scholarly journals MAKNA ELEMEN PENDUKUNG INTERIOR PADA ARSITEKTUR RUMAH IBADAH

2020 ◽  
Vol 4 (2) ◽  
pp. 221
Author(s):  
Robertus Krismanto ◽  
Rudyanto Soesilo ◽  
Bernadeta Tyas Susanti
Keyword(s):  
Qualitative Method ◽  
Literature Study ◽  
Research Focus ◽  
Holy Trinity ◽  
Sacred Heart ◽  
The People ◽  
Yellow Color ◽  
Red Color ◽  
The Church

The architecture and interior of the Church of the Sacred Heart of the Lord Jesus Ganjuran (HKTY) Bantul Yogyakarta in the form of joglo with supporting elements in the form of interior furniture, statues, decoration, domes, glass paintings. This study uses a qualitative method with a case study at the Church of HKTY Ganjuran research focus on finding the meaning of interior supporting elements. Retrieval of data through interviews, observation, documentation, and literature study. The results of the study that the supporting elements of the interior have meaning to support people praying or worshiping. On some furniture there are ornaments about pelicans that have the meaning of the Sacred Heart, the Most Holy, who is willing to give life, for his children to stay alive. Sculptures in Javanese outfit so that people near are easy to pray with God because they come with Javanese faces. The decoration on the dome above the priest's sanctuary contained symbol images of the four gospels and The Most Holy Trinity. That is, when the Imam consecrated and looked up always always permeated the four holy Gospels and The Most Holy Trinity. This kind Samaritan glass painting is located on the east side of the Ganjuran church priest's home so that Catholics after attending the Eucharist are ready to do for anyone in need, because faith without works is dead. The colors used are green which means fertility, growth and indicates hope. The yellow color of gold means the glory of God, the red color means martyrdom, sacrifice and black has a meaning of origin and harmony. The people when praying are increasingly directed towards God because they are helped by the architecture and interior of the church which is a condition for meaning.Keywords: HKTY Ganjuran Church; interior supporting elements. ABSTRAK Arsitektur dan interior Gereja Hati Kudus Tuhan Yesus Ganjuran (HKTY) Bantul Yogyakarta berupa joglo dengan elemen pendukung interior berupa furnitur, patung -patung, ragam hias, kubah, lukisan kaca. Penelitian ini menggunakan metode kualitatif dengan studi kasus pada Gereja HKTY Ganjuran fokus penelitian pada menemukan makna elemen pendukung interior. Pengambilan data melalui wawancara, observasi, dokumentasi, dan studi pustaka. Hasil penelitian bahwa elemen pendukung interior mempunyai makna untuk mendukung umat berdoa atau beribadat. Pada beberapa perabot terdapat ornamen tentang burung pelikan yang mempunyai makna Hati KudusYang Maha Kudus, yang bersedia memberikan hidup, bagi anak-anaknya agar tetap hidup. Patung - patung dengan busana Jawa agar umat dekat mudah untuk berdoa dengan Tuhan karena hadir dengan wajah Jawa. Ragam hias pada kubah yang berada di atas panti imam ini terdapat gambar simbol ke empat Injil dan Tritunggal Maha Kudus. Maksudnya ketika Imam melakukan konsekrasi dan menengadah keatas selalu meresapi tentang ke empat Injil suci dan Tritunggal Maha Kudus. Lukisan kaca orang Samaria yang baik hati ini terletak di sisi timur panti imam gereja Ganjuran agar umat Katolik seusai mengikuti perayaan ekaristi siap sedia berbuat bagi siapapun yang membutuhkan, sebab iman tanpa perbuatan adalah mati. Warna – warna yang dipergunakan yaitu warna hijau mempunyai makna kesuburan, pertumbuhan dan menandakan pengharapan. Warna kuning emas bermakna kemuliaan Allah, warna merah menunjukkan kemartiran, pengorbanan dan warna hitam mepunyai makna asal mula dan kesejatihan. Umat ketika berdoa semakin terarah kepada Tuhan karena terbantu oleh arsitektur dan interior gereja yang syarat akan makna.

