scholarly journals As palavras e os bichos: sobre o lugar do homem no jogo das representações científicas | The words and the beasts: on the place of man in the game of scientific representations

2015 ◽  
Vol 11 (2) ◽  
Author(s):  
Milla Benicio

RESUMO O principal objetivo deste artigo é traçar o itinerário científico e filosófico que permitiu à modernidade a criação de um novo campo de visibilidade dentro da ciência, enfraqueceu o antigo pressuposto da centralidade do homem em relação aos demais seres e levou a uma complexa transformação nas relações do homem com o mundo natural. Nosso foco será, portanto, a grande reorganização epistemológica e cultural do Ocidente, cujas quebras de paradigmas revolucionaram não apenas as noções ligadas à natureza, mas, principalmente, ao papel do homem nesse cenário.Palavras-chave: Reorganização Epistemológica; Homem; Mundo Natural.      ABSTRACT This article aims to draw the scientific and philosophical route which allowed to modernity the creation of a new field of visibility within science. This field weakened the old assumption of the centrality of human beings in relation to other and led to a complex transformation in human relationships with the natural world. Our focus will therefore be the major epistemological reorganization of the Western, whose breaking paradigms revolutionized not only the concepts related to the nature, but, mainly, to the role of the man in this scenario.Keywords: Epistemological Reorganization; Man; Natural World.

Lumen et Vita ◽  
2015 ◽  
Vol 6 (1) ◽  
Author(s):  
Anna Robertson

“We’re moving from one plane of reality to another,” says Terry Tempest Williams in an interview with Yes! Magazine, “and what is required of us is spiritual.” Many people alive in the United States today have grown up bombarded by the seemingly futile refrain that if we don’t cut back on x (activity) in y (years), z (catastrophe) will ensue – with x becoming broader in scope, y becoming smaller in number, and z becoming more horrific with each passing year. Among the natural responses to such daunting and repetitive premonitions are anxiety and anguish: “Accept the anxiety, embrace the deeper anguish,” suggests Robert Jensen, “and then get apocalyptic.” Drawing upon Laudato si, liberation theology, and eco psychology, this paper argues for the importance of encounters (increasingly scarce) with the natural world, human and other-than-human, as a necessary spiritual practice grounding a commitment to ecojustice in times which are indeed end times of sorts. In a consideration of theological anthropology, I suggest, along with ecopsychologist Will Adams, that our subjectivity is indeed an intersubjectivity, arising out of our ethical response to not only the human other but also the other-than-human. We are by nature relational beings, and we must remember that this relation is not only relevant in human-human relationships. Liberation theologians have articulated the foundational nature of the encounter with poor – an experience which at once inspires awe, evokes mercy, and demands action – in grounding liberative praxis. Likewise, the encounter with nature, when its intersubjectivity is considered, grounds a praxis of ecojustice. Finally, understanding apocalypse in its etymological sense as “unveiling,” I argue for the role of the apocalyptic imagination, in making possible sustained exposure to such encounters, which entail both joy and despair. “Expect the end of the world,” writes Wendell Berry, “Be joyful though you have considered all the facts…Practice resurrection.”


2019 ◽  
Vol 25 (1) ◽  
pp. 22
Author(s):  
Harry F. Recher

While it is important for conservation scientists to advise government on policy, they need to do more than give advice. Conservation scientists need to be public advocates for the creation of economies that are ecologically sustainable. To achieve sustainability conservation scientists must assume a role of leadership in the development and application of global environmental policies. Not all scientists agree with advocacy, but advocacy for conservation of the natural world means creating an ethical world, a world where all generations and people as well as all other species can share the Earth’s resources. At present that world does not exist and conservation scientists need to take a more active role in its creation.


Author(s):  
Magdalena Bielenia-Grajewska

In this paper an attempt will be made to show how the grapevine shapes the relations between companies and stakeholders. To narrow the scope of the research, attention will be focused solely on one type of colloquial corporate socializing, namely gossiping. The company, its organizational environment and its relation with gossip are studied by implying the notion of company identity. The interrelation between gossiping and company identity has not been discussed by many researchers, although informal communication as such spans a number of disciplines. Consequently, in this work the author will try to show both the negative and positive sides of gossip in forming corporate communities and their character. Taking into account the growing role of networks in creating and sustaining different types of communication, gossiping is studied through the perspective of Actor-Network Theory that facilitates an understanding of how human beings and non-living entities shape the way company identity is constructed and maintained.


2010 ◽  
Vol 6 ◽  
Author(s):  
Susan Rowland

Charles Darwin and C. G. Jung were revolutionary thinkers about the role of human beings in the natural world. While Darwin’s Origins of Species (1859) sought to remove both God and “man” from the centre of the understanding of nature, C. G. Jung, one generation later, aimed to remove the ego from the central definition of human nature. Although both theorists have been explored for their conceptual ideas, neither has been seriously considered as writers, and in particular as writers of nature and human nature. This paper shows how similar these authors are in treating the unknowable in the psyche and history as of major significance. In particular, both writers require the resources of ancient myth, especially of nature as an Earth Mother goddess in order to represent the inconceivable. The paper also looks at the new critical practice of “literary Darwinism,” which, while viable in its own terms, suffers from being neither “literary,” nor “Darwinian.”


