scholarly journals The Protection of Human Dignity in Hungarian Media Regulation

2013 ◽  
Vol 14 (7) ◽  
pp. 823-843
Author(s):  
András Koltay
Keyword(s):  
Human Rights ◽  
Human Dignity ◽  
Human Life ◽  
Human Existence ◽  
Media Regulation ◽  
The Law

Human existence and dignity, just like human unity itself, are not actually rights. The essence of humanity, as regards the law, is inaccessible. Because of this, human life and dignity are included in the catalogue of human rights and in modern constitutions as the sources of rights, as inviolable values beyond the law. The law must guarantee that these inviolable values are respected and protected.

scholarly journals Mekanisme Komisi Pemberantasan Korupsi dalam Proses Penyadapan dilihat dari Perspektif Hak Asasi Manusia (HAM)

JURNAL BELO ◽  
2020 ◽  
Vol 5 (2) ◽  
pp. 74-85
Author(s):  
Jennifer Ingelyne Nussy
Keyword(s):  
Human Rights ◽  
Law Enforcement ◽  
Human Dignity ◽  
Privacy Rights ◽  
The Law ◽  
The Government ◽  
Investigation Process ◽  
Do So

ABSTRACT Recognition and protection of a guarantee of human dignity to earn a respectable place in the eyes of the law and government. Related to the interests of law enforcement, the Corruption Eradication Commission (KPK) for the purpose of wiretapping evidence in court, while will protecting the privacyrights of suspects. Legal protections for the accused to be seen as matter of law adopted. Therefore, the protection of the privacy rights of a person to be seen in the investigation process. For the Commission to conduct wiretaps should see privacy rights as stipulated in the law and the government should establish a special set of rules that intercepts, thus providing the possibility for law enforcement has the authority to do so does not conflict with human rights.

GÄFGEN V. GERMANY. CASE STUDY

2020 ◽  
Vol 138 (2) ◽  
pp. 219-235
Author(s):  
KRYSTYNA PATORA ◽  
EMIL ŚWIĄDER
Keyword(s):  
Human Rights ◽  
Criminal Law ◽  
Human Life ◽  
Criminal Liability ◽  
Criminal Proceedings ◽  
The Law

The article focuses on the case of Gäfgen v. Germany, which con-cerns the restrictions imposed on police offi cers who work on cases involving terror and violence posing a risk to human life, and on the ones who have to make decisions protecting victims’ lives. The choice of measures serving the protection of the highest value, i.e. human life, is not easy. At the same time, police offi cers are assessed in terms of criminal law as regards the protection of the basic human rights enjoyed by perpetrators who pose a risk to other people’s lives. The case of Gäfgen v. Germany regards the choice of values, and the criminal liability of police offi cers, connected with thereof, as well as the problem of the admissibility of evidence obtained in breach of the law in criminal proceedings, and the limitations of the fruit of the poisonous tree doctrine.

Human Dignity as the Foundation for the Democratic Rule of Law

2018 ◽  
Author(s):  
Sonja C. Grover
Keyword(s):  
Human Rights ◽  
Rule Of Law ◽  
Human Dignity ◽  
Human Life ◽  
Academic Community ◽  
Court Case ◽  
Human Beings ◽  
Legal Personality ◽  
Democratic Rule ◽  
Judicial Reasoning

The notion of human dignity has in recent years come under attack from sectors of the interdisciplinary and legal academic community as vacuous and of little or no utility in judicial reasoning. This author holds instead that human dignity is the sine qua non of all human life and correlated with certain inviolable human rights that speak to human beings as other than property, as having legal personality and the right to be heard. The notion of human dignity then serves, it is argued here, as essential guidance in judicial reasoning on issues of individual and group fundamental human rights. Neglect in honouring the principle of respect for human dignity in judicial decision-making serves to erode the democratic rule of law and the interests of justice as will be illustrated through examination in particular of the U.S. Supreme Court case of J.C. Hernandez et al v. J. Mesa Jr.

PERLINDUNGAN HUKUM TERHADAP PROFESI KEPOLISIAN DALAM MENJALANKAN TUGAS POKOK DAN FUNGSI PENYELESAIAN TINDAK PIDANA DI KEPOLISIAN DAERAH (POLDA) PROPINSI KEPULAUAN BANGKA BELITUNG

2018 ◽  
Vol 10 (1) ◽  
Author(s):  
Shinta Jayanti Apriana
Keyword(s):  
Human Rights ◽  
Law Enforcement ◽  
Human Dignity ◽  
Legal Protection ◽  
The State ◽  
Police Force ◽  
Legal Rights ◽  
The Law ◽  
Legal Subjects

Legal protection is very effort to shelther the human dignity and recognize of human rights in the legal field. A country has the responsibility to socialize new regulations to its society so that they will be aware of the law and also of their rights protected by the state. If society’s legal awareness is growing well, then legal protection in this country will run properly. The development of law enforcement is the beginning of the Police Force. It offers a very interesting history in the development of humanity. Despite the progress that goes slowly, the efforrt is gradually continued in line with the development of human civilization. Thus the ask of the Police is to perforn law enforcement, and the authority of its duty is restricted under the law. In reality, the Police offers in Indonesia are not Legal subjects who never made mistake; hence the author deems that the legal rights and obligations of these officers should be similar as the community at large.

