scholarly journals “Novamente aqui em união”: o grupo de oração beata Elena Guerra e os deputados carismáticos no Congresso Nacional

2020 ◽  
Vol 16 (32) ◽  
pp. 261
Author(s):  
Cristina Satiê de Oliveira Pátaro ◽  
Frank Antonio Mezzomo ◽  
Fabio Alexandro Sexugi

O artigo discute a apropriação de repartições públicas do Congresso Nacional pordeputados carismáticos desde 2015, para a realização de encontros semanais do Grupo de Oração Beata Elena Guerra. Visando a contextualizar tal rito e o próprio ethos da RCC, selecionamos, como recorte, os encontros realizados em setembro de 2017, por darem maior enfoque à defesa de um modelo tradicional de família, defendido pela Sé Apostólica. A análise das temáticas abordadas e posicionamentos estabelecidos durante os encontros sugerem que oreferido Grupo de Oração – que é também transmitido ao vivo pelas redes sociais – constitui-se não apenas como um rito de louvor e evangelização católica no espaço público, mas possibilita igualmente uma publicização dos deputados e demais atores envolvidos e das pautas que transitam noCongresso Nacional, além de se confgurar como espaço de estratégias e alianças políticas que envolvem até mesmo os agentes de outras denominações religiosas, como os evangélicos. Palavras-chave: Religião. Renovação Carismática Católica. Espaço público.“HERE AGAIN IN UNION”: THE BEATA ELENA GUERRA PRAYER GROUP AND THE CHARISMATIC MEMBERS OF THE NATIONAL CONGRESSAbstractThe paper aims at discussing the appropriation of public offices of the National Congress by charismatic deputies since 2015, to hold weekly meetings of the Beata Elena Guerra Prayer Group. By aiming at contextualizing this rite and the ethos of the CCR itself, we selected, as a cutout, the meetings held in September 2017, that give greater focus to the defense of a traditional model of the family, defended by the Apostolic See. The analysis of the themes and positions established during the meetings suggests that the Prayer Group – whichis also live transmitted by social networks – is not only a rite of Catholic praise and evangelization in the public space. It also reinforces the publicity of the deputies and other actors involved as the guidelines that pass in the National Congress, besides of being configured as a space for strategies and political alliances that even involve agents of other religious denominations, such as evangelicals.Keywords: Religion. Catholic Charismatic Renovation. Public space.

2018 ◽  
Vol 17 (3) ◽  
pp. 650
Author(s):  
Matheus Da Cruz e Zica ◽  
Patrícia Barros de Oliveira

Este artigo procura elucidar o debate que se constituiu pela imprensa ao longo das décadas de 1870 e 1880 nas províncias brasileiras da Paraíba e de Pernambuco em torno do modelo francês de monarquia parlamentar que contrastava com o federalismo republicano dos EUA. Assumindo o lugar de formadora da opinião pública a imprensa procurou trazer destaque para a questão do Espaço Público na medida em que modos distintos de se lidar com ele estavam em jogo em cada um daqueles modelos políticos internacionais idealizados. Também foram mapeadas algumas relações que os jornais analisados indiciaram entre os debates sobre o Espaço Público e as retóricas de modernidade que os acompanhavam. Com frequência a questão da ciência e da técnica pareceu eclipsar a dimensão do conflito que é próprio do universo político e da esfera pública, unificando os olhares em torno de um deslumbramento com as benfeitorias materiais que o século prometia.Palavras chave: Espaço Público, Formação, Imprensa. AbstractThis article seeks to elucidate the debate that was constituted by the press throughout the 1870s and 1880s in the Brazilian provinces of Paraíba and Pernambuco around the French model of parliamentary monarchy that contrasted with the republicanism of the USA. Taking over the role of public opinion maker, the press sought to highlight the issue of the Public Space since that distinct ways of dealing with it was considered in each of those idealized international political models. This article also mapped some relations that the newspapers analyzed betrayed between the debates on the Public Space and the rhetoric of modernity that accompanied them. Often the question of science and technique seemed to eclipse the dimension of conflict that is proper to the political universe and the public sphere, unifying the glances around a dazzle with the material improvements that the century promised.Keywords: Public Space, Formation, Press.  ResumenEste artículo busca esclarecer el debate que se constituyó por la prensa a lo largo de las décadas de 1870 y 1880 en las provincias brasileñas de Paraíba y de Pernambuco en torno al modelo francés de monarquía parlamentaria que contrastaba con el federalismo republicano de EUA. Asumiendo el lugar de formadora de la opinión pública la prensa trató de destacar la cuestión del Espacio Público en la medida en que modos distintos de lidiar con él estaban en juego en cada uno de aquellos modelos políticos internacionales idealizados. También se han mapeado algunas relaciones que los periódicos analizados indiciaron entre los debates sobre el espacio público y las retóricas de modernidad que los acompañaban. Con frecuencia la cuestión de la ciencia y de la técnica parecía eclipsar la dimensión del conflicto que es propio del universo político y de la esfera pública, unificando las miradas en torno a un deslumbramiento con las mejoras materiales que el siglo prometía.Palabras clave: Espacio Público, Formación, Prensa.


