scholarly journals Kandaulos. The testimony of select sources

2011 ◽  
Vol 1 ◽  
pp. 11-22
Author(s):  
Maciej Kokoszko ◽  
Katarzyna Gibel-Buszewska

The current study attempts to trace the history and retrieve the recipe of a specific dish called kándaulos/kándylos. It was a Greek delicacy developed in Lydia and named after a Lydian ruler, known by the name Candaules. The dish was (by means of the Greek Ionians in habiting Asia Minor) borrowed by the Greeks to have been established in the areas of the southern Balkan Peninsula by the 5th c B C. It became especially popular in the Hellenistic period. The testimony of the sources provides us with the information on two specific varieties of kándaulos/kándylos. The first was savoury and included such ingredients as cooked meat, stock, Phrygian cheese, breadcrumbs and dill (or fennel). The other recipe included milk, animal fat, cheese and honey. The dish is reported by the authors of the sources to have been costly and indicating the social status of its consumers. Although there is enough evidence indicating its popularity in antiquity, we lack reliable evidence showing that kándaulos/kándylos was still served in Byzantine times. However, Byzantine authors preserved the most detailed literary evidence on the delicacy.

Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 361-373
Author(s):  
Maciej Kokoszko ◽  
Katarzyna Gibel-Buszewska

The present article focuses on one of the Greek delicacies mentioned by Photius and Eustathius, i.e. a Lydian import called kandaulos/kandylos. The dish was developed before the mid. VI th c. BC and named after a Lydian king, Kandaules, who ruled in the VII th c. BC. The delicacy was (via the Ionians) borrowed by the Helens and established itself in Greece sometime in the V th c. It became popular in Hellenistic times. The information we possess allow us to reconstruct two varieties of kandaulos/ kandylos. The first was savoury and consisted of cooked meat, stock, Phrygian cheese, breadcrumbs and dill (or fennel). The other included milk, lard, cheese and honey. The dish is reported to have been costly, prestigious and indicating the social status of those who would eat it. Though there is much evidence suggesting its popularity in antiquity, we lack solid evidence proving that kaunaudlos/kandylos was eaten in Byzantine times. On the other hand, Byzantine authors preserved the most detailed literary data on the delicacy. If it had not been for the Byzantine interest, our competence in the field of Greek cuisine would be even faultier.