scholarly journals Peran dan Kerjasama Gereja Bethel Indonesia Torsina dengan Pemerintah dalam Menyejahterakan Masyarakat di daerah Olafuliha’a, Pantai Baru, Rote Ndao: Implementasi Roma 13:1-7

2021 ◽  
Vol 4 (2) ◽  
pp. 89-107
Author(s):  
Ivonne Sandra Sumual ◽  
Lois Hasudungan ◽  
Aldi Abdillah ◽  
Ferdinand Edu
Keyword(s):  
Data Analysis ◽  
Driving Force ◽  
Qualitative Method ◽  
Religious Institution ◽  
Service Program ◽  
The People ◽  
The Government ◽  
The Church ◽  
Real Action

Welfare is the main goal that must be achieved in a government system. The government is also said to be successful if there is equitable welfare and is felt by the people under its government. To achieve this goal, of course, the government cannot walk alone. There needs to be a synergy from all parties so that there must be involvement of all parts involved in a government system, one of which is the church. The church is not just a religious institution that carries out a service program for church members. Rather, more than that, the church must take real action in realizing prosperity for all levels of society, both inside and outside the church. Therefore, the church and the government need to work together to become a driving force for the creation of prosperity that is coveted by all people. This study uses a qualitative method with data analysis of the GBI Torsina Case Study in the Olafuliha'a area, Pantai Baru, Rote Ndao. The implementation in this case study departs from understanding the background of Paul's letter to the Romans in Romans 13:1-7. The results showed that GBI Torsina built good relations with the government in the context of the welfare of the wider community in the Olafuliha'a area, Pantai Baru, Rote Ndao. Cooperation is carried out in the form of policies that are harmonized together for the benefit of the wider community.AbstrakKesejahteraan merupakan tujuan utama yang harus dicapai di dalam sebuah sistem pemerintahan. Pemerintahan juga dikatakan berhasil apabila terjadi kesejahteraan yang merata dan dirasakan oleh masyarakat dibawah pemerintahannya. Untuk mencapai tujuan tersebut tentu pemerintah tidak dapat berjalan sendiri. Perlu adanya sinergi dari seluruh pihak sehingga mesti adanya pelibatan seluruh bagian yang terlibat di dalam sebuah sistem pemerintahan salah satunya adalah gereja. Gereja bukan sekedar lembaga keagamaan yang melakukan program pelayanan kepada warga gereja saja. Melainkan, lebih dari itu gereja harus memberikan aksi nyata dalam mewujudkan kesejahteraan bagi seluruh lapisan masyarakat yang ada baik di dalam maupun di luar gereja. Maka dari itu gereja dan pemerintahan perlu berjalan bersama menjadi pendorong untuk terciptanya kesejahteraan yang didambakan oleh semua masyarakat. Penelitian ini menggunakan metode kualitatif dengan analisis data Studi Kasus GBI Torsina di daerah Olafuliha’a, Pantai Baru, Rote Ndao. Implementasi dalam studi kasus ini berangkat dari pemahaman latar belakang surat Paulus kepada jemaat di Roma dalam Roma 13:1-7. Hasil Penelitian menunjukkan bahwa GBI Torsina membangun hubungan baik dengan pemerintahan dalam rangka kesejahteraan masyarakat secara luas di daerah Olafuliha’a, Pantai Baru, Rote Ndao. Kerja sama dilakukan dalam bentuk kebijakan yang diselaraskan bersama untuk kepentingan masyarakat luas

