scholarly journals TIPOLOGI RUANG DAN WUJUD ARSITEKTUR MASJID TRADISIONAL KALIMANTAN SELATAN

2012 ◽  
Vol 1 (2) ◽  
Author(s):  
Naimatul Aufa

<p class="Keywords">These days, many researches on traditional architecture of South Kalimantan focus merely on traditional settlements and houses. Particularly, the research on places of worship has been conducted in small numbers, and it is sometimes never publicized, especially in scientific magazine or journal. Meanwhile, the construction of some new mosques in South Kalimantan has no longer concerned the local architecture. This research alone aims to attain architecture’s entity as the place of worship for the people of South Kalimantan, especially for Banjarese Tribe as the majority in South Kalimantan. Traditional Banjarese Tribe is known as an islamic tribe. They used to be called Dayak Tribe since they had faith in traditional religions such as animism and dynamism. As Muslim people, they perform their prayers in a place of worship called <em>mesigid</em> (mosque). The research applies the method of case study. Based on the result of field and literature study, the architecture entity of Banjarese’s place of worship has some specific features that are different from other mosques in other regions. From the analyses, it can be concluded that the traditional mosques of South Kalimantan have three kinds of room, which are <em>palataran</em>, praying area, and <em>mihrab</em> (a chamber indicating the direction of Mecca). <em>Palataran</em> is the porch or the terrace surrounding the mosque, while the praying area and <em>mihrab</em> are rectangular. Traditional mosques in South Kalimantan have their own entity which is formed by the plan of praying area and mihrab, as well as their three layered-roof. The roof in these mosques has a sharp angle (60<sup>o</sup>) and an acute angle (20<sup>o</sup>). Furthermore, the overall entity of the mosque symbolizes <em>hayat tree</em> (Dayak Tribe), and the ornaments (<em>pataka</em>/<em>patala</em>) found on the roof top is a symbol of hornbill. Both symbols are the symbols of identity and mythology of Dayak Tribe.</p>

2019 ◽  
Author(s):  
Amalia Anindar Rohali

Myth is something that is considered magical and polytheistic in the community. Apart from the magical and polytheistic, the myth is still widely believed by the people of Java and it makes sense to be used as a prevention of some diseases. People's habits in the wrong way of eating and drinking unwittingly have an impact on human digestive health. That way, the previous Javanese community used the Javanese myth as a tool to reduce the bad habits of the people that interfere with human digestive health. The method used in this study is a qualitative literature study method with a case study of the impact of myths on human digestive health, especially the Javanese community who until now still believe in Javanese myths. After doing research on Javanese myths that are rife among Javanese people, it shows that Javanese myths have a good impact on the life patterns of Javanese community activities. Mystery and mystical values that exist in Javanese myths attract people's attention to know and think about the meaning of these myths. Through the Javanese myth, health science that sounds serious and boring becomes an activity that people unconsciously do in their daily lives and prevents people from health problems. Thus, the Javanese myth that still prevails among the Javanese community is one effective way to prevent people from behaving wrongly which causes disruption to human digestive health.


