scholarly journals Addendum to Interview: Film Proposal for the British Film Institute

2016 ◽  
Vol 7 ◽  
Author(s):  
Siobhan Davies ◽  
David Hinton
Keyword(s):  
Nineteenth Century ◽  
General Idea ◽  
Film Proposal ◽  
Found Footage ◽  
Dance Company ◽  
Robert Walser ◽  
Individual Consciousness ◽  
Formed Part

<p>This proposal by Siobhan Davies and David Hinton formed part of a submission to the BFI (British Film Institute, London UK). It outlines the collaboration between the two artists and the general idea of a film based on the 1917 Robert Walser story “The Walk.” The film was to be made entirely out of found footage and found photographs to create a “choreography of movement images” that would portray an individual consciousness. The proposal describes the overall idea, the deployment of Marey’s nineteenth-century chronophotographic films, the structure and key narrative elements, as well as different observational, analytical, and emotional threads of images. The proposal was submitted to the BFI in April 2012, and an agreement on the use of archive between the BFI and Siobhan Davies Dance Company was first issued in May and signed off in October 2012. The proposal is reproduced here with the permission of the two artists.</p>

Deportation of “Undesirable” Chinese in the Philippines, 1837–1882

2021 ◽  
Vol 15 (2) ◽  
pp. 214-246
Author(s):  
Jely Agamao Galang
Keyword(s):  
Nineteenth Century ◽  
Labor Supply ◽  
The Philippines ◽  
The State ◽  
Spanish Empire ◽  
Spanish Colonial ◽  
Formed Part ◽  
Colonial Government ◽  
Primary Materials

Abstract Between 1837 and 1882, the Spanish colonial government in the Philippines deported “undesirable” Chinese—vagrants, drunkards, unemployed, idlers, pickpockets, undocumented, and the “suspicious”—to various parts of the archipelago. Deportation, in this context, refers to the transportation or banishment of individuals deemed “dangerous” by the state to different far-flung areas of the islands or outside the colony but still within the Spanish empire. Deportation primarily served as a form of punishment and a means to rehabilitate and improve the wayward lives of “criminals.” This paper examines the deportation of “undesirable” Chinese in the nineteenth-century Philippines. Using underutilized primary materials from various archives in Manila and Madrid, it interrogates the actors, institutions and processes involved in banishing such individuals. It argues that while deportation served its punitive and reformative functions, Spanish authorities also used it to advance their colonial project in the islands. Chinese deportees formed part of the labor supply the state used to populate the colony’s frontier areas and strengthen its control over its newly-acquired territories.

‘The whole of the proceedings were very orderly’: Gunpowder Plot celebrations, civic culture and identity in some smaller Kent towns, 1860–1890

Urban History ◽  
2015 ◽  
Vol 43 (4) ◽  
pp. 517-538 ◽  
Author(s):  
IAIN TAYLOR
Keyword(s):  
Nineteenth Century ◽  
Public Libraries ◽  
Civic Culture ◽  
Business Relationships ◽  
Local Variant ◽  
The Social ◽  
Gunpowder Plot ◽  
Formed Part

ABSTRACT:This article looks at how and why Bonfire Night celebrations became more peaceful in the later nineteenth century in some smaller Kent towns and what this process reveals about local civic cultures and identities. The drive towards respectability is seen both in the changing business relationships between participants, spectators and local tradesmen and in the evolving role of satire within processions. The ‘social energy’ visible at these events was channelled such that earlier class and other vertical conflicts within these towns were superseded by horizontal rivalries without, as they competed against each other (an important local variant of civic boosterism) to build free public libraries, for example. Moreover, more peaceful ‘Fifths’ and better reading facilities were linked, since both formed part of the much-altered prevailing civic cultures in these towns – their comprehensive, continuous, identity-driven efforts to present themselves in the best possible light against their rivals.

scholarly journals ‘He came to her bed pretending courtship’: sex, courtship and the making of marriage in Ulster, 1750–1844

2018 ◽  
Vol 42 (162) ◽  
pp. 244-264 ◽  
Author(s):  
Leanne Calvert
Keyword(s):  
Nineteenth Century ◽  
Sexual Activity ◽  
Sexual Intercourse ◽  
Sexual Practices ◽  
Late Nineteenth Century ◽  
Presbyterian Church ◽  
Sex And Sexuality ◽  
History Of ◽  
Late Nineteenth ◽  
Formed Part

AbstractThe history of sex and sexuality is underdeveloped in Irish historical studies, particularly for the period before the late-nineteenth century. While much has been written on rates of illegitimacy in Ireland, and its regional diversity, little research has been conducted on how ordinary women and men viewed sex and sexuality. Moreover, we still know little about the roles that sex played in the rituals of courtship and marriage. Drawing on a sample of Presbyterian church records, this article offers some new insights into these areas. It argues that sexual intercourse and other forms of sexual activity formed part of the normal courtship rituals for many young Presbyterian couples in Ulster. Courting couples participated in non-penetrative sexual practices, such as petting, groping and bundling. Furthermore, while sexual intercourse did not have a place in the formal route to marriage, many couples engaged in it regardless.

