The Second Stasimon of the Oedipus Tyrannus

1971 ◽  
Vol 91 ◽  
pp. 119-135 ◽  
Author(s):  
R. P. Winnington-Ingram

The Second Stasimon holds a central position in the play. It follows the elaborate preparatory scenes and immediately precedes the rapid march of the action towards its catastrophe. The ode is difficult to understand and has been variously interpreted.We expect a Sophoclean Chorus to react to the preceding episode; and the themes of this ode are indeed related to the long scene that has just been played. Interpreters are not agreed, however, on the precise character of this relationship, except in one particular. It is abundantly clear that the fourth stanza (898–910) relates to the scepticism on the subject of oracles and prophecy which was expressed by Jocasta at the end of the preceding scene. The concern of the Chorus arises, however, not so much from the fact that she expresses a sceptical view which might be thought shocking as from the grounds on which her view was based. On the face of it, and on the facts as stated, an oracle given by Loxias at Delphi has failed, once and for all, to be fulfilled. They feel that, unless facts and prophecy are shown to be in full agreement, this will be the end of oracular authority and the end of religion (if that is how we should translate τὰ θεȋα); and they pray to Zeus the supreme king to give the matter his attention. It is the facts—the apparent facts—that cause their concern. But, when in the first stanza they sing about reverent purity of word as well as of deed, it is commonly—and I think rightly—held that they have in mind, among other things, the impious words of Jocasta. It may be a useful preliminary to the examination of the stasimon as a whole, if we first examine the ‘impiety’ (if that is the right term) of Jocasta, endorsed, as it appears to be, by Oedipus.

2019 ◽  
Vol 1 (54) ◽  
pp. 499
Author(s):  
Edilton MEIRELES

RESUMONeste trabalho tratamos do direito de manifestação em piquetes e da responsabilidade que possa advir desses atos em face da jurisprudência da Suprema Corte dos Estados Unidos da América. A partir da análise das principais decisões da Suprema Corte se pode concluir que, de modo geral, os participantes do piquete não respondem quando agem de forma não ilegal. Está sedimentado, no entanto, o entendimento de que o organizador do piquete responde pelos atos dos participantes. A pesquisa desenvolvida se justifica enquanto estudo comparativo e diante do pouco debate existente no Brasil a respeito do tema. Na pesquisa foi utilizado o método dedutivo, limitada à ciência dogmática do direito, com estudo de casos apreciados pelo judiciário. PALAVRAS-CHAVES: Responsabilidade; Piquete; Estados Unidos; Suprema Corte; Liberdade De Expressão. ABSTRACTIn this work we deal with the right of demonstration in pickets and the responsibility that may arise from these acts in the face of the jurisprudence of the Supreme Court of the United States of America. From the analysis of the Supreme Court's main decisions it can be concluded that, in general, the picket participants do not respond when they act in a non-illegal way. It is settled, however, the understanding that the picket organizer responds by the acts of the participants. The research developed is justified as a comparative study and in view of the little debate that exists in Brazil regarding the subject. In the research was used the deductive method, limited to the dogmatic science of law, with study of cases appreciated by the judiciary.KEYWORDS: Responsibility; Picket; United States; Supreme Court; Freedom Of Expression.


1978 ◽  
Vol 43 (1) ◽  
pp. 9-20 ◽  
Author(s):  
Billie Daniel ◽  
Barry Guitar

A case report is presented of an attempt to increase muscle activity during non-speech and speech activities through surface electromyographic feedback. The subject, a 25-year-old male, had a surgical anastomosis of the seventh cranial to the twelfth cranial nerve five years prior to the initiation of this therapy. The right side of the face was immobile. Frequency analogs of muscle action potentials from the right lower lip during pressing, retraction, eversion, and speech were presented to the subject. His task was to increase the frequency of the tone thereby increasing muscle activity. The subject made substantial improvement in the gestures listed above. Electrodes also were placed in various infraorbital positions for an upper lip lifting task. This gesture was unimproved. Pre- and posttherapy independence of facial gestures from conscious tongue contraction was found. Possible explanations were proposed for (1) increases of muscle activity in the lower lip, (2) lack of change of MAPs in the upper lip, (3) independence of the facial muscle activity from conscious tongue contraction, and (4) effectiveness of this feedback training.