2017 ◽  
Vol 6 (s2) ◽  
pp. 49-57
Author(s):  
Isabel Babo ◽  
Célia Taborda Silva

Abstract In Portugal, in 2012, the movement “To hell with troika! We want our lives!” emerged from digital social networks and with demonstration on the street on September 15. This social movement has patented new forms of public mobilization and protest motivated by citizens' dissatisfaction with the austerity measures of the Portuguese government, but it is part of the line of protest that has been taking place at the international level. Social networks were used to trigger mobilization, but the protest did not dispense with the traditional forms of expression in the public space, such as gatherings in the squares, rallies, marches and posters. Using a corpus taken from the written press, the event was analyzed using a theoretical and conceptual framework of theories of public space, social movements, and social networks. In this article we intend to reflect on the current protest movements, social networks and collective action, at a time when activism is exercised in electronic connections and in the street. Through this movement we aim to question whether we are facing new configurations of mobilization, visibility, public action and the creation of a common space, and / or if we are facing a continuity of the traditional social movement with the incorporation of new "repertoires of action".


Author(s):  
Carmen María Cerdá Mondéjar

The interest for the care and education of childhood have varied throughout the different historical time. Together with the transformations experienced within families, childhood has gradually and progressively attained meaning and relevance in the social environment. The new moral and spiritual function assumed by the family in the transition to modern times, and which went beyond its traditional function as transmitter of surname and heritage, implied the appearance of new emotions towards childhood at the same time their individuality intensified.At present, childhood acquires important centrality both in the private family space in which its protection, care, assistance and education prevail, rooted in new link of relationship (Burgess, 1972: 6-7), as well as in the public space, social, political, normative and economic. With these ideas, this research aims to historical analysis of the conception of childhood and its education, from ancient times to the present day, within the framework of the family and considering the repercussions that political, social, economic, demographic and cultural changes have had on childhood. La atención y el interés por el cuidado y la educación de la infancia han ido variando a lo largo de las diferentes etapas históricas. Ligada a las transformaciones experimentadas en el seno de las familias, de forma gradual y progresiva la infancia ha ido alcanzando significado y relevancia en el medio social. La nueva función moral y espiritual asumida por la familia en el tránsito hacia los tiempos modernos, y que rebasaba su tradicional función como transmisora de apellido y patrimonio, implicó la aparición de nuevas emociones hacia los menores al tiempo que se intensificaba su individualidad. En la actualidad la infancia adquiere notable centralidad tanto en el espacio privado familiar en el cual prima su protección, cuidado, asistencia y educación, enraizadas en nuevos vínculos de relacionabilidad (Burgess, 1972: 6-7), como también en el espacio público, social, político, normativo y económico. Partiendo de estas premisas, este artículo tiene por finalidad el estudio y análisis histórico de la concepción sobre la infancia y su educación, desde la antigüedad hasta nuestros días, dentro del marco de la familia y considerando las repercusiones que los cambios políticos, sociales, económicos, demográficos y culturales han tenido sobre la misma.


Author(s):  
Edna Ullmann-Margalit

Focusing on the extreme poles of the spectrum of human relationships, this chapter argues that considerateness is the foundation upon which our relationships are to be organized in both the thin, anonymous context of the public space and the thick, intimate context of the family. The first part of the paper, sections I–III, explores the idea that considerateness is the minimum that we owe to one another in the public space. By acting considerately toward strangers we show respect to that which we share as people, namely, to our common humanity. The second part, sections IV–VIII, explores the idea that the family is constituted on a foundation of considerateness. Referring to the particular distribution of domestic burdens and benefits adopted by each family as its “family deal,” I argue that the considerate family deal embodies a distinct, family-oriented notion of fairness. The third part, sections IX–XV, takes up the notion of family fairness, contrasting it with justice.


Author(s):  
Edna Ullmann-Margalit

How do people proceed when they cannot act on the basis of reasons, or project likely consequences? How is social order possible? Ullmann-Margalit demonstrates that people have identifiable strategies for making difficult decisions, whether the question is small (what to buy at a supermarket) or big (whether to transform one’s life in some large-scale way). She also shows that social dilemmas are solved by norms; that invisible-hand explanations take two identifiable (and dramatically different) forms; that trust can emerge in seemingly unpromising situations; and that considerateness is the foundation on which our relationships are organized in both the thin context of the public space and the intimate context of the family.