Author(s):  
Robertus Krismanto ◽  
Rudyanto Soesilo ◽  
Bernadeta Tyas Susanti

The architecture and interior of the Church of the Sacred Heart of the Lord Jesus Ganjuran (HKTY) Bantul Yogyakarta in the form of joglo with supporting elements in the form of interior furniture, statues, decoration, domes, glass paintings. This study uses a qualitative method with a case study at the Church of HKTY Ganjuran research focus on finding the meaning of interior supporting elements. Retrieval of data through interviews, observation, documentation, and literature study. The results of the study that the supporting elements of the interior have meaning to support people praying or worshiping. On some furniture there are ornaments about pelicans that have the meaning of the Sacred Heart, the Most Holy, who is willing to give life, for his children to stay alive. Sculptures in Javanese outfit so that people near are easy to pray with God because they come with Javanese faces. The decoration on the dome above the priest's sanctuary contained symbol images of the four gospels and The Most Holy Trinity. That is, when the Imam consecrated and looked up always always permeated the four holy Gospels and The Most Holy Trinity. This kind Samaritan glass painting is located on the east side of the Ganjuran church priest's home so that Catholics after attending the Eucharist are ready to do for anyone in need, because faith without works is dead. The colors used are green which means fertility, growth and indicates hope. The yellow color of gold means the glory of God, the red color means martyrdom, sacrifice and black has a meaning of origin and harmony. The people when praying are increasingly directed towards God because they are helped by the architecture and interior of the church which is a condition for meaning.Keywords: HKTY Ganjuran Church; interior supporting elements. ABSTRAK Arsitektur dan interior Gereja Hati Kudus Tuhan Yesus Ganjuran (HKTY) Bantul Yogyakarta berupa joglo dengan elemen pendukung interior berupa furnitur, patung -patung, ragam hias, kubah, lukisan kaca. Penelitian ini menggunakan metode kualitatif dengan studi kasus pada Gereja HKTY Ganjuran fokus penelitian pada menemukan makna elemen pendukung interior. Pengambilan data melalui wawancara, observasi, dokumentasi, dan studi pustaka. Hasil penelitian bahwa elemen pendukung interior mempunyai makna untuk mendukung umat berdoa atau beribadat. Pada beberapa perabot terdapat ornamen tentang burung pelikan yang mempunyai makna Hati KudusYang Maha Kudus, yang bersedia memberikan hidup, bagi anak-anaknya agar tetap hidup. Patung - patung dengan busana Jawa agar umat dekat mudah untuk berdoa dengan Tuhan karena hadir dengan wajah Jawa. Ragam hias pada kubah yang berada di atas panti imam ini terdapat gambar simbol ke empat Injil dan Tritunggal Maha Kudus. Maksudnya ketika Imam melakukan konsekrasi dan menengadah keatas selalu meresapi tentang ke empat Injil suci dan Tritunggal Maha Kudus. Lukisan kaca orang Samaria yang baik hati ini terletak di sisi timur panti imam gereja Ganjuran agar umat Katolik seusai mengikuti perayaan ekaristi siap sedia berbuat bagi siapapun yang membutuhkan, sebab iman tanpa perbuatan adalah mati. Warna – warna yang dipergunakan yaitu warna hijau mempunyai makna kesuburan, pertumbuhan dan menandakan pengharapan. Warna kuning emas bermakna kemuliaan Allah, warna merah menunjukkan kemartiran, pengorbanan dan warna hitam mepunyai makna asal mula dan kesejatihan. Umat ketika berdoa semakin terarah kepada Tuhan karena terbantu oleh arsitektur dan interior gereja yang syarat akan makna.


NORMA ◽  
2021 ◽  
Vol 17 (3) ◽  
pp. 15
Author(s):  
Dewi Murniati

This study discusses the Marriage Age Limit Provisions According to Law Number 1 of 1974 concerning Marriage (Case Study in the Gresik Religious Court), this research is based on the number of divorce cases in the Gresik Religious Court, which are still dominated by productive age, Seeing the phenomenon, those who generally immature, not adequately prepared to enter the world of marriage, the marriage dispensation granted in a religious court on the lives of those who are married has both positive and negative effects. The positive impact of preventing adultery is that the opposing side is prone to disputes because those relatively young certainly have different thoughts from those who have grown up. This study examines and analyses the age limit's application for marriage and analyses the judges' considerations in examining and determining marital dispensation cases in the Gresik Religious Court. To answer the problem, the writer uses socio-legal research methods. The data used were sourced from legislation, literature study, and scholars' opinions and data obtained from the Gresik Religious Court. The study results show that applying the age limit for marriage is less practical or cannot be fully used to the people in the Gresik Religious Court's jurisdiction. This is indicated by the high number of marriage dispensation requests in the Gresik Religious Court. Secondly, the Judge's consideration in examining the case for a marriage dispensation request at the Gresik Religious Court was under the procedures set out in Perma Number 5/2019. Keywords: Marriage, Dispensation, Age


2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Madrohim Madrohim ◽  
◽  
I Wayan Midhio

The Total people's war is essentially a total war for all Indonesians by mobilizing all national strength and resources to uphold state sovereignty, territorial integrity, and national safety from other nations that threaten or occupy the territory of the Republic of Indonesia. The Total People's War is characterized by populist, totality and territorial characteristics. The Pattimura War was a war of the Maluku People led by Kapitan Pattimura against the Dutch occupation which took place from 16 May 1817 to 16 December 1817. This war was one of the battles the Dutch had ever fought during their occupation in Indonesia. This study aims to determine the extent to which the implementation of the total war strategy in the Pattimura War in 1817 carried out by Kapitan Pattimura in Maluku by identifying it from the aspects of the philosophy of defense science and total war strategy by using historical research methods and qualitative descriptive research methods with literature study techniques. The results of the study stated that in the context of the Pattimura War, the total war strategy could be synthesized as a total war for all the people of Maluku by exerting all their strength and resources to uphold the sovereignty and territorial integrity and the safety of the nation from the threat of Dutch occupation. Kapitan Pattimura has implemented a total war strategy characterized by populist, totality and territorial in the Pattimura War.