Inequality, Victimhood, and Redress

2020 ◽  
Author(s):  
Rita Kesselring
Keyword(s):  
Human Rights ◽  
Law Enforcement ◽  
South African ◽  
Human Life ◽  
Social Groups ◽  
Case Law ◽  
Federal Courts ◽  
Legal Norms ◽  
The Law ◽  
Do So

In relation to inequality, the law is ambivalent. Legal norms can be used to create or formalize differences in a society, but social groups can also use legal norms in their attempts to attenuate inequality. This contribution differentiates three ways in which law can affect structures of inequality: legislation, case law, and law enforcement, and law’s discursive forms and legal practices. It focuses on the latter, or what Bourdieu calls ‘the force of law’, at the level of lived reality. To do so, it examines the apartheid litigations where South African victims of human rights violations turned to U.S. federal courts to seek redress, and shows how, in that pursuit, new forms of inequalities were produced. As the law needs to valuate life, the evaluation of human life poses the danger of producing new disparities. Recourse to the law can, however, also be emancipatory for the injured. Both effects—emancipation from and cementation of inequalities—have societal rather than mere technical causes.

scholarly journals POLITIK HUKUM PERLINDUNGAN PEKERJA MIGRAN INDONESIA DALAM PERSPEKTIF FIKIH SIYASAH DUSTURIYAH

2020 ◽  
Vol 4 (2) ◽  
pp. 95
Author(s):  
Dani Amran Hakim ◽  
Muhammad Havez
Keyword(s):  
Human Rights ◽  
Literature Review ◽  
Human Dignity ◽  
Migrant Workers ◽  
Social Needs ◽  
Working Time ◽  
Normative Approach ◽  
The Law

This article discusses the politics of law for Indonesian migrant workers protection. The aim of discussion is to understand the politics of law for Indonesian migrant workers protection in siyasah dusturiyah fiqh perspective based on Law Number 18 Year 2017 about Indonesian Migrant Workers Protection.The method used is literature review using a juridicial normative approach and content analyisis. The Article 3 of the Law on the Protection of Indonesian Migrant Workers states that Indonesian migrant workers protection aim to protect the human rights as well as to fulfil the legal, economic and social needs of migrant workers and their families. The protection is conducted before, during and after their working time. Based on the perspective of siyasah dusturiyah fiqh which is a part of siyasah fiqh that addresses the issue of legislation of state, so the Law on the Protection of Indonesian Migrant Workers is in accordance with 4 (fourth) principles of workers protection in Islam, they are 1) human independency; 2) human dignity; 3) justice; 4) contract (akad) and payment clarity.Tulisan dalam artikel ini membahas mengenai politik hukum perlindungan pekerja migran Indonesia. Tujuannya untuk mengetahui perspektif fikih siyasah dusturiyah terhadap perlindungan pekerja migran Indonesia berdasarkan Undang-Undang Nomor 18 Tahun 2017 tentang Perlindungan Pekerja Migran Indonesia.Metode yang digunakan adalah kajian pustaka dengan menggunakan pendekatan yuridis normatif dan analisis konten. Berdasarkan Pasal 3 Undang-Undang Perlindungan Pekerja Migran Indonesia memberikan arah tujuan yang hendak dicapai dalam perlindungan pekerja migran Indonesia yaitu menjamin pemenuhan dan penegakan hak asasi manusia para pekerja migran serta menjamin perlindungan hukum, ekonomi dan sosial pekerja migran serta keluarganya. Perlindungan tersebut dilaksanakan sebelum, selama dan setelah bekerja. Berdasarkan fikih siyasah dusturiyah, yang merupakan bagian fikih siyasah yang membahas masalah perundang-undangan negara, maka Undang-Undang Perlindungan Pekerja Migran Indonesia ditinjau dari perspektif tersebut sesuai dengan 4 (empat) prinsip ketenagakerjaan dalam Islam yaitu; 1) kemerdekaan manusia; 2) prinsip kemuliaan derajat manusia; 3) prinsip keadilan; dan 4) prinsip kejelasan akad (perjanjian) dan transaksi upah.

scholarly journals HAK ASASI MANUSIA: Perspektif Islam

2018 ◽  
Vol 2 (1) ◽  
pp. 24
Author(s):  
Zainul Mahmudi
Keyword(s):  
Human Rights ◽  
Human Life ◽  
The State ◽  
Human Existence ◽  
Human Beings ◽  
Basic Rights ◽  
Rights Issues