PENGUATAN PENDIDIKAN AGAMA ISLAM MELALUI HAFALAN FURUDHUL AINIYAH DI SMP NURUL JADID PAITON

2017 ◽  
Vol 1 (1) ◽  
pp. 196-204
Author(s):  
Sulistiawati Sulistiawati
Keyword(s):  
High School ◽  
Religious Education ◽  
Junior High School ◽  
Qualitative Method ◽  
Religious Activities ◽  
Case Study Method ◽  
Literature Study ◽  
Observation Study ◽  
Homeroom Teachers

This research is intended to search and information about the strengthening of Islamic religious education (PAI) through the recitation of furudhul Ainiyah which is carried out in Nurul Jadid Paiton Junior High School. The method of this research is by qualitative method with case study method, to express. That is more intense and deep with the above phenomenon. Technique of completion of data and information is done through interview, observation, study study, and literature study. The findings of this research are 1). Students or students are required to complete the recitation of Furudhul Ainiyah as a condition to take the odd semester and even semester exam and become a requirement for class and graduation increase. 2). the implementation of the furudhul Ainiyah memorization is performed on Thursday and Friday nights and Tuesday nights, and can also be done during normal day breaks, 3). The responsible and recipient of the rote deposit are PAI teachers and their homeroom teachers, 4). For students and students who can not read written Al-qur'an is not subject to rote burden, but get special coaching related to Al-Qur'an reading written by the religious coordinator of students. 5). Memory materials include Aqidah, Fiqih or Amaliyah materials, and daily prayers for students of VII and VIII semerter 1 and 2, while for classes IX semesters 1 and 2 cover the material of the Qur'an and Fiqh. 6). (a). Principal, (b). Vice Principal of the curriculum section, (c). Coordinator of students' religious activities, (d). Teacher / teacher of PAI, (e). Homeroom, (e). Student religious coordinator, (f). Student.

The Local Government of Kulon Progo Regency Innovation in Subduing Capitalism through Community Empowerment

2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani
Keyword(s):  
Qualitative Method ◽  
Positive Impact ◽  
Community Empowerment ◽  
Case Study Approach ◽  
Study Approach ◽  
The Past ◽  
The People ◽  
District Government ◽  
The Government

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.

scholarly journals Implementation of the Teaching on the Life of the Apostle Paul in Serving Based on 2 Timothy 3:10-17

2021 ◽  
Vol 2 (3) ◽  
pp. 1-18
Author(s):  
Daniel Zacheus Soelistiyo ◽  
Hana Suparti ◽  
Paulus Sentot Purwoko ◽  
Ana Lestari
Keyword(s):  
Qualitative Method ◽  
Analysis Approach ◽  
Way Of Life ◽  
Literature Study ◽  
Apostle Paul ◽  
Important Thing ◽  
God's Word ◽  
The Church ◽  
Descriptive Qualitative

The pastor cannot be separated from his ministry life. In the church, the pastor is a leader, the attitudes and actions of pastors are often imitated by their congregation. Therefore, the pastor must maintain the attitudes and actions of his congregation as well as possible, the most important thing is that he must be able to set an example for others. For this reason, this article describes Paul's life teaching in serving as the goal in this writing which is beneficial for the implementation of the shepherd in serving God and others. Using descriptive qualitative method with literature study and analysis approach. So it can be concluded that the implementation of teaching about the life of the Apostle Paul in serving is based on 2 Timothy 3:10-17, among others: The Apostle Paul's Way of Life (Verse 10a). The Patience of the Apostle Paul (Verse 10b). The love of the Apostle Paul (Verse 10c). Perseverance of the Apostle Paul (Verse 10d). Live Hold on to the truth (Verse 14). Seek to know the Scriptures (Verse 15a). Wisdom (Verse 15b). Faith in Jesus (Verse 15). Living in the Word (Verse 16) Willing to Teach God's Word (Verse 16a). Willing to admit mistakes (Verse 16b). Willing to correct behavior (Verse 16c). Willing to be educated in the truth (Verse 16d). Willing to do good (Verse 17). All of this can be a guide for pastors in implementing Paul's teachings for the church and its ministry entrusted by God.

