scholarly journals Studying the Transitivity of Motivation Ratings

2021 ◽  
Vol 27 (2) ◽  
pp. 8-24
Author(s):  
Yulia Tumeneva ◽  
Kseniya Vergeles
Keyword(s):  
Social Sciences ◽  
Basic Assumption ◽  
Individual Characteristics ◽  
Ordinal Scale ◽  
Main Task ◽  
Likert Scales ◽  
The Social ◽  
Unit Of Measurement ◽  
The Difference ◽  
The Individual

Measurement in social sciences implies that the measured feature is quantitative, or in other words that it is possible not only to arrange the values of any given attribute, but also to express the difference between ordered magnitudes using a certain unit of measurement. However the need to verify this basic assumption is often ignored. And though there are a few possible excuses for this, but fundamentally this neglect distracts the social sciences from its main task of exploring reality. In this work, one of the requirements for the ordinal structure of motives was checked, namely the requirement of transitivity: if a > b and b > c, then a > c. If transitivity is not observed, then motives cannot be evaluated even on an ordinal scale (“more – less”, “stronger – weaker”), not to mention their quantitative measurement, which all methods that use Likert scales are supposedly tailored to. On a sample of 250 students, it was shown that about half of the respondents established transitivity when arranging their motives (internal, external and social ones), which justifies the use of ordinal scales for motivation assessment, at least for these motives and for two values: “more” and “less”; however, even in these cases, further validation of the assumptions about additivity when it comes to measuring motives is required to justify the use of Likert scales. The other part of the respondents (about 40%) could neither distinguish nor arrange their motives, therefore not only measuring, but even defining the order of their motives in these cases is impossible. It is concluded that the transitivity error is associated with the individual characteristics of the respondents and requires further study as a systematic error.

Defending the Difference

2017 ◽  
Keyword(s):  
Social Sciences ◽  
Natural Sciences ◽  
Point Of View ◽  
True Nature ◽  
Natural Entities ◽  
The Social ◽  
The World ◽  
Methodological Difference ◽  
The Difference ◽  
The One

Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.

Rhythm

2018 ◽  
Author(s):  
Lexi Eikelboom
Keyword(s):  
Social Sciences ◽  
Twentieth Century ◽  
Human Existence ◽  
Embodied Experience ◽  
Giorgio Agamben ◽  
The Social ◽  
Contemporary Philosopher ◽  
The Subject ◽  
The Difference ◽  
Theoretical Category

This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.

The Everyday in a Time of Transformation: Exploring a Single South African Lifeworld after 20 Years of Democracy

2017 ◽  
Vol 13 (1) ◽  
pp. 32-54
Author(s):  
P. Conrad Kotze ◽  
Jan K. Coetzee
Keyword(s):  
Social Sciences ◽  
South Africa ◽  
South African ◽  
Sociological Research ◽  
Contemporary Debate ◽  
The Social ◽  
The Everyday ◽  
Ontological Turn ◽  
The Individual ◽  
Epistemological Framework

Transformation has come to be a defining characteristic of contemporary societies, while it has rarely been studied in a way that gives acknowledgement to both its societal effects and the experience thereof by the individual. This article discusses a recent study that attempts to do just that. The everyday life of a South African is explored within the context of changes that can be linked, more or less directly, to those that have characterized South Africa as a state since the end of apartheid in 1994. The study strives to avoid the pitfalls associated with either an empirical or solely constructivist appreciation of this phenomenon, but rather represents an integral onto-epistemological framework for the practice of sociological research. The illustrated framework is argued to facilitate an analysis of social reality that encompasses all aspects thereof, from the objectively given to the intersubjectively constructed and subjectively constituted. While not requiring extensive development on the theoretical or methodological level, the possibility of carrying out such an integral study is highlighted as being comfortably within the capabilities of sociology as a discipline. While the article sheds light on the experience of transformation, it is also intended to contribute to the contemporary debate surrounding the current “ontological turn” within the social sciences.

