scholarly journals Daily reality as a relevant form of life

Author(s):  
Daniela N. Ivanova ◽  

The article focuses on the phenomenon of daily reality as an element of public life. The author analyses the principles this notion is based on. Daily reality is a mode that states the authenticity of a man’s being. The premises which have led to the necessity of the notion’s study are defined, the latter being a fundamental rethinking of rationality’s role as a method to figure out where a man’s place in the world is. The author analyses methodology of the problem within the philosophical discourse, and gives a socio-cultural justification of daily reality structures and levels. To formulate the social and philosophical nature of daily reality clearly actual historical and public life context is considered. Potentially this approach helps investigate the practical side of being, which earlier has been considered by philosophers unessential from the standpoint of motives of a man’s life. The author argues that the rationalization of all the spheres of life is not the only way to regulate social being. Processes which go beyond rationality play a very significant role in human activity organization. Daily reality is not a form of passive, irresponsible living, it is viewed as the human mode of authentic being and one of the phases of active, creative, responsible existence constructing.

2021 ◽  
Vol 7 (Extra-B) ◽  
pp. 422-427
Author(s):  
Nurmagomed Omarovich Ismailov

The article examines the social role of Islam as one of the world religions in the context of the concept of justice. The length of the article does not allow a detailed study of all the possible functions of Islam; it is limited to the study of some particular aspects of the functions performed by Islam. The article is aimed at analyzing the social role of Islam in the context of justice. The investigation of the functions performed by Islam in relation to public life and human activity requires its understanding from the point of view of justice. In this case, it is necessary to clearly distinguish between the functions of Islam as a specific religion and the functions of organizations representing Islam. Islam is capable of both strengthening relations in a particular society, helping a person overcome life difficulties, and distracting a person from his pressing problems, directing his energy into an illusory channel.


2014 ◽  
Vol 9 (2) ◽  
pp. 93-107
Author(s):  
Anna Karmańska

The following text presents the author's four plane reflections in relation to modern accounting as a scientific discipline. This science is becoming increasingly significant in the world at present, which is due to the fact that: (1) the accounting science (scientific discipline) is an applied science, i.e. the one that considerably enriches the accounting practice, important not only for the company which deals with accounting, (2) its research spectrum is presently extraordinarily comprehensive as it focuses on many aspects, including the social and behavioural ones, which are important for accounting. Bearing in mind that accounting in real terms in the context of the worldwide standardisation trend in the author's opinion is one of the most original systems and the one which demands exceptional professionalism from among all the information systems related to human activity, the author shares her reflections with reader on the tasks of the scientific discipline dealing with this kind of accounting in a methodical and scientific way. The planes of deliberations have been determined by: (1) unlimited data processing revolution, (2) the imperative of opposition to the traditional perception of accounting, (3) commercialisation of scientific research results, (4) ethics in scientific research.


Author(s):  
Benjamin Y. Fong

In this masterful and enlivening study of the ways in which the concepts of death and mastery have been elaborated in Freudian and post-Freudian social theory, Ben Fong has given us the means to think about human nature and human community now, under conditions of advanced capitalism, without succumbing to the scientism of the new neurobiology or to the social constructivism of recent historicist social and cultural theory. The argument turns on the ambiguity embedded in the notion of mastery: on the one hand, the capacity to engage creatively with the world, to master the tasks of living a historical form of life; on the other, the temptation to enslave, to compel others to exercise this competence in one's place. Fong is able to analyze with remarkable lucidity a complex array of individual and social phenomena by fleshing out the imbrications of these twinned responses to what Freud called the drives' demand for work. Fong makes abundantly clear that drive theory and social theory are strongest when thought together.


2007 ◽  
Vol 24 (2) ◽  
pp. 169-188
Author(s):  
Hwa Yung

AbstractIn this opening Keynote Address at the 11th Quadrennial International Conference of the International Association for Mission Studies, Hwa Yung focuses on the extraordinary contemporary growth of the church in the developing (Two-Thirds) World, particularly in China where neither the attraction/allurements of western culture, nor the patronage of colonial powers has played a significant role. He suggests that people are drawn, and will continue to be drawn to Jesus through 'signs and wonders,' through the gospel's power to effect change in the individual, and through the Christian community's role as an agent for the social, economic and political transformation in the world.


2021 ◽  
Author(s):  
Bria Long ◽  
Alessandro Sanchez ◽  
Allison M. Kraus ◽  
Ketan Agrawal ◽  
Michael C. Frank

How do postural developments affect infants’ access to social information? We recorded egocentric and third-person video while infants and their caregivers (N=36, 8–16-month-olds, N=19 females) participated in naturalistic play sessions. We then validated the use of a neural network pose detection model to detect faces and hands in the infant view. We used this automated method to analyze our data and a prior egocentric video dataset (N=17, 12-month-olds). Infants’ average posture and orientation with respect to their caregiver changed dramatically across this age range; both posture and orientation modulated access to social information. Together, these results confirm that infant’s ability to move and act on the world plays a significant role in shaping the social information in their view.


