scholarly journals PILIHAN RASIONAL PEREMPUAN MADURA DALAM PEMERTAHANAN TRADISI MINUM JAMU DI KABUPATEN BANGKALAN DAN SUMENEP

2020 ◽  
Vol 4 (2) ◽  
pp. 133
Author(s):  
Ekna Satriyati ◽  
Alfan Biroli ◽  
Siti Nur Hana
Keyword(s):  
Herbal Medicine ◽  
Health Services ◽  
Rational Choice ◽  
Traditional Health ◽  
Medical Health ◽  
The Republic ◽  
The Government ◽  
Economic Price

The number of women in Indonesia who are aware of the importance of maintaining medical health is increasing along with the improvement of medical health services and facilities provided by the Government of the Republic of Indonesia. However, the number of women in various parts of Indonesia who still trust traditional health services and facilities is also not small. One of them is Madura Woman who believes in the tradition of drinking herbal medicine. The tradition is as a means of maintaining health and treating illness that is trusted between generations. Various studies show that the decision to maintain the tradition of drinking herbal medicine is based on trust and economic price. The rational choice of women towards health and treatment is often synonymous with easy, cheap and fast. However, in this article the discussion of the rational choice of Madurese women maintains the tradition of drinking herbal medicine by using cost, reward and alternative comparison. The results of the analysis of the decision of Madurese women who still maintain the tradition of drinking herbal medicine is a form of rational choice in maintaining health and treating illness. The study method uses qualitative by means of observation and interviews with selected informants namely two women in Bangkalan District and two women in Sumenep Regency.http://dx.doi.org/10.17977/um021v4i22019p133

scholarly journals BALI DALAM PENGEMBANGAN PENGOBATAN TRADISIONAL KOMPLEMENTER (Kajian Yuridis Peraturan Menteri Kesehatan Republik Indonesia Nomor 15 Tahun 2018 Tentang Penyelenggaraan Pelayanan Kesehatan Tradisional Komplementer)

2019 ◽  
Vol 2 (2) ◽  
pp. 88
Author(s):  
I Nyoman Bagiastra ◽  
I Ketut Sudantra
Keyword(s):  
Health Services ◽  
Traditional Medicine ◽  
Cultural Products ◽  
Traditional Health ◽  
The People ◽  
Diverse Communities ◽  
The Future ◽  
Ancient Times ◽  
The Republic ◽  
The Government

Traditional medicine by the people in several regions in Indonesia is very diverse. Communities in a particular area have different ways and techniques in traditional medicine, this is because culture and understanding and also the biodiversity found in the environment in which they live and the local wisdom they have is the cause of the emergence of various cultural products. Given that Bali has a culture related to the understanding of traditional medicine since ancient times, inherited from generation to generation, it has the potential to carry out complementary traditional medicine that has local wisdom. Usadha was populist in Bali carried out by a balian. There are several types of balian that are contained in the palm bodon ejection in accordance with the field and purpose. Normatively, the government has issued Regulation of the Minister of Health of the Republic of Indonesia Number 15 of 2018 concerning the Implementation of Complementary Traditional Health Services as a basis for implementing complementary traditional medicine. There are provisions that need to be studied and criticized so that they do not have the potential to hinder if Bali carries out complementary traditional medicine services in the future.

scholarly journals Pengawasan Iklan Pelayanan Kesehatan Tradisional di Televisi

2017 ◽  
Vol 1 (2) ◽  
Author(s):  
Redi Panuju
Keyword(s):  
Health Care ◽  
Social Media ◽  
Health Services ◽  
Mass Communication ◽  
Health Care Industry ◽  
Deterrent Effect ◽  
Care Industry ◽  
Traditional Health ◽  
Traditional Health Care ◽  
The Government

Television is a mass communication media that is still in demand by the public to get information and entertainment. Although the era of cyber that grows social media is in sight, but television is the audiovisual media is the easiest convergence so that in the future any television remains connected to social media. Therefore, television will be a priority medium for the industry to market its products or services. Along with that television became the trust of the traditional health care industry to market its products and services. While some of the traditional health care industry is suspected of violating government regulations that prohibit its existence to publish and advertisement. The Indonesian Broadcasting Commission has the responsibility and authority to oversee the availability of such advertisements because the law authorises them. But apparently, the supervision is not effective, proven advertising of traditional health services increasingly rampant in television. This is because the KPI does not have the authority to impose sufficient sanctions to broadcasters so as to create a deterrent effect. Besides, it turns out that advertising from traditional health services is the primary income currently for television media, especially local television. The government is also facing a similar dilemma to impose severe sanctions because traditional health services still have a place in society. There needs to be a law-level regulation that can accommodate the problem

scholarly journals Pengaturan Pelayanan Kesehatan yang di lakukan oleh Dokter Melalui Telemedicine