scholarly journals KAJIAN TEOLOGIS MURID YANG MEMURIDKAN BERDASARKAN 2 TIMOTIUS 2:1-2

2021 ◽  
Vol 5 (1) ◽  
Author(s):  
Tri Astuti Yeniretnowati ◽  
Yonatan Alex Arifianto ◽  
Yakub Hendrawan Perangin Angin
Keyword(s):  
Qualitative Method ◽  
Community Life ◽  
Literature Study ◽  
Apostle Paul ◽  
Meaningful Life ◽  
Timothy 1 ◽  
Study Approach ◽  
Fixed Price ◽  
Christian Discipleship ◽  
The Church

Abstrak Pemuridan adalah harga mati dari seorang murid Yesus. Murid Yesus yang sejati harus menghasilkan murid lainnya bagi Yesus. Pola pemuridan yang benar dan efektif yang diteladankan Yesus, dan dicontoh Rasul Paulus dalam pelayanan dan kehidupannya yang dalam 2 Timotius 1:2 dipercayakan dan diwariskan kepada Timotius untuk diteruskan kepada generasi murid-murid Yesus terus sampai kesudahan akhir zaman sungguh terbukti ampuh. Metode dalam penelitian ini menggunakan metode kualitatif dengan pendekatan studi pustaka melalui buku-buku dan artikel-artikel yang berkualitas dalam membahas pemuridan Kristen. Hasil dari penelitian ini disimpulkan bahwa implikasi kehidupan yang bermakna dari seorang murid Kristus yang memuridkan lagi yang harus nyata diperagakan dalam kehidupan kekristenannya sebagai pribadi dan gereja sebagai kehidupan komunitas murid-murid Yesus, yaitu: Pertama,  Tetap tinggal di dalam Kristus. Kedua, Hidup dengan tujuan menghasilkan buah. Ketiga, Memiliki hasrat untuk regenerasi dan pelipatgandaan murid. Keempat, Meneladani Yesus yang memuridkan murid. Kelima, Gereja dan pemimpin rohani yang memuridkan. Keenam, Menjadikan pemuridan sebagai gaya hidup.   Abstract  Discipleship is the fixed price of a disciple of Jesus. A true disciple of Jesus must produce other disciples for Jesus. The pattern of true and effective discipleship that Jesus imitated, and was imitated by the Apostle Paul in his ministry and life which in 2 Timothy 1:2 was entrusted and passed on to Timothy to be passed on to generations of Jesus' disciples until the end of the age had really proven effective. The method in this study uses a qualitative method with a literature study approach through quality books and articles in discussing Christian discipleship. The results of this study conclude that the implications of a meaningful life of a disciple of Christ who make disciples again that must be manifested in his Christian life as a person and the church as a community life of Jesus' disciples, namely: First, Remain in Christ. Second, live with the aim of producing fruit. Third, have a desire to regenerate and multiply disciples. Fourth, Imitate Jesus who made disciples. Fifth, the Church and spiritual leaders who make disciples. Sixth, Make discipleship a lifestyle.      

scholarly journals TIPOLOGI RUANG DAN WUJUD ARSITEKTUR MASJID TRADISIONAL KALIMANTAN SELATAN

2012 ◽  
Vol 1 (2) ◽  
Author(s):  
Naimatul Aufa
Keyword(s):  
Acute Angle ◽  
Literature Study ◽  
Traditional Architecture ◽  
Sharp Angle ◽  
Traditional Religions ◽  
The People ◽  
Muslim People