1993 ◽  
Vol 11 (1) ◽  
pp. 25-32 ◽  
Author(s):  
John Benjafield ◽  
Sidney J. Segalowitz

Previous research has disclosed a relationship between the side of the face depicted by a painter and the nature of the person portrayed. For example, the left side of the face is more likely to be drawn if the sitter is female, while the right side is more likely to be drawn if the sitter is male. In an experiment that controlled for the side of the face being shown and its direction relative to the sitter, subjects were asked to rate eight of Leonardo da Vinci's drawings of faces on a representative sample of Semantic Differential dimensions. Drawings depicting the right side of the face were judged more Potent and Active than drawings depicting the left side of the face, independently of the direction of gaze relative to the subject. These findings were interpreted as suggesting that when Leonardo, and perhaps other artists as well, wanted to depict a strong, active profile, they tended to draw the right side of the face.


2009 ◽  
Vol 6 (1-2) ◽  
pp. 84-101
Author(s):  
Nerijus Čepulis

Šiuo straipsniu siekiama permąstyti tradicinę tapatumo sąvoką. Į tapatumą Vakarų mąstymo istorijoje buvo žiūrima visų pirma ontologiniu požiūriu. Moderniųjų laikų posūkis į subjektą susitelkia į Aš kaip bet kokio tapatumo centrą, pagrindą ir gamintoją. Fenomenologinė analizė tapatumo ištakas pagilina iki Aš santykio su išore, su pasauliu, su kitybe. Tačiau kitybė, tapdama sąmonės turiniu, nėra absoliuti kitybė. Būdas, kuriuo tapatumas, įsisavindamas savinasi pasaulį ir naikina kitybę, yra reprezentacija, siekianti akivaizdumo. Reprezentacija kaip intencionalus įžvalgumas bet kokį objektą lokalizuoja sąmonės šviesoje. Šviesa ir regėjimas – tai paradigminės Vakarų mąstymo tradicijos metaforos. Straipsnyje siekiama parodyti, kodėl ir kaip šviesa bei akivaizdumas netoleruoja absoliučios kitybės. Iš akivaizdumo kerų tapatumas atsitokėti gali tik per atsakingą santykį su Kitu, tai yra etiką. Čia tapatus subjektas praranda pirmumo teisę kito asmens imperatyvo atžvilgiu. Begalybės idėja, draskydama totalų tapatumą iš vidaus, neleidžia jam nurimti ir skatina atsižvelgti į transcendenciją, į kitybę, idant ji būtų laisva nuo prievartinio tapimo egocentrinio tapatumo turiniu ir manipuliacijos auka. Atsakomybė kito žmogaus veido akivaizdoje eina pirma akivaizdaus suvokimo ir įteisina jį.Pagrindiniai žodžiai: tapatumas, akivaizdumas, kitybė, socialumas.Charms of Evident IdentityNerijus Čepulis SummaryIn this article I seek to rethink the traditional notion of identity. In the tradition of Western thought identity was viewed first and foremost from an ontological point of view. After the turn toward the subject, the I is thought of as the centre, the base and the producer of any identity. Phenomenological analysis deepens the origin of identity to the relation of the I to the world, i.e. to the alterity. Yet the alterity, by becoming the content of consciousness, is not an absolute alterity. The way, in which identity assimilates, possesses the world and annihilates alterity, is representation. Representation seeks evidence. Representation as intentional perceptivity localizes every object in the light of consciousness. Light and vision are paradigmatic metaphors of the traditional Western thought. Hence in this article I seek to show why and how light and evidence do not tolerate absolute alterity. Identity can be sobered from the charms of evidence only by responsible relation to the Other, i.e. by ethics. Here identical subject loses the right of priority in front of the imperative of the other person. Idea of infinity worries total identity from within. Infinity does not permit identity to quiet down and induces to heed transcendence and alterity. Only in this way alterity can escape the violence to become a content of egocentrical identity and the victim of manipulation. Responsibility in the face of the other person precedes evident perception and legitimates the latter.Keywords: identity, evidence, alterity, sociality.