2020 ◽  
Vol 9 (3) ◽  
pp. 621
Author(s):  
Anak Agung Gde Siddhi Satrya Dharma
Keyword(s):  
Health Services ◽  
Negative Impact ◽  
Health Sector ◽  
Online Media ◽  
Legal Basis ◽  
General Welfare ◽  
The Republic ◽  
The Government ◽  
Study Techniques

Abstract General welfare is the ideals of the Indonesian people as referred to in the 1945 Constitution of the Republic of Indonesia and one of the elements that must be realized by the government. One of the efforts to improve the quality of health both individuals and community groups by means of health services. The rapid advancement of technology has a positive and a negative impact, especially in the health sector. In addition to increasingly advanced tools, there are also online health services through the internet or online media which are often called Telemedicine. This study aims to analyze the juridical basis for doctors who perform online health services and physician responsibilities when negligent in the practice of health services to patients through telemedicine. Normative legal research is a type of research used. Approach to the concept and laws used. The technique of tracing legal materials uses document study techniques. The results showed that the legal basis for telemedicine was Article 42 by not forgetting the Good faith principle as the basis for its implementation. In the case of negligence the doctor in telemedicine responsible is the organizer of the system, explicitly stated in Article 15 of the ITE Law.     Abstrak Kesejahteraan umum merupakan cita-cita bangsa Indonesia sebagaimana dimaksud dalam Undang-Undang Dasar  Negara Republik Indonesia 1945 dan salah satu unsur yang harus diwujudkan oleh pemerintah. Salah satu upaya untuk meningkatkan kualitas kesehatan baik perorangan maupun kelompok masyarakat  dengan cara pelayanan kesehatan. Kemajuan ilmu teknologi yang kian pesat memberikan dampak yang positif dan juga dampak negatif khususnya pada bidang kesehatan. Selain dengan alat-alat yang semakin maju terdapat juga pelayanan kesehatan secara online melalui internet atau media online yang sering disebut Telemedis. Penelitian ini bertujuan menganalisis landasan yuridis bagi dokter yang melakukan pelayanan kesehatan online dan tanggung jawab dokter apabila lalai dalam praktik pelayanan kesehatan terhadap pasien melalui telemedicine. Penelitian hukum normatif merupakan jenis penelitian yang digunakan. Pendekatan dengan kosnep dan perundang-undangan yang digunakan. Teknik penelusuran bahan hukum menggunakan teknik studi dokumen. Hasil penelitian menunjukkan dasar hukum pelayanan kesehatan secara telemedicine ialah Pasal 42 dengan tidak melupakan Asas Itikad Baik sebagai dasar dalam pelaksaannya. Dalam hal kelalain dokter dalam telemedicine yang bertanggung jawab adalah penyelenggara sistem, secara eksplisit dinyatakan dalam Pasal 15 UU ITE.

scholarly journals LEGAL ANALYSIS OF IMPLEMENTING TRADITIONAL MEDICINE PRACTICES IN BANDAR LAMPUNG

2020 ◽  
Vol 2 (02) ◽  
pp. 40-56
Author(s):  
Rissa Afni Rissa ◽  
Aditia Arief Firmanto
Keyword(s):  
Health Insurance ◽  
Health Services ◽  
Traditional Medicine ◽  
Empirical Method ◽  
Legal Analysis ◽  
Medical Providers ◽  
Medical Practices ◽  
Traditional Health ◽  
Study Population ◽  
The Republic