<p class="Keywords">These days, many researches on traditional architecture of South Kalimantan focus merely on traditional settlements and houses. Particularly, the research on places of worship has been conducted in small numbers, and it is sometimes never publicized, especially in scientific magazine or journal. Meanwhile, the construction of some new mosques in South Kalimantan has no longer concerned the local architecture. This research alone aims to attain architecture’s entity as the place of worship for the people of South Kalimantan, especially for Banjarese Tribe as the majority in South Kalimantan. Traditional Banjarese Tribe is known as an islamic tribe. They used to be called Dayak Tribe since they had faith in traditional religions such as animism and dynamism. As Muslim people, they perform their prayers in a place of worship called <em>mesigid</em> (mosque). The research applies the method of case study. Based on the result of field and literature study, the architecture entity of Banjarese’s place of worship has some specific features that are different from other mosques in other regions. From the analyses, it can be concluded that the traditional mosques of South Kalimantan have three kinds of room, which are <em>palataran</em>, praying area, and <em>mihrab</em> (a chamber indicating the direction of Mecca). <em>Palataran</em> is the porch or the terrace surrounding the mosque, while the praying area and <em>mihrab</em> are rectangular. Traditional mosques in South Kalimantan have their own entity which is formed by the plan of praying area and mihrab, as well as their three layered-roof. The roof in these mosques has a sharp angle (60<sup>o</sup>) and an acute angle (20<sup>o</sup>). Furthermore, the overall entity of the mosque symbolizes <em>hayat tree</em> (Dayak Tribe), and the ornaments (<em>pataka</em>/<em>patala</em>) found on the roof top is a symbol of hornbill. Both symbols are the symbols of identity and mythology of Dayak Tribe.</p>

scholarly journals ANALISIS KUALITAS AIR SUMUR DI DESA MANDURO KECAMATAN KABUH KABUPATEN JOMBANG

2021 ◽  
Vol 3 (1) ◽  
pp. 67
Author(s):  
SRI SEPTI DYAH PRATIWI
Keyword(s):  
Water Content ◽  
Industrial Waste ◽  
Storage Container ◽  
Poultry House ◽  
The People ◽  
Yellow Color ◽  
Unpleasant Odor ◽  
The Impact ◽  
Observation Results

This study aims to determine the water content of the wells of the people of Manduro Village, Kabuh District, Jombang Regency. Another objective is to know the impact of the water content of the well. This type of research is a case study by exploring various in-depth and actual information. Information gathering was carried out from March to April 2021. The methods used were literature review and land observation. The respondents used were 30 people from Manduro Village and 15 dug and drilled wells. Observation results show that the well is polluted by a fairly high lime content, resulting in considerable losses. The well is also polluted by the content of ammonia (NH3), metal iron (Fe) and metal manganese (Mn). The water quality in Menduro Village, in terms of physical water, contains a fishy smell and smell of rust, a cloudy color, and causes a yellow color attached to the bucket or water storage container, bathroom wall. It identifies that the water contains Fe (Iron) which exceeds the quality. Some of the water also smells of ammonia due to the location of the well which is close to the poultry house and also the disposal of industrial waste. Efforts are being made to make water treatment separate from the water content mixed by the mining soil, the unpleasant odor due to industrial waste, while the efforts of the mine owners have not been realized. water away from the earth mine. With the hope that this effort can be one of the solutions to alleviating the problems that occur in the Manduro Village well water

scholarly journals UPACARA PERKAWINAN ADAT SUNDA DI KECAMATAN CICALENGKA KABUPATEN BANDUNG

2010 ◽  
Vol 2 (3) ◽  
pp. 377
Author(s):  
Aam Masduki
Keyword(s):  
Qualitative Method ◽  
Young Generation ◽  
The People ◽  
Wedding Ceremony ◽  
The One

