scholarly journals HAK ASASI MANUSIA: Perspektif Islam

2018 ◽  
Vol 2 (1) ◽  
pp. 24
Author(s):  
Zainul Mahmudi
Keyword(s):  
Human Rights ◽  
Human Life ◽  
The State ◽  
Human Existence ◽  
Human Beings ◽  
Basic Rights ◽  
Rights Issues

<p>Along with the advancement of human civilization, conversations concerning human rights issues will not subside in time, because the parameters of a civilized nation is if a civilization has been able to put people in proportion, can "humanize" humans. Human rights are of the utmost importance, because human beings can be real human beings if their basic rights are fulfilled and guaranteed after fulfilling their obligations. The denial of human rights implies the denial of human existence which Allah says is used as khalifah fil al ardh. In order to support the universality of Islam and the position of Islam as rahmatan Iil Alamin, the Koran regulates all aspects of human life in all its deeds, both the deeds of the heart and the physical deeds, whether in relation to the faith, ethics, and practical both governing relationships between individuals and individuals, with society, individuals with the state, individuals with the environment, and individuals with their God.</p><p> </p><p>Seiring dengan kemajuan peradaban manusia, perbincangan yang menyangkut permasalahan hak asasi manusia tidak akan surut tertelan zaman, karena parameter suatu bangsa yang beradab adalah apabila suatu peradaban telah dapat mendudukkan manusia secara proporsional, bisa "memanusiakan" manusia. Hak asasi manusia menjadi sangat penting, karena manusia bisa menjadi manusia yang sebenamya apabila hak asasinya telah terpenuhi dan terjamin setelah menunaikan kewajibannya. Pengingkaran terhadap hak asasi manusia berarti pengingkaran terhadap eksistensi manusia yang kata Allah dijadikan sebagai <em>khalifah fil al ardh.</em> Dalam rangka mendukung universalitas Islam dan posisi Islam sebagai rahmatan Iil Alamin, Quran mengatur semua aspek kehidupan manusia dalam segala perbuatannya, baik perbuatan hati maupun perbuatan fisik, baik yang berkenaan dengan itikad, etika, maupun praktis, baik yang mengatur hubungan antar individu dengan individu, dengan masyarakat, individu dengan negara, individu dengan lingkungan, maupun individu dengan Tuhannya.</p><p> </p><p> </p>

scholarly journals Legal Aspects of Environmental Safety in Ukraine and Their Provisions in European Integration Framework)

2020 ◽  
pp. 41-52
Author(s):  
Liliia Timofeieva
Keyword(s):  
Human Rights ◽  
European Integration ◽  
Human Life ◽  
Environmental Safety ◽  
Legal Aspects ◽  
Modern Human ◽  
The State ◽  
Human Beings ◽  
Environmental Care ◽  
Alternative Practices

The article deals with the issues of environmental safety and its provision in the context of European integration. It is emphasized that environmental problems do not know borders and are geopolitical in nature. Failure to comply with environmental safety conditions can have grave consequences, including those that are known to history. Specifically, sustainable development issues related to overcoming the consequences of the 1986 Chernobyl disaster. The issues of environmental safety, the relationship between the economy, business and the environment, as well as the issue of measures to influence environmental crimes and offenses from various angles have been addressed in the literature. However, the issue of environmental safety in the context of European integration, and in particular in the current conditions of emergency, needs further researching. It is emphasized that the problem is in particular the interaction of society, the state and human with the environment and ensuring security and harmony in such interaction in the context of European integration. The purpose of the work is to optimize the legislation in terms of measures to influence offenses against the environment. A person should take care not only of himself, but also of other people and the environment. It is justified that environmental care should not be guaranteed by the cost of living and human health. Business and financial benefits, power cannot be more important than human life and health, because such activities often lead to environmental pollution. In today’s context, it is important that human rights do not contradict the idea of social naturalism (O.M. Kostenko). Often, modern human rights violate environmental security. It has been found that it is important to strike a balance between human beings, society, the state and the environment in ensuring human rights. In addition, it is concluded that a combination of environmental, administrative, criminal and disciplinary responsibility, as well as the application of mediation and other alternative practices aimed at conflict resolve, is important in responding to environmental offenses.

scholarly journals PERLINDUNGAN NEGARA TERHADAP HAK KEBEBASAN PRIBADI DALAM PERSPEKTIF HAK ASASI MANUSIA

2019 ◽  
Vol 3 (1) ◽  
pp. 41
Author(s):  
Ahmad Nikhrawi Hamdie
Keyword(s):  
Human Rights ◽  
Public Opinion ◽  
State Government ◽  
Human Dignity ◽  
Freedom Of Expression ◽  
Human Life ◽  
The State ◽  
Human Beings ◽  
Life On Earth

