scholarly journals Research on the Cultural Integration Design of Ancestral Halls in Rural Public SpaceBased on the Revitalization of Rural Culture—A Case Study of Wuzhang Village, Chongren County, Jiangxi Province

2020 ◽  
Vol 9 (3) ◽  
pp. 80
Author(s):  
Ting Zhang ◽  
Bowen Yin

Ancestral temple culture has a long history and is an important part of the traditional Culture of the Chinese nation. It carries the value orientation of economy and culture of a family and a period, and is the core cultural space of traditional villages. Its function renewal and activation utilization are the practical needs for the implementation of rural revitalization strategy and the protection and development of traditional villages. However, in the process of social development, folk ancestral temples, as ceremonial buildings, have been severely suppressed, resulting in the disappearance of many ancestral temples

2020 ◽  
Vol 17 (2) ◽  
pp. 172988142091506
Author(s):  
Feng Wang

Tai Chi is an excellent traditional culture of the Chinese nation and a treasure of traditional national sports. It has been developing since thousands of years and is increasingly loved by more and more people at home and abroad. Because of the development of the times and the influence of the change of value orientation of Tai Chi and other factors, people’s understanding of many problems of Tai Chi such as theory and method has been biased, which makes the idea of action and skill weakening and action not uniform in the process of inheritance and development of Tai Chi routines. Even the prescribed routines may be practiced and understood differently. To inherit, develop, and disseminate Tai Chi better, these traditional valuable experiences should be made scientific and standardized. With the help of the research method of sports human mechanics and advanced experimental instruments (Xsens MVN system), this article studies and analyzes the human mechanics of the main movements of traditional Yang and Wu Tai Chi, which are the most popular. This provides a scientific experimental basis for the technical research of Tai Chi. The results show that there is no significant difference between Wu-style Tai Chi and Yang-style Tai Chi practitioners in the percentage of body weight in front leg, knee joint, and sole pressure, but there is significant difference in the percentage of body weight in back leg. As a result, the foot pressure gap between Yang-style Tai Chi and Wu-style Tai Chi is smaller, while the foot pressure gap between Wu-style Tai Chi and Wu-style Tai Chi is larger. There were no significant differences in trunk force, front hip force, back hip force, front knee force, and back knee force ( p > 0.05).


2020 ◽  
Vol 7 (9) ◽  
pp. 228-237
Author(s):  
Li Bing-quan

Chan culture created by Hui-neng is one of the three major components of Chinese traditional culture. The value outlook of Chan culture is one of the core values of Chinese traditional culture, which mainly manifests in Equality and Justice, good root, democracy and humanistic feelings, harmony, spiritual freedom and big-hearted. These values of Chan culture are consistent with the cultural psychology and behavior of Chinese nation, and still manifest in the daily life of Chinese people and serve a positive role in the spiritual purification and the promotion of spiritual realm of contemporary people.


2020 ◽  
Vol 218 ◽  
pp. 02012
Author(s):  
Qiong Feng

Under the tide of reviving traditional culture, Chinese “ritual” culture education, which is the core of traditional culture, is in full swing. The state proposes that traditional culture needs creative transformation. However, how to transform the traditional ritual culture and the contents are not pointed out in detail. In contemporary etiquette teaching, both traditional etiquette and modern etiquette, enjoy many priority rights. From five aspects, this paper analyzes that the “venerable person” needs to be reconstructed urgently, and draws the conclusion that under the background of globalization and the Internet age, both sides of interpersonal communication should stand on an equal footing and regard life as the object of respect.


2012 ◽  
Vol 6 (1-3) ◽  
pp. 309-329
Author(s):  
Claudia V. Camp

I propose that the notion of possession adds an important ideological nuance to the analyses of iconic books set forth by Martin Marty (1980) and, more recently, by James Watts (2006). Using the early second century BCE book of Sirach as a case study, I tease out some of the symbolic dynamics through which the Bible achieved iconic status in the first place, that is, the conditions in which significance was attached to its material, finite shape. For Ben Sira, this symbolism was deeply tied to his honor-shame ethos in which women posed a threat to the honor of his eternal name, a threat resolved through his possession of Torah figured as the Woman Wisdom. What my analysis suggests is that the conflicted perceptions of gender in Ben Sira’s text is fundamental to his appropriation of, and attempt to produce, authoritative religious literature, and thus essential for understanding his relationship to this emerging canon. Torah, conceived as female, was the core of this canon, but Ben Sira adds his own literary production to this female “body” (or feminized corpus, if you will), becoming the voice of both through the experience of perfect possession.