Virittäjä ◽  
1970 ◽  
Vol 125 (1) ◽  
Author(s):  
Ildikó Vecsernyés

Tässä artikkelissa tarkastellaan, kuinka Suomen ja Unkarin pääministereitä puhutellaan Facebookissa. Tutkimuksen kohteena on se, mitä puhuttelukeinoja kommentoijat käyttävät kahdessa eri tarkoituksessa: toisaalta sympatian tai samaa mieltä olemisen, toisaalta erimielisyyden tai kritiikin ilmaisemisessa. Kahden sukukielen, suomen ja unkarin, puhuttelukeinot ovat samankaltaisia, mutta niiden käytössä on huomattavia eroja esimerkiksi sinuttelun ja teitittelyn yleisyydessä. Aineistona on viiteen Suomen pääministeri Juha Sipilän ja yhdeksään Unkarin pääministeri Viktor Orbánin vuosina 2015–2017 kirjoittamaan Facebook-päivitykseen tulleita kommentteja. Tarkastelun kohteena on 189 suomenkielistä ja 191 unkarinkielistä puhuttelumuotoa sisältävää kommenttia. Kommentit on jaettu myötäileviin ja vastustaviin ja näitä kahta kommenttityyppiä tarkastellaan kvantitatiivisesti ja kvalitatiivisesti pyrkimyksenä selvittää, mitä eroja puhuttelumuodon valinnassa ilmenee. Tutkimuksen teoreettis-metodisena taustana on aiempi sosiopragmaattinen puhuttelututkimus. Tutkimus osoittaa, että suomessa sinuttelu on hyvin yleistä riippumatta kommentin laadusta, mutta unkarissa sinuttelu on tavallisesti erimielisyyden osoittamisen keino. Tyypillinen kannustavan kommentin kirjoittaja käyttää suomessa sinuttelua ja pääministerin etunimeä, unkarissa teitittelyä, ön-teitittelypronominia ja pääministerin titteliä. Unkarin kielessä puhuteltavan yhteiskunnallinen asema vaikuttaakin puhuttelumuodon valintaan vahvemmin kuin suomessa. Toissijaisena strategiana unkarissa esiintyy jonkin verran myös uudenlaista kunnioittavaa sinuttelua yhdistettynä pääministerin etunimen käyttöön. Suomenkielisen aineiston vastustavissa kommenteissa esiintyy vielä todennäköisemmin sinuttelua kuin myötäilevissä kommenteissa sekä sinä-pronominia ja pääministerin sukunimeä, unkarinkielisessä aineistossa puolestaan sinuttelua, te ’sinä’ -pronominia ja pääministerin etu- tai sukunimeä tai nimenmuunnoksia. Toissijaisena strategiana joissain unkarin vastustavissa kommenteissa hyödynnetään ylikohteliaisuutta ja intentionaalista inkoherenssia. Aineiston perusteella näyttää siltä, että Facebook-kommenteissa käytetään suomessa etupäässä sinuttelua samoin kuin muissakin internetkeskusteluissa; kommentoijien mielipiteen ilmaisemisessa nominaalisilla puhuttelumuodoilla on tärkeä rooli. Unkarissa taas internetin yleisestä sinuttelupainotteisuudesta huolimatta tärkeimpänä keinona on sinuttelun ja teitittelyn vastakkainasettelu.   How to address a Prime Minister? Forms of address in comments to posts from the Prime Ministers of Finland and Hungary This article examines how the Prime Ministers of Finland and Hungary are addressed on Facebook. The aim of the study is to investigate which forms of address are used by commentators expressing, on the one hand, sympathy or consent, and on the other, disagreement or criticism. The repertoires of address forms of these two related languages, Finnish and Hungarian, bear many similarities, but the frequency and status of these forms are different. The data consists of comments on five posts written by Prime Minister of Finland Juha Sipilä and on nine posts written by Prime Minister of Hungary Viktor Orbán between 2015–2017, comprising a total of 189 comments in Finnish and 191 comments in Hungarian, all containing forms of address. The comments have been divided into two types: comments showing sympathy and comments showing disagreement or criticism. These two comment types have been analysed quantitatively and qualitatively aiming to determine how the address practices employed differ from each other. The theoretical background of this study is based upon previously conducted socio­pragmatic address research. The article shows that the use of T forms  is very common in Finnish, regardless of the type of comment, but that in Hungarian, T forms are typically used as a linguistic tool to express disagreement. In Finnish, a typical commentator showing sympathy will use T forms and address the Prime Minister by his first name, whereas in Hungarian V forms, the V form pronoun ön, and the title ‘Prime Minister’ are favoured. The social status of the addressee has a stronger effect on the choice of address forms in Hungarian than it does in Finnish. However, some Hungarian comments include a new, respectful type of T form used with the first name of the Prime Minister. In comments expressing disagreement in the Finnish data, writers favour T forms, especially T form pronouns, and the use of the Prime Minister’s surname, whereas in the Hungarian data T forms, the T form pronoun te ‘you’ and the use of the Prime Minister’s first name, surname or nicknames are the most typical address practices. In conclusion, commentators in the Finnish data seem to use mostly T forms on Facebook, thus imitating address practices common in other online conversations. Instead of the T/V opposition, nominal forms of address play an important role in expressing the commentators’ attitude. In the Hungarian data, despite the prevalence of the T forms in online chats, the most important resource in expressing relation to the Prime Minister seems to be the contrast between the T and V forms, reflecting their significant status in Hungarian.


2017 ◽  
Vol 8 (3) ◽  
pp. 45-54
Author(s):  
Gurkan Gokasan ◽  
Erdal Aygenc

Abstract This study aimed to visualise the written versions of legends, which can transform the intangible culture as one of the significant parts of culture covering human facts and some habits like art, customs, traditions, into the tangible culture which is the other part of culture, through certain theme/s. Within this perspective, the study aimed to transform the women and discursive representation styles given in the Turkish Cypriot legends into visual representation in addition to creating an absolute language through the use of homogenous indicators. The study discussed the woman described with the ‘passive’, ‘oppressed’, ‘victim’ and ‘sinful’ features, in brief her marginalisation with the patriarchal legend structure through the use of semiotics. For the visualisation of legends, regardless the positive or negative consequence of woman, the ‘torn paper - collage with its popular name - texture was used to create a common language and the emotions to be reflected were symbolised with various colours. The content references of colours were taken into account; for instance, purple was used in the images that woman was downtrodden and blue in the images with the dominant male hegemony. Since the themes covered generally referred to the ‘mother nature’, the woman figures were illustrated as naked delivering the woman in her purest, simplest and most natural self without the social status indicators symbolised by the clothes. The main scene and woman figures, mountain and sea motifs in the selected legends were re-fictionalised in the digital environment and finalised with the illustration. As the effectiveness of pictorial elements in teaching and facilitating to remember the legends, as a cultural element within the main scope of this study is known, the legends were illustrated through the digital collage method. Therefore, the contribution was aimed to be reflected on the permanence and popularity of legends as a cultural product and verbal asset with the benefits of visual and artistic language.