2019 ◽  
pp. 23-39
Author(s):  
David Cunning

This chapter features a selection of excerpts from Cavendish’s book, Worlds Olio. The passages treat a number of topics and issues: whether or not there are inherent capability differences between men and women; gender; similarities and differences between human beings and (other) animals; happiness; fame; desire; self-love; forms of government; social order; the authority and reach of philosophy; the role of the senses in cognition; medical experimentation and disease; God; predestination; and the regularity that is exhibited in the natural world. The chapter begins with a preface in which Cavendish speaks very negatively of the capacities of women, at one point saying that “Women have no strength nor light of Understanding, but what is given them from Men.” The reader can decide against the background of other texts in the corpus whether Cavendish is embracing an anti-feminist position here or whether she is being ironic.


Author(s):  
Julia Putnam ◽  
Amanda Rosman ◽  
Marisol Teachworth

The James and Grace Lee Boggs School is a community-based public charter school on the east side of Detroit. It employs a placed-based model of learning, which is rooted in the local. This means that it stems from history, geography, community members, businesses, and the challenges and possibilities in the community. The core values of the school are: high levels of critical thought; creativity and learning; excellence in teaching; authentic and trusting relationships; community empowerment; and equity within both human relationships and the natural world. The core purpose is: to provide the tools to achieve ambitious goals and live lives of meaning, to nurture a sense of place and develop a commitment to a better Detroit, and to grow our souls by developing a connection with ourselves, each other, and the earth. This interview chapter is with Julia Putnam, Amanda Rosman, and Marisol Teachworth: the three co-founders of the school. They were influenced by the philosophies of Grace and Jimmy Boggs and the school was born out of many conversations about the role of education in a city like Detroit.


2017 ◽  
Vol 2 (2) ◽  
pp. 43-53
Author(s):  
Abdul Wahid Al-Faizin ◽  
Taqiyah Dinda Insani ◽  
Tika Widiastuti

In the current literature, the study of the collective benefits of Zakat is more emphasized on the material economic aspects by using modern economic tools. Meanwhile, Zakat has a significant social role in the community. Therefore, Allah mentions in Qur'an the command of Zakat and prayer together as much as 22 times. It shows that the role of Zakat socially in human relationships with each other is comparable to the relationship with God. This paper will try to explore and analyze the social role (Social Psychology) of Zakat as an obligatory system from Sūrah al-Tawbah: 103. The method used in this paper is a qualitative method by using content analysis that combines tafsīr bi al-ra’yi with tafsīr bi al-ma’thūr. By using social tafsīr, it is found that Zakat should be an obligatory system and its management must be done centrally by the government. BAZNAS can be a representation of the government to perform the task. Then, it will result in the creation of equal degree and status between mustahiq and muzakki. Meanwhile, the implication of Zakat in the context of social interaction of the society is the creation of tranquility, security, and harmony for the whole society. Keywords: Zakat, Social Tafsīr, Social Psychology


Author(s):  
Warwick F. Vincent

‘Deep waters’ explains the role of François A. Forel in the birth and development of limnology, a new integrative science he defined as ‘the oceanography of lakes’. In his comprehensive monograph on Lake Geneva (1892), Forel subdivided the science of lakes into different disciplines and subjects. There were two aspects of Forel’s new science that set his thinking apart from many of his contemporaries. Studying the physical, chemical, and biological properties of lakes produced an integrated picture of the ecosystem. The second aspect recognized that human beings were also part of the ecosystem. The creation of lakes, their underwater shape, and the importance of lake sediments analysis is also discussed.


Author(s):  
Workineh Kelbessa

This paper explores the role of African worldviews in biodiversity conservation and sustainable development. African worldviews recognise the interdependence and interconnectedness of human beings, animals, plants and the natural world. Although it is not always the case that what one does depends on what one thinks and believes, indigenous African people’s ideas and beliefs about the human–nature relationship have influenced what they have done in and to nature. In African worldviews, the present generation has moral obligations to the ancestors and future generations. It ought to preserve the environment, which is rich in biodiversity, for posterity. This paper insists that it is extremely urgent that every effort be made to document the knowledge of peasant farmers and indigenous people in general. This paper further stresses that indigenous environmental knowledge makes a big difference to sustaining diverse environments, and it is imperative to preserve such knowledge before it dies out.


2020 ◽  
pp. 685-707
Author(s):  
Abhigyan Sarkar ◽  
Juhi Gahlot Sarkar

Majority of prior research show that individual's relationship with a brand is dyadic. However, the primary need for human beings is to forge meaningful interpersonal relationships, and brands can act as facilitators to achieve this need. Thus, consumer-brand-consumer relationships are rather triadic, with brands acting as an epicenter around which close-knit human relationships are formed. This chapter discusses the indispensable roles of consumers' close social relationships with their brands representing a knit brand fandom of like-minded consumers who share common consumption values and attain transcendence through branded consumption. Using grounded theory analysis, we discover that Indian consumers' cultural values of filial piety, face saving, need for escapism and brand ethnocentrism act as antecedents to consumers' romantic brand love. This romantic brand love progresses into single brand devotion through the moderation of selective perception, and ultimately translates into a close-knit brand fandom, mainly if the consumers find the brand to enable self-expression. The role of brand-hero is also important in the formation of brand fandom, as brand hero can inspire consumers and bind them together to work for common interest of the brand. Brand fandom results in consumers experiencing flow and transcendence, where they experience a temporary sense of separation from the mundane and unity with a higher plane of existence.


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