The concept of human rights is a long-standing thing in human life on earth. The study of human rights in the form of thought has existed since the time of the Greeks. In Indonesia Law No. 39 of 1999 on Human Rights states that human rights are a set of rights that are inherent in the nature and existence of human beings as creatures of God Almighty and is a gift that is obliged to be respected, upheld and protected by the State, government and every person for the honor and protection of human dignity and dignity. The freedom of personal belonging to it which represents independence presupposes public opinion without interference, obstacles, interference and pressure. In practice there are still rulers who do not provide a good room for the delivery of this right. Enforcement of the rules of freedom of expression is still a struggle so that the goal can be achieved.

scholarly journals INFLUENCE OF THE RIGHT TO THE ENVIRONMENT ON SUSTAINABLE DEVELOPMENT FROM THE PERSPECTIVE OF INTERNATIONAL LAW

2019 ◽  
Vol 8 (3) ◽  
Author(s):  
Akramosadat Kia
Keyword(s):  
Sustainable Development ◽  
Human Rights ◽  
International Law ◽  
Environmental Law ◽  
Human Life ◽  
Legal Protection ◽  
Third Generation ◽  
Human Beings ◽  
The Third ◽  
The Right

Nature is one of the most important pillars of human life, which is why the environment has been considered in all historical periods. At first, contemporary international law seeks to protect the environment as part of international environmental law, but the inadequacy of this protection and the need to protect the environment for Nowadays's human beings and future generations, the link between the environment and human rights It was considered because legal protection of human rights could be a means to protect the environment. Hence, in the context of the third generation of human rights, a new right called "the right to the environment" was created in international human rights instruments, in which the environment was raised as a human right. This right is not only a reminder of the solidarity rights that are categorized in the third generation of human rights, but also necessary for the realization of many human rights, civil, political or economic, social and cultural rights. However, the exercise of this right requires a level of development which in turn provides for a greater degree of environmental degradation. Hence, the international community since the nineties has promoted the idea of sustainable development at all levels of national, regional and the international has put it on its agenda.

Definition and content of the right to freedom of conscience

2021 ◽  
Vol 66 (05) ◽  
pp. 145-148
Author(s):  
Ниджат Рафаэль оглу Джафаров ◽  
Keyword(s):  
Human Rights ◽  
Human Behavior ◽  
The State ◽  
Human Beings ◽  
Freedom Of Conscience ◽  
Key Words Human ◽  
The People ◽  
The Law ◽  
The Right

It can be accepted that the classification of human rights, its division, types, and groups, is of particular importance. The syllogism for human rights can be taken as follows: law belongs to man; human beings are the highest beings on earth like living beings. Therefore, the regulation prevails. The right to freedom is conditional. Man is free. Consequently, human rights are dependent. Morality is the limit of the law. Morality is the limit and content of human actions. Therefore, the law is the limit of human activities. Morality is related to law. Law is the norm of human behavior. Thereby, human behavior and direction are related to morality. The people create the state. The state has the right. Therefore, the right of the state is the right of the people. The state is an institution made up of citizens. Citizens have the privilege. Such blessings as Dignity, honor, conscience, zeal, honor, etc., and values are a part of morality and spiritual life. Morality is united with law. Therefore, moral values are part of the law. Everyone has the right to freedom of thought and conscience. Space is about the law. Therefore, everyone has the right to opinion and conscience. Key words: human rights, freedom of conscience, conceptuality, citizenship

Confucianism on Political Legitimacy

2019 ◽  
pp. 32-51
Author(s):  
Tongdong Bai
Keyword(s):  
Human Life ◽  
Political Legitimacy ◽  
The State ◽  
Basic Fact ◽  
Human Beings ◽  
Basic Goods ◽  
The People ◽  
Xun Zi ◽  
The Masses ◽  
Political Decisions

This chapter discusses political legitimacy within the Confucian context. It attempts reconcile the early Confucians’ embrace of equality with their defense of hierarchy. The chapter also considers how to reconcile their idea that the legitimacy of the state lies in service to the people, with the idea that it is not the people alone who make the final political decisions. It shows that the lack of capacities of making sound political decisions by the masses cannot result from the failure of the state to secure basic goods, education, and other necessary conditions for people to make sound political decisions, and it has to be the result of a basic fact of human life. That is, in spite of all these governmental efforts that are demanded by them, and in spite of their beliefs that human beings are all potentially equal (Mencius and Xun Zi) or close to being equal (Confucius), early Confucians also took it as a fact of life that the majority of the people cannot actually obtain the capacity necessary to make sound political decisions and participate fully in politics.

