scholarly journals Putting Citizens in Front of the Dilemma Voting VS Health Protection: The Biggest Challenge to Avoid by the Albanian Authority in the 2021 Parliamentary Election

2021 ◽  
Vol 17 (20) ◽  
pp. 16
Author(s):  
Irena Toshkallari

In a relatively new and fragile democracy like Albania, with only 30 years of life in this post-communist period, the COVID-19 Pandemic placed the authorities in the face of even more difficult challenges in holding free and fair elections that are uncontested and legitimate. Finding a balance between elections that meet the criteria of being democratic and protecting the lives of citizens is one of the chief objectives for Albanian authorities. This is likened to be the case of many other countries that had elections during the COVID19 period. Although COVID-19 virus is not selective as to whom it will infect, some specific groups such as the elderly people with underlying health conditions tend to manifest more severe symptoms. Countries are responsible for adapting the voting system to ensure public safety during the pandemic by implementing a diverse range of alternative voting mechanisms. Policymakers in the design process of measures have to take into consideration these vulnerable groups and also the individuals who show symptoms on the voting day due to SARS, CoV-2, or they may be hospitalized or be quarantined on the voting day. This paper focuses on analyzing the measures that Albanian authorities have envisaged to ensure the right to vote for these specific groups. After evaluating the decisions and instructions of the responsible authorities for the organization and administration of elections in Albania, it can be concluded that based on the subject of this research paper, no specific measures was undertaken for any of the groups mentioned above to ensure a safe voting process. The lack of this can probably lead to exclusive and not inclusive elections.

2019 ◽  
Vol 1 (54) ◽  
pp. 499
Author(s):  
Edilton MEIRELES

RESUMONeste trabalho tratamos do direito de manifestação em piquetes e da responsabilidade que possa advir desses atos em face da jurisprudência da Suprema Corte dos Estados Unidos da América. A partir da análise das principais decisões da Suprema Corte se pode concluir que, de modo geral, os participantes do piquete não respondem quando agem de forma não ilegal. Está sedimentado, no entanto, o entendimento de que o organizador do piquete responde pelos atos dos participantes. A pesquisa desenvolvida se justifica enquanto estudo comparativo e diante do pouco debate existente no Brasil a respeito do tema. Na pesquisa foi utilizado o método dedutivo, limitada à ciência dogmática do direito, com estudo de casos apreciados pelo judiciário. PALAVRAS-CHAVES: Responsabilidade; Piquete; Estados Unidos; Suprema Corte; Liberdade De Expressão. ABSTRACTIn this work we deal with the right of demonstration in pickets and the responsibility that may arise from these acts in the face of the jurisprudence of the Supreme Court of the United States of America. From the analysis of the Supreme Court's main decisions it can be concluded that, in general, the picket participants do not respond when they act in a non-illegal way. It is settled, however, the understanding that the picket organizer responds by the acts of the participants. The research developed is justified as a comparative study and in view of the little debate that exists in Brazil regarding the subject. In the research was used the deductive method, limited to the dogmatic science of law, with study of cases appreciated by the judiciary.KEYWORDS: Responsibility; Picket; United States; Supreme Court; Freedom Of Expression.


2018 ◽  
Vol 13 (4) ◽  
pp. 601-616 ◽  
Author(s):  
Marcela Cornejo ◽  
Carolina Rocha ◽  
Nicolás Villarroel ◽  
Enzo Cáceres ◽  
Anastassia Vivanco

The current memory struggles about the Chilean dictatorship makes it increasingly relevant to hear a diverse range of voices on the subject. One way of addressing this is to study autobiographical narratives, in which people construct a character to present themselves as the protagonists of a story by taking multiple positions regarding what is remembered. This article presents a study that analyzed the life stories of Chilean people (diverse in their generations, cities, experiences of political repression, political orientations and socio-economic levels) and that distinguished between the positions that they take when presenting themselves as the protagonists of an autobiographical story about the Chilean dictatorship. The results point to salient and recurrent positions that allow people to earn the right to be considered part of the social history of the dictatorship, that involve different definitions regarding those responsible and the victims of what happened, and that unveil a strong family and filial logic of remembering.


1978 ◽  
Vol 43 (1) ◽  
pp. 9-20 ◽  
Author(s):  
Billie Daniel ◽  
Barry Guitar

A case report is presented of an attempt to increase muscle activity during non-speech and speech activities through surface electromyographic feedback. The subject, a 25-year-old male, had a surgical anastomosis of the seventh cranial to the twelfth cranial nerve five years prior to the initiation of this therapy. The right side of the face was immobile. Frequency analogs of muscle action potentials from the right lower lip during pressing, retraction, eversion, and speech were presented to the subject. His task was to increase the frequency of the tone thereby increasing muscle activity. The subject made substantial improvement in the gestures listed above. Electrodes also were placed in various infraorbital positions for an upper lip lifting task. This gesture was unimproved. Pre- and posttherapy independence of facial gestures from conscious tongue contraction was found. Possible explanations were proposed for (1) increases of muscle activity in the lower lip, (2) lack of change of MAPs in the upper lip, (3) independence of the facial muscle activity from conscious tongue contraction, and (4) effectiveness of this feedback training.