Behaviour ◽  
2002 ◽  
Vol 139 (11-12) ◽  
pp. 1469-1490 ◽  
Author(s):  
Luis Gómez-Laplaza

AbstractThe response of juvenile angelfish (Pterophyllum scalare) with different dominance ranks towards a potential predator and a nonthreatening novel stimulus was studied when in a group, to assess the influence of the social status on investigatory behaviour. Dominant fish showed a cautious predator inspection behaviour, often approaching the predator model from a relatively safe distance. In contrast, middle ranking fish inspected the predator model closely and the number and duration of the inspection visits to the area closest to the predator were greater than those of the other group members. Subordinate fish tended to avoid the potential predator, but showed the greatest interest in the novel harmless stimulus, investigating it more readily and for more time from the shortest distance than their companions. Dominant fish displayed a rather weak response towards the nonthreatening stimulus, exhibiting the shortest duration of investigation and the longest latency of approach. The response of intermediate ranking fish was more variable, existing little differences with that showed by any of the other fish categories in the parameters considered. The results indicate that dominance relationships within a group may affect behavioural decisions during investigatory behaviour, and suggest that individuals with different social status use different behavioural strategies dependent on the focal stimulus, possibly reflecting adaptive changes and physiological condition.


2017 ◽  
Vol 13 ◽  
pp. 57 ◽  
Author(s):  
Μιλτιάδης Χατζόπουλος

Σύντροφος is a term familiar to epigraphists who study Greek inscriptions of the Roman period, especially from Asia Minor, and also to epigraphists and historians of the Hellenistic period. In the former case the term applies to actual foster brothers, to wit children who have been reared together, but also to persons engaged in other forms of professional or affective relationships. Students of the Hellenistic period, on the other hand, are in disagreement. Some interpret this term as an honorific title denoting a fictitious kinship with the king, while others maintain that it qualifies persons of the same age as the king who have actually been brought up with him. The institution of syntrophoi is attested in almost all Hellenistic courts with the exception of the Ptolemies. In Macedonia the relevant evidence extends from the reign of Philip II to that of Philip V. The parallelism between courtly and civic educa- tional institutions (βασιλικοὶ παῖδες and παῖδες in the civic gymnasia, βασιλικοὶ κυνηγοὶ and civic ἔφηβοι, βασιλικοὶ νεανίσκοι and νέοι in the civic gymnasia) ought to have prepared us to expect a civic equivalent to royal σύντροφοι. Such an equivalent is now attested in Philip V’s diagramma regulating military ser- vice. It appears thus that the Macedonian “civic” syntropohoi, like the Spartan mothakes, were boys of inferior social or financial status who were raised in the family of well-to-do boys of the same age, were thus enabled to receive the same education as they in the gymnasia, and could in case of need replace their foster brothers in their miltary obligations.


Dharma Duta ◽  
2019 ◽  
Vol 17 (1) ◽  
Author(s):  
Tardi Edung

Social change is bound to happen and this continues as long as there is life on this earth. Increasing the individual's social status in society occurs in accordance with the profession occupied, change and increase one's position is absolutely there. How is the social status of an individual seen from the teachings of boarding chess. The problematic of life is quite diverse and complex, requiring individuals to live governed by the rules, norms and rules that exist in that society and none of them may deny it. Caste is the profession of a person in society who forms themselves in groups, natural arrangements. Color / caste depicts the characteristic spirit which is synthesis in Hindu mind with belief towards collaboration from race and cooperation from culture, caste system is the result of tolerance and belief. On the other hand racial color / caste is the emphasis of definite differences in human groups that cannot possibly be erased or destroyed by social change. This teaching determines whether an individual is respectable or not in his position in a homogeneous and multicultural society based on values ​​and norms as a rule of life. Transition of individual social status is adjusted to the profession occupied in society, both based on knowledge, appreciation in the form of honor and power. Changes in the profession can occur because of science, maturation of a household, self-introspection and leaving all positions in this world to more complex stages. Boarding Chess gives direction to the position of individuals in society