VALUE CONSCIOUSNESS: AN ATTEMPT TO DEFINE

2020 ◽  
Vol 10 (6) ◽  
pp. 106-113
Author(s):  
VLADIMIR KUZMENKOV ◽  
Keyword(s):  
General Idea ◽  
Human Consciousness ◽  
Negative Experiences ◽  
Evaluative Judgments ◽  
A Value ◽  
Value Consciousness ◽  
Individual Consciousness ◽  
Characteristic Features ◽  
Definition Of ◽  
Objective Being

The purpose of the research. The article consider value consciousness is a special sphere of human consciousness that has its own structure and characteristic features. It was discovered in the phenomenological axiology of E. Husserl, M. Scheler, N. Hartmann and D. von Hildebrand. One of the main achievements was the discovery of value intuition-a sense of comprehension of values. The purpose of this article is to systematize knowledge about value consciousness. Results. Value consciousness has its own structure: value intuition; affectivity; free will; evaluation, evaluative judgments; rationality and prejudice of value. The value prejudice plays a general idea of the value consciousness. The way to realize value consciousness is a value response. It performs cognitive and praxiological roles. The definition of value consciousness is given as a way of correlating the real and ideal worlds, through which a person enters into value relations with the world and embodies values. The boundaries between personal and group types of value consciousness are drawn: individual consciousness is more affective, values are realized only through it, it is more complex. Positive and negative experiences, especially suffering and the feeling of death, are identified as sources of value consciousness formation. The fundamental characteristic of value consciousness is its determination by both ideal and real worlds, which leads to the emergence of “disconnection”. This is alienation from objective being, good, higher values as a result of the defeat of consciousness by “value blindness”, moral indifference. They are based on the love of low things, due to the inability to know the highest values.

Louis XIII, Richard I, and the Duchess of Devonshire: Nineteenth-Century Jews in Fancy Dress Costume

Images ◽  
2020 ◽  
pp. 1-28
Author(s):  
Michele Klein
Keyword(s):  
Nineteenth Century ◽  
British Empire ◽  
Public And Private ◽  
Cultural Expression ◽  
Self Image ◽  
Family Photographs ◽  
Mise En Scene ◽  
Formed Part ◽  
Social Messages ◽  
Material Record

Abstract In the nineteenth century, fancy dress activities and their material record formed part of the mise-en-scène of the Jewish elite’s self-fashioning. Family photographs and press reports of Jews in costume cast new light on the visualization of wealthy Jews. These Jews actively participated in the fancy dress culture of the elites, a popular form of cultural expression that was deemed a powerful way to convey social messages. In the British Empire, Europe, and North America, affluent Jews negotiated their feelings of solidarity and difference among non-Jews. They explored and articulated their self-image and group identity by appropriating others’ history and culture in public and private dressing-up amusements. Fancy dress, this article argues, enabled Jews to question who they wanted to be and communicate their desires to their Jewish and non-Jewish peers.

scholarly journals Loss of Innocence: Albert Moll, Sigmund Freud and the Invention of Childhood Sexuality Around 1900

2012 ◽  
Vol 56 (2) ◽  
pp. 156-183 ◽  
Author(s):  
Lutz D.H. Sauerteig
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Sigmund Freud ◽  
Normal Development ◽  
The Other ◽  
Sexual Experiences ◽  
Childhood Sexuality ◽  
Adults And Children ◽  
Formed Part ◽  
The One

AbstractThis paper analyses how, prior to the work of Sigmund Freud, an understanding of infant and childhood sexuality emerged during the nineteenth century. Key contributors to the debate were Albert Moll, Max Dessoir and others, as fin-de-siècle artists and writers celebrated a sexualised image of the child. By the beginning of the twentieth century, most paediatricians, sexologists, psychologists, psychiatrists, psychoanalysts and pedagogues agreed that sexuality formed part of a child’s ‘normal’ development. This paper argues that the main disagreements in discourses about childhood sexuality related to different interpretations of children’s sexual experiences. On the one hand stood an explanation that argued for a homology between children’s and adults’ sexual experiences, on the other hand was an understanding that suggested that adults and children had distinct and different experiences. Whereas the homological interpretation was favoured by the majority of commentators, including Moll, Freud, and to some extent also by C.G. Jung, the heterological interpretation was supported by a minority, including childhood psychologist Charlotte Bühler.