Indigenous Communication and Traditional Health Practices Among the Yoruba During Pregnancy, Child Delivery, and Baby Caring

2020 ◽  
pp. 45-59
Author(s):  
Victor 'Tunji Taiwo
Keyword(s):  
Human Life ◽  
Human Existence ◽  
Health Practices ◽  
Human Beings ◽  
Health Prevention ◽  
Traditional Health ◽  
Use Of Knowledge ◽  
Treatment And Diagnosis

Communication is a vital aspect of human existence. It pervades man's existence and society, forming an integral part of human life. Communication is the means through which human beings express their feelings. Indigenous communication serves as the traditional means of conveying messages, all social and value exchanges of indigenous practice like the health practices. Traditional health practices include the use of knowledge skills, practices based on indigenous belief, experiences of culture used in maintenance of health-prevention, treatment and diagnosis in traditional health practices. This chapter examines and documents traditional health practices on how Yorùbás care for pregnancy, child delivery, and their babies. Such traditional health practices have existed since before the advent of modern health practices, thereby using indigenous communication for preservation and dissemination of valuable information that is significant for Yorùbá generations.

scholarly journals The Protection of Human Dignity in Hungarian Media Regulation

2013 ◽  
Vol 14 (7) ◽  
pp. 823-843
Author(s):  
András Koltay
Keyword(s):  
Human Rights ◽  
Human Dignity ◽  
Human Life ◽  
Human Existence ◽  
Media Regulation ◽  
The Law

Human existence and dignity, just like human unity itself, are not actually rights. The essence of humanity, as regards the law, is inaccessible. Because of this, human life and dignity are included in the catalogue of human rights and in modern constitutions as the sources of rights, as inviolable values beyond the law. The law must guarantee that these inviolable values are respected and protected.

Human Rights

Philosophy ◽  
2013 ◽  
Author(s):  
John-Stewart Gordon
Keyword(s):  
Human Rights ◽  
Common Ground ◽  
Due Process ◽  
Human Life ◽  
Practical Importance ◽  
Moral Rights ◽  
Legal Rights ◽  
Human Beings ◽  
Moral Norms ◽  
Widespread Agreement

There is an enormous range of contemporary and rapidly expanding literature on human rights that pervades almost every area of human life. This entry cannot do justice to all of these areas and would inevitably fail to cover all aspects of the philosophy of human rights. Here, the goal is more modest: offering a primary overview of the thorny literature and many vital human rights issues that can become increasingly complex and muddled. The concept of human rights, however, came to particular prominence in the 20th century after World War II, due to the atrocities (e.g., genocide against the Jews) committed by the Nazis. Since then, the idea of human rights has become profoundly influential in many different fields such as ethics, applied ethics, political philosophy, political sciences, law, international law, medicine, and public health. This has led to the formation of a new area in philosophy called “the philosophy of human rights.” The very idea of human rights, however, is older and can be traced back to early religious ideas and the notion of natural rights in Antiquity and the Middle Ages. Generally speaking, human rights are primarily universal moral norms that bind all people in all places at all times independently of any legal recognition. Whether there is a widespread agreement that all human beings have human rights simply because they are human beings is a matter of debate. However, there is currently no common ground with regard to the moral and legal justification or the ontological and epistemological status of human rights. Human rights are primarily universal moral rights and, secondly, international legal rights observed and enforced by nation-states. Despite major caveats concerning the theoretical foundations of human rights, most scholars nonetheless hold the view that there is a vital consensus on the practical importance of human rights. The Universal Declaration of Human Rights (1948) (cited under Modern Documents), is the most important human rights document and contains at least seven groups of basic rights: security rights, due process rights, liberty rights, political rights, equality rights, social welfare rights, and group rights.

Challenging the State Orthodoxy

2007 ◽  
Vol 17 (2) ◽  
pp. 331-352
Author(s):  
Robert Weatherley
Keyword(s):  
Human Rights ◽  
The State ◽  
Human Beings ◽  
Late Qing ◽  
Official Position ◽  
Liberal Rights

This article examines the analogous views of liberal Chinese rights scholars during the late Qing and post-Mao eras. The author identifies thinkers from both periods who have argued fervently in favour of a rights (rather than duties) based society in which human rights are the birth right of all human beings irrespective of age, gender or class. In both cases, scholars have challenged a predominantly illiberal state orthodoxy on rights, Confucian during the late Qing and Marxist during the current era. Significantly, however, it is only during the contemporary period that liberal rights thinkers have impacted on the official position. Whereas late Qing scholars failed to convince the state to adopt a more universalist, rights-oriented perspective, China’s current crop of rights thinkers are having more success in this regard.

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