The implementation of traditional medical practices is supported by several regulations including the Minister of Health Decree No. 1076 / MENKES / SK / VII / 2003 concerning Organizers of Traditional Medicine and Law No. 36 of 2009 concerning Health. This research was conducted using the normative-empirical method. The study population was taken by purposive sampling according to the research objectives. Data analysis in this legal analysis research uses qualitative methods. The rules and conditions set for the management of traditional medical practices in Bandar Lampung City are guided by PerMenKes No. 61 of 2016 concerning Empirical Traditional Health Services, PP of the Republic of Indonesia No. 103 of 2014 concerning Traditional Health Services and Decree of the Head of Lampung Provincial Health Office Number 442 regarding Guidelines for Developing Traditional Health Services in Lampung Province in 2009. The resulting legal analysis is evident from 60 respondents that there are 39 people or 65% already know that the traditional medicine where they seek treatment already have a permit, this will increase the confidence of patients to seek treatment to a legal license. The results of the study of 60 patient respondents were only 3 people who were given health insurance by traditional medical providers. While the remaining 57 patient respondents were not given health insurance by traditional medical providers. This proves that only 5% of traditional medicine dares to give health insurance to their patients. Patients or people who seek treatment are entitled to health insurance following the legal basis for health insurance. The Bandar Lampung City Health Office has not optimally conducted supervision and education on traditional medicine in the Bandar Lampung City. It is hoped that the mayor's regulations will effectively regulate traditional medical practices, preventive measures, and make patients more selective in choosing health healing facilities.

The Role of Chinese Traditional Medical Practice as a Form of Health Care in Singapore — IV Physicians in Private Practice

1983 ◽  
Vol 11 (01n04) ◽  
pp. 43-53
Author(s):  
Kwok Chan Lun ◽  
Suzanne Ho Chan ◽  
Cheng Hin Ng
Keyword(s):  
Health Care ◽  
Private Practice ◽  
Traditional Health ◽  
Traditional Health Care ◽  
The Republic ◽  
The Government ◽  
Chinese Physicians ◽  
Traditional Medical Practice ◽  
Official Recognition

Although the government of the Republic of Singapore do not give official recognition to the estimated 1000 Chinese physicians in the country, these practitioners of traditional herbal medicine still enjoy the patronage of a certain segment of the population, 76% of whom are ethnically Chinese. In an earlier paper, we have reported on the characteristics of Chinese physicians who volunteer their service for institutions that provide Chinese traditional health care in Singapore. This complementary paper reports the findings of a survey of 55 physicians who run their own private practice about whom, prior to our study, very litle was known.

scholarly journals Manfaat Loloh Don Cemcem Dalam Sistem Kesehatan Tradisional

2020 ◽  
Vol 3 (2) ◽  
pp. 174
Author(s):  
I Gede Sutana
Keyword(s):  
Side Effects ◽  
Health Services ◽  
Health System ◽  
Traditional Medicine ◽  
Human Body ◽  
Alternative Health ◽  
Global Era ◽  
Traditional Health ◽  
Psychological Pressure ◽  
The Republic

<div><p><em>Complex problems in people's lives in the global era often cause psychological pressure which subsequently causes various disturbances in the system of human body which eventually lead to various illness. In order to return to their health level, people are in their quest for diverse alternative health medications which have minimal side effects, one of which is back to nature by consuming traditional medicine. Traditional medicine has been familiar with the life of the Indonesian people, including the Balinese in particular. In Bali, there is a traditional health system which still exists in the community known as Usadha. In Usadha, there are various types of treatment, one of which is often used by the Balinese, namely medicinal herbs or the Balinese people often call it loloh. The Republic of Indonesia Minister of Health Regulation No. 61 of 2016 concerning Empirical Traditional Health Services and the existence of the Governor of Bali Regulation No. 55 of 2019 concerning Balinese Traditional Health Services have caused loloh to revive. Loloh is now not only consumed by the local people, but has also been consumed by foreign tourists who visit Bali. One of the prima donna is loloh don cemcem which is sourced from kecemcem leaves (Spondias pinnata (Lf) Kurz). The process of making loloh don cemcem follows the traditional serving pattern with the intention that by consuming it, people will get various benefits, especially in the aspect of physical health. </em></p></div>

scholarly journals Perspective of Cikahuripan Villagers on Traditional Health Service Provisions in Government Regulation No. 103 Year 2014