Mordecai Zev Feierberg and the Reveries of Redemption

AJS Review ◽  
1977 ◽  
Vol 2 ◽  
pp. 171-199 ◽  
Author(s):  
Alan Mintz
Keyword(s):  
Nineteenth Century ◽  
Social Relations ◽  
Social System ◽  
Late Nineteenth Century ◽  
The Novel ◽  
Prose Fiction ◽  
Inner Life ◽  
Interior Space ◽  
Individual Consciousness ◽  
Late Nineteenth

A shared phenomenon in the prose fiction of Western literatures in the late nineteenth century is the exploration of individual consciousness dissociated from collective existence. Although individual consciousness had been at the center of the fictional enterprise from the beginning, forming a first condition for the rise of the novel as genre, in the novel of sentiment and in the realistic novel the inner life of individual characters was largely produced dialectically from within the medium of social relations and social ideas. The description of an interior space deserving of attention for its own sake, a space generated by rules of its own which evince no clear or necessary connection to the larger social system, constitutes one of the points at which literature can be said to have become “modernist.” Thereafter, one of the central thematic preoccupations of fiction remains the representation of consciousness itself: memory, reflection, and the manifold operations of the imagination, especially the act of writing.

Scaliger’s Chronology

2019 ◽  
pp. 154-193
Author(s):  
Anthony Grafton
Keyword(s):  
Nineteenth Century ◽  
Technical Innovations ◽  
Formed Part ◽  
Do So

Nineteenth-century accounts of Joseph Scaliger’s chronology treated it as a triumph of true over spurious learning. Often, this was equated with a larger triumph of Protestant over Catholic scholarship. A closer look at the nature and reception of Scaliger’s chronology suggests that it formed part of a much more complicated story. Scaliger’s own confessional allegiance, and those of his readers and critics, sometimes shaped their response to sources and issues, but often did not do so. Catholic as well as Protestant scholars provided material for his work, mastered it and subjected it to substantive criticism The mixed reception of his work reflected its technical innovations, and its technical flaws.

The spring of order: Robert Main’s management of astronomical labor at the Royal Observatory, Greenwich

2021 ◽  
pp. 007327532110284
Author(s):  
Daniel Belteki
Keyword(s):  
Nineteenth Century ◽  
The Other ◽  
First Person ◽  
Early Nineteenth Century ◽  
Royal Observatory ◽  
Formed Part ◽  
Number Of Individuals

During the early nineteenth century the Royal Observatory, Greenwich, significantly increased the number of individuals it employed. One of the new roles created was the position of First Assistant, who oversaw the management of astronomical labor at the observatory. This article examines the contribution of Robert Main, who was the first person employed in this role. It shows that, through Robert Main’s duties and tasks, the observatory appears as a hybrid site embodying aspects of the other institutions that formed part of its operational network. Moreover, it demonstrates that the transformation of the observatory during the nineteenth century was driven by his rigorous maintenance of discipline in relation to the daily operations of the site.

scholarly journals AN OTTOMAN ARAB MAN OF LETTERS AND THE MEANINGS OF EMPIRE, c. 1860

2021 ◽  
Vol 31 ◽  
pp. 89-114
Author(s):  
Andrew Arsan
Keyword(s):  
Nineteenth Century ◽  
Political Thought ◽  
Administrative Reform ◽  
Political Subjectivity ◽  
Foreign Intervention ◽  
New Vision ◽  
Formed Part ◽  
The Relationship ◽  
Methodological Reflection

AbstractThis paper returns to one of the germinal texts of nineteenth-century Arab political thought, Butrus al-Bustani's Nafir Suriyya (‘The Clarion of Syria’). A series of broadsides published between September 1860 and April 1861, these reflected on the confessional violence that had rent apart Mount Lebanon and Damascus in mid-1860. As scholars have suggested, Bustani – now regarded as one of the pre-eminent thinkers of the nineteenth-century Arab nahda, or ‘awakening’ – here offered a new vision of Syrian patriotism, which formed part of a longer reflection on political subjectivity, faith, and civilisation. But, this paper argues, these texts can also be read as reflections on the changing workings of empire: on the imperial ruler's duties and attributes and his subjects’ obligations and rights; on the relationship between state and population and capital and province; on imperial administrative reform; and on the dangers foreign intervention posed to Ottoman sovereignty. Drawing on the languages of Ottoman reform and ethical statecraft, as well as on imperial comparisons, Bustani argued against the autonomy some counselled for Mount Lebanon and for wholesale integration with the Ottoman state. These texts offer grounds for methodological reflection and for writing Ottoman Arab thought into broader histories of imperial political thought.

Sign in / Sign up

Export Citation Format

Share Document