2021 ◽  
Vol 17 (20) ◽  
pp. 16
Author(s):  
Irena Toshkallari

In a relatively new and fragile democracy like Albania, with only 30 years of life in this post-communist period, the COVID-19 Pandemic placed the authorities in the face of even more difficult challenges in holding free and fair elections that are uncontested and legitimate. Finding a balance between elections that meet the criteria of being democratic and protecting the lives of citizens is one of the chief objectives for Albanian authorities. This is likened to be the case of many other countries that had elections during the COVID19 period. Although COVID-19 virus is not selective as to whom it will infect, some specific groups such as the elderly people with underlying health conditions tend to manifest more severe symptoms. Countries are responsible for adapting the voting system to ensure public safety during the pandemic by implementing a diverse range of alternative voting mechanisms. Policymakers in the design process of measures have to take into consideration these vulnerable groups and also the individuals who show symptoms on the voting day due to SARS, CoV-2, or they may be hospitalized or be quarantined on the voting day. This paper focuses on analyzing the measures that Albanian authorities have envisaged to ensure the right to vote for these specific groups. After evaluating the decisions and instructions of the responsible authorities for the organization and administration of elections in Albania, it can be concluded that based on the subject of this research paper, no specific measures was undertaken for any of the groups mentioned above to ensure a safe voting process. The lack of this can probably lead to exclusive and not inclusive elections.


1990 ◽  
Vol 6 (1) ◽  
pp. 95-138 ◽  
Author(s):  
Thomas J. Meeks

On the face of it, the protracted public controversy over abortion in the United States and elsewhere might seem to rest on intractable normative questions inaccessible to economic analysis. But an influential early essay in the now sizable philosophical literature on the subject suggests otherwise. Judith Jarvis Thomson (1971) disarmingly inclined toward the view that “the fetus has already become a human person well before birth”,. presumably with all the rights pertaining thereto. She denied, however, that such rights necessarily include use of the mother's womb until birth. To illustrate her point, she compared the mother's situation to that, for example, of an unwilling Good Samaritan with a uniquely suited blood type, who is forced to share a kidney for 9 months with a famous, ailing violinist who needed its use for that duration to recover. Even if the life of a human being was at stake, the assertion of rights for the violinist or the fetus, she argued, would be too degrading for either the Good Samaritan's or the mother's status as a person, where large unwanted sacrifices would be required. Reduced to its economic essentials, the argument is that the mother has property rights to her own body, including the right to expel a “trespasser”. who would die as a consequence. Thus, the antiabortion position is neatly undercut by granting its major premise (the humanity of the fetus) while denying its conclusion.


Author(s):  
Beatrice Borghi ◽  
Rolando Dondarini ◽  
Filippo Galletti

Personal and collective stories, in which each one of us is the subject and direct participant, do not begin with our existence but much earlier. Inside and all around us, innumerable hereditary elements and memories reach us, survive and are transformed from many past generations up to the present. When recognized and considered in all their different shades, these inheritances, as well as helping us to form our personal identities can become opportunities to combine together and construct a sense of collective, fixed, and shared belonging, thereby creating the basis of vital dynamics which are open to new contributions. All this can be achieved following the correct paths of education towards patrimony and active citizenship. To favor such opportunities, the international history event intends not only to take up and confront some of the most current and fascinating themes regarding humanity, but to strongly reiterate the right of everybody to learn about and cultivate their own personal story in the face of the homogenization imposed by today's consumer society.