1997 ◽  
Vol 77 (2) ◽  
pp. 205-209 ◽  
Author(s):  
H. W. Gonyou

Forty litters of eight pigs each were paired by age and weight and re-grouped at the beginning of a 12-wk grower/finisher period. Each pair of litters was assigned to two pens, with two pigs from one litter (Minority) and six pigs from the other (Majority) in each pen. Four pairs of litters were removed from the experiment due to loss of pigs from injury or poor health. Agonistic encounters following re-grouping were used to rank each Minority pig and to classify it as being within the Dominant or Subordinate half of the social hierarchy. Minority pigs within a pen tended to obtain similar social ranks (within two ranks in 20 of 30 pens; P < 0.05), but were as likely to be Dominant as Subordinate (11 vs. 9 pairs, respectively). The activity and position of all pigs were sampled once daily, 5 days a week. One Minority pig was designated as the focal pig for these observations. The second Minority pig was more likely to be engaged in the same activity as the focal pig than were Majority pigs (P < 0.01), and would lie closer to the focal pig than would the Majority pigs (P < 0.01). There were no differences in the proportion of Majority and Minority pigs which were removed from the experiment due to injuries, nor in the type of injuries requiring their removal. Examination of all pigs at the mid-point of the study revealed some evidence of injury on the head, ears, shoulders, back, flanks, ramp and tail of 76, 75, 87, 90, 91 and 95% of the pigs, respectively, but no differences between Majority and Minority pigs in location or severity of injuries. Average daily gain for the entire experiment was 775 g d−1, and did not differ between Majority and Minority pigs during any 2-wk period of the study. It is concluded that littermates continue to associate with each other after re-grouping and that they attain similar social status. However, the litter with the largest number of pigs present does not consistently achieve social dominance or a competitive advantage manifested in improved weight gain. Key words: Pigs, littermates, re-grouping, social status


2021 ◽  
Vol 25 (2) ◽  
pp. 203-220
Author(s):  
Carolina Dahlhaus ◽  
Thomas Schlösser

This review examines the relationship between a person’s social status and trust. Previous research has yielded differing results. On one hand, studies have repeatedly found positive correlations of different strengths between social status and trust; that is, persons with higher social status trust more than persons with lower social status. On the other hand, empirical evidence has also suggested a negative correlation between social status and trust; that is, persons with lower social status trust more than persons with higher social status. In addition to a systematic analysis of the various theoretical approaches and the respective study results, possible causes for these diverging empirical findings are discussed. With regard to the relationship between socioeconomic status and generalized trust, all studies reviewed show a positive correlation. Contradictory results can be found only in studies that investigated socioeconomic status and trust, measured as behavior. In addition to the different operationalizations of social status and trust, one potential cause for different results may be found in the fact that in experimental settings, the social status of the interaction partner is often known.


Author(s):  
Christos Ath. Terezis

This historical and systematic study discusses in the form of a reconstructive proposal the system of the general epistemological principles followed by the eclecticist Proclus, who attempts to organize and present questions on Education directly associated with Practical Reason. From the methodological point of view, the example emerged from his commentary on the Platonic dialogues Alcibiades I and Respublica for providing instruction is multidimensional and holistic and aims at a complete transformation of human personality. The foundation for any philosophical and political approach, as constantly stressed, is that human is a special and unique being that can be able to influence decisively the social status. Considering the content of the study, we are discussing, mainly from a historical point of view, the position and the purpose of Education in Late Hellenistic Period, as well as Proclus’ contribution to the disciplines of Anthropology and Ethics, which are closely related to the objectives of Education. We complete the study with some further remarks with regard to the deepest meaning of Proclus’ proposal and the possibility to implement it in these days. The above-mentioned are not presented as final conclusions, but as questions-inquiries, in order to propose an internally developing methodology for investigating.


Author(s):  
Ihor Husiev

The article outlines theoretical developments in the field of stigmatization. The stages of development of stigmatization are given: selection and «marking» of the person which differs from conditional norm; assigning it negative qualities in accordance with the existing in this culture ideas about certain features; assigning it to a certain «category» that opposes society and further reducing the social status of this person. Attention is paid to the process of self-stigmatization – a person’s awareness of the presence of a certain feature that distinguishes him from the majority, assimilation and application of myths about his «otherness», with further distancing from potential stigmatizers. This leads to a decrease in social status, self-esteem, which in turn increases stigma. Two separate surveys were conducted; one among the general population, and the other about the peculiarities of the stigmatization of stigmatized minorities’ own stigma was studied during a survey of LGBT and HIV activists. The total sample was 687, of whom 493 were the general population and 194 were members of stigmatized minorities. The display of stigmatization was investigated due to the prevalence of cyberbullying using different media channels. In total, 71 % of respondents were victims of cyberbullying (from isolated cases (49 %) to persistent harassment (4 %). The most common victims of cyberbullying are men, and among activists – HIV activists. Activists often face such acts of cyberbullying as insults in comments to news and on Twitter, threats on Facebook, intimidation on forums. Only 20 % of cyberbullying victims turned to various institutions to stop harassment.


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