2017 ◽  
Vol 41 (S1) ◽  
pp. S657-S657
Author(s):  
I. Martine. Perez ◽  
F. Garcia Sánchez ◽  
A.L. Gonzalez Galdamez ◽  
M.D. Piqueras Acevedo ◽  
A. Belmar Simo ◽  
...  

IntroductionIn the older adult hypochondria is one of the most common somatoform disorders, and represents a particular challenge for approach, diagnosis and treatment, since in this age group, non-psychiatric medical comorbidity and concomitant presence of other psychiatric disorders very high. It is therefore very complex differentiate hypochondria disease with a real organic cause [1].MethodsReview of the relevant literature on the subject by searching PUBMED, limited to studies of greater scientific hierarchy.ResultsAnalysis of symptoms present in a hypochondriac patient with comorbid psychiatric disorders and organic pathology, valuing the importance it has in its clinical manifestations and the difficulty of differential diagnosis.ConclusionsIn the elderly, the high frequency of somatic disease conditions the need for a deeper physical and mental examination to avoid subjecting patients to unnecessary scrutiny and risky complementary tests [1].The evolution of hypochondriacs, dragging hypochondria from youth is not good, persisting in his complaint and his need to see a doctor for diagnostic examinations [2]. The therapeutic approach depends on the type of complaint, in which the treatment of the underlying disease as a psychotherapeutic and pharmacological mixed approach may be the right things [2].Disclosure of interestThe authors have not supplied their declaration of competing interest.


2020 ◽  
pp. 147332502092229
Author(s):  
Frank Keating

This paper presents findings from a photovoice project that was aimed at engaging with a diverse range of black men in a London Borough. The key objectives were to find a different way to get men to talk about their concerns and to raise awareness about mental health. Photovoice is a participatory research action technique that was developed to enable communities to document their concerns and experiences of community life that is meaningful to them. Nineteen men participated in the project. It has been suggested that men, in particular, black men do not find it easy to talk about mental health issues. This study found that through the use of photovoice methods, black men were able to talk about a range of emotions when they were offered the right medium and safe spaces to share their experiences. It found that they can and want to take control of their lives, but at times may require life skills training. Another finding was that black men have to balance expectations about being strong whilst ‘containing’ vulnerabilities in racialised contexts – being hard on the outside and human on the inside, and that their experiences are characterised by journeys of significant struggle and resilience in the face of adversity. The paper concludes that mental health services should find ways of engaging with black men differently, i.e. reaching out rather than the traditional mantra of ‘outreach’.


1993 ◽  
Vol 11 (1) ◽  
pp. 25-32 ◽  
Author(s):  
John Benjafield ◽  
Sidney J. Segalowitz

Previous research has disclosed a relationship between the side of the face depicted by a painter and the nature of the person portrayed. For example, the left side of the face is more likely to be drawn if the sitter is female, while the right side is more likely to be drawn if the sitter is male. In an experiment that controlled for the side of the face being shown and its direction relative to the sitter, subjects were asked to rate eight of Leonardo da Vinci's drawings of faces on a representative sample of Semantic Differential dimensions. Drawings depicting the right side of the face were judged more Potent and Active than drawings depicting the left side of the face, independently of the direction of gaze relative to the subject. These findings were interpreted as suggesting that when Leonardo, and perhaps other artists as well, wanted to depict a strong, active profile, they tended to draw the right side of the face.