scholarly journals A Study of the Understated Violence Within Social Contexts Against Adolescent Girls

2017 ◽  
Vol 8 (2) ◽  
pp. 29-41
Author(s):  
Shivangi Nigam ◽  
Niranjana Soperna
Keyword(s):  
Adolescent Girls ◽  
Rural Areas ◽  
Urban Areas ◽  
Social Issues ◽  
Well Being ◽  
Structured Interview ◽  
Social Contexts ◽  
The Social ◽  
The Difference ◽  
The Individual

Violence against women is linked to their disadvantaged position in the society. It is rooted in unequal power relationships between men and women in society and is a global problem which is not limited to a specific group of women in society. An adolescent girl’s life is often accustomed to the likelihood of violence, and acts of violence exert additional power over girls because the stigma of violence often attaches more to a girl than to the  perpetrator. The experience of violence is distressing at the individual emotional and physical level. The field of research and programmes for adolescent girls has traditionally focused on sexuality, reproductive health, and behaviour, neglecting the broader social issues that underpin adolescent girls’ human rights, overall development, health, and well-being. This paper is an endeavour to address the understated or disguised form of violence which the adolescent girls experience within the social contexts. The parameters exposed under this research had been ignored to a large extent when it comes to studying the dimension of violence under the social domain. Hence, the researchers attempted to explore this camouflaged form of violence and discovered some specific parameters such as: Diminished Self Worth and Esteem, Verbal Abuse, Menstruation Taboo and Social Rigidity, Negligence of Medical and Health Facilities and Complexion- A Prime Parameter for Judging Beauty. The study was conducted in the districts of Haryana (India) where personal interviews were taken from both urban and rural adolescent girls (aged 13 to 19 years) based on  a structured interview schedule. The results revealed that the adolescent girls, both in urban as well as rural areas were quite affected with the above mentioned issues. In urban areas, however, due to the higher literacy rate, which resulted in more rational thinking, the magnitude was comparatively smaller, but the difference was still negligible.  

New Outlines of Structural Sociology, 1945–70

2019 ◽  
pp. 63-85
Author(s):  
J.P.S. Uberoi
Keyword(s):  
Social Sciences ◽  
Scientific Theory ◽  
World View ◽  
Empirical Studies ◽  
Point Of View ◽  
Home Rule ◽  
The Social ◽  
The World ◽  
The Individual ◽  
Indian Point

This chapter presents a discussion of international intellectual trends in the social sciences, theoretical and empirical studies in India, the question of independence of mind or home rule in intellectual institutions. Following the swarajist project outlined earlier of viewing Europe and its systems of knowledge and practices from an independent Indian point of view, this chapter is in effect a research outline for a new structural sociology in India. We are introduced to structuralism as it exists in the world, its scope and definition and as a methodology for the social sciences. This is followed by the approach to structuralism as scientific theory, method and as philosophical world view. Finally discusses are the principles of structural analysis, structuralism in language, literature and culture, in social structure, with regard to society and the individual, religion, philosophy, politics, sociology and social-anthropology.

Introduction to the Special Issue on ‘Charisma’

2019 ◽  
Vol 12 (2) ◽  
pp. 99-114
Author(s):  
Maren Freudenberg ◽  
Tim Weitzel
Keyword(s):  
Social Sciences ◽  
Twentieth Century ◽  
Sociology Of Religion ◽  
Special Issue ◽  
Theoretical Approaches ◽  
The Social ◽  
Conceptual Debate ◽  
The Individual

The introduction to the special issue on ‘charisma’ offers a very brief overview of the development of the concept in the social sciences and various critiques and intersecting debates. It casts a close look at Max Weber’s sometimes contradictory use of the concept and the different ways he conceptualized it in his sociology of religion and his sociology of domination. It then examines alternative theoretical approaches to ‘charisma’ that emerge in the course of the twentieth century before outlining this special issue’s contribution to the conceptual debate and the individual articles’ operationalization of the term by viewing charisma as relational, communicative, procedural, as well as related to ideas, practices, and objects.