Author(s):  
S., Syamsiar

<p align="center"><strong><em>ABSTRACT</em></strong></p><p><em>This artistic research is conducted to explore face and body painting techniques. Its application to the model in fashion batik fashion show. Face painting is a painting that only uses the face as a medium (the field to be painted), while the body painting medium is the whole body from the neck to the feet. The creation process model refers to contemporary art in which art barriers are not limited to a combination of face and body painting, batik fashion art wear, dance art and music art, which is packaged in the form of a fashion show. Kind of batik fashion art wear is selected batik carnival fashion, glamorous batik fashion, Fashion Batik Klasic and fashion batik casual. The four forms of fashion batik is chosen because it is often displayed in the event of a major fashion show in the city of Solo.</em><strong><em></em></strong></p><p><em>Creation methods include Exploration (Observation, exploration of objects and the subject of creation), Improvisation (Experiments to make sketches of face design and body painting), Embodiments (creation of works and Fashion show performances). Creation of the work of face and body painting is expected to be able to produce artwork face and body painting the right model used in batik fashion art wear fashion, and able to add artistic batik fashion art fashion wear.</em><strong><em></em></strong></p><p><strong><em> </em></strong></p><p><em>Keywords: Face painting, body painting, fashion, batik, artistic, art wear.</em><em></em></p>


2020 ◽  
Vol 23 (9) ◽  
pp. 28
Author(s):  
Greice Patricia Fuller ◽  
Danielle De Mello Basso

 RESUMOO artigo analisa tema atual em face dos 30 anos da Constituição Federal brasileira, qual seja, o microchip humano, abordando aspectos técnicos, como sua formação e forma de implantação, bem como os reflexos de sua utilização para o mundo jurídico. O trabalho apresenta a existência de vulnerabilidade à Constituição Federal Brasileira de 1988 quando do uso do microchip humano, em face de dados pessoais, apontando a tendência à violação do direito à intimidade, privacidade, honra e imagem, caso os mesmos sejam comercializados ou disponibilizados sem a devida autorização do seu proprietário, demonstrando a possibilidade de responsabilização a quem causar prejuízo por infração ao princípio da dignidade da pessoa humana. O estudo utiliza o método dedutivo, com base em pesquisa bibliográfica, bem como doutrinária e legislativa, acrescida de análise de artigos jurídicos sobre o tema.Palavras chave: Microchip humano; princípio da dignidade da Pessoa Humana; sociedade da informação. ABSTRACT This paper analyzes current theme in the face of the 30 years of the Brazilian federal constitution, namely the human microchip, approaching from technical aspects, such as its formation and form of implantation, as well as the consequences of its use for the legal world. It presents the existence of vulnerability to the Brazilian Federal Constitution of 1988 when using the human microchip, in the face of personal data, pointing to the tendency to violate the right to privacy, privacy, honor and image if they are marketed or made available without the proper authorization of their owner, demonstrating the possibility of accountability to those who cause harm by breaching the principle of the dignity of the human person. The study uses the deductive method, based on bibliographic research, as well as doctrinal and legislative, along with analysis of legal articles on the subject. Keywords: Human microchip; principle of the dignity of the Human Person; information society.


Author(s):  
Ali Hussein Hameed ◽  
Saif Hayder AL.Husainy

In the anarchism that governs the nature and patterns of international relations characterized by instability and uncertainty in light of several changes, as well as the information revolution and the resulting developments and qualitative breakthroughs in the field of scientific and advanced technological knowledge and modern technologies.  All of these variables pushed toward the information flow and flow tremendously, so rationality became an indispensable matter for the decision maker as he faces these developments and changes. There must be awareness and rationality in any activity or behavior because it includes choosing the best alternative and making the right decision and selecting the information accurately and mental processing Through a mental system based on objectivity, methodology, and accumulated experience away from idealism and imagination, where irrationality and anarchy are a reflection of the fragility of the decision-maker, his lack of awareness of the subject matter, his irresponsibility, and recklessness that inevitably leads to failure by wasting time and Effort and potential. The topic acquires its importance from a search in the strategies of the frivolous state and its characteristics with the ability to influence the regional, and what it revealed is a turning point in how to adapt from the variables and employ them to their advantage and try to prove their existence. Thus, the problem comes in the form of a question about the possibility of the frivolous state in light of the context of various regional and international events and trends. The answer to this question stems from the main hypothesis that (the aim which the frustrating state seeks to prove is that it finds itself compelled to choose several strategies that start from the nature of its characteristics and the goals that aim at it, which are centered in the circle of its interests in the field of its struggle for the sake of its survival and area of influence).


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