2018 ◽  
Vol 2 (1) ◽  
pp. 273-284
Author(s):  
Néstor García Canclini

Abstract Ever since the expansion of video-politics, television canalises citizens' criticism and demands regarding political authorities, conceiving of citizens as spectators. Social networks magnify this type of involvement, promising horizontality and social cohesion. Political parties have become reduced to elites that distribute power and benefits among themselves, disengaging from voters, except during electoral periods. Our opinions and behaviours are captured by algorithms and subject to globalised forces. The public space where citizenship should be exercised is becoming opaque and distant. Citizenship is radically diminishing while some social movements are reinventing themselves and winning sectorial battles: for human rights, for gender equality, against authoritarianism. Yet the neoliberal approach to technology maintains and deepens greater inequalities. What are the alternatives to this dispossession? Hackers and dissenters? What is the role of the vote in a State-society relationship reprogrammed by technologies and the market?


2015 ◽  
Vol 22 (1) ◽  
pp. 69
Author(s):  
Muhammad Yusuf

<p><em>This research is an effort to explain quranic values in collaborating and synergizing with the values of local wisdoms which influences social life paradigm. The main resources of this research are the  thought of Bugis Muslim scholars in the Quranic exegesis which is in Bugis language. This exegesis was written by MUI of South Sulawesi consisting of 11 volumes. This study concerns on the interpretation of verses on women leadership which is then connected with the cultural values of Bugis society. Data on cultural values were collected through interview and observation. Bugis ulama tend to follow the perspective of Middle Eastern ulama regarding the issue of leadership in the domestic area, they argue that man is the leader. Meanwhile the cultural values ‘</em>sibaliperri, sipurepo’ indicate that husband and wife are partners in dealing with the family matters.  In the public space, Bugis ulama agree with the Bugis culture in which they say that women have opportunities to handle various tasks either at an organization or community</p><p><em>.</em><strong></strong></p><p><strong><em></em></strong><em><br /></em></p>


ILUMINURAS ◽  
2021 ◽  
Vol 22 (56) ◽  
Author(s):  
Inês Barbosa

Enquadrado numa sociologia visual e andante, este ensaio apresenta e discute uma seleção de fotografias de protesto pelo direito à habitação, capturadas nas paredes do Porto, Portugal, nos últimos dois anos. As imagens dão conta das tensões e contradições associadas aos processos de gentrificação e turistificação. Desse conjunto, salienta-se a diversidade de agentes, linguagens, destinatários ou estratégias discursivas, bem como o potencial de disseminação que estas mensagens possuem, ao serem transpostas para outros contextos, como as mobilizações coletivas ou as redes sociais. Destaca-se ainda o seu carácter duplo de inscrição no espaço público: são memória de reivindicações passadas e incentivo para lutas futuras. Sendo aparentemente silenciosas, estas contra-visualidades produzem ruído, modificando a paisagem urbana e provocando transformações sociais e políticas.Palavras-chave: fotografia, protesto, gentrificação Framed in a visual and walking sociology, this essay presents and discusses a selection of photographs of protest for the right to housing, captured on the walls of Porto, Portugal, in the last two years. The images show the tensions and contradictions associated with the processes of gentrification and tourism. Of this set, we highlight the diversity of agents, languages, recipients or discursive strategies, as well as the potential for dissemination that these messages have, when transposed to other contexts, such as collective mobilizations or social networks. The double character of registration in the public space is also noteworthy: they are a memory of past claims and an incentive for future struggles. Being apparently silent, these counter-visualities produce noise, changing the urban landscape and driving social and political transformations.Keywords: photography, protest, gentrification


2020 ◽  
Vol 43 (4) ◽  
pp. 103-118
Author(s):  
Krzysztof Mikołajczuk

Violence has been part of the human history since its very beginning. As some believe, it is “Cain’s sin” that determines violent human behaviour. Though this belief is obviously simplified, it reflects the nature of man. We are eager to seek evil in others, in individuals and in social structures. It is not just the family that is oppressive. Violence is ubiquitous; it is inflicted by peer groups, social classes, organisations, and by the state. Violence is commonly defined as social behaviour against someone or something, the aggressor being on one side and the victim on the other. Usually, a narrow definition of violence is used; i.e., violence is understood as the use of force to obtain from others what they are not willing to give or what they do not want to do. However, violence is a more complex phenomenon. Some forms of violence are sophisticated and difficult to discern, not only in the behaviour of others but also in our own actions. Violence occurs on a micro-scale in the form of pressure, extortion, inducement, or restrictions, and on a macro-scale – as wars, crises, terroristic acts, or revolutions. Violence is not only physical and psychological; it may also be personal, structural, hidden, explicit, emotional, and rational. What follows, it takes place in a wide array of spaces: in culture, sport, politics, the media, in the public space and at home. Therefore, the narrow definition of violence fails to include many of its aspects, and as such it is not practical. Using such a definition, we are left with extreme cases, so in fact we define pathologies. A serious difficulty in defining violence is connected with defining human rights in a unified way. These vary from culture to culture and have been evolving throughout history. Violation of these rights constitutes the essence of what is referred to as violent behaviour. Each society defines and attempts to prevent violence differently, and also in its own way indicates those who judge the perpetrators of prohibited acts.


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