2021 ◽  
pp. 150-164
Author(s):  
Inna Ilyicheva (Belarus, Brest)

Concepts are the basic units of the picture of the world, in which values are fixed, both of an individual linguistic personality and of a linguocultural society as a whole. The article discusses the ways of representation of the linguocultural concept ''Bison'' in the regional communicative space. The theoretical basis of this research was formed by works in the field of linguoculturological conceptology (V.I. Karasik, V.A. Maslova, N.F. Alefirenko, Yu.S. Stepanov), semiotics (N.B. Mechkovskaya). In the course of the research, a content analysis of poetic and prose works of Belarusian and Polish authors, cognitive-discursive modeling of the meanings of the concept in various semiotic contexts was carried out. The material for the study was the texts that make up the creative heritage of G. Kartsov, V. Kozlovich, N. Gusovsky, N. Kobrinchuk, V. Gorodey, V. Milos, V. Lindemann, H. Duda, B. Rusco (80 works in total). Using the method of content analysis makes it possible to identify and describe various ways of manifestation of the concept ''Bison'' in the communicative space. The article resulted in conclusions about the significant role of different semiotic systems (painting, sculpture, heraldry), as integral components of human activity, most fully revealing the value component of the concept. The use of the method of cognitive-discursive modelling on the basis of Belarusian and Polish contexts makes it possible to identify the national and cultural features of the concept's content.


1937 ◽  
Vol 6 (1) ◽  
pp. 3-23
Author(s):  
Wilhelm Pauck

In dealing with a subject of such a general character, I am well aware of the limitations of the undertaking. It is not possible to define the nature of Protestantism in such a manner as to establish certain principles to which all its historical expressions must or do conform. I accept the statement of Wilhelm Dilthey which reads as follows:The religions which appear within a developed civilization have common features. They lift the human consciousness to a point at which, by its connection with divinity and the invisible, it renders itself independent from the world. Hence it is the aim of these religions to overcome the contradictions and repressions of life (Hemmungen) by an inner connection with God. Beatitude signifies the developing total state of mind in which all single emotions arising from participation in the world are resolved. Hence religion is neither a cult nor a dogma nor a mode of action but the total life context of a person in which this aim has been attained. From this there result significant consequences for the historian. No religion or communion can be represented by a principle from which cult, dogma, and morality can be derived. The endless theological debates about a principle of Christianity, of Reformed religiousness, of the Lutheran or Reformed church, are without object. This life context cannot even be wholly analysed. As in every form of life, there remains something unanalysable also in every form of religiousness. Just therein religion is, like art; superior to scientific knowledge. One cannot state in one sentence the essence of Christianity. Every attempt of such a sort is historical metaphysics. Knowledge of Christianity is the analysis of the Christian religiousness in individual Christians and in society.


Lumen et Vita ◽  
2019 ◽  
Vol 9 (2) ◽  
pp. 45-55
Author(s):  
Austin C. Kopack

What is the relationship between preaching and living the Gospel? It is within the daily habits of those attempting to live out the Gospel together that preaching becomes intelligible and applicable. Sound preaching alone will fail to produce a transformed people whose lives reflect the teachings of scripture. This paper brings together the linguistic philosophy of Ludwig Wittgenstein and the theological anthropology of James K. A. Smith in order to develop an affective pedagogy that takes seriously the socially dependent nature of human persons. The social account of language proposed in the later Wittgenstein suggests that the meaning of concepts arises amongst pre-linguistic, embodied, communal practices. Theological language cannot be detached from its concrete expressions in the world because its meaning is dependent upon a communal form of life in which those concepts make sense. James K. A. Smith builds upon this pragmatist tradition to present a theory of doctrine and preaching grounded in liturgical practices that does justice to human physicality and characterizes all human practices, religious or otherwise, as structures of habitual formation with particular teloi. The Gospel, then, is not just a truth we learn to believe but a way of life that we come to embody contra competing “cultural liturgies.”


2020 ◽  
Author(s):  
Ajay Agarwal ◽  
Zainab Faruqui

Studies have suggested that the interplay of intrapersonal factors plays a major and more significant role than interpersonal factors in the elevation of emotions and distortion of cognition to the levels where it exceeds the individual’s bearing capacity and suicide becomes a possible option. The ongoing distress of an individual’s intrapersonal factors is reflected in the individual’s interaction with the world, especially with social media. The changes in social media activity provides a greater insight towards understanding the psychological pain the individual might be suffering. The aim of the paper is to study the Social Media Activity of individuals who have once or more attempted suicide over a period of stipulated time to identify the onset of indicators for psychological pain.


2018 ◽  
Vol 35 (4) ◽  
pp. 293-300 ◽  
Author(s):  
Theresa Walton-Fisette

Many of us want to engage in public application of our academic work, to not just understand the world, but to take part in addressing issues we investigate. Perhaps the metaphor of ‘taking a knee’ can be useful as we consider for ourselves, individually and collectively, how to do this work. Specifically, this paper considers the metaphorical meanings of ‘taking a knee’ to pause, reflect and consider ways to engage. The work of Ibram Kendi suggests that we look to how the economic, political and cultural self interest of powerful groups of people shape public life—including laws, policies and social norms to further their own self interests. In particular, this work considers the issue of the social construction of race in protests at sporting events during the national anthem and public responses to those events, finding as Kendi would predict, both progress toward racial equality and the advancement and evolution of racist ideas. Lastly, this investigation extends Kendi’s work by examining Title IX and athlete sexual assault, through firm scholarly research, as an example of both progress toward equality and also re-entrenchment of sexism and sexist ideologies, at the same time, by following the trail of self-interest.


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