2021 ◽  
Author(s):  
Madrohim ◽  
I Wayan Midhio

The Total people's war is essentially a total war for all Indonesians by mobilizing all national strength and resources to uphold state sovereignty, territorial integrity, and national safety from other nations that threaten or occupy the territory of the Republic of Indonesia. The Total People's War is characterized by populist, totality and territorial characteristics. The Pattimura War was a war of the Maluku People led by Kapitan Pattimura against the Dutch occupation which took place from 16 May 1817 to 16 December 1817. This war was one of the battles the Dutch had ever fought during their occupation in Indonesia. This study aims to determine the extent to which the implementation of the total war strategy in the Pattimura War in 1817 carried out by Kapitan Pattimura in Maluku by identifying it from the aspects of the philosophy of defense science and total war strategy by using historical research methods and qualitative descriptive research methods with literature study techniques. The results of the study stated that in the context of the Pattimura War, the total war strategy could be synthesized as a total war for all the people of Maluku by exerting all their strength and resources to uphold the sovereignty and territorial integrity and the safety of the nation from the threat of Dutch occupation. Kapitan Pattimura has implemented a total war strategy characterized by populist, totality and territorial in the Pattimura War.


2020 ◽  
Vol 24 (1) ◽  
Author(s):  
Nfn Darmanto ◽  
Nur Zaini

AbstrakPenelitian ini dilatarbelakangi oleh menguatnya wacana mengenai pentingnya perlindungan data pribadi  dan terbitnya Peraturan Menteri Komunikasi dan Informatika Nomor 20 Tahun 2016 tentang Perlindungan Data Pribadi dalam Sistem Elektronik. Adapun tujuan penelitian adalah untuk mengetahui kinerja implementasi Peraturan Menteri tersebut di lingkungan Pemerintah Kabupaten. Penelitian  dilakukan di Dinas Kependudukan dan Pencatatan Sipil pada Pemerintah Kabupaten Gianyar, Temanggung, dan Sleman dengan menggunakan metode studi kasus, sedangkan pengum­pu­lan data menggunakan teknik studi pustaka, wawancara, dan observasi. Pembahasan dilakukan dengan menggunakan konsep implemen­tasi model Edwards yang melihat implementasi berdasarkan variabel komunikasi, sumber-sumber, kecenderungan-kecenderu­ngan, dan struk­tur birokrasi. Hasil penelitian menunjuk­kan bahwa penyelenggaraan administrasi kependudukan yang di dalamnya termasuk perlindungan data pribadi oleh Dinas Kependudukan dan Pencatatan Sipil merujuk pada Peraturan Menteri Dalam Negeri Nomor 61 Tahun 2015, sedangkan Peraturan Menteri Komunikasi dan Informatika Nomor 20 tahun 2016 sama sekali belum mereka ketahui. AbstractThis research is motivated by the strengthening of discourse regarding the importance of protecting personal data and the issuance of Minister of Communication and Information Regulation No. 20 of 2016 concerning Protection of Personal Data in Electronic Systems. The research objective is to determine the performance of the implementation of the Ministerial Regulation within the District Government. The study was conducted at the Department of Population and Civil Registration at the Government of the Regency of Gianyar, Temanggung, and Sleman by using a case study method, while data collection using literature study techniques, interviews, and observations. The discussion was carried out using the concept of implementation of Edwards model that looked at implementation based on communication variables, sources, trends, and bureaucratic structure. The results showed that the administration of population administration which included the protection of personal data by the Population and Civil Registry Office referred to the Minister of Home Affairs Regulation No. 61 of 2015, while the Minister of Communication and Information Regulation No. 20 of 2016 was completely unknown to them.   


2019 ◽  
Vol 11 (01) ◽  
pp. 1-7
Author(s):  
Roni Kusnowo ◽  
Kus Hanaldi

Animal feed knife is a tool that serves to cut and chop animal feed consisting of grass as the main ingredient with additives such as bran, herbs, centrate, cassava, tofu pulp and others. Therefore, as a cutting tool must have the properties of friction resistance, impact resistance, and have good sharpness, so that the material chosen is Ni-Hard 1. The use of centrifugal casting method was chosen because it has the advantage of being able to make castings with relatively thin thickness this is due to the influence of the centrifugal force on the distribution of metal liquids throughout the cavity in the mold. Case study in this study is the use of centrifugal casting methods as an alternative to gravity casting methods to overcome defects of misruns. This research was conducted to investigate the effect of speed on the formation of castings products. The method that was carried out began with a literature study on centrifugal casting, and continued by determining the material, the temperature of the cast is in the range 1250ºC - 1300ºC, and the type of mold. The next step is to do work drawings, pattern making, mold making, casting processes, fettling processes, and analysis. With variations in speed of 200 rpm, 300 rpm and 400 rpm, it can be seen the optimal speed for making this product. The results of this study obtained optimal speed at a speed of 300 rpm to make good quality of animal feed knife products.


2017 ◽  
Vol 1 (1) ◽  
pp. 196-204
Author(s):  
Sulistiawati Sulistiawati

This research is intended to search and information about the strengthening of Islamic religious education (PAI) through the recitation of furudhul Ainiyah which is carried out in Nurul Jadid Paiton Junior High School. The method of this research is by qualitative method with case study method, to express. That is more intense and deep with the above phenomenon. Technique of completion of data and information is done through interview, observation, study study, and literature study. The findings of this research are 1). Students or students are required to complete the recitation of Furudhul Ainiyah as a condition to take the odd semester and even semester exam and become a requirement for class and graduation increase. 2). the implementation of the furudhul Ainiyah memorization is performed on Thursday and Friday nights and Tuesday nights, and can also be done during normal day breaks, 3). The responsible and recipient of the rote deposit are PAI teachers and their homeroom teachers, 4). For students and students who can not read written Al-qur'an is not subject to rote burden, but get special coaching related to Al-Qur'an reading written by the religious coordinator of students. 5). Memory materials include Aqidah, Fiqih or Amaliyah materials, and daily prayers for students of VII and VIII semerter 1 and 2, while for classes IX semesters 1 and 2 cover the material of the Qur'an and Fiqh. 6). (a). Principal, (b). Vice Principal of the curriculum section, (c). Coordinator of students' religious activities, (d). Teacher / teacher of PAI, (e). Homeroom, (e). Student religious coordinator, (f). Student.


PRAXIS ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 49
Author(s):  
Maria Damiana Nestri Kiswari

Abstract A house is a building that has function to live in a certain period. The house has some spaces and rooms that accomodate all inhabitans’activities. In Javanese culture, philosophy of house is more than a place where all the people stay and live, communicate each other. The spaces and rooms of the house have specific meanings. Joglo is a name of Javanese traditional house partiularly in Central Java. As a traditional Javanese houses in the modern era, the existence of Joglo houses is interesting to be studied. The study is to identify the room arrangement and the change in function of spaces and rooms in Joglo house. It was conducted on one house in Keji Village, Muntilan District, Magelang Regency. The house is a residence of the former headman of Keji village. It has been choosen because it has Joglo tipical roof and its appeareance is still traditional house. This study uses a descriptive quality method which is by observing and defining the spaces and the rooms in the Joglo house along with their functions and activities inside. By studying this Joglo house, an overview and understanding of the changes in the spaces and room in the traditional architecture of Central Java in the present time will be obtained. Keywords: Joglo house, space and room, change in function Abstrak Rumah merupakan bangunan yang memiliki fungsi untuk bertempat tinggal dalam jangka waktu tertentu. Sehingga sebagai tempat tinggal rumah memiliki ruang-ruang untuk menampung aktivitas penghuninya. Dalam budaya Jawa, fisosofi tentang rumah merupakan tempat yang memiliki makna lebih dari sekedar tempat bernaung dan berkumpul keluarga. Joglo merupakan bentuk arsitektur dari rumah tinggal tradisional di Jawa khususnya Jawa Tengah. Sebagai rumah tradisional Jawa, keberadaan rumah Joglo yang masih ada di jaman sekarang ini, menjadi menarik untuk dipelajari tatanan ruang-ruangnya dan perubahan dari fungsi ruang-ruang tersebut. Untuk mempelajari dan memahami aristektur Joglo dan perubahan fungsi ruang yang ada di dalamnya, dilakukan penelitian terhadap salah satu rumah tinggal di Desa Keji, Kecamatan Muntilan, Kabupaten Magelang. Penelitian ini dengan menggunakan metoda deskriptif kualitati yaitu dengan mengamati dan mengidentifikasi ruang-ruang yang ada di rumah Joglo beserta fungsi dan aktivitasnya. Dengan meneliti rumah Joglo ini akan didapatkan gambaran dan pemahaman terhadap perubahan fungsi ruang-ruang yang ada dalam arsitektur tradisional khususnya Jawa Tengah. Kata kunci : rumah joglo, fungsi ruang, perubahan fungsi


Author(s):  
Burak Pak

This paper aims at discussing the potentials of bottom-up design practices in relation to the latest developments in Information and Communication Technologies (ICT) by making an in-depth review of inaugural cases. The first part of the study involves a literature study and the elaboration of basic strategies from the case study. The second part reframes the existing ICT tools and strategies and elaborates on their potentials to support the modes of participation performed in these cases. As a result, by distilling the created knowledge, the study reveals the potentials of novel modes of ICT-enabled design participation which exploit a set of collective action tools to support sustainable ways of self-organization and bottom-up design. The final part explains the relevance of these with solid examples and presents a hypothetical case for future implementation. The paper concludes with a brief reflection on the implications of the findings for the future of architectural design education.


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