2020 ◽  
pp. 159-164
Author(s):  
Hashfi Khairuddin ◽  
M. Rizal Chaidir ◽  
Deni K. Sunjaya
Keyword(s):  
Rural Communities ◽  
Health Service ◽  
Health Services ◽  
Government Regulation ◽  
Service Providers ◽  
Traditional Health ◽  
Health Service Providers ◽  
Negative Case ◽  
The Government ◽  
Service Provisions

Background: Traditional health service is one of the health services that is still currently used in Indonesia, especially in rural communities. The government has been regulating these services since 2014. Despite its long existence, there is a recent increase of potential regulation violation among traditional health service providers. This study aimed to explore the perspective of the Cikahuripan Villagers on Government Regulation on traditional health services. Methods: This was a qualitative study using in-depth interviews and direct observations on traditional health services in Cikahuripan Village. Sixteen informants consisting of 8 villagers who met the inclusion criteria and another 8 informants in the triangulation negative case analysis, member checking, peer debriefing, and observation was involved. Results: There were two different perspectives in the community on traditional health service provisions in the Government Regulation. Supporters of the regulation believed that the regulation would make traditional health services more responsive and safer, which would improve service quality and health benefits as well as imposing effective sanctions. In contrast, the opposition believed that regulations were too late, would make the costs for licensing expensive, and too complicated. Conclusion: There are two different public perspectives on the regulation of traditional health services, which are supporting and opposing the regulation. It is expected that the local government create a derivative of the regulation by making adjustment to the community’s situation.

War Comes to Long An, the Classic We Hardly Know?

2011 ◽  
Vol 6 (1) ◽  
pp. 87-122 ◽  
Author(s):  
Michael J. Montesano
Keyword(s):  
Social Science ◽  
Rational Choice ◽  
Vietnam War ◽  
Mekong Delta ◽  
Southeast Asian ◽  
Modern History ◽  
Its Analysis ◽  
History Of ◽  
The Republic ◽  
The Government

First published in 1972, Jeffrey Race's War Comes to Long An has never gone out of print. It has now been republished in an updated and expanded edition. While highly regarded among Southeast Asianists as a classic account of communist success in winning control of a strategic province in the Mekong Delta from the government of the Republic of Vietnam, War Comes to Long An is also a work of innovative social science. Attention to the book's long ignored social science and to the rational-choice foundations of its analysis opens up new perspectives on the “Scott-Popkin debate.” It suggests the need for reconsideration of the value of rational-choice approaches to the study not only of Southeast Asian politics but also of the modern history of the region, to which War Comes to Long An speaks in previously overlooked ways.

Health Cadres Commitmentin Child Health Care in Moslem Society of Banyumas District

2016 ◽  
Vol 1 ◽  
pp. 60-65
Author(s):  
Umi Solikhah ◽  
Hari Kusnanto ◽  
Fitri Haryanti
Keyword(s):  
Health Care ◽  
Child Health ◽  
Health Services ◽  
Group Discussion ◽  
Community Empowerment ◽  
Child Health Services ◽  
Child Health Care ◽  
Minimum Requirements ◽  
Social Esteem ◽  
The Government

Community empowerment with regard to maternal and child health services at the community level carried out by cadre.Cadre is health volunteers, selected by the community.404 number of active cadres in primary health care of South Purwokerto entirely female, although it may be a cadre of men. Active cadre toddler actively providing services every month for child before 5 years age. Interest to know the various reasons committed cadres in performing their duties. The method used is qualitative study,to describe a variety of reasons commitment to perform cadre duties in child health care. Retrieving data using interview techniques through the focus group discussion. Data from 30 cadres.Results of interviews taken until the data saturation, as a reason believed by cadres in the commitment to carry out tasks of serving the Muslim community. Characteristic respondent are mean of age 38 years (the youngest age of 25 years and the oldest 55 years old), a 100% Islamic religion, level of education majority of senior high school(at least primary school). Educational level health cadres in Banyumas has met the minimum requirements by the WHO.Results of the analysis showed thatcommitment includes a cadre of dedicated, caring community, a desire to learn, social esteem, individual satisfaction, togetherness, organization, and spirituality. The spirit of cadre to the community need the attention of the government for development and prosperity in accordance with their duties.Spiritual reasons become one of the motivations in providing health services to the community, albeit to a spirit of dedication and a great desire to learn. Cadres continue to provide services, even to families with different spiritual.

Sign in / Sign up

Export Citation Format

Share Document