<p>Along with the advancement of human civilization, conversations concerning human rights issues will not subside in time, because the parameters of a civilized nation is if a civilization has been able to put people in proportion, can "humanize" humans. Human rights are of the utmost importance, because human beings can be real human beings if their basic rights are fulfilled and guaranteed after fulfilling their obligations. The denial of human rights implies the denial of human existence which Allah says is used as khalifah fil al ardh. In order to support the universality of Islam and the position of Islam as rahmatan Iil Alamin, the Koran regulates all aspects of human life in all its deeds, both the deeds of the heart and the physical deeds, whether in relation to the faith, ethics, and practical both governing relationships between individuals and individuals, with society, individuals with the state, individuals with the environment, and individuals with their God.</p><p> </p><p>Seiring dengan kemajuan peradaban manusia, perbincangan yang menyangkut permasalahan hak asasi manusia tidak akan surut tertelan zaman, karena parameter suatu bangsa yang beradab adalah apabila suatu peradaban telah dapat mendudukkan manusia secara proporsional, bisa "memanusiakan" manusia. Hak asasi manusia menjadi sangat penting, karena manusia bisa menjadi manusia yang sebenamya apabila hak asasinya telah terpenuhi dan terjamin setelah menunaikan kewajibannya. Pengingkaran terhadap hak asasi manusia berarti pengingkaran terhadap eksistensi manusia yang kata Allah dijadikan sebagai <em>khalifah fil al ardh.</em> Dalam rangka mendukung universalitas Islam dan posisi Islam sebagai rahmatan Iil Alamin, Quran mengatur semua aspek kehidupan manusia dalam segala perbuatannya, baik perbuatan hati maupun perbuatan fisik, baik yang berkenaan dengan itikad, etika, maupun praktis, baik yang mengatur hubungan antar individu dengan individu, dengan masyarakat, individu dengan negara, individu dengan lingkungan, maupun individu dengan Tuhannya.</p><p> </p><p> </p>

scholarly journals Law Enforcement and Human Rights (The Role of Muhammadiyah in the Humanitarian Case in Kendari)

Al-'Adl ◽  
2021 ◽  
Vol 14 (1) ◽  
pp. 27
Author(s):  
Muhammad Alifuddin ◽  
Suarni Suarni
Keyword(s):  
Human Rights ◽  
Law Enforcement ◽  
Significant Role ◽  
Human Life ◽  
Phenomenological Approach ◽  
Human Rights Law ◽  
Hermeneutic Phenomenological ◽  
The Law ◽  
Depth Interviews

This research aims to describe the role of Muhammadiyah in law enforcement and human rights in Kendari. The main problem that becomes the focus of this study is: what is the role and form of Muhammadiyah involvement in encouraging human rights law enforcement efforts for the 26th September 2019 case in Kendari, and what factors have pushed Muhammadiyah to be involved in this problem? The study of the problem is based on qualitative data obtained through in-depth interviews, observation and document study. The collected data were analyzed using a data analysis mechanism developed by Miles and Hubermen combined with Von Eckartsberg's hermeneutic phenomenological approach. This study concludes: (1). Muhammadiyah as a social element of Islam in Kendari plays a significant role in encouraging the law enforcement process for humanitarian cases that cause the loss of human life. The indicator of this significant role is the success of the Muhammadiyah Advocate Team in bringing and forwarding the related cases to the general court until the Panel of Judges sentenced the defendant to 4 (years) in prison. Second: the form of Muhammadiyah's involvement in cases of law and human rights violations in Kendari is to provide assistance to victims and witnesses and to oversee the law enforcement process down to the court level. Third: the serious efforts shown by Muhammadiyah elements in guarding the process and law enforcement on the 26 September 2019 case cannot be separated from the basic ideology of the Muhammadiyah movement, namely the preaching of amar maruf nahi munkar.

The Reality of Love: An Affirmative Vision of Christianity Based on Kierkegaard’s Interpretation of the Maxim: Love is the Fulfilling of the Law

2018 ◽  
Vol 23 (1) ◽  
pp. 179-203
Author(s):  
Andrzej Słowikowski
Keyword(s):  
Present Article ◽  
Human Life ◽  
Human Existence ◽  
Fundamental Relation ◽  
Human Being ◽  
Negative Element ◽  
Starting Point ◽  
God's Love ◽  
Religious Writings ◽  
The Law

AbstractBased on Kierkegaard’s interpretation of the maxim Love is the fulfillment of the law the present article seeks to show how consistent use of Kierkegaard’s terminology can aid in discovering the affirmative vision of Christianity implicitly contained in the philosopher’s religious writings. The starting point is in this case the Christian, spiritual account of love as established by God in every human being which fully manifests itself in the love for one’s neighbor. Only such a love is able to fulfill the law, that is, to make the temporal, human life entirely comprehensible and full of meaning. In order to approach this thesis properly, a differentiation between the possibility of love (law, nature) and the reality of love (love, eternity) is introduced. In effect, it is shown how the concepts of law and love, related to each other dialectically, are able to explain the fundamental relation of the temporal to the eternal in human existence. The pattern as to how this relation of love to the law should be played out is Jesus Christ, as one who, by his love for God, fulfilled the law of God’s love for man. In this act, he created for every human being the possibility of reconciliation with God and established Christianity as a positive religion, one in which there is actually no negative element in existence.

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