GIS Business ◽  
2007 ◽  
Vol 2 (1) ◽  
pp. 39-47
Author(s):  
Sunita Kumari ◽  
Bino Paul G.D.

We explore emerging contexts of social entrepreneurship in India. Social entrepreneurship is emerging as an important option in poverty reduction and social change wherein organizing societal responses to scenarios like entrenched deprivation, cumulative disadvantages, long extant institutional lock-in, and vulnerabilities enmeshed in social stratification, hiatus emanating from segmentation of labour market and inadequate coverage of social protection form the core of strategies/collectives/organisation. In this paper, first, drawing cues from the literature, we outline basic typology of social entrepreneurship while delineating pivotal role technology and collaboration play in social entrepreneurship. Second, we provide a glimpse of not profit organisations in India, based on the secondary data. We juxtapose select patterns from the data on non profit organisations with human development. Third, we discuss select cases of social entrepreneurship that diverge in characteristics and contexts, in particular how these initiatives work towards poverty reduction and social development.


NASPA Journal ◽  
2001 ◽  
Vol 38 (2) ◽  
Author(s):  
Charles L. Outcalt ◽  
Shannon K. Faris ◽  
Kathleen N. McMahon ◽  
Philip M. Tahtakran ◽  
Christopher B. Noll

The current case study investigates the application of a non-hierarchical leadership model at an urban public research university. Following a review of recent contributions to leadership theory, especially with regard to student development, the authors balance discussions of the values on which the program under review is based with descriptions of the practical structure of the program. In addition, they suggest means by which other campuses can tailor this program to their resources, opportunities, and needs. The case study concludes with a discussion of the program’s effect on students’ cognitive and social development.


2020 ◽  
pp. 095792652097721
Author(s):  
Janaina Negreiros Persson

In this article, we explore how the discourses around gender are evolving at the core of Brazilian politics. Our focus lies on the discourses at the public hearing on the bill 3.492/19, which aimed at including “gender ideology” on the list of heinous crimes. We aim to identify the deputies’ linguistic representation of social actors as pertaining to in- and outgroups. In addition, the article analyzes through Critical Discourse Analysis how the terminology gender is represented in this particular hearing. The analysis shows how some of the conservative parliamentarians give a clearly negative meaning to the term gender, by labeling it “gender ideology” and additionally connecting it with heinous crimes. We propose that the re-signification of “gender ideology,” from rhetorical invention to heinous crime, is not only an attempt to undermine scientific gender studies but also a way for conservative deputies to gain more political power.


2021 ◽  
Vol 7 (12) ◽  
pp. eabc9800
Author(s):  
Ryan J. Gallagher ◽  
Jean-Gabriel Young ◽  
Brooke Foucault Welles

Core-periphery structure, the arrangement of a network into a dense core and sparse periphery, is a versatile descriptor of various social, biological, and technological networks. In practice, different core-periphery algorithms are often applied interchangeably despite the fact that they can yield inconsistent descriptions of core-periphery structure. For example, two of the most widely used algorithms, the k-cores decomposition and the classic two-block model of Borgatti and Everett, extract fundamentally different structures: The latter partitions a network into a binary hub-and-spoke layout, while the former divides it into a layered hierarchy. We introduce a core-periphery typology to clarify these differences, along with Bayesian stochastic block modeling techniques to classify networks in accordance with this typology. Empirically, we find a rich diversity of core-periphery structure among networks. Through a detailed case study, we demonstrate the importance of acknowledging this diversity and situating networks within the core-periphery typology when conducting domain-specific analyses.


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