2009 ◽  
Vol 6 (1-2) ◽  
pp. 84-101
Author(s):  
Nerijus Čepulis

Šiuo straipsniu siekiama permąstyti tradicinę tapatumo sąvoką. Į tapatumą Vakarų mąstymo istorijoje buvo žiūrima visų pirma ontologiniu požiūriu. Moderniųjų laikų posūkis į subjektą susitelkia į Aš kaip bet kokio tapatumo centrą, pagrindą ir gamintoją. Fenomenologinė analizė tapatumo ištakas pagilina iki Aš santykio su išore, su pasauliu, su kitybe. Tačiau kitybė, tapdama sąmonės turiniu, nėra absoliuti kitybė. Būdas, kuriuo tapatumas, įsisavindamas savinasi pasaulį ir naikina kitybę, yra reprezentacija, siekianti akivaizdumo. Reprezentacija kaip intencionalus įžvalgumas bet kokį objektą lokalizuoja sąmonės šviesoje. Šviesa ir regėjimas – tai paradigminės Vakarų mąstymo tradicijos metaforos. Straipsnyje siekiama parodyti, kodėl ir kaip šviesa bei akivaizdumas netoleruoja absoliučios kitybės. Iš akivaizdumo kerų tapatumas atsitokėti gali tik per atsakingą santykį su Kitu, tai yra etiką. Čia tapatus subjektas praranda pirmumo teisę kito asmens imperatyvo atžvilgiu. Begalybės idėja, draskydama totalų tapatumą iš vidaus, neleidžia jam nurimti ir skatina atsižvelgti į transcendenciją, į kitybę, idant ji būtų laisva nuo prievartinio tapimo egocentrinio tapatumo turiniu ir manipuliacijos auka. Atsakomybė kito žmogaus veido akivaizdoje eina pirma akivaizdaus suvokimo ir įteisina jį.Pagrindiniai žodžiai: tapatumas, akivaizdumas, kitybė, socialumas.Charms of Evident IdentityNerijus Čepulis SummaryIn this article I seek to rethink the traditional notion of identity. In the tradition of Western thought identity was viewed first and foremost from an ontological point of view. After the turn toward the subject, the I is thought of as the centre, the base and the producer of any identity. Phenomenological analysis deepens the origin of identity to the relation of the I to the world, i.e. to the alterity. Yet the alterity, by becoming the content of consciousness, is not an absolute alterity. The way, in which identity assimilates, possesses the world and annihilates alterity, is representation. Representation seeks evidence. Representation as intentional perceptivity localizes every object in the light of consciousness. Light and vision are paradigmatic metaphors of the traditional Western thought. Hence in this article I seek to show why and how light and evidence do not tolerate absolute alterity. Identity can be sobered from the charms of evidence only by responsible relation to the Other, i.e. by ethics. Here identical subject loses the right of priority in front of the imperative of the other person. Idea of infinity worries total identity from within. Infinity does not permit identity to quiet down and induces to heed transcendence and alterity. Only in this way alterity can escape the violence to become a content of egocentrical identity and the victim of manipulation. Responsibility in the face of the other person precedes evident perception and legitimates the latter.Keywords: identity, evidence, alterity, sociality.


2021 ◽  
pp. 3-4
Author(s):  
Surya Rao Rao Venkata Mahipathy ◽  
Alagar Raja Durairaj ◽  
Narayanamurthy Sundaramurthy ◽  
Anand Prasath Jayachandiran ◽  
Suresh Rajendran

Large facial defects are difcult to reconstruct especially of the cheek and nose. Varoius methods have been used to ll defects of the face. Here, we discuss about a large soft tissue defect of the cheek, nasolabial area and the right nasal sidewall and ala which occurred following excision of a basal cell carcinoma. The defect was reconstructed by a double ap, a cervicofacial advancement ap for the cheek and nasolabial area with a composite forehead ap for the nose. The cervicofacial ap gives good aesthetic results with minimal scar and good colour and texture match to the surrounding skin and is very helpful in the elderly due to their skin laxity and the scars hidden well in the wrinkles. It causes minimal morbidity. The forehead ap is a well known ap in the armamentarium for nasal reconstruction with excellent results.


2021 ◽  
Vol 4 (4) ◽  
Author(s):  
Manuel de Jesús Verdecia Tamayo

Covid-19 has raised multiple topics for reflection; among them is the problem of vaccination against such a pandemic. The article seeks to reveal that the Cuban strategy for immunizing the population against this epidemic is based on ethics, whose touchstone outlines the ethical framework that supports decision-making regarding this process and its implementation in social practice. Although immunization has its own principles and norms, in its application against this disease, due to its purposes and scope, moral principles and fundamental rights are applied specifically to benefit all people: girls, boys, the elderly, women and men. The Cuban case constitutes a benchmark to determine what is fair and what is good in safeguarding the fundamental values that are at stake and are essential for everyone, in the face of Covid-19, such as the right to life and health.


1971 ◽  
Vol 91 ◽  
pp. 119-135 ◽  
Author(s):  
R. P. Winnington-Ingram

The Second Stasimon holds a central position in the play. It follows the elaborate preparatory scenes and immediately precedes the rapid march of the action towards its catastrophe. The ode is difficult to understand and has been variously interpreted.We expect a Sophoclean Chorus to react to the preceding episode; and the themes of this ode are indeed related to the long scene that has just been played. Interpreters are not agreed, however, on the precise character of this relationship, except in one particular. It is abundantly clear that the fourth stanza (898–910) relates to the scepticism on the subject of oracles and prophecy which was expressed by Jocasta at the end of the preceding scene. The concern of the Chorus arises, however, not so much from the fact that she expresses a sceptical view which might be thought shocking as from the grounds on which her view was based. On the face of it, and on the facts as stated, an oracle given by Loxias at Delphi has failed, once and for all, to be fulfilled. They feel that, unless facts and prophecy are shown to be in full agreement, this will be the end of oracular authority and the end of religion (if that is how we should translate τὰ θεȋα); and they pray to Zeus the supreme king to give the matter his attention. It is the facts—the apparent facts—that cause their concern. But, when in the first stanza they sing about reverent purity of word as well as of deed, it is commonly—and I think rightly—held that they have in mind, among other things, the impious words of Jocasta. It may be a useful preliminary to the examination of the stasimon as a whole, if we first examine the ‘impiety’ (if that is the right term) of Jocasta, endorsed, as it appears to be, by Oedipus.


Sign in / Sign up

Export Citation Format

Share Document