AbstrakUpacara perkawinan adat Sunda lazimnya disebut Upacara Nikahkeun (dalam bahasa Sunda halus) atau Ngawinkeun (dalam bahasa Sunda kasar), yang artinya menikahkan atau mengawinkan. Nikah atau kawin mengandung arti bersatunya dua insan (laki-laki dan perempuan) yang disahkan secara agama dan oleh negara untuk hidup sebagai suami istri. Atau dengan kata lain, nikah adalah kesepakatan dua insan yang berlainan jenis untuk mengadakan ikatan guna membentuk keluarga atau rumah tangga untuk mencapai keluarga yang sakinah, mawadah dan warohmah. Tujuan dari penelitian ini yaitu untuk mendokumentasikan salah satu jenis upacara tradisional yang ada di Kabupaten Bandung Provinsi Jawa Barat agar orang Sunda, terutama generasi mudanya dapat mengetahui, memahami, dan menyayangi budaya sendiri. Dalam penelitian ini metode yang digunakan adalah metode deskriptif dengan pendekatan kualitatif. Adapun teknik pengumpulan data yang dipergunakan adalah observasi, wawancara, dan studi kepustakaan. Dari hasil pengkajian yang dilakukan oleh penulis, dapat disimpulkan bahwa upacara-upacara baik yang dilakukan sebelum acara pernikahan (Ngalamar, Ngeuyeuk Seureuh, Seserahan) maupun setelah pernikahan (Sawer, Ninjak Endog, Buka Pintu, Ngunduh Mantu) masih tetap dilakukan oleh masyarakat di Kabupaten Bandung. AbstractThis research is a case study about Sundanese traditional wedding ceremony that implemented in Kecamatan Cicalengka, Kabupaten Bandung. The purpose of the research is to make a documentation of it. It is very important to make such a documentation in order to make young generation know and appreciate their own culture. A qualitative method was conducted and the data were collected through observation, interview, and bibliographical study. The author came into conclusion that the people of Cicalengka remain preserving their traditional wedding ceremony, either the one that must be done before the akad nikah (the wedding pledge) or the ones that following it.

scholarly journals BENTUK DAN FUNGSI TARI GATHOLOCO KELOMPOK SENI CIPTO BUDOYO KABUPATEN TEMANGGUNG

2019 ◽  
Vol 17 (2) ◽  
Author(s):  
Lenni Wulandari ◽  
Sri Rochana Widyastutieningrum
Keyword(s):  
Qualitative Method ◽  
Function Theory ◽  
Social Function ◽  
Literature Study ◽  
Form Function ◽  
The People ◽  
The Social ◽  
Depth Study ◽  
Form Theory ◽  
And Function

