalization of land that initiated by the citizens. Discussion about the communal land during this only related to the tribal society or indigineus people. In fact Indonesian community, especially village in Java have communal religious character and the strong value customary law.


2017 ◽  
Vol 2 (1) ◽  
Author(s):  
Sulaiman

Adat law is still in a difficult position until now.  Even adat law is marginalized, although adat law has a dynamic nature. State law has not fully considered adat law as part of its body. This article wants to understand how state law views adat law so far. Based on that perspective, repositioning is offered in view of adat law. The concept of writing is based on the law of reality perspective. The perspective of such legal studies, does not set out the concept of law in the legislation. From this writing found that from the beginning how to view custom as a law has been debated. When the colonial lawyers formulate the name of the right law related to the law of the natives. There is a process through which custom reaches the degree of law category (adat law). This debate lasted until after independence. This writing wishes to emphasize the importance of state law to change its perspective regarding the existence of adat law and indigenous peoples. Adat law should be seen as part of the body of the nation itself. Abstrak: Penelitian ini ingin memahami bagaimana hukum negara memandang hukum adat selama ini. Berdasarkan cara pandang tersebut, ditawarkan reposisi dalam memandang hukum adat. Konsep penulisan ini berbasis pada hukum perspektif realitas. Perspektif kajian hukum demikian, tidak berangkat konsep hukum dalam peraturan perundang-undangan. Dari penulisan ini ditemukan bahwa dari awal cara memandang adat sebagai hukum sudah diperdebatkan. Ketika pada ahli hukum kolonial merumuskan nama hukum yang pas terkait dengan hukum pribumi. Ada proses yang dilalui sehingga adat mencapai derajat kategori hukum (adat). Perdebatan ini berlangsung hingga usai merdeka. Penulisan ini ingin menegaskan pentingnya hukum negara mengubah cara pandangnya terkait keberadaan hukum adat dan masyarakat hukum adat. Hukum adat harus dilihat sebagai bagian dari tubuh bangsa sendiri. Kata Kunci: hukum negara; hukum adat; hukum khas Indonesia.


2020 ◽  
Vol 46 (1) ◽  
pp. 111-142
Author(s):  
Erik Magnusson ◽  

In law and common-sense morality, it is generally assumed that adults who meet a minimum threshold of parental competency have a presumptive right to parent their biological children. But what is the basis of this right? According to one prominent account, the right to parent one’s biological child is best understood as being grounded in an intimate relationship that develops between babies and their birth parents during the process of gestation. This paper identifies three major problems facing this view—the explanatory, adjudicatory, and theoretical problems—and explains how an alternative autonomy-based account is capable of avoiding them.


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