The difference model of disability: A change in direction for vocational rehabilitation practice

2020 ◽  
Vol 26 (1) ◽  
pp. 12-17
Author(s):  
Jonathon S. Breen ◽  
Susan Forwell
Keyword(s):  
Vocational Rehabilitation ◽  
Social Forces ◽  
Job Seekers ◽  
Difference Model ◽  
Models Of Disability ◽  
The Social ◽  
Two Factors ◽  
Employment Goals ◽  
The Difference ◽  
The Individual

AbstractVocational rehabilitation provides guidance and support to individuals with disabilities entering the workforce. Employment plans include considerations of goals, the job market, and pre-existing or trainable skills on the part of job seekers. This process also includes an understanding of the social forces that affect employment goals. Current models of disability include the medical, social, and embodiment models. Each is cognitively based and assumes an element of responsibility or blame, that is, respectively, focused on the individual with a disability, the community, or a combination of these two factors. The difference model of disability offers an alternative understanding of disability by providing an affect-based framework that eliminates the premise of blame. This conceptualization of disability provides a new approach to vocational rehabilitation.

Reflections on Human Rights: An Eastern European Perspective

1989 ◽  
Vol 23 (1) ◽  
pp. 26-33
Author(s):  
Tamäs Földesi
Keyword(s):  
Social Sciences ◽  
Human Rights ◽  
State Theory ◽  
Main Task ◽  
Eastern European ◽  
European Perspective ◽  
The Past ◽  
The Social ◽  
Theoretical Issues ◽  
Do So

To create a state-theory that can answer the social problems of today, to break away from the theses that merely interpret the classics – as the sciences dealing with the economy managed to do during the past 15–20 years – is the main task of social sciences dealing with the theoretical issues of the state these days. If they fail to do so, their work will be forced to the periphery of the social movements, will not be able to assist the processes of society. It is my conviction that this is a vast responsibility of the social sciences in our age.

How To Make No Sense of Marx

1989 ◽  
Vol 15 ◽  
pp. 105-132 ◽  
Author(s):  
Ernest Mandel
Keyword(s):  
Social Sciences ◽  
Causal Explanation ◽  
Mental States ◽  
Methodological Individualism ◽  
Individual Action ◽  
The Social ◽  
Intentional Explanation ◽  
Individual Actions ◽  
The Individual ◽  
Methodological Collectivism

Professor Jon Elster advances the proposal that Marx – and Marxists–really stand for ‘methodological individualism,’ as opposed to ‘methodological collectivism.’ He defines ‘methodological individualism’ in the following terms: Social science explanations are seen as three-tiered. First, there is a causal explanation of mental states, such as desires and beliefs … Next, there is intentional explanation of individual action in terms of the underlying beliefs and desires … Finally, there is causal explanation of aggregated phenomena in terms of the individual actions that go into them. The last form is the specifically Marxist contribution to the methodology of the social sciences.1

Carl Menger's theory of invisible-hand explanations

2000 ◽  
Vol 39 (4) ◽  
pp. 529-565 ◽  
Author(s):  
Markus Haller
Keyword(s):  
Social Sciences ◽  
18Th Century ◽  
Social Institutions ◽  
Invisible Hand ◽  
The Social ◽  
Self Interest ◽  
The Individual

Carl Menger's theory of invisible-hand explanations is rooted in his methodology of the social sciences. Contrary to his 18th-century Scottish forerunners he explains both the emergence and the persistence of unplanned social institutions exclusively by the individual pursuit of perceived self-interest. Contrary to Hayek's evolutionary functionalism, Menger's theory is not confined to the explanation of efficient or beneficial institutions. And contrary to Buchanan and Vanberg's constitutional contractualism, it does not require that people form stable preferences over rules.

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