AbstrakTari Gatholoco adalah tari kelompok berjenis tradisi rakyat dalam sebuah kelompok seni di Desa Kembangsari. Tari Gatholoco belum diketahui siapa penciptanya dan digarap oleh Badrun tahun 1965 kemudian digarap oleh Tono tahun 1980. Tari Gatholoco menarik karena pola lantai membentuk formasi huruf (terbalik dari arah depan) yang menyusun sebuah kata Temanggung. Juga terdapat gerak penghubung antar gerak satu ke gerak berikutnya dan gerak penghubung untuk perpindahan pola lantai dengan senggakan “sukseskan pembangunan”. Tari Gatholoco memiliki fungsi sosial dalam masyarakat Desa Kembangsari. Penelitian ini menggunakan landasan teori bentuk oleh Suzanne K. Langer dan Sri Rochana Widyastutieningrum dan teori fungsi oleh Raymond Firth. Penelitian ini menggunakan metode kualitatif, merupakan metode penelitian yang menekankan pada telaah mendalam suatu fenomena yang terjadi dengan melakukan wawancara, dokumentasi, pengamatan langsung, pengamatan tidak langsung, dan studi pustaka. Presentasi yang disajikan berupa data dan visual. Hasil dari penelitian ini dapat diperoleh gambaran yang berkaitan dengan bentuk sajian dan fungsi sosial tari Gatholoco yang hingga kini masih hidup dan berkembang di kalangan masyarakat Desa Kembangsari. Bentuk sajian tari Gatholoco terdapat gerak yang menggambarkan aktivitas masyarakat sehari hari. Fungsi sosial tari Gatholoco yaitu sebagai sarana kepuasan batin, sarana bersantai dan hiburan, sarana ungkapan jati diri, sarana integratif dan pemersatu, dan sarana pendidikan amat positif di kehidupan masyarakat Desa Kembangsari.Kata kunci: Gatholoco, Bentuk, FungsiAbstractGatholoco Dance is a group dance of the folk-type tradition in an art group in Kembangsari Village. Not yet known who the creator of Gatholoco dance it was cultivated by Badrun in 1965 then tilled by Tono in 1980. Gatholoco dance is very interesting, because pattern floor as like alfabet (upside down from the front) which composes the word means like Temanggung. That dance also relational between one of the movement to the next movement, and then the relational connecting the other movement of the pattern floor it is mean that “successful development”. Gatholoco dance has a sociocultural function in the Kembangsari Village. This research uses the foundation of form theory by Suzanne K. Langer and Sri Rochana Widyastutieningrum and function theory by Raymond Firth. This research uses qualitative method, is a research method that emphasizes in depth study of a phenomenon that occurs by conducting interviews, documentation, direct observation, indirect observation, and literature study. Presentation is presented in the form of data and visual. The results of this study can be obtained a picture relating to the form of course and social function of Gatholoco dance which until now is still alive and growing among the people of Kembangsari Village. There is a movement that describes the daily activities of society in the form of Gatholoco dance course. The social function of Gatholoco dance is as a mean of inner satisfaction, means of relaxation and entertainment, means of expression of identity, integrative means and unifier, means of educational, means of healing, symbolic means of meaning and power, and means of integration in chaotic times are very positive in the life of the community of Kembangsari Village.Keywords: Gatholoco, Form, Function.

scholarly journals La decoración vegetal de Estíbaliz “ante el tiempo”. Fluctuaciones en los significados iconográficos a la luz de la historiografía artística = The botanical decoration of Estibaliz “Devant le temps”: Fluctuations of iconographic meaning in the light of artistic historiography

2019 ◽  
Vol 32 ◽  
pp. 163
Author(s):  
Gorka López de Munain
Keyword(s):  
Sacred Texts ◽  
The People ◽  
The Church

Resumen: La portada Speciosa de la iglesia de Nuestra Señora de Estíbaliz (Álava) cuenta con una decoración vegetal sumamente rica y variada. Sin embargo, los investigadores que se han ocupado de su estudio han aportado visiones radicalmente opuestas, dividiéndose entre quienes consideraban su decoración como mero ornato y quienes apreciaban complejos simbolismos comprensibles sólo a la luz de los textos sagrados. Este singular caso de estudio nos permitirá reflexionar sobre el propio acto de historiar y sobre el modo en el que se relacionan las imágenes con el tiempo y con las personas que protagonizan cada una de las etapas en las que éstas son reactivadas. En un caso particular en el que no es posible conocer las motivaciones o intenciones de los constructores de esta portada, comprobaremos el valor de apreciar esos otros instantes en los que las imágenes son reapropiadas para un nuevo uso, estudio o interpretación.Palabras clave: iconografía vegetal, Nuestra Señora de Estíbaliz, historiografía, Ramiro de PinedoAbstract: The Speciosa portal of the church of Our Lady of Estíbaliz (Álava) has a rich and varied botanical decoration. The researchers who have studied it have, however, developed radically opposed interpretations, dividing those who consider the decoration merely as ornament and those who appreciate complex symbolisms connected with sacred texts. This case study will allow us to think about the very act of historicising and about how the images are linked with time and with the people involved in every stage in which the images are reactivated. In a case such as this, where it is not possible to know the motivations or intentions of the builders of the portal, we will appreciate the value of considering those other instants in which the images are reappropriated to give them a new use, study or interpretation.Key words: botanical iconography, Our Lady of Estíbaliz, historiography, Ramiro de Pinedo.

Sign in / Sign